Philosophy Moral Philosophy: Student Activities Higher and Intermediate 2 7899 . Summer 2000 HIGHER STILL
Philosophy Moral Philosophy: Student Activities Higher and Intermediate 2
Support Materials CONTENTS
• Introduction to Moral Philosophy • Utilitarianism; information and activities • Kantian Ethics; information and activities • War - introduction to topic • Utilitarianism and War • Kantian Ethics and War • Punishment - introduction to topic • Utilitarianism and Punishment • Kantian Ethics and Punishment • Euthanasia - introduction to topic • Utilitarianism and Euthanasia • Kantian Ethics and Euthanasia
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 1 Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 2 NOTE TO TUTORS These support materials have been designed to support the teaching of the Moral Philosophy Unit at Int 2 and Higher. The materials have already been used by one set of students and it is intended that the information sheets and tasks can be given directly to students.
The materials deal with Kantian Ethics, Utilitarianism and their approach to three issues explored by the unit – War, Punishment and Euthanasia.
The materials should be used to supplement other resources or as a basis from which to start.
Various authors are frequently cited, giving their views on the specified issues. This gives students a breadth of views without having to read all the texts mentioned. It might be useful to look at some of the supplementary texts and some of these texts are listed below.
General texts
Honderich, T Oxford Companion to Philosophy O U P (Oxford 1995)
Morton, A Philosophy in Practice Blackwell (Oxford 1996)
Osborne, R Philosophy for Beginners Writers and Readers Pub. (New York 1992)
Palmer, M Moral Problems. The Lutterworth Press (Cambridge 1991)
Thompson, M Philosophy: An Introduction Hodder and Stoughton (London 1995)
Warburton, N Philosophy: The Basics (edition 2) Routledge & Kegan Paul (London 1995)
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 3 Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 4 Introduction to Moral Philosophy STUDENT TASK
Moral philosophy is about making moral choices – about how people decide what is moral / immoral. Morality is concerned with ideas of right and wrong. Making a moral choice is not like choosing something to wear; it involves choices about how we should behave and the intentions behind our behaviour. It involves what we and society see as the correct values to have.
Think of some of the topics that might be covered under “Moral Philosophy”
What is morally right is not the same as what is legally right (although what is legal is usually thought to be moral too).
Think of something legal but, you could argue, is immoral
Think of something illegal but, you could argue, is moral
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 5 Introduction to Moral Philosophy STUDENT TASK
Moral philosophers look at the reasons behind decisions about what is right and wrong and debate whether these decisions are justified. This is important because if we don’t have good reasons against murder, torture etc we don’t have any real justification in condemning it.
Some people say that deciding what is right is merely a matter of taste – like deciding between tomato and brown sauce on your burger. This is something that is down to individuals to decide and you can’t criticise their decision.
Others say there is more to moral decision - making, that it makes sense to discuss and debate decisions of this nature in a way that it does not make sense to debate the taste of sauce (obviously tomato is best !!!).
Think of an argument to support the idea that morality is a matter of taste.
What are the possible consequences of dealing with morality like this?
Think of an argument to support the idea that morality is more than personal taste.
What are the possible consequences of dealing with morality like this?
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 6 Introduction to Moral Philosophy STUDENT TASK
Presuming that we can and should debate what is right and wrong, there are many answers to the question of how we should decide moral/immoral acts.
Write down as many ways of deciding what is right as you can.
Which of the ideas do you think you agree with most? Why?
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 7 Why should we be moral? STUDENT TASK
Before you came to this class, you have probably had to make at least one moral decision. Perhaps you could have taken a chocolate bar from the canteen without paying and not been caught, perhaps you promised to do something for a friend and they seem to have forgotten and you have to decide whether to remind them. Everyday you have to choose between what you want and the interests of others, between your desires and rules you feel you should obey.
But why should other people matter, why shouldn’t we just suit ourselves?
Answers like ‘ because it is unfair to others’ don’t always work. Some people don’t care about others. The answer ‘because the consequences will be bad for you’ might not apply if there is no way anyone will find out. So why should we be moral?
Here is a story told by the famous philosopher Plato.
It is known as the ‘Myth of the Ring of Gyges’
Plato’s friend, Glaucon tells the story of a magical ring, which allows the person wearing it to be invisible. Glaucon says that if we had such a ring and could get away with anything, we would do so. We would be selfish if we could get away with it.
• If you had the ring of Gyges what would you like to do? • What ‘immoral’ acts might you commit if you knew you would not be caught? • Are there any things you still would not do even if you would get away with it? What are they? • Why would you not do these things?
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 8 Moral Theories STUDENT INFORMATION
Why are they important?
Moral theories try to give us some way of deciding why actions are right or wrong. Once we have underlying explanations about why things are right or wrong we can use these reasons to decide on particular cases.
Generally, there are two different types of moral theories.
Teleological theories: Where moral judgements are based on the effects of an act. You decide whether an act is good or bad by looking at its consequences. This appeals to common sense, usually before people act they think about what the outcome will be. There are different opinions about what counts as good/ bad consequences. Some people think the consequences are only good if they benefit the person acting. Others think the consequences have to benefit more people than they will harm.
Deontological theories: Disagrees with the idea that consequences are important. In deontological theories whether an act is right does not depend on the consequences. There are certain acts that are right or wrong no matter what the consequences are.This appeals to the notion that there are certain acts which are wrong even if they have a good outcome. Some people think we can decide whether acts are right by looking at the motive behind them. Others think that acts have to conform to rules for them to be right.
Teleological theories look forward and deontological theories look backward to decide what is right or wrong. Some people believe in only one type of theory but we quite often decide what is right and wrong using both types of theories.
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 9 Moral Theories STUDENT TASK
Decide whether these statements are teleological or deontological or could be both. (Note that you do not have to agree with the statements).
1. Drinking and driving is wrong. You only have to look at the deaths it causes to see that.
2. I knew studying was the right thing to do – I’ve passed all my exams!
4. 3.
5. “ Always obey your superiors”
6. When I am older I must not take sweets from strangers
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 10 Moral Theories STUDENT TASK
Here are some moral dilemmas. For each one decide • What you would do • Why you would do this • Whether your reasons are teleological, deontological or both
You come home one night to find your house on fire. Your dad and his friend, a famous doctor who is supposed to be close to curing AIDS, are inside. You only have time to save one person. Whom should you save?
Your friend tells you she has stolen the papers for the Philosophy exam. You tell her that someone else has been blamed and is being expelled for it. Your friend refuses to own up. What should you do?
A man from your town decides to open a video shop that will sell mild pornographic videos. As a moral philosopher, people are looking to you to say whether this is acceptable or not. Some feel that it will corrupt the young, others feel that people should free to choose what they watch. The shop will provide much-needed jobs for the town. What should you recommend?
You are on a cruise liner that is hijacked. The hijackers discover that there is one passenger who has gone missing – your son. You know that he has gone to try and alert the authorities on his mobile phone. The hijackers find him and then tell you that unless you kill him, they will kill him and 10 other people as well. Should you kill your son?
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 11 Utilitarianism STUDENT INFORMATION
Utilitarianism states that an action is right if it produces the greatest good for the greatest number of people.
What does this mean? What is the ‘greatest good?’
This is explained by the 2 men who are the most famous advocates of Utilitarianism “ Nature has placed Jeremy Bentham mankind under the (1748 – 1832) governance of two An Introduction to the Principles sovereign masters, pain Of Morals and Legislation and pleasure.”
John Stuart Mill (1806 – 1873) Essay on Utilitarianism
“ Utilitarianism holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain, by unhappiness, pain and the privation of pleasure.”
So for Utilitarianism an action is right if it produces the greatest happiness for the greatest number of people. Happiness for Utilitarianism is pleasure and the absence of pain.
The idea that we ought to produce the greatest happiness for the greatest number is called ‘ The principle of utility or the Greatest Happiness principle’.
I’m not very happy – I don’t really understand what this principle thing involves To fully understand – we need more details so read on!
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Consequentialism involves deciding whether an action is good or bad by looking at the consequences of that action. If the consequences of the action are good Can we always tell then the action is a good one. If the consequences of the what the action are bad then the action is a bad one. consequences will be?
Hedonism is the idea that pleasure is the only inherently good thing and that pain is the only inherently bad thing. Acts which bring about pleasure are good acts. Acts which bring pain are bad acts.
NOTE Utilitarianism is not exactly the same as Hedonism because hedonism is all about getting your own pleasure. It is important in Utilitarianism to get pleasure for as many people as possible (happiness for the greatest number).
For Utilitarians the pleasure and pain of everyone is Should babies equally important. Every person counts for one and count equally only one. If your happiness is increased by 10 by with adults? doing something but the happiness of others is increased by 100 if you do something else then you should do the ‘something else’.
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 13 Utilitarianism STUDENT INFORMATION
Think about what you want out of life – Money? Fame? A happy marriage? These seem reasonable hopes but we could ask what we want things like these for?
We wouldn’t, HOWEVER, ask someone who said they wanted to be happy in life –What do you want happiness for? We do not feel the need to justify happiness in the same way that we try to justify wanting money etc.
Happiness is something, which is worth having for its own sake.
JS Mill says that people think of happiness as a goal to aim for. When we look at what people think is important we find that the reason they find these things important is because they think they will lead to human happiness. If you go along with this – the Utilitarian ideal of maximising the general happiness seems a good way to decide what is the right thing to do.
What about aiming for a stable society or stable families? Why just aim for happiness?
Even if we do assume people do aim for happiness - isn't it their own happiness they want? Utilitarianism doesn’t always let you have it – you might have to sacrifice your own happiness if it doesn’t fit in with the happiness of the greatest number.
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Bentham’s hedonic calculus
For Utilitarianism to work – we have to be able to calculate and measure pain and pleasure. If we can’t measure these then we can never know whether we have brought about the greatest good for the greatest number (the aim of Utilitarianism).
This seems like a difficult task – the experiences of pleasure and pain are very complex. Many pleasurable experiences have some pain mixed in – so how do we calculate the value of our experiences? To help us out Bentham brings in his hedonic calculus.
He says there are certain things to think about which will help us calculate how much pleasure/pain an experience gives us. We have to consider things like:
• How intense the experience is • How long it lasts • Whether it will lead to similar types of experiences • How many people will be affected
Can these types of calculation work? Can we compare the pleasure of winning at cards and the pleasure of saving a life? Doesn’t it allow for pleasure that most people would see as wrong – 10 sadistic guards getting pleasure torturing 1 man? Their pleasure would be If it were found that a allowed because it is greater mind altering drug would than his pain. make everyone feel pleasure all the time – wouldn’t it be OK to secretly add this to the water supply?
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Mill’s higher and lower pleasures
Mill’s Utilitarianism is different to Bentham’s because Mill says it is not just quantity of pleasure which matters – quality matters too. Mill believed that some pleasures counted for more than others.
“ It is quite compatible with the principle of utility to recognise the fact that some kinds of pleasure are more desirable and more valuable than others.”
Mill is trying to solve the problem of having to allow what most people would see as unacceptable pleasures - the kinds of pleasures the sadistic guards were experiencing. Mill could now say that the pleasure of torturing someone has a much lower value than the pain felt by the victim, so it would not fit in with Utilitarianism to allow the guards to torture the man.
Which pleasures are ‘higher’ and which ones are ‘lower’?
‘Higher’ - Intellectual pleasures such as reading, debating, learning
‘Lower’ – Physical pleasures such as eating,drinking and sex.
How does Mill justify this distinction?
1. Both animals and humans experience physical pleasures but the pleasures of the intellect are what make us different to animals. 2. People who have experienced both sorts of pleasures prefer the intellectual ones.
Is 2 always true? Don’t some people seem to choose the physical pleasures over the intellectual ones?
How do we decide exactly, which are Higher/ Lower Pleasures?
Mill says we have to appeal to the views of what he calls competent judges. These are people who have tried both types of pleasure. If they keep opting for a certain type of pleasure then it must be a higher pleasure.
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 16 Utilitarianism STUDENT TASK
Look at the list below. Which do you think are ‘Higher’ pleasures?
Which do you think are ‘Lower’ pleasures? List them under the headings ‘Higher’ and ‘Lower’ Possible pleasures
Having friends Having money Eating meat Playing chess Listening to Mozart Going to a pop concert Playing a sport Drinking champagne Taking a walk Reading a novel Drinking water Having power Giving love Receiving love Making love Taking revenge
Compare your list with others in your group. Are they the same?
Try and list them according to what you think Mill would say.
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 17 Utilitarianism STUDENTSTUDENT TASKINFORMATION
So far, the Utilitarianism we have looked at has been Utilitarianism which focuses on individual acts. It is often known as Act Utilitarianism. There is, however, another kind of Utilitarianism. RULE UTILITARIANISM Instead of looking at every act to see whether it will bring about the greatest happiness for the greatest number, Rule Utilitarians try to find rules which will bring about the greatest happiness for the greatest number and then just follow these rules.
There are two forms of Rule Utilitarianism - Strong and Weak.
Strong Rule Utilitarianism: Once the rules have been decided it is not right to break them even when it might be better in an individual case.
Weak Utilitarianism: There are special cases when breaking the rules may be allowed.
See how much you can find out about rule utilitarianism.
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John is stranded on a mountain with a friend. He has used his mobile phone to phone for help but the mountain rescue team will not be there for 6 hours. John has drunk half of his water and his friend has none. John is thirsty but his friend looks very weak. Should John drink the water or give it to his friend ?
Jerry is a kind person, always making time to discuss other people’s problems with them. He is studying for his Highers and his results are very important to allow him to get into University. It is his dream to go and study the Media and hopefully get into TV. The evening before his Philosophy Higher (his favourite subject) his friend Derek phones. He is upset because he has just discovered that his girlfriend has been two timing him with another friend and he needs someone to talk to. Jerry knows if he lets Derek talk, it will take up most of the evening when he could be studying. But if he tells Derek to phone back tomorrow then Derek will spend the evening being upset. Should Jerry a) Tell Derek to phone back tomorrow? b) Let Derek talk?
Her Granny has left Joanne a fortune. She has a well-paid job and lives comfortably. Joanne has a cousin who is a single parent trying to raise two children while working a badly paid job. Granny did not leave any money to her because they had a disagreement about her boyfriend twenty years ago. Should Joanne a)Keep the money? b)Give the money to her cousin?
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Look at these cases. Think about what you would do.
1.You work as a doctor. Two babies are brought in one night but you only have one intensive care bed. Baby A is very ill and will almost certainly die if he is not admitted to intensive care. Baby B is less desperately ill. You also know that Baby A has a rare genetic disorder which means that if he survives he is likely to grow up to be an aggressive psychopath. Most people with his condition murder or rape. You know nothing about the genetic makeup of Baby B. Which baby should you admit to intensive care?
2. You are in prison with an incurable disease and you will die soon. You share a cell with a prisoner who will be in prison for the rest of his life. He has no friends and no family. He is also miserable and this will only get worse. He is too frightened to kill himself although he has talked about his wish to die many times. You have a poison which you could put in his food to kill him painlessly and without being detected. The doctors would think he died of natural causes. Should you kill the prisoner?
Think about what a Utilitarian might recommend What reasons would they give?
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 20 Utilitarianism STUDENT INFORMATION
So what do you think of Utilitarianism? Is it a good way to decide what is right and wrong?
Here are some of its strengths and weaknesses. Do you think the arguments on one side outweigh the others?
Strengths
Natural – Pleasure and pain are real. They play a huge part in our lives. Utilitarianism gives them a central role.
Everyone matters – It is not just concerned with how we feel. It takes into account how others feel. This seems right and only practical when talking about morality.
Balanced – The consequences of an action depend on the circumstances of each case. Utilitarians don’t have to deal with having moral rules which sometimes conflict, e.g. What if you believe in the rules ‘don’t kill’ and ‘protect your family’ yet someone is attacking your family? What do you do? Utilitarianism avoids such conflicts.
Simple – Few ideas are actually involved – only the consequences of an action matter and we only need to look at whether these bring about pleasure/pain. It is much less complicated than having to deal with the motives of actions and peoples’ rights’ etc. These are things which other moral theories focus on.
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 21 Utilitarianism STUDENT INFORMATION
Weaknesses
Can we calculate pain/pleasure? – Can we really work out how to get the most happiness for the greatest number? e.g. do we need lots of people with a little happiness or slightly less people who have more happiness?
Does everyone really matter? – What makes you happy might not go along with what makes the majority happy. You might end up being miserable all the time. Also Utilitarianism seems to ignore an idea that most people accept – that we have special responsibilities to particular people like our families.
Problem of Justice – Linked with the idea that some people seem to matter less than others. An innocent person could be punished for a crime if it would contribute to the greater happiness – e.g.by deterring others.
Difficulties of Calculation – It is hard to predict the consequences of some actions. It is also hard to tell when the consequences stop. If you save a baby who then grows up to be a murderer is this a consequence of your action?
Should we ignore rights/motives? – Do we want to say that no one has the right to things like justice? Doesn’t the motive behind an act count for anything?
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 22 Utilitarianism STUDENT TASK
Think about what you know Would you like to live in a about Utilitarianism and write Utilitarian world? Why/ down what you think a Why not? Utilitarian world would be like.
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 23 Kantian Ethics STUDENT INFORMATION
Kant was a German philosopher (1724 – 1804) and he looked at deciding what is right and wrong in a different way from Utilitarianism. Kant was a non-consequentialist. He did not believe that looking at the consequences of an action was how to decide whether it was right or wrong. KANT WROTE ‘Groundwork of the Metaphysic of Morals’
Let’s look at what this means…..
How do we decide what is right? For Kant, you had to look at the intentions behind any act to see whether it was right or wrong. Only the reason behind your actions would determine if it was right. Only if your intentions were the right ones would you be acting morally. The consequences did not matter for morality, what matters was the reason for acting.
Why do consequences not count? Kant believed that the consequences of actions couldn’t be used to decide what was right because consequences were not totally within our control. Kant believed that being moral was something we did as rational human beings and was something which applied equally to all such rational beings. If morality was the choice of rational beings it hardly seemed fair to decide whether someone was acting in the right way by looking at things they couldn’t control.
Think about a man who saves another from drowning and the man he saves then goes and kills his family. If we were just looking at the consequences – the first man could be said to have done something wrong, not right.
Even I can’t predict the consequences of every action!
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If consequences don’t count what does?
We have already established that for Kant, the only way to decide what is right is to look at why you are doing it. Kant says that the only reason which counts as a moral one is to act out of duty.
What does this mean? What is it to act out of duty?
Acting out of duty is acting only because you know that it is the right thing to do, not from any other motive.
What about acting out of courage, or out of kindness, do these have nothing to do with morality?
Why Duty?
If you were thinking about the right reasons for people doing something, duty is probably the last thing you would come up with. You might suggest that it was morally right to do something out of kindness or compassion but Kant doesn’t agree. We need to find out why.
Think about the different natures people have. Some people are kind by nature; they enjoy helping people and get pleasure from it. Other people find it harder to be kind. It follows then that if what was right and wrong was decided by looking at whether people acted out of kindness, some people would find it much easier than others would. They would be more inclined to be kind. This means that being moral would be a lot easier for some.
I love helping people. I’m lucky…
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Duty versus Inclination
Kant thinks that duty is all-important because acting out of duty is totally under our control. The nature that we have is out of our control. It is luck whether or not we are naturally kind. Like the consequences of an act being out of our control, it hardly seems fair to decide whether someone is acting in the right way by looking at things they can’t control.
Won’t some acts fit in with being kind and acting out of duty?
Yes - it will sometimes be hard to tell just from looking at what people do to tell what their true motive is. Kant also points out that some acts fit with duty and self-interest too
“ it certainly accords with duty that a grocer should not overcharge his inexperienced customer.. but this is not nearly enough to justify us in believing that the shopkeeper has acted in this way from duty.. his interests required him to do so.”
There is more that we need to find out about our duty. Remember we said acting out of duty is acting only because you know that it is the right thing to do, not from any other motive.
But what is the right thing to do? Kant believes that there are underlying principles which make us act in certain ways. These general rules are called maxims and there are maxims for morality.
We can tell what are moral laws (maxims) by looking at something Kant calls The Categorical Imperative
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What is a Categorical Imperative? A categorical imperative is a command, like ‘Go to your class’ or ‘Keep your promises’. This command applies unconditionally. There are commands, which are hypothetical imperatives. These have conditions attached to them like ‘ Go to your class if you want to learn’ or ‘Keep your promises if you want people to respect you’.
For morality, Kant says there is one Categorical Imperative. There are 2 main ways in which the categorical imperative is stated. “Act in such a way that you always treat “Act only on that maxim humanity… never which you can at the same simply as a means, but time will that it should always at the same become a universal law.” time as an end."
Universal Moral law
The idea here is that you should only do things, which it would make, sense to apply to everyone. You should only do things that you would make a moral law for everyone. Kant uses the example of making promises. If you make promises you don’t intend to keep this might be convenient for you sometimes but it would not make sense to make this a universal moral law. It would not be good if everyone broke their promises when it suited them. If everyone broke their promises when it suited them then people would stop trusting each other when they made promises.
The idea that the universal law has got to make sense is very important. Kant does not use the word ‘want’ in the quote above; he uses the word ‘will’. This means that you rationally intend that it happen. It means that you have thought it through and it makes sense. If you think back to Kant’s reasons for duty as the only proper motive - he wanted to make sure that everyone had the choice to be moral – that they were in control of what they did.
What kinds of things would it make sense to have as universal laws?
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Treating People as ends not means
The idea here is that you should not use people to suit your own purposes. You should make sure that you are treating them as individuals who have their own lives to lead and deserve respect.
Again Kant’s idea about people all having the chance to choose to be moral, to be in control, comes in here. If people are being used then you are not giving them the chance to be in control. You are not giving them the chance to act like rational beings.
Think about the little white lies we tell people so we don’t hurt their feelings – ‘No your bum doesn’t look big in that’. Kant thinks this is wrong because it is not treating people as valuable individuals, but is it?
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Think about what Kant believed about what doing your duty involved. Where would Kant say your duty lies in the following cases?
John is stranded on a mountain with a friend. He has used his mobile phone to phone for help but the mountain rescue team will not be there for 6 hours. John has drunk half of his water and his friend has none. John is thirsty but his friend looks very weak. Should John drink the water or give it to his friend?
A plane has crashed in the mountains with 26 survivors and 14 dead. The rescue attempt will take days. Food is running out. Do the survivors have a duty to eat the flesh of the dead so that they stay alive?
A group of 50 cancer patients are in a 6 month long drugs experiment. 25 are given a new drug and 25 are given vitamins. The patients don’t know which they are being given. After 3 months there is a dramatic improvement in those taking the new drugs but the doctor has to keep the experiment going for 6 months for any drugs company to accept the new drug.
Does the doctor have a duty to give the 25 patients on vitamins the new drugs or should he keep the experiment going?
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Look at these cases. Think about what you would do.
1. You are a teacher who has taken a group of children to the theatre. You sit upstairs. In the middle of the show, you smell smoke and someone shouts ‘Fire’. When you and the children get to the fire exit, you discover it is made of glass and can only be opened from the outside. There is a man standing in front of it, frozen in panic. It flashes into your mind that you could use the man to smash the glass and get out. This would save all the children. Should you use the man as a sort of battering ram?
2. You are part of the government of a country at war. You have managed to strike a deal that will end the war but it involves all prisoners of war being killed. If you do not agree to this, the war will continue. Should you sign the deal?
Think about what a Kantian might recommend What reasons would they give?
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So what do you think of Kantian Ethics? Is it a good way to decide what is right and wrong?
Here are some of its strengths and weaknesses. Do you think the arguments on one side outweigh the others?
Strengths
No problem of consequences – You do not have to worry about how to predict the consequences of actions, about consequences, which you can’t foresee.
Motives matter – Think about the difference between the person who makes promises because they are convenient and the person who promises because the person wants to keep them. We prefer the latter person.
We should act out of duty not just do what we want – Making duty the important thing stops people assuming that what they want is the best thing to do.
Justice matters – We cannot treat people badly in order to bring about better consequences. There are things you can’t do no matter what. Everyone has rights and has to be treated with respect. This theory is universal and impartial.
Philosophy Support Materials: Moral Philosophy – Student Activities (H and Int 2) 32 Kantian Ethics STUDENT INFORMATION
So what do you think of Kantian Ethics? Is it a good way to decide what is right and wrong?
Here are some of its strengths and weaknesses. Do you think the arguments on one side outweigh the others?
Weaknesses Are consequences totally irrelevant? – Is obeying the rule ‘Never Kill’ what we should do even if we know killing one person will save millions of people? How can we tell what people’s motives are? –People can act in the same way for many different reasons. One shopkeeper might be honest to help his business, another might do it because he wants to help people, and another might do it for both these reasons.
Is duty the only correct motive? – People save lives because they are brave or because they are compassionate. Kant says that these motives don’t matter for morality but in real life people find these emotions very important. You can’t totally ignore human emotions or it will make morality inhuman.
What happens when duties conflict? - How do we decide between 2 acts which count as moral or when we only have a choice between 2 immoral acts? What happens if we act to do our duty but this will break another duty that we have e.g. if it is always wrong to break promises and always wrong to lie, what happens if I have to lie to keep a promise?
Some immoral acts are OK under Kant’s theory – Telling a contract killer where his victim was would fit with the universal law always to tell the truth.
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‘If you are a soldier, you have to control your fear. You have to try not to think about the deaths. You just think about doing your job.’
The twentieth century has seen the largest and bloodiest wars in history. Since 1945 there have been hundreds of wars all over the world. It is estimated that nearly 30 million people have been killed using ‘conventional’ (non-nuclear) weapons.
The average death toll from armed conflict is put at between 33,000 and 41,000 a month from 1945.
Is killing in war any different to other types of killing? Some people think that it is less morally wrong to kill in war – because you might be fighting for your country, or you might be fighting an aggressor. Some people think it is more morally wrong to kill in war because of the sheer number of deaths involved.
Questions to think about….
• Do you think war can be justified? If so when? • Would you be prepared to fight for your country? • What questions (if any) would you ask before you would fight? • In what circumstances (if any) would you be prepared to die for your beliefs – in a war against another country, in a war within your own country, in a revolution?
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War can be defined as:
‘Armed conflict between 2 or more groups or countries’
This definition covers many different types of war. There are world wars and local wars, conventional wars and nuclear wars; there are civil wars and religious wars, to name but a few.
When talking about war you must note that there are these different types of war. You must be clear about what kind of war you are discussing.
Even if you concentrate on a ‘simple’ case of ‘conventional’ war between 2 countries, there are different moral issues to think about.e.g. i) Is the government justified in committing the country to war? ii) Once the war has started should you participate? iii) Questions about the possible use of chemical, biological and nuclear weapons.
How would you feel if you were called up to fight in a war a) You thought was just b) You thought was unjust
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For a Utilitarian to decide whether war is right or wrong, they have to look at whether it will fit in with the Greatest Happiness Principle.
Utilitarians will only be for war if it will increase the greatest happiness for the greatest number.
The greatest happiness principle and the issue of war Look back at your notes on the ideas that underlie Utilitarianism.
• Utilitarians will look at both short and long term effects of a war. They will consider things like the pain and deaths, loss of relatives, the misery of being invaded, future freedom and peace. Everything depends on whether the benefit will outweigh the pain of those killed, injured and bereaved.
Underlying Idea = Consequentialism
• Utilitarians will look at the pain, which will be brought about by a war. They will try to calculate whether the actions of war will bring about more of an absence of pain than not going to war would.
Underlying idea = Hedonism
• Utiltarians will not see the killing of ‘innocent’ men, women and children as any worse than the killing of soldiers. The term ‘innocent’ in war is usually applied to civilians. It would only be worse in Utilitarian terms if the consequences were worse. This might well happen because the killing of children etc might decrease the morale of the soldiers fighting.
Underlying Idea = Equity
Could Rule Utilitarians think a rule against war was justified?
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Nuclear War
Although a Utilitarian has to consider the effects of war before condemning war, we can say that they would be against nuclear war.
Why? - The use of nuclear weapons would inflict pain out of all proportion to the military, political, social advantages to be gained by its use. We now have enough weapons to destroy all life on earth and obviously this would not fit with the greatest happiness principle. Even if, however, the nuclear war was not on such a global scale, the terrible effects of even one nuclear bomb will always far outweigh the benefits.
Using nuclear weapons as a deterrent
What does this mean? - This is the idea that if one country has the same number or more weapons than another country, this will frighten the other country enough to stop them attacking first.
The MAD system - We have a system where we can detect a nuclear attack but cannot stop it. All we can do is attack back and ‘achieve’ Mutually Assured Destruction.
• Utilitarians would be against having a nuclear deterrent. Michael Palmer says that Utilitarians would condemn using nuclear weapons as a threat for other countries because in order for the threat to work, there has to be a real possibility of using them. Utilitarians, as pointed out above, would not agree with their use.
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BENEFITS PROBLEMS
Common feeling. Looks to the short Calculating Consequences . it is very and long term consequences of going difficult to tell exactly what the to war and will only consequences of war will be. Did they agree with war if the consequences foresee the atomic bomb being used in will create greater happiness. People World War 2? Would not going to war usually only go war to really be worse? Often the true results are create better circumstances. not known till years later. It is also very demanding in the sense that consequences have to be continually monitored in what is an ever changing Rules. Once committed to war, situation with new decisions having to be Utilitarianism allows made all the time – should ground troops for rules of war having to be obeyed. go in? Should we use one nuclear bomb? Although Utilitarianism involves Will this lead to retaliation? looking at cases on their merits, its concern with What should the rules of war be? It is consequences will not allow killing easy to have humanitarian rules which that is disproportionate to the benefits don’t stop your military campaign e.g. it will bring. don’t bomb hospitals, but it is harder for The rules that Utilitarians will allow Utilitarians to make rules which do stop are also rules that will make sense to a some military actions. Again weighing up lot of people. the possible consequences is the difficulty here. This is what RB Brandt says in J Glover point this out in ‘Causing Death ‘Utilitarianism and the Rules of War’. and Saving Lives’ He says that Breaking the Rules. There will be some “people both impartial and rational cases however rare, where breaking the would rules would suit Utilitarian principles choose rules of war that would better than not breaking them and this maximise expectable utility”. might allow acts people see as immoral – e.g. killing children. Rule Utilitarians could avoid this criticism with the idea that it will always be better overall to keep rules of war even if in individual cases they should sometimes be broken.
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For Kantians to decide whether war is right or wrong, they have to look at whether it will fit in with the Categorical Imperative.
On the whole, war does not seem to fit in with the 2 different forms of the Categorical Imperative, so the Kantian will probably be against it. The Categorical Imperative and the Issue of war
Look back at your notes on the Categorical Imperative. Why might war contradict the Imperative?
• Universalisation. The Kantian only accepts as moral laws, those which can be universalised i.e. it makes sense to apply to everyone.
Going to war cannot be a universal moral law because thousands, if not millions of innocent people would die.
• Treating people as ends not means. The Kantian says the only situations which are moral are those which allow people to act as rational human beings. They have to be respected and valued.
Going to war does not treat people as ends because their country could be using soldiers as a means to win the war.
Nuclear War
As Michael Palmer points out in ‘Moral Problems’, the possible non-combatant casualties of a nuclear war could run into millions. This involves the death of innocent people and the Kantian principles above are against that. The Kantian would therefore be against nuclear war.
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BENEFITS PROBLEMS
What counts as innocence? In war it is Common feeling. The Kantian idea that often said to mean ‘currently harmless’ we should never kill innocents fits well but in modern warfare it is hard to with the common idea that no matter decide whom this includes. What about what there are certain people who the mechanics who service the have to be protected and certain things technological weapons? What about the we should never resort to. factory workers who produce them? T. Nagel in ‘ War and Massacre’ prefers What about the people who support the the idea of never killing innocents government who declared war - are they because it is always morally wrong truly ‘innocent’? What about child rather than because it has bad soldiers? consequences, as a Utilitarian might say. Breaking the Rules. Never breaking the rules might allow atrocities which are Rules. Once committed to war Kantian far worse than breaking them. ethics Provides clear and unbreakable T. Nagel points this out in ‘War and rules.They fit in with the traditional Massacre’. rules of war: that killing should be for military objectives and not Conflict of Duties. The CI gives no disproportionate to the aim. Intentional guidance about what to do when we killing of innocents is not allowed have to choose between 2 immoral acts either. These rules are not subject to and this might be a common scenario in consequences like Utilitarian rules war e.g. killing an enemy soldier who is might be. about to find a group of hiding children. This is a conflict between the duty of not killing and protecting the innocent.
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Why Punish? Reasons from the Past.
Primitive Society: Crime was an insult to the Gods and the Gods had to see that it was being dealt with. Social solidarity: Some people think that punishing crime brought society together. To keep the poor down: Some people thought punishment was imposed by the ruling classes to make sure they kept their privileges.
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COMMON PUNISHMENTS CRIMES
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The Aims of Punishment
Read the 5 main aims below and then look back at the punishments you recommended for different crimes. Which aims are covered by each punishment?
PROTECTION: To protect society from someone’s anti–social behaviour.
RETRIBUTION: If someone does something wrong then they should receive a punishment which fits the crime.
DETERRENCE: Seeing that people are punished from crimes will put other people off committing a similar crime. It will also (hopefully) stop the criminal doing it again.
REFORM: The punishments should be of a kind that will make the criminals become responsible citizens.
VINDICATION: Punishment must be given when people break the law so that the law will be respected.
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Is it morally The Ultimate right for me to sentence Punishment someone to
A just society is recognised by most people as one that gives its citizens the right to ‘life, liberty and the pursuit of happiness’. It has also been accepted for centuries that those individuals who violate this right must pay the ultimate penalty.
Arguments for Capital Punishment
• Society must protect civilians and those who fight crime, from people who can’t control their violent impulses. • Anyone who has taken a life deserves to have his or her life taken. This is justice. • The death penalty is the only sort of deterrent that some criminals will understand. • Some criminals much prefer to be executed than to spend the rest of their lives in jail.
Arguments against Capital Punishment
• There have been miscarriages of justice. Innocent people have been hanged. • The death penalty does not work as a deterrent. Murders are still committed in places with the death penalty. • It is a violation of the sanctity of life, which the state is supposed to protect. • It could make convicted terrorists into martyrs.
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Read the following quotes about crime and punishment. What do you think? Why? Have your say but be prepared to justify your answers!
How can the law be fair? How do you fine a person who can earn more in a week than the average guy earns in a whole year?
“Prisons are academies where the apprentice criminals can (Former Home learn their trade” Secretary. Douglas Hurd.)
The Dalai (Punishment) – the methods used only Lama. create more problems, more suffering, more distrust, more resentment, more division. The result is not good for anyone.
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The Utilitarian theory of punishment favours the idea of deterrence. This is the idea that punishing the criminal will send a message to those who are thinking about committing a crime, a message that committing the crime would be a bad idea. Punishing a criminal will hopefully deter criminals from committing crimes. This theory has two parts to it: 1. SPECIFIC - To prevent the actual criminal who is being punished from committing crimes again. 2. GENERAL - As a warning to potential criminals.
In ‘An Introduction to the Principles Of Morals and Legislation’ Bentham talks about punishment. He says ….
If it ought at all to be admitted, it ought to be admitted in as far as it promises to exclude some Hopefully this greater evil. punishment will prevent others from trying it…
The idea of deterrence is not the only aim of punishment which fits in with Utilitarianism. Joseph Grcic points out that Utilitarians believe that punishments like prison sentences should be an opportunity to reform and rehabilitate the criminal so that he/she can contribute to society (Reform). .James P. Sterba says that Utilitarianism also fits in with the idea that we have to protect society from anti social behaviour (Protection) and that we have to use punishment as a way to make sure that the law will be respected (Vindication).
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Where does the Utilitarian view come from?
The Greatest Happiness Principle For Utilitarianism an action is right if it produces the greatest happiness for the greatest number of people. * Remember that happiness for the Utilitarian is pleasure and the absence of pain. * Remember that the results of any action have to be good and Utilitarians decide about this by looking at the 3 underlying ideas of the GHP
• CONSEQUENCES: Decide whether an action is good or bad by looking at the consequences. If you punish criminals are the consequences likely to be good? The pain of actual punishment, that fact that it deters them and others, keeps society safe, makes sure the law is respected. • HEDONISM: The idea that pleasure is the only inherently good thing and pain the only bad thing. Will punishment result in more happiness and less pain? You have to look at the pain of the criminal versus the happiness of society. When they are protected from criminals will the crime rate go down because people are deterred from committing crimes? • EQUITY: The pleasure and pain for everyone is equally important. Look at the effect on those involved in the specific crimes the criminal, the victim/ their family.
This explains the Utilitarian view of what the limits of punishment should be but it doesn’t explain why they think punishment is a good idea in the first place.
Punishment in itself seems to be evil – it increases pain. How can this be justified?
Remember that Utilitarians have to look at a wide range of consequences to decide what to do and they argue that the good consequences of punishment will outweigh the bad. Punishment itself is not a good thing, it is only good for the consequences it brings. It is a necessary evil.
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Capital Punishment FOR or AGAINST?
Looking at the consequences of capital punishment, there are different possibilities for Utilitarians.
Jonathan Glover points out that some of the possible bad consequences have to be taken into account. The number of lives saved through deterring others might not be more than the number of executions. Consider the pain of the criminal waiting to be executed, their family who know their loved one will be killed versus the family of the victim who only had to find out later. There is the possibility of executing an innocent person, the fact that this might lower the value we put on human life.
J S Mill argued for Capital Punishment in a speech to Parliament in 1868. The speech was entitled ‘In Favour of Capital Punishment’ and the main points were
• It should only be for those who will not be reformed by any other punishment. • It is more humane to the prisoner – they suffer and lose all hope in prison and this doesn’t even deter others. • Capital Punishment will not deter hardened criminals but it might deter others. • We will not devalue human life by executing people – we devalue life by inflicting suffering through prison which does not deter others properly and will not reform some criminals. • An innocent person being executed is rare and the threat of the death penalty will make the courts even stricter about the evidence they need.
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A Satisfactory view?
STRENGTHS Fits in with common feelings. The idea that we have to look at WEAKNESSES what will be best for everyone after something horrible like a crime fits Seems to allow for punishing in with what people want. Most the innocent. people want something good to Utilitarians say that punishment is come from bad situations. chiefly to deter others and they Jonathan Glover in ‘Causing Death focus totally on the consequences and Saving Lives’ says that to see whether an act is good. punishment has to be more than just This seems to make it possible pointless suffering, it has to be trying that there could be a situation to make something positive come where the best consequences will out in the end. come from punishing someone who is innocent. John Rawls criticises It is a practical theory. Utilitarianism because it could justify punishing the innocent. There are lots of categories of crimes and within each category there are Punishment could be very lots of different circumstances. harsh or very light; it all Utilitarianism allows these depends on the consequences. circumstances to be reflected in the Because the whole aim of punishment. Punishment does not punishment looks to the have to be given just because a crime consequences, sentences could was committed. In some cases, it differ widely in each case if that might be better not to punish was what the circumstances someone e.g. in the case of the required. If punishing someone abused wife who uses violence. really harshly would set an example and really deter others Utilitarianism also recognises that then a Utilitarian may have to criminals cannot all just be got rid allow this e.g. really long jail of. We can’t lock them all up and term for not paying for a parking throw away the key. Criminals do space. Or if punishing someone come back into society and it makes does not seem to benefit society, sense to try and make sure that they should criminals get away with it become better people when they do. e.g. not paying for a parking Utilitarianism recognises this by space. This doesn’t seem fair. supporting the idea of reform.
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Kant’s theory of punishment is retributive. This is the idea that the criminal has taken something unfairly from society and justice demands that they should suffer for it. This kind of theory sees criminals as parasites on society – who want to share in the good things of society but are not willing to abide by the rules we need to keep society going.
This theory says that the only reason necessary for punishment is that the person actually committed the crime. It also says that the punishment should fit the crime. (It should be an eye for an eye, not two eyes and an arm!).
In ‘The Critique of Practical Reason’ Kant talks about punishment. He says ….
When someone who delights in annoying and vexing peace loving folk receives at last a right good beating, it is certainly an ill, but everyone approves of it and considers it as a good in itself, even if nothing further results from it.
If you strike another you strike yourself; if you kill another you kill yourself.
From the quote you can see that Kant is FOR capital punishment . He believed that criminals were only to be punished because they deserved it, If you killed, you deserve to be killed. It also meant that he thought every sentence of capital punishment had to be carried out for justice to be done. Kant gives an example of an island community which has decided to split up and go and live elsewhere. Kant said that before they left, it was their duty to execute every last murderer.
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Where does Kant’s view come from?
The second part of the Categorical Imperative: Treat people as ends not means * Remember Kant believed that humans have an intrinsic worth. Remember also that he believed this because he thought that we were rational beings – beings that could make our own decisions by using our reason. • If you put criminals in prison for the good of society - you are, according to Kant, using them as a means to an end, you are using them being in prison as a way to make society safer. • Trying to rehabilitate and reform criminals is also treating them as means rather than as ends in themselves because you are not letting these people be their true selves. You are trying to mould them into the way society wants them to be.
This explains Kant’s view of what the limits of punishment should be but it doesn’t explain why he thinks any kind of punishment is a good idea in the first place .
How is punishing someone How can executing respecting them as people be treating people? them with respect?
Remember what we said above that, for Kant, to treat someone as a means rather than as an end is to treat them as a rational being. This means treating them as people who are responsible for their own actions. If you are responsible for your actions, you can be held accountable for them – you can be praised or blamed for them. Punishment is the way to make sure people are held accountable for their actions.
Karl Marx liked Kant’s ideas. He said ‘ There is only one theory of punishment which is compatible with human dignity and that is the theory of Kant’ (1853)
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A Satisfactory view?
STRENGTHS Fits in with common feelings of what justice is WEAKNESSES The idea that criminals DESERVE to be punished and that only people It is a very Harsh Theory to follow. who have actually committed crimes The ideas that we only need to pay should be punished, fits in with how attention to the fact criminals people feel. DESERVE to be punished means that It is common to hear victims of there are no exceptions to the rule. crime saying things like ‘ They only We see this in Kant’s island example got what they deserved’ when they where all the criminals on death row hear the punishment given to the have to be executed before the criminal. community splits up. Even an 80 year Also people do not like to hear of old dying of cancer anyway would have people being in prison for things to be executed. they didn’t do. If they didn’t mind It also means that mitigating this, we would not need the huge circumstances cannot be taken into amount of evidence to convict account either. If a wife kills after she people which we need now. has been subject to years of abuse for James Rachels in ‘Moral example, this does not matter, she has Philosophy’ says that Kant has a still killed. John Rawls says that Kant's view of punishment which is a very theory may allow too much punishment common view. being given out. Doesn’t look to what will happen in Gives people responsibility for the future. their actions. This theory looks backward and only considers the act and what punishment On the whole people believe that fits with the crime. Kant’s theory does you can and do control your actions. not take account of what will happen in Kant’s ideas about punishment treats the future. He does not take account of people with respect by recognising the consequences of the punishment - it that they are in control of what they does not matter whether it deters do. If they want to say they are in criminals or not, it does not matter control of what they do, they have to whether it will actually help a criminal take responsibility for what they do. reform himself or whether it will This is why criminals deserve to be damage a criminal and lead him or her punished. to commit worse crimes. Karl Marx (in notes on Kant and Punishment) says Kant treats people
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Utilitarian and Kantian Ethics
‘Woe to him who creeps through the serpent windings of Utilitarianism to discover some advantage that may discharge him from the justice of punishment’
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Euthanasia or mercy killing If dying people experience much is the dilemma of the physical distress, have no decade. companionship, feel no understanding, there will be quite a few who will ask for voluntary euthanasia.
E. Udall The Independent 7/12/94
John Hinton, Professor of Psychiatry, Middlesex Hospital
Euthanasia comes from the Greek eu = well, thanatos = death and is usually used as a term meaning bringing about a death which is for the good of the person dying.
Euthanasia has become a bigger and bigger current moral issue thanks to advances in medical technology. People are living longer and they can be kept alive for longer too. They are also, in some cases, suffering for longer. It is now possible to keep people alive when, in the past they would have died.
This has raised moral questions about whether we should keep people alive as far as technology will let us? People also ask whether we should help people who want to end their lives but are too frail to do so?
The questions often arise when talking about the very old, terminally ill, in incurable pain. But these are not the only possible cases.
Before we can talk about the morality of euthanasia we need to look at the different types of euthanasia.
Typical of philosophy, we’ve only just started and already it’s getting complicated!
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VOLUNTARY EUTHANASIA • A young girl has cancer. • Euthanasia is performed because Doctors give her a drug that the dying person has asked for it. will kill her.
NON VOLUNTARY EUTHANASIA • A patient with cancer asks his • Euthanasia is carried out when doctor to give him pills, which the views of the dying person will end his life. can’t be known.
INVOLUNTARY EUTHANASIA • A teenage boy in a coma after • This contrasts with voluntary and an accident is being kept alive is where the person dying is on a life support machine, unwilling or not asked for an which is switched off. opinion, even though they could give one.
PASSIVE EUTHANASIA • An 80-year-old man is given an overdose of sleeping pills • Withholding or withdrawing in his tea. These kill him. treatment needed to keep the person alive E.g. switching off a life support machine. • Doctors give pain-killing drugs to a man dying from cancer but they stop all other ACTIVE EUTHANASIA treatment.
• Something is done to actually cause death e.g. giving a lethal injection.
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It is possible to mix the methods of euthanasia. Active and passive euthanasia can be combined with voluntary, non- – voluntary and involuntary. Possible mixes are passive voluntary, Active voluntary, passive non-voluntary, active non- voluntary, passive involuntary, active involuntary. Try and think of you own examples for the different combinations.
Some people argue that involuntary euthanasia is just like murder and shouldn’t be called euthanasia at all. Can you think of examples where people are killed against their will but for their own ‘good’?
It is hard sometimes to tell the difference between active and passive euthanasia. Is switching a life support machine off, doing DISCUSS nothing to prevent death (passive) or actively causing death (active)?
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1.Read and discuss the case of Jim.
2. Let everyone in your group say whether they think euthanasia is the right thing to happen and what their reasons are.Then, as a group, rank the reasons in order.1 would be the statement the group agrees with most down to the one that the group agrees with least. Give reasons for your order. * The person who gave the argument can expand on what they said to try and make their case more convincing*
NOTE This exercise will help you think about how good the arguments for and against euthanasia are.
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Jim’s Story
Jim was lying in a hospital bed, suffering from Alzheimer’s disease. His brain cells had seriously deteriorated and he was unable to speak or care for himself. He was being kept alive by food and water being fed through a tube into his nose and stomach. Jim was a retired army officer who had fought in the Second World War. He was now 75 and his family accepted that his death was only a matter of time.
Jim had contracted Alzheimer’s not long after he had retired and he knew that it would cause helplessness and eventually his death. Well before it got to this stage, Jim had written a letter to his doctor saying that he wanted the doctor to put him to sleep forever, if he got to a stage of total helplessness and dependence on others.
Given the legal position, however, the doctor could not carry this out.
Jim’s younger brother, Sam, another retired army officer visited regularly. There was only 3 years age difference and the brothers had always been very close. One day Jim, was very distressed and kept making mouth movements as if he was trying to say something. A few minutes later, Sam went to his car and came back with his pistol. When Jim saw this, he nodded. Sam fired 3 shots through his brother’s head and another into his stomach. Calmly he put the gun down and waited for the police to arrive.
• Jim’s story is taken from ‘The Right to Die’ by D. Humphry and A. Wickett The Bodley Head Ltd (London 1986)
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For the Utilitarians to decide whether euthanasia is right or wrong, they have to look at whether it will fit in with the Greatest Happiness Principle. Utilitarians will only support euthanasia if it will increase the greatest happiness for the greatest number.
The greatest happiness principle and the issue of euthanasia
Look back at your notes on the Greatest Happiness Principle. The following ideas might influence a Utilitarian’s view.
• Utilitarians will look at the short term and long term consequences of allowing euthanasia.
James Rachels says that killing a hopelessly ill patient who is in great pain, at his or her own request would decrease misery. He says this would give the patient relief from pain and dignity in their final days. He calls this argument the argument from mercy.
Jonathan Glover points out possible bad consequences. It could lead to a situation where patients feel under pressure not to be a burden and ask for euthanasia even if they actually want to live. It could also mean that care for the dying goes downhill.
Rule Utilitarians would look for rules to cover euthanasia as a whole. This is not easy to do – the cases of euthanasia vary enormously.
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A satisfactory view?
STRENGTHS Fits in with common feelings. Having to judge whether euthanasia WEAKNESSES will bring about the greatest happiness Seems to allow for euthanasia even for the greatest number seems right if the patient does not want it. because the whole point of allowing Utilitarians say that we can allow euthanasia is to bring about relief euthanasia for someone in great pain from misery. Looking at whether because it would reduce the amount euthanasia fits with the GHP seems a of pain in the world. But what if the good way to judge. patient does not actually want to be James Rachels in his article ‘The put out of their misery? Morality of Euthanasia’ says that the A Utilitarian could counter this utilitarian argument which supports objection by saying, overall that euthanasia is a common one. The idea euthanasia in this case would not that we should be bringing about relief bring about the best consequences. from pain is agreed by a lot of people. It is not such a practical theory: Difficult to work out Is a practical theory. consequences. There are lots of different Because the cases of euthanasia circumstances where euthanasia might differ so greatly and the possible be considered. Utilitarianism allows consequences are so wide it is hard these circumstances to be a part of the to work out what will bring about the discussion when they are considering GHP. This is a problem with whether it is right or not. Utilitarianism in general but is Jonathan Glover in ‘Causing Death especially important when talking and Saving Lives’ says that the about euthanasia because you have Utilitarian view of euthanasia allows to spend time thinking about the short and long term consequences consequences for the patient, family, to be considered and acknowledges doctors, society etc but the person that there are possible bad who is affected the most (the patient) consequences e.g. where patients feel is only counted equally with the rest. under pressure not to be a burden and Surely the patient’s wishes should be ask for euthanasia. more important?
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For Kantians to decide whether euthanasia is right or wrong, they have to look at whether it will fit in with the Categorical Imperative. They can also look at what Kant says about suicide because this is something he talks specifically about.
Kant believes suicide does not fit in with the first form of the Categorical Imperative. Euthanasia also seems to go against the second formulation so the Kantian will probably be against it.
NOTE: There are problems with whether Kant’s arguments work but we will deal with that later.
The Categorical Imperative and the Issue of Euthanasia – Arguments AGAINST Euthanasia
Look back at your notes on the Categorical Imperative. Euthansia is supposed to contradict the Imperative in the following ways.
• Universalisation. The Kantian only accepts as moral laws, those which can be universalised i.e. it makes sense to apply to everyone.
Committing suicide goes against the universal moral law of acting out of the maxim of self-love. Kant believed that to say ‘I’ll kill myself because to keep going would bring more evil than good is self-contradictory. To show you love yourself, you have to try and improve your life.
• Treating people as ends not means. The Kantian says the only situations which are moral are those which allows people to act as rational human beings. They have to be respected and valued.
It is our duty not to kill people because this does not show respect towards another person. But also see Kantian Ethics – Arguments FOR Euthanasia
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Look back at your notes on the Categorical Imperative. Euthansia can actually fit in with the Imperative in the following ways.
• Universalisation. The Kantian only accepts as moral laws, those which can be universalised i.e. it makes sense to apply to everyone.
Committing suicide could be said to fit in with the universal moral law of acting out of the maxim of self-love. To show love for yourself, might it not make sense to shorten a totally unbearable life?
• Treating people as ends not means. The Kantian says the only situations which are moral are those which allow people to act as rational human beings. They have to be respected and valued.
It is our duty not to kill people because this does not show respect towards another person. But what about respecting someone who wishes to die? Wouldn’t going along with their wishes show that we value them as individuals who can make their own choices?
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A satisfactory view? WEAKNESSES
Ignores the relevance of consequences. For the Kantian, consequences are not morally important. In cases of euthanasia, however, it seems to be that we should be looking at the consequences. Euthanasia is dealing with people often in pain and agony and it is often the idea that they will be put out of their misery which makes people believe that euthanasia is the right thing. This is an appeal to the consequences.
Kant’s own arguments don’t work well and seem to allow for euthanasia. STRENGTHS When talking about suicide, he says it does not make sense to make it a universal moral law be cause it is self-contradictory. Common feeling. The Kantian idea that Kant says you would be doing it out of we should never kill innocents fits well self-love and self-love involves trying to with the common idea that no matter improve life. To apply this to euthanasia, what there are certain you could say love of others involves you acts which are always wrong. trying to improve their life. Euthanasia also seems to fit in with the second formulation of the CI – treat others as rational autonomous beings. If you were Gives clear Guidelines. given the choice of dying in no pain at 80 Seems to give a definite answer to a or in agony at 80, in a few days most moral problem which is very complex would choose the second idea and this and varies widely from case to case. could involve euthanasia. Being able to There are also reasons to back this point choose this would fit with the second form of view (following of the CI. our duty and obeying the categorical James Rachels points out that though imperative). Kantians are opposed to euthanasia, the This is helpful for people trying to decide Categorical Imperative seems to sanction on what is a difficult moral issue. it.
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