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La Beach E-Brochure 99Acers
FIVE RATHAS ROAD, NEXT TO CHARIOT BEACH RESORTS, MAHABALIPURAM, CHENNAI 603 104 La Beach Set on the pristine shores of Mahabalipuram, La Beach is a gated community experience unlike any other. With it’s own private beach and 37 independent Villas (each with their own stunning view of the sea shore, mind you) that dot the way to a one of a kind Clubhouse replete with all kinds of amenities, La Beach offers it’s patrons an unrivalled sense of belonging, privacy and serenity. La Beach also own 3 individual commercial plots ( S1 - 1228 sq.ft, S2 - 1155 sq.ft, S3 - 1163 sq.ft ). “Gaze into the Sea. Take a swim. Unwind on the sand. Everything else can wait.” La Club 7RSXWLWVLPSO\WKHEHVWRIERWKZRUOGV/DFOXEPDWFKHVWKHPDJQL´FHQFHRIWKH Sea and the opulence of the city under one roof. Sea View Infinity Pool That takes you far away into a world unblemished by civilization. Sea View Restaurant That lets you dine with the waves for company. Luxury Pool Villas Every villa resonantes with the spirit of La beach. Inspired by sea life and adapted for a great time. Each villa comes with its own VZLPPLQJSRRODVN\EDWKµRDWLQJEHGURRPVDQGDQRSHQGLQLQJ Replete with all essentail amenities, la beach let’s you stay connected with the world ouside while you choose what you want in the world this side. “Soak your soul with the spirit of the shore and the strength of the sea.” Villa Exterior Villa Isometric Each villa must be 1125 sq.ft of built up area with a 211 sq.ft pool built on a 2840 sq.ft plot with the provided designs. -
Gist of Ncert
Click Here For Integrated Guidance Programme http://upscportal.com/civilservices/online-course/integrated-free-guidance-programme GIST OF N.C.E.R.T TERRITORIAL STATES AND THE FIRST MAGADHAN EMPIRE The Mahajanapadas lay at Kushinara where Gautama Buddha passed away. Kushinara is identical with Kasia in Deoria In the age of the Buddha we find 16 large states district. called Mahajanapadas, They were mostly situated north of the Vindhyas and extended from the north- Further west lay the kingdom of the Vatsas, along west frontier to Bihar. Of these Magadha, Koshala, the bank of the Yamuna, with its capital at Vatsa and Avanti seem to have been considerably Kaushambi near Allahabad. The Vatsas were a powerful. Beginning from the east we hear of the Kuru clan who had shifted from Hastinapur and kingdom of Anga which covered the modern settled down at Kaushambi. Kaushambi was districts of Monghyr and Bhagalpur. It had its chosen because of its location near, the confluence capital at Champa, Eventually the kingdom, of Anga of the Ganga and the Yamuna was swallowed by its powerful neighbour Magadha. We also hear of the older states of the Kurus and Magadha embraced the former districts of patna, the Panchalas which were situated in western Gaya and parts of Shahbad, and grew to be the Uttar Pradesh, but they no longer enjoyed the leading state of the time. North of the Ganga in political importance which they had attained in the division of Tirhut was the state of the Vajjis the later Veidc period. which included eight clans. -
The Emergence of the Mahajanapadas
The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism. -
Bahiya Sutta About Bahiya
Table of Contents Baalapandita Sutta-----------------------------------------------------------2 Bahiya Sutta----------------------------------------------------------------- 16 Bahiya Sutta----------------------------------------------------------------- 20 Bahudhaatukasuttam ----------------------------------------------------- 24 Bahuna Sutta ---------------------------------------------------------------- 30 Bahuvedaniiya Sutta ------------------------------------------------------ 31 Bakkula Sutta --------------------------------------------------------------- 37 Bakkulasuttam-------------------------------------------------------------- 41 Bala Pandita Sutta --------------------------------------------------------- 46 Bhaddekaratta Sutta ------------------------------------------------------ 48 Bhaddekarattasuttam ----------------------------------------------------- 54 Bhaya Bherava Sutta ------------------------------------------------------ 58 Bhayabherava Sutta ------------------------------------------------------- 66 Bhikkhu Aparihaniya Sutta --------------------------------------------- 75 Bhikkhuni Sutta ------------------------------------------------------------ 77 Bhojana Sutta --------------------------------------------------------------- 81 Bhumija Sutta --------------------------------------------------------------- 82 Bhutamidam Sutta--------------------------------------------------------- 91 Bhuumija Sutta ------------------------------------------------------------- 95 Brahmajala Sutta ----------------------------------------------------------103 -
Magadha-Empire
Rise & Growth of Magadha Empire [Ancient Indian History Notes for UPSC] The Magadha Empire encompasses the rule of three dynasties over time - Haryanka Dynasty, Shishunaga Dynasty, and Nanda Dynasty. The timeline of the Magadha Empire is estimated to be from 684 BCE to 320 BCE. Read about the topic, 'Rise and Growth of the Magadha Empire,' in this article; which is important for the IAS Exam (Prelims - Ancient History and Mains - GS I & Optional). Rise of Magadha Notes for UPSC Exam The four Mahajanapadas - Magadha, Kosala, Avanti and Vatsa were vying for supremacy from the 6th century BCE to the 4th century BCE. Finally, Magadha emerged victorious and was able to gain sovereignty. It became the most powerful state in ancient India. Magadha is situated in modern Bihar. Jarasandha, who was a descendant of Brihadratha, founded the empire in Magadha. Both are talked about in the Mahabharata. Read about the 16 Mahajanapadas in the linked article. Magadha Empire - Haryanka Dynasty The first important and powerful dynasty in Magadha was the Haryanka dynasty. Bimbisara (558 BC – 491 BC) • Son of Bhattiya. • According to Buddhist chronicles, Bimbisara ruled for 52 years (544 BCE - 492 BCE). • Contemporary and follower of the Buddha. Was also said to be an admirer of Mahavira, who was also his contemporary. • Had his capital at Girivraja/Rajagriha (Rajgir). o It was surrounded by 5 hills, the openings of which were closed by stone walls on all sides. This made Rajagriha impregnable. • Also known as Sreniya. • Was the first king to have a standing army. Magadha came into prominence under his leadership. -
Detailed Representatives
History Explore – Journal of Research for UG and PG Students ISSN 2278 – 0297 (Print) ISSN 2278 – 6414 (Online) © Patna Women's College, Patna, India http://www.patnawomenscollege.in/journal Monuments of Bihar : A Syncretic Culture Kajal Kiran • Anuradha • Swati Kiran • Sister Matilda Pereira A.C. Received : December 2010 Accepted : February 2011 Corresponding Author : Sister Matilda Pereira A.C. Abstract : Bihar is a land affluent in natural beauty, Lord Buddha- founder of the Buddhism. The ruins of Nalanda whispering forests, sparkling lakes, majestic forts and and Vikramshila bear the testimony of our being on the palaces, holy shrines and natural hot springs emerging from zenith of culture and civilization some 2500 years ago. This a backdrop of eternal snow.It is a magnetic destination is the land on which Lord Buddha and Mahavira started their attracting tourists who throng every year. With tremendous religious orders.Monuments in Bihar can be further potential for growth in numbers and quality, Bihar is one of classified on the basis of religions- Hinduism, Buddhism, the eastern states in the Indian union endowed with Jainism, Sikhism, Islam and Christianity representing the immense tourism potential. The presence of numerous syncretic culture of Bihar. ancient monuments represents the rich culture and heritage Key words:- Heritage, Magnetic destination, Archeology, of the state.Bihar, as of today after bifurcation, is still studded Tourist etc. with monuments of its past glory- monuments that bear the memory of Jain Mahavira- 24th Trithankar of Jainism and Introduction: Kajal Kiran B.A. III year, History (Hons.), Session: 2008-2011, Bihar is a land affluent in natural beauty, Patna Women’s College, Patna University, Patna, whispering forests, sparkling lakes, majestic forts Bihar, India and palaces, holy shrines and natural hot springs Anuradha emerging from a backdrop of eternal snow.It is a B.A. -
6Nbt- Gautam Buddha by Leela George.Pdf
ISBN 81-237-1081-X First Edition 1982 Sixth Reprint 2006 (Saka 1928) <0 Leela George, 1982 Published by the Director, National Book Trust, India , Nehru Ba/ Pustakalaya ATIO AL BOOK TRU T. I Dl A -. Prince Siddhartha More than two thousand five hundred years ago, there lived in India, in the shadow of the Himalayas, a tribe / , ~ oj <..v ,... ( r.J _-'.. ~ . called the Sakyas. The chief ofthe tribe was Raja Shuddho dhana and his queen's name was Mahamaya. Their capital was the beautiful city Kapilavastu. One night-Mahamaya had a strange dream. She dreamt that four kings carried her up to a lovely lake on a silver mountain, where she was bathed , dressed in fine clothes and bedecked with flowers. Then, they took her to a celestial palace and laid her upon a golden bed. A white elephant with a lotus in its trunk approached and after going round her three times struck her side. Learned Brahmins interpreted the dream as a sign that Mahamaya would soon give birth to a great and noble son . And so it came to pass. When Mahamaya knew that she was to become a mother, following the custom, she left for her father's house. While she was still on her way, however, a son was born to her in a grove of Sal \ ' ,j L r/' trees at Lumbini. Mahamaya now turned back and returned to Kapila vastu. King Shuddhodhana received them enthusiastically and there was great rejoicing in the kingdom. Shortly afterwards mother and child were visited by the sage Asita. -
Faculty Details Proforma for DU Web-Site
Faculty Details proforma for DU Web-site First Karam Tej Sarao Title Professor Last Name Photograph Name Singh Designation Professor Address Room No. 317, Second Floor, Extension Building, Department of Buddhist Studies, Faculty of Arts, University of Delhi, Delhi – 110007. Phone No Office 27666625 Mobile 9811262124 Email [email protected]; [email protected] www.ktssarao.com Web-Page http://people.du.ac.in/~ktssarao/ Educational Qualifications Degree Institution Year Preah Sihanouk Raja Buddhist University, D.Litt. (honoris causa) 2011 Phnom Penh, Cambodia Ph.D. University of Cambridge. 1988 Ph.D. University of Delhi. 1985 M.Phil. University of Delhi. 1981 PG: MA (History) University of Delhi 1979 UG: BA (Hons) History University of Delhi. 1977 Any Other Qualifications 1. PG Diploma: Pāli University of Delhi 1983 Language & Literature 2. Diploma: (Fortran 77) Cambridge University 1987 Career Profile April, 1996 - till date: Professor, Department of Buddhist Studies, University of Delhi. October 2010- April 2011: Chair, Buddhist and Sanskrit Studies, Preah Sihanouk Raja Buddhist University, Phnom Penh, Cambodia. July, 2008 - Dec, 2009: Visiting Faculty, Indian Institute of Tourism and Travel Management, New Delhi and Gwalior, Government of India. 2nd Aug, 2009 - 31st Aug 2009: Visiting Professor, Maison des Sciences de L‟Homme, Paris, France. www.du.ac.in Page 1 1st Mar, 2008 -14th Mar, 2008: Visiting Fellow, Visvabharati, Santiniketan, India. 2005: Annual Visiting Professor, Dongguk University, Seoul, Korea. Oct, 2002 - July, 2005: Visiting Professor, Chung-Hwa Institute of Buddhist Studies, Fagu Shan University, Taiwan. Apr, 2001 – June, 2001: Visiting Professor, Maison des Sciences de L‟Homme, Paris, France. Aug, 1999 – Jan, 2000: Visiting Fellow, St Edmunds College, University of Cambridge, United Kingdom. -
Prince Ajatasattu Free
FREE PRINCE AJATASATTU PDF Osamu Tezuka,Maya Rosewood | 418 pages | 08 May 2007 | Vertical Inc. | 9781932234626 | English | New York, United States Ajatashatru - Wikipedia Tezuka himself was a humanist rather than a Buddhist, and his magnum opus is not an attempt at propaganda. This edit will also create new pages on Comic Vine for:. Until you earn points all your submissions need to be vetted by other Comic Vine users. This process takes Prince Ajatasattu more than a few hours and we'll send you an Prince Ajatasattu once approved. Tweet Clean. Cancel Update. What size image should we insert? This will not affect the original upload Small Medium How do you want the image positioned around text? Float Left Float Right. Cancel Insert. Go to Link Unlink Change. Cancel Create Link. Disable this feature for this session. Rows: Prince Ajatasattu. Enter the URL for the tweet you want to embed. Creators Osamu Tezuka artist, cover, writer. Teams Daevas Giants. Locations India. Story Arcs. This edit will also create new pages on Prince Ajatasattu Vine for: Beware, you are proposing to add brand new pages to the wiki along with your edits. Make sure this Prince Ajatasattu what you intended. This will likely increase the time it takes for your changes to go live. Comment and Save Until you earn points all your submissions need to be vetted by other Comic Vine users. Use your keyboard! Buddha, Volume 7: Prince Ajatasattu by Osamu Tezuka: | : Books Devadatta is noted for attempting to kill the Sakyamuni Prince Ajatasattu on several occasions including:. According to Prince Ajatasattu Pitakaafter trying to kill Sakyamuni Buddha a number of times, Devadatta set up his own Buddhist monastic order by splitting the sangha. -
Economic and Cultural History of Tamilnadu from Sangam Age to 1800 C.E
I - M.A. HISTORY Code No. 18KP1HO3 SOCIO – ECONOMIC AND CULTURAL HISTORY OF TAMILNADU FROM SANGAM AGE TO 1800 C.E. UNIT – I Sources The Literay Sources Sangam Period The consisted, of Tolkappiyam a Tamil grammar work, eight Anthologies (Ettutogai), the ten poems (Padinen kell kanakku ) the twin epics, Silappadikaram and Manimekalai and other poems. The sangam works dealt with the aharm and puram life of the people. To collect various information regarding politics, society, religion and economy of the sangam period, these works are useful. The sangam works were secular in character. Kallabhra period The religious works such as Tamil Navalar Charital,Periyapuranam and Yapperumkalam were religious oriented, they served little purpose. Pallava Period Devaram, written by Apper, simdarar and Sambandar gave references tot eh socio economic and the religious activities of the Pallava age. The religious oriented Nalayira Tivya Prabandam also provided materials to know the relation of the Pallavas with the contemporary rulers of South India. The Nandikkalambakam of Nandivarman III and Bharatavenba of Perumdevanar give a clear account of the political activities of Nandivarman III. The early pandya period Limited Tamil sources are available for the study of the early Pandyas. The Pandikkovai, the Periyapuranam, the Divya Suri Carita and the Guruparamparai throw light on the study of the Pandyas. The Chola Period The chola empire under Vijayalaya and his successors witnessed one of the progressive periods of literary and religious revival in south India The works of South Indian Vishnavism arranged by Nambi Andar Nambi provide amble information about the domination of Hindu religion in south India. -
India Study Tour
India Study Tour Southern India May 2018 History 2798 – Spring Semester 2018 and tour in May 2018 The Ohio State University at Marion 1 Overview: This study tour has been planned to provide students with opportunities to study and experience Indian culture. This trip will provide a first-hand opportunity to view an emerging Asian nation in a globalizing world. Program: The itinerary includes visits to key places: Chennai, Kanchipuram, Mamallapuram, Pondicherry, Thanjavure, Madurai, Cochin, Mysore, Bangalore. A description of some of the sites: Chennai: - Under the Pallava dynasty the area was a collection of fishing villages and a port. The English East India Company founded Madras, which became a key center of the British Empire. View Fort St. George, visit Parthasarathi and Kapaleshvara Temples and St. Thomas Basilica, and walk along the Marina. Kanchipuram and Mamallapuram: - Kanchipuram was the capital and center of learning for all major religions of the Pallava kingdom from the 4th to the 10th century. Visit the Kailsantha, Ekambareshvara, and Varadaraja temples. In Mamallapuram the Pancha Rathas are some of the oldest examples of Dravidian architecture carved from granite boulders. Pondicherry: - Pondicherry was the largest French colony in India. The cobble stone streets are lined with Mediterranean style houses. Thanjavur: - Thanjavur was the capital of the Chola kingdom. Between the 10th and the 14th century it was center of learning and culture. The Brahadeeswara Temple, established in 1011 CE is an example of South Indian temple architecture. Madurai: - The city is famous for its temples built by Pandyan kings in the Dravidian style of architecture. -
Pancha Rathas, the Five Stone Temples of the Mahabalipuram Site: Opportunity to Revive Its Lost Garden Heritage Through Ecotourism
Licensed under a Creative Commons Cadernos de Arquitetura e Urbanismo | Paranoá 28 Attribution International License. Pancha rathas, the five stone temples of the Mahabalipuram site: opportunity to revive its lost garden heritage through ecotourism Pancha rathas, os cinco templos de pedra do sítio de Mahabalipuram: oportunidade de reviver sua herança de jardins perdidos por meio do ecoturismo Pancha rathas, los cinco templos de piedra del sitio Mahabalipuram: oportunidad de revivir su herencia de jardines perdidos a través del ecoturismo AHMED, Sayed 1 1 Anhalt University of Applied Sciences, Dessau, Germany. [email protected] ORCID ID: 0000-0003-1384-7668 Recebido em 18/04/2020 Aceito em 31/07/2020 2020, © Copyright by Authors. DOI: http://doi.org/10.18830/issn.1679-0944.n28.2020.07 Licensed under a Creative Commons Cadernos de Arquitetura e Urbanismo | Paranoá 28 Attribution International License. Abstract Heritage and landscape development may take place within the heritage assemble procedure. The study presents a case of Stone heritage, characterized by an important intangible Vedic chanting heritage which again linked to the seashore forest and Pallava temple architecture. The purpose is to search diverse physiognomies of what opportunity exists in natural context and its playing role with the built heritage and eco-tourism. The methodology includes an extensive literature review of previous texts and collecting key factors out of those literary and pictorial data for historical evidence proved analysis. The results developed from a scientific approach over such case where ethnology, ancient technology and architectural style might have lost its authenticity and integrity for robust deforestation of associated garden heritage over different courses of time just because of the absence of boundary and buffer zone concept.