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'Solidarity Wave' on Canadian An
‘It’s Our Patriotic Duty to Help Them’: the Socio-Cultural and Economic Impact of the ‘Solidarity wave’ on Canadian and Polish- Canadian Society in the Early 1980s Michal Mlynarz, University of Alberta 56 | This paper examines the economic, social, and cultural impact made on Canadian and Polish-Canadian society as a result of the mass influx of refugees from the People’s Republic of Poland to Canada in the early to mid 1980s. Although a brief overview and examination of Polish immigration history to Canada over the last few centuries is provided, the paper focuses upon the significant effect caused by the arrival of a new wave of Polish immigrants, largely consisting of highly educated and politically vocal individuals, into the country. The paper argues that this period constituted a significant turning point in Polish-Canadian history. Throughout this period, Polish communities across the country organized and rallied around the plight of the refugees and their ancestral homeland in an unprecedented fashion, supporting them through a wide variety of means, including the mass organization of protests, food and medicine drives, and sponsorship schemes to bring in as many people as possible. Mainstream Canadian society was also made more aware of and became more involved in the issue, with both politicians and average citizens nation-wide lending their support to the cause. As a result of the unique socio-cultural nature of the refugees, the great level of support displayed by Polish-Canadians, and the significant level of sympathy and -
Immigrant Spirituality and Canadian Religion
Immigrants and Canadian Religions SMH 6874/3874 Canada is a nation of immigrants, and Canadian religions are the religions of immigrants. The waves of immigrants to Canada will be studied including the 17C French, 18C Irish and Scottish, 19C German, Polish, Jewish, and Ukrainian immigrants; 20C English, Italian, and Portuguese to the more recent Caribbean, Filipino, Chinese, Tamil, Vietnamese, and Korean religionists. The attitudes of Anglo-Canadians will be examined as they progress from Anglo-Celtic Calvinism to Canadian secular multiculturalism. Source Materials Abella, Irving M. None is Too Many: Canada and the Jews in Europe, 1933-1948. Lester, 1991. Airhart, Phyllis D. Serving the Present Age : Revivalism, Progressivism, and the Methodist tradition in Canada. McGill-Queen's University Press, 1992. Brown, Callum G. Postmodernism for Historians. Pearson Education/Longman, 2005. Fay, Terence J. A History of Canadian Catholics: Gallicanism, Romanism, and Canadianism. McGill-Queen’s University Press, 2002. Hoerder, Dirk. Creating Societies: Immigrant Lives in Canada. MQUP, 1999. Hayes, Alan L. Anglicans in Canada. Chicago: University of Illinois Press, 2004. Iacovetta, Franca et al. A Nation of Immigrants: Women, Workers, and Communities in Canadian History, 1840s-1960s. Toronto: University of Toronto Press, 1998. - Writings of English Canadian Immigrant History (CHA: Canada’s Ethnic Groups, 1997). Magocsi, Paul Robert, ed. Encyclopedia of Canada’s Peoples. Toronto: University of Toronto, 1999. McLean, Marianne. The People of Glengarry: Highlanders in Transition, 1745-1820. Montreal: MQUP, 1991. Moir, John. Enduring Witness: A History of the Presbyterian Church in Canada (1987). Perin, Roberto. The Immigrants’ Church: the Third Force in Canadian Catholicism (CHA: Canada’s Ethnic Groups, 1998). -
The Inheritance of Trauma Mitigating the Stresses of Forced Migration and Immigrant Integration
The Inheritance of Trauma Mitigating the Stresses of Forced Migration and Immigrant Integration By Vino Wijeyasuriyar Social Connectedness Fellow 2018 Samuel Centre for Social Connectedness www.socialconnectedness.org August 2018 ABSTRACT My research found that the roots of intergenerational trauma in the Tamil Canadian community can be traced back to the conflict of the Sri Lankan civil war, but that this trauma was further compounded by the refugee process. Refugees were forced to endure the loss of the home they had always known, followed immediately by strict requirements to prove both their identity and their desperation for asylum, culminating in sustained anxiety about attracting negative attention or being branded as a “bad immigrant.” Refugees pass these self- monitoring anxieties onto their children in small ways, by limiting the sort of activities their child participates in, or restricting how outspoken they become about issues in their motherland. These confusing limitations and inherited fears are only further complicated by the absence of open discourse about emotions that appears to persist within refugee families. My recommendations include working actively to welcome and integrate refugees into local communities, empowering youth groups to create peer-matching programs that help first generation students achieve the same access to campus resources that someone with university-educated parents would, and encouraging governments to make small adjustments to the immigration and asylum-seeking process in order to create more warmth and care in a system that deals largely with vulnerable populations. 1 INTRODUCTION My fellowship is focused on exploring the presence and pervasiveness of intergenerational trauma, particularly through the lens of how trauma can be transmitted from forced migrants and refugees who fled regions of conflict to subsequent generations born into entirely different circumstances. -
'Bleeding Homeland' And
CAUGHT BETWEEN THE ‘BLEEDING HOMELAND’ AND THE ‘SAFE HAVEN’: NEGOTIATING LOYALTIES IN TIMES OF CONFLICT A Case Study of the Second‐generation Sri Lankan Tamil Diasporic Community in Toronto Kalyani Thurairajah Department of Sociology McGill University, Montreal August 2013 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of PhD in Sociology Copyright © Kalyani Thurairajah 2013 1 TABLE OF CONTENTS Acknowledgements ............................................................................................................................................... 5 Abstract ...................................................................................................................................................................... 8 Résumé ....................................................................................................................................................................... 9 Introduction .......................................................................................................................................................... 11 The Study ........................................................................................................................................................... 15 Chapter 1: Diasporic Communities and Conflicting Allegiances..................................................... 20 Diasporas and Transnationalism ............................................................................................................ -
Canadianism, Anglo-Canadian Identities and the Crisis of Britishness, 1964-1968
Nova Britannia Revisited: Canadianism, Anglo-Canadian Identities and the Crisis of Britishness, 1964-1968 C. P. Champion Department of History McGill University, Montreal A thesis submitted in partial fulfillment of the requirements of the degree of Doctor of Philosophy in History February 2007 © Christian Paul Champion, 2007 Table of Contents Dedication ……………………………….……….………………..………….…..2 Abstract / Résumé ………….……..……….……….…….…...……..………..….3 Acknowledgements……………………….….……………...………..….…..……5 Obiter Dicta….……………………………………….………..…..…..….……….6 Introduction …………………………………………….………..…...…..….….. 7 Chapter 1 Canadianism and Britishness in the Historiography..….…..………….33 Chapter 2 The Challenge of Anglo-Canadian ethnicity …..……..…….……….. 62 Chapter 3 Multiple Identities, Britishness, and Anglo-Canadianism ……….… 109 Chapter 4 Religion and War in Anglo-Canadian Identity Formation..…..……. 139 Chapter 5 The celebrated rite-de-passage at Oxford University …….…...…… 171 Chapter 6 The courtship and apprenticeship of non-Wasp ethnic groups….….. 202 Chapter 7 The “Canadian flag” debate of 1964-65………………………..…… 243 Chapter 8 Unification of the Canadian armed forces in 1966-68……..….……. 291 Conclusions: Diversity and continuity……..…………………………….…….. 335 Bibliography …………………………………………………………….………347 Index……………………………………………………………………………...384 1 For Helena-Maria, Crispin, and Philippa 2 Abstract The confrontation with Britishness in Canada in the mid-1960s is being revisited by scholars as a turning point in how the Canadian state was imagined and constructed. During what the present thesis calls the “crisis of Britishness” from 1964 to 1968, the British character of Canada was redefined and Britishness portrayed as something foreign or “other.” This post-British conception of Canada has been buttressed by historians depicting the British connection as a colonial hangover, an externally-derived, narrowly ethnic, nostalgic, or retardant force. However, Britishness, as a unique amalgam of hybrid identities in the Canadian context, in fact took on new and multiple meanings. -
Understanding Social Inclusion from the Perspectives of Tamil Seniors and Service Providers in the Greater Toronto Area
Understanding Social Inclusion from the Perspectives of Tamil Seniors and Service Providers in the Greater Toronto Area Thrmiga Sathiyamoorthy A Thesis submitted to the Faculty of Graduate Studies in Partial Fulfilment of the Requirement for Degree of Masters of Arts Graduate Program in Interdisciplinary Studies York University Toronto, Ontario June 2018 © Thrmiga Sathiyamoorthy, 2018 Abstract Understanding Tamil seniors’ perspectives on social inclusion in the Greater Toronto Area is critical to inform programs and policies. The researcher engaged with 27 Tamil seniors and 13 service providers using Concept Mapping and Focus Groups. The facilitators identified by seniors in Concept Mapping sessions created a seven-cluster map: family harmony; medical system; adaptation/integration; cultural-interaction; social-interaction; financial-independence; and services for employment/settlement. The critical interpretation of the map reveals seniors’ emphasis on structural (e.g. old age security) and cultural (e.g. familism) dimensions. Focus Groups participants reviewed the map and their discussion on program changes focused on: reframing service delivery; culture and long-term care homes; funding/other challenges; and oblique references to socially sensitive topics. While seniors suggested necessary changes in their families, the Tamil community, and mainstream society, they remained reluctant to impose expectations on the service providers. The findings warrant more conversations between seniors and service providers, as well as inter-sectoral approaches to improve program delivery. ii This thesis is dedicated to my mother, Sumithra Sathiyamoorthy. It is because of your countless sacrifices, unconditional love, and tenacious spirit that I am in the privileged position to pursue higher education. Your words of wisdom have prepared me to face various life challenges with faith and humility. -
The Anglicization of Names Amongst the 2Nd Generation of Sri Lankan Canadian Tamils in Toronto: an Autoethnographic Inquiry
THE ANGLICIZATION OF NAMES AMONGST THE 2ND GENERATION OF SRI LANKAN CANADIAN TAMILS IN TORONTO: AN AUTOETHNOGRAPHIC INQUIRY by Archana Sivakumaran, B.Sc, University of Toronto, 2015 A MRP Presented to Ryerson University In partial fulfillment of the requirements for the degree of Master of Arts in the Program of Immigration and Settlement Studies Toronto, Ontario, Canada, 2016 ©Archana Sivakumaran 2016 Author's Declaration for Electronic Submission of a MRP I hereby declare that I am the sole author of this MRP. This is a true copy of the MRP, including any required final revisions. I authorize Ryerson University to lend this MRP to other institutions or individuals for the purpose of scholarly research I further authorize Ryerson University to reproduce this MRP by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. I understand that my MRP may be made electronically available to the public. ii THE ANGLICIZATION OF NAMES AMONGST THE 2ND GENERATION OF SRI LANKAN CANADIAN TAMILS IN TORONTO: AN AUTOETHNOGRAPHIC INQUIRY Archana Sivakumaran Master of Arts 2016 Immigration and Settlement Studies Ryerson University Abstract This paper presents an autoethnographic analysis of experiences related to the Anglicization of my name as well as those whom I have encountered within the Sri Lankan Tamil community here in Toronto. Through an in-depth analysis of articles related to the historical Anglicization of immigrant names as well as an analysis of the autoethnographic piece, I argue that the Anglicization of Tamil names amongst the 2nd generation of Sri Lankan Tamils living in Toronto is due to the internalization of deficiency (Y.Guo, 2015) and is done to maintain one’s habitus. -
The Media-Driven Moral Panic and Double Consciousness of the Tamil Diaspora in Canada
Boat People and Terrorists The media-driven moral panic and double consciousness of the Tamil diaspora in Canada by Ryan Boyd A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master o f Arts in Sociology Carleton University Ottawa, Ontario ©2012, Ryan Boyd Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-93564-4 Our file Notre reference ISBN: 978-0-494-93564-4 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Second-Generation Sri Lankan Tamil Womyn Reflect on the 2009 Toronto Tamil Protests
“I CAN HEAR HER BREATHING…”: SECOND-GENERATION SRI LANKAN TAMIL WOMYN REFLECT ON THE 2009 TORONTO TAMIL PROTESTS NAYANI THIYAGARAJAH A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN INTERDISCIPLINARY STUDIES YORK UNIVERSITY TORONTO, ONTARIO APRIL 2015 © NAYANI THIYAGARAJAH, 2015 ABSTRACT Public activism in the Sri Lankan Tamil diaspora was demonstrated by the mass protests held in Toronto in 2009, in the months leading to the end of civil war Sri Lanka. Following the protests, research focusing on increased transnational participation, public performance of Tamil identities, and personal post-war feelings has emerged. Still, very little attention has been given to self- identified womyn’s narratives and reflections. This paper and film focus on the experiences of second-generation Sri Lankan Tamil womyn1, speaking specifically to gendered diasporic imaginations, subjectivities, and possible transformations produced through participation or non- participation in the 2009 protests. It argues how both protest and silence, in a transnational context, work to disrupt narratives of nationhood suggested by Canada, Sri Lanka, and the former de-facto state of Tamil Eelam. 1 womyn: an alternative spelling for the traditionally used “women” and “woman” without the suffix “men” or “man”, ii DECLARATION OF ORIGINALITY I hereby certify that I am the sole author of this thesis and that no part of this thesis has been published or submitted for publication. I certify that, to the best of my knowledge, my thesis does not infringe upon anyone’s copyright nor violate any proprietary rights, and that any ideas, techniques, quotations, or any other material from the work of other people included in my thesis, published or otherwise, are fully acknowledged in accordance with the standard referencing practices. -
The Canadian People
VOL. 44, NO. 6 HEAD OFFICE: MONTREAL, JUNE 1963 The CanadianPeople THECENSUS OF 1961provides us witha stock-takingof a numberof birthswhich exceeded the numberin ourselvesin anticipationof Canada’sone-hundredth Quebecfor the first time in a singledecade, increased birthdayas a Confederation. by 35.6 per cent.Quebec’s growth during the ten It is convenientand interesting to divide the report yearswas 29.7per cent,made up of abouta million into sections:How many of us are there? Where by naturalincrease and 205,000by net immigration. do we live? Wheredid we comefrom ? Whatsort of Newfoundland,whose birth-rate was 34 per peopleare we ? Whatare we tryingto become? thousandof the population,considerably over the Thereare manyfigures involved in thissurvey. nationalaverage of 27.5per thousand,increased its Thatis necessary,because the only way to learnwhat totalpopulation by 26.7per cent.Manitoba popula- sortof peoplemake up the Canadiannation is through tionwent up 18.7per cent;Saskatchewan, 11.2 per figures.These figures answer many questions we ask cent; Nova Scotia14.7 per cent; New Brunswick ourselvesfrom time to timewithout having any handy 15.9per cent,and Prince Edward Island 6.3 per cent. wayof findingthe facts. The threemaritime provinces suffered net losses The firstcensus in 1666recorded a totalof 3,215 throughthe excessof emigrationover immigration. peoplein the colonyof New France.By 1763,New Theirbirth-rates varied from 31 to 27 per thousand. Francehad a populationof 60,000,and when the How many workers ? modernnation was formedthrough confederation in For statisticalpurposes the labour force in Canada 1867Canada had 3,500,000people. At the timeof the is definedas all persons14 yearsand overwho are 1961census the totalhad grownto 18,238,247,and eitherworking or lookingfor work.There are, of an estimatemade by the Bureauof Statisticsplaced course,some exclusions: those in the armedforces, thefigure at 18,767,000as we entered1963. -
STUDIA MIGRACYJNE – PRZEGLĄD POLONIJNY MIGRATION STUDIES – REVIEW of POLISH DIASPORA Nr 4 (170)/2018, Ss
STUDIA MIGRACYJNE – PRZEGLĄD POLONIJNY MIGRATION STUDIES – REVIEW of POLISH DIASPORA nr 4 (170)/2018, ss. 77–96 DOI: 10.4467/25444972SMPP.18.047.9449 ISSN 2081-4488 • e-ISSN 2544-4972 Magdalena Paluszkiewicz-Misiaczek1 Jagiellonian University, Kraków Polish Combatants’ Association in Canada and Its Support for Solidarity Movement and Polish Refugees in 1980s Th e aim of this paper is to present support rendered by Polish veterans in Canada for the “Polish cause” in 1980s – i.e. during the brief “carnival of Solidarity” and subsequent period of martial law which resulted in massive wave of emigrants leaving the country between 1981– –1987. Th e scope of engagement of Polish WWII veterans settled in Canada into various forms of assistance for the Solidarity movement in Poland (demonstrations, petitions, fundraising) and combatants’ attitude towards the new wave of political and economic immigrants arriving from Poland to the Country of Maple Leaf in 1980s. is presented on the basis of archival docu- ments (by-laws, regulations, fi nancial reports, internal correspondence) and press releases (“SPK w Kanadzie” – quarterly magazine of the Polish Combatants Association in Canada). Keywords: veterans, refugees, self-exiled people, Solidarity Trade Union Multifold activities taken up by Polish veterans who settled in Canada aft er WWII so far have been described only fragmentarily and selectively. Most of the publications fall into two categories: veterans’ recollections from war period and the fi rst years spent in Canada2 and commemorative texts3, describing combatants’ 1 Contact: [email protected] 2 Among publications on the subject the following should be mentioned: a volume of memories of forty-fi ve Polish war refugees (among whom only thirty enjoyed the veteran status) – published in English and Polish: K. -
Proquest Dissertations
Immigrant biculturalism: A qualitative study of two groups of Polish-Canadians by Andrzej Szeib A thesis submitted to the Faculty of Graduate Studies and Postdoctoral Affairs in partial fulfilment of the requirements for the degree of Master of Arts in Applied Linguistics and Discourse Studies Carleton University Ottawa, Ontario ©2011 Andrzej Szeib Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre r6ference ISBN: 978-0-494-83111 -3 Our file Notre r6f6rence ISBN: 978-0-494-83111-3 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation.