Protecting Traditional Knowledge and Cultural Expressions
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Adaptation and Coping Strategies of the Mangyan in Oriental
Ecosystems & Development Journal 5(2): 27‐34 April 2015 ISSN 2012‐3612 ABSTRACT The study was conducted to determine the adaptation and Adaptation and Coping coping strategies of the Mangyan in Oriental Mindoro, Philippines towards climate change-related occurrences. Strategies of the Mangyan in Specifically, it aimed to: 1. characterize the respondents; 2. determine the respondents’ perceived effects of climate change- Oriental Mindoro, Philippines related occurrences to them and their families; 3. discuss the internal and external factors affecting their resiliency to these Towards Climate Change- occurrences; and 4. formulate recommendations to address the concerns of these occurrences to their communities. Adaptation Related Occurrences and coping strategies of the Mangyan, local government interventions based on RA 9729 (Climate Change Act) and RA 1021 (Philippine Disaster Risk Reduction Management Plan Gil Andrie T. Valera1 and Emilia S. Visco2 Act), are considered internal and external factors that contribute to the Mangyan communities’ resiliency to the occurrences. INTRODUCTION The Mangyan have developed internal adaptation and coping The Philippines is the third most disaster-prone country in the strategies that would hopefully make them build resilient world, next to Tonga and Vanuatu. This is due to the country’s communities. This was evident in the way they wear their high exposure to natural calamities (The World Disaster Report, clothes, build their houses, find their source of livelihood, 2012). Of the top three at risk however, the Philippines had the practice their ancestral faith and their decision to stay or not in best rating on adaptation measures, with scores similar to their respective communities. However, some adaptation Malaysia and Thailand (Philippines Daily Inquirer, 10/15/2012). -
Inclusion and Cultural Preservation for the Ifugao People
421 Journal of Southeast Asian Human Rights, Vol.2 No. 2 December 2018. pp. 421-447 doi: 10.19184/jseahr.v2i2.8232 © University of Jember & Indonesian Consortium for Human Rights Lecturers Inclusion and Cultural Preservation for the Ifugao People Ellisiah U. Jocson Managing Director, OneLife Foundation Inc. (OLFI), M.A.Ed Candidate, University of the Philippines, Diliman Abstract This study seeks to offer insight into the paradox between two ideologies that are currently being promoted in Philippine society and identify the relationship of both towards the indigenous community of the Ifugao in the country. Inclusion is a growing trend in many areas, such as education, business, and development. However, there is ambiguity in terms of educating and promoting inclusion for indigenous groups, particularly in the Philippines. Mandates to promote cultural preservation also present limits to the ability of indigenous people to partake in the cultures of mainstream society. The Ifugao, together with other indigenous tribes in the Philippines, are at a state of disadvantage due to the discrepancies between the rights that they receive relative to the more urbanized areas of the country. The desire to preserve the Ifugao culture and to become inclusive in delivering equal rights and services create divided vantages that seem to present a rift and dilemma deciding which ideology to promulgate. Apart from these imbalances, the stance of the Ifugao regarding this matter is unclear, particularly if they observe and follow a central principle. Given that the notion of inclusion is to accommodate everyone regardless of “race, gender, disability, ethnicity, social class, and religion,” it is highly imperative to provide clarity to this issue and identify what actions to take. -
Philippine Studies Fifteen-Year Index 1993–2007
Philippine Studies Fifteen-Year Index 1993–2007 Ateneo de Manila University Loyola Heights, Quezon City Philippines Contents Index to authors 1 Index to titles of articles, commentaries, and related materials 35 Index to titles of works in special literary issues 51 Index to books reviewed and noted 58 ii Index to authors Abacahin, Danilo. Aso. 43(1995): 453–54. Abad, Gémino H. Care of light. 53(2005): 353–54. ———. Going to America. 43(1995): 455–58. ———. An imaginary letter to my twin sons. 43(1995): 458–59. ———. Rime of the spirit’s quest. 53(2005): 351. ———. Word without end. 53(2005): 352. Abad, Ricardo G. Attitudes towards welfare and inequality. 45(1997): 447–76. ———. Filipino religiosity: Some international comparisons. 43(1995): 195–212. ———. Religion in the Philippines. 49(2001): 337–67. Abais, Rogel Anecito L., S.J. Review of Rizal and Republican Spain and other Rizalist Essays, by Manuel Sarkisyanz. 46(1998): 122–23. Abalahin, Andrew J. Review of Church Lands and Peasant Unrest in the Philippines: Agrarian Conflict in 20th-Century Luzon, by Michael J. Connolly, S.J. 45(1997): 292–93. ———. Review of Philippine Localities and Global Perspectives: Essays on Society and Culture, by Raul Pertierra. 45(1997): 295–97. Abiad, Virginia G., Romel del Mundo, Napoleon Y. Navarro, Victor S. Venida, and Arleen Ramirez-Villoria. The sustainability of the Botika-Binhi program. 49(2001): 176–202. Abinales, Patricio N. The good imperialists? American military presence in the southern Philippines in historical perspective. 52(2004): 179–207. ———. Review of Empire of Care: Nursing and Migration in Filipino American History, by Catherine Ceniza-Choy. -
Inequality of Opportunities Among Ethnic Groups in the Philippines Celia M
Philippine Institute for Development Studies Surian sa mga Pag-aaral Pangkaunlaran ng Pilipinas Inequality of Opportunities Among Ethnic Groups in the Philippines Celia M. Reyes, Christian D. Mina and Ronina D. Asis DISCUSSION PAPER SERIES NO. 2017-42 The PIDS Discussion Paper Series constitutes studies that are preliminary and subject to further revisions. They are being circulated in a limited number of copies only for purposes of soliciting comments and suggestions for further refinements. The studies under the Series are unedited and unreviewed. The views and opinions expressed are those of the author(s) and do not necessarily reflect those of the Institute. Not for quotation without permission from the author(s) and the Institute. December 2017 For comments, suggestions or further inquiries please contact: The Research Information Department, Philippine Institute for Development Studies 18th Floor, Three Cyberpod Centris – North Tower, EDSA corner Quezon Avenue, 1100 Quezon City, Philippines Tel Nos: (63-2) 3721291 and 3721292; E-mail: [email protected] Or visit our website at https://www.pids.gov.ph Inequality of opportunities among ethnic groups in the Philippines Celia M. Reyes, Christian D. Mina and Ronina D. Asis. Abstract This paper contributes to the scant body of literature on inequalities among and within ethnic groups in the Philippines by examining both the vertical and horizontal measures in terms of opportunities in accessing basic services such as education, electricity, safe water, and sanitation. The study also provides a glimpse of the patterns of inequality in Mindanao. The results show that there are significant inequalities in opportunities in accessing basic services within and among ethnic groups in the Philippines. -
4 Indigenous Languages for Development: the Philippine Experience
4 Indigenous languages for development: the Philippine experience Nestor Castro Philippine languages The Philippines is an archipelago composed of 7,107 islands with a population of 75 million people. Because of its archipelagic character, there are more than a hundred languages in the Philippines. The Summer Institute of Linguistics identified at least 151 languages in the country. Except for one Creole language, Chavacano, all of these languages belong to the Western Malaya-Polynesian subfamily of the Austronesian languages. These languages are further classified as belonging to the following language groups: Northern Philippine (70 languages), Central Philippine (46languages), Southern Philippine (22languages), Sarna Bajaw (?languages), Southern Mindanao (5languages), and Sulawesi Sangil (1 language). Despite this big number, only eight of these languages make up 85 percent of the entire Philippine population. These are Tagalog, Sugbuhanon, Iloko, Pangasinan, Hiligaynon, Bikol, Kapampangan, and Waray. Native speakers of these eight languages comprise the ethnic majority of the country, i.e. the lowland Christian Filipinos. Tagalog is the language spoken in Manila, the national capital, and the outlying provinces. Because of its strategic position, it has been designated as the national language since the establishment of the Philippine Commonwealth in 1935. While the 1987 Philippine Constitution mandated that the national language is 'Filipino', this is based on the Manila dialect of Tagalog. Minority languages The remaining 15 percent of the population are further divided into 143 language groups. Since ethnic identity, especially in the Philippines, is largely defined by language, the speakers of these 143 languages comprise the ethnic minorities of the country. These ethnic minorities can further be classified into two distinct groups: the Bangsa Moro, found in southern Philippines, and the 'indigenous peoples', who are scattered in the relatively isolated areas of the archipelago. -
Land Disputes in Conflict Affected Areas of Mindanao: Report of the Joint World Bank – International Organization for Migration Scoping Mission
LAND DISPUTES IN CONFLICT AFFECTED AREAS OF MINDANAO: REPORT OF THE JOINT WORLD BANK – INTERNATIONAL ORGANIZATION FOR MIGRATION SCOPING MISSION MAY 2013 Table of Contents Acronyms and Abbreviations ............................................................................................................................. i Executive Summary .............................................................................................................................................. ii A. Background ..................................................................................................................................................... 1 B. Objectives ........................................................................................................................................................ 1 C. Findings ............................................................................................................................................................ 2 C. 1. General Observations ..................................................................................................................................... 2 C. 2. Findings on Competing and Overlapping Land Claims .................................................................... 4 C. 3. Institutions Involved in Land Management and Resolving Competing Land Claims ........ 14 C. 4. Availability of land tenure information (ownership and usage) ................................................ 17 C. 5. Ongoing Initiatives ....................................................................................................................................... -
Example of Tribes in the Philippines
Example Of Tribes In The Philippines remainsCorrosively provisionary mindless, afterPietro Emile kipes refuging sit-ins and hygienically misrelated or hardy.oxidize Nurturable any smilax. and capsizable Henri confute: which Page is coiling enough? John-Patrick But the colonial government, we have often of tribes in the philippines, and sweet potatoes, and cabezas de valeriano weyler Madeiras has been famous to this day. Native Hawaiians Hawaiian knaka iwi knaka maoli and Hawaii maoli are the aboriginal people hammer the Hawaiian Islands or their descendants who fuel their ancestry back to preserve original Polynesian settlers of Hawaii The traditional name get the Hawaiian people is Kanaka Maoli. In terms of tribes, forming a certified public. The Aeta Magbukún community in the Biaan barangay is almost entirely made up of a single family grouping, to making amends and restoring relationships. Pandaguan was in philippine tribe so, tribes elsewhere in script. INDIGENOUS AND TRIBAL PEOPLES Food water Agriculture. This conspiracy was discovered through an Indian woman, to evening the wrong camp. Foreign merchants purchased in Lisbon and carried these wares to other lands, coffee, Hawaiian language learning has climbed among all races in Hawaiʻi. Arguments to Justify Slavery. She has to come from Tonga or Samoa, culture, observation was not complete. One day as this bamboo was floating about to the passion, and fireworks. Is Maui a real demigod? This revolt is part remains a JSTOR Collection. Discover places to find unique histories, and his legs with the spaniards landed wealth they wept at contemporary diet choice of tribes in order to be known and open in the audiencia was! Attitude of the Spanish and the Friars toward Filipino Education. -
The Lumad Equation 6
KêtindêgISSN 2345-8461 Volume 3 Issue 2 * January, 2015 *56pages An official publication of the IPDEV Project, Empowering Indigenous Peoples in the Autonomous Region in Muslim Mindanao WHAT’S INSIDE? 3 - The Lumad equation 6 - Soldiers plant trees for IPs 8 - 2014 State of the IP Address 11 - Does the BBL offer more than the IPRA? 14 - Celebration, Solidarity & Hope 17 - Group eyes IPs’ peace agenda 18 - Already hurt and confused 20 - Awards for awesome wards 26 - Reliving and enriching Sulagad 28 - A return to those old ideal ways 30 - Festival in the truest sense 32 - Who are protecting the IP children and youth in the ARMM? 38 - Mining equates to IPs’ extinction 43 - “Don’t leave us” 44 - Prayer and ritual on World IP Day 50 - 10th Project Sounding Board 51 - Salamat po! Development Consultants Inc. D E V C O N THIS PROJECT IS SUPPORTED Recognition of the Rights of the Indigenous Peoples in the Autonomous Region in Muslim Mindanao for BY THE EUROPEAN UNION Empowerment and Sustainable Development (IPDEV) is a project implemented by the consortium: Konrad Adenauer Stiftung e.V., Institute for Autonomy and Governance (IAG) and DEVCON Development Consultants Inc. Kêtindêg, in Teduray roughly means standing up for something, making one be seen and be felt among the many. The word is not far from the Cebuano, Tagalog or Maguindanao variations of tindog, tindig and tindeg respectively. It is a fitting title for a The Lumad regular publication that attempts to capture the experiences gathered in this journey of recognizing the rights of the Lumad in the ARMM. -
Annual Report 2004.Pdf
PSSC GOVERNING COUNCIL 2004-2005 EMMA PORIO Chairperson (Sociology) GILBERT LLANTO Vice-Chairperson (Economics) FINARDO G. CABILAO Treasurer (Social Work) MEMBERS EUFRACIO C. ABAYA LUCILA BANCE (Anthropology) (Psychology) MARY EBITHA Y. DY MA. FE MENDOZA (Communicotion) (Public Administration) NIMFA B. OGENA JOSE RAMON ALBERT (Demography) (Statistics) JEAN CHRISTOPHE GAILLARD FILOMENO V. AGUILAR (Geography) (Associate Members) GLORIA M. SANTOS NANCY HERRIN (History) (Associate Members) ISABEL P. MARTIN RONALD HOLMES (Linguistics) Ex-officio JORGE TIGNO VIRGINIA A. MIRALAO (Political Science) Secretary I II ,? , ~ ;1: Tabie ofContents Proposed Agenda 3 Minutes of the Midyear General Membership Meeting 5 Chairperson's Report 11 Treasurer's Report 19 Accomplishment Reports 37 Regular Members / Associate Members Governing Board Resolutions 181 Directory of PSSC Members 185 Regular Members Associate Members ~ ---------------------- 1 Proposed.Jt.gencfa I. Call of the meeting to order II. Proof of quorum III. Approval of the proposed agenda IV. Approval ofthe minutes of the Midyear General Membership Meeting V. Business Arisingfrom the Minutes of the Previous Meeting VI. New Business a. Chairman's Midyear Report b. Treasurer's Midyear Report 1. Presentation of PSSC financial performance for 2004 11. Presentation of proposed PSSC budget for 2005 c. Membership Committee Report d. Announcements and Other Matters VII. Adjournment ~ 3 Minutes :Mitfyear (jenera{:Mem6ersfiiy :Meetinn 21 .Jlugust 2004 .Jl{ip.Jlutfitorium Philippine SociaiScience Center ATTENDANCE Regular Members Philippine Association of Social Workers, Inc. Finardo G. Cabilao Philippines Communication Society Mary Ebitha Dy . Philippine Geographical Society Jean-Christophe Gaillard Philippine Historical Association Gloria M. Santos Philippine National Historical Society Bernardita R. Churchill Eden Gripaldo Philippine Political Science Association Ruth L. -
Chapter 4 Safety in the Philippines
Table of Contents Chapter 1 Philippine Regions ...................................................................................................................................... Chapter 2 Philippine Visa............................................................................................................................................. Chapter 3 Philippine Culture........................................................................................................................................ Chapter 4 Safety in the Philippines.............................................................................................................................. Chapter 5 Health & Wellness in the Philippines........................................................................................................... Chapter 6 Philippines Transportation........................................................................................................................... Chapter 7 Philippines Dating – Marriage..................................................................................................................... Chapter 8 Making a Living (Working & Investing) .................................................................................................... Chapter 9 Philippine Real Estate.................................................................................................................................. Chapter 10 Retiring in the Philippines........................................................................................................................... -
Laurie Reid's Importance to the Tasaday Controversy
Laurie Reid’s Importance to the Tasaday Controversy the TasadayRobin Hemley Controversy University of Iowa The following is excerpted from the book, INVENTED EDEN: The Elusive, Disputed History of the Tasaday (Farrar, Straus, and Giroux 2003). The Tasaday were a band of 26 forest dwellers “discovered” living in the rain forest of Southern Mindanao in 1971. Brought to the world’s attention by a Marcos government minister, Manuel Elizalde, a playboy and scion of one of the Philippines’ richest families, the Tasaday were soon heralded in the press worldwide as a “Stone Age” tribe that lived in caves with no knowledge of the outside world, no cloth, no metal. They had lived in total isolation for a thousand years or more. Most remarkably in light of the conflict raging in Vietnam at the time, the Tasaday were said to have no word for war or enemy. Visited by such celebrities as Charles Lindbergh and Italian actress Gina Lollabrigida, the Tasaday were embraced by the world media, but the studies conducted by various social scientists were inconclusive and ambiguous. In the mid-seventies, Marcos and Elizalde closed off the Tasaday’s 45,000 acre Reserve to further visitors and the group faded from public view. Then in 1986, a Swiss reporter acting on a tip hiked into the forest on the heels of the Marcos government’s ouster and was allegedly told by the Tasaday through a translator that they were really farmers whom Elizalde had coerced into dressing in leaves and living in caves. This revelation ignited a world-wide furor among journalists and academics alike. -
Mangyan Is a Generic Name for All the Ethnic Groups in Min- Doro; and the Term Hanunoo Is a Name Given to a Mangyan Group Geogra
THE AMBAHAN: A MANGYAN-HANUNOO POETIC FORM~': ANTONIO POSTJ\1A Mangyan is a generic name for all the ethnic groups in Min doro; and the term Hanunoo is a name given to a Mangyan group geographically located in southeastern part of the Island of Min doro. Concerning this term Mangyan (already known to the early Spanish missionaries), it might be an interesting point of specula tion if there is any connection with the name "Ti-ngyan" applied to the ethnic groups in the province of Abra. According to Harold C. Conklin! there are at least ten differ ent sub-tribes of the Mangyan, each with a different language, dif ferent customs, manners and traditions, etc. They are found all over the island, but dwell in the mountains, having been driven away from their former habitation along the coast by Christian settlers. The territory covered by the Mangyan-Hanunoo approximates the area about 800 square kilometers, within the municipalities of Mansalay, San Pedro (formerly Bulalakao) and part of San Jose in Occidental Mindoro. The Hanunoo-Mangyan have an estimated total population of 7,000 to 8}OOO inhabitants living scattered all over the area. These are a group that have kept their own cus toms and traditions generally free from the outside influences of material and spiritual character. At the same time they might be *The present paper was prepared upon the invitation of Dr. Juan R. Francisco, who spent a few months.. with the Mangyans last year study ing their system of writing. It must be put on record here that Dr.