DOCSLIB.ORG

8. Judgment & Hints of Hope Jeremiah 21:1 – 25:14

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
8. Judgment & Hints of Hope Jeremiah 21:1 – 25:14 8. JUDGMENT & HINTS OF HOPE JEREMIAH 21:1 – 25:14 161 Nebuchadrezzar is YHWH’s instrument 1This is the word that came to Jer- The authors of the scroll have inserted emiah from YHWH, when King this passage here as an introduction to Zedekiah sent to him Pashhur son of the material in chapters 21-24. There are Malchiah and the priest Zephaniah parallels with the events described later in son of Maaseiah, saying, 2“Please the scroll (see Jeremiah 34:1-6; 37:3-10; inquire of YHWH on our behalf, for 52:4-11). The background is the rebellion King Nebuchadrezzar of Babylon instigated by Zedekiah in 588, which led to is making war against us; perhaps the siege by Nebuchadrezzar, the capture YHWH will perform a wonderful of Zedekiah, the destruction of Jerusalem deed for us, as he has often done, and the taking of more of the inhabitants and will make him withdraw from of the city into exile in Babylon. us.” Pashhur (verse 1) is not the priest Pashhur ben Immer mentioned in 20:1. 3Then Jeremiah said to them: 4Thus Everything else having failed, the king is you shall say to Zedekiah: Thus says asking Jeremiah to carry out one of the YHWH, the God of Israel: I am going central functions of a prophet: to intercede to turn back the weapons of war that with YHWH. Zedekiah is hoping God will are in your hands and with which do what he did in Egypt against the Phar- you are fighting against the king of aoh, and protect Jerusalem as he did in Babylon and against the Chaldeans 701 (verse 2; see Isaiah 37:33-37; 2Kings who are besieging you outside the 19:35-36). walls; and I will bring them to- Jeremiah tells the king’s ambassadors that 5 gether into the centre of this city. I YHWH has taken sides with the besieging myself will fight against you with army and is fighting with them against outstretched hand and mighty arm, Zedekiah and his subjects, ‘with out- in anger, in fury, and in great wrath. stretched hand and mighty arm’(verse 5; 6And I will strike down the inhabit- see Deuteronomy 26:8; Psalm 136:12). ants of this city, both human beings The final statement in verse 6 is a reminder and animals; they shall die of a great of the pestilence that broke out in the camp pestilence. of the Assyrians in 701 (see 2Kings 19:35; Isaiah 37:36). There is no hope of this 7Afterward, says YHWH, I will give happening again. On the contrary, it is the King Zedekiah of Judah, and his inhabitants of Jerusalem who will experi- servants, and the people in this city ence the pestilence, for YHWH is angry – those who survive the pestilence, with them. sword, and famine – into the hands of King Nebuchadrezzar of Babylon, Verse 7 is a further expansion, reflecting the into the hands of their enemies, into experience of what happened at the end of the hands of those who seek their the siege. Jerusalem was captured and its lives. He shall strike them down inhabitants slain or taken into exile. YH- with the edge of the sword; he shall WH’s ‘wonderful deed’(verse 2) is directed not pity them, or spare them, or have against Judah, not in favour of it. compassion. 162 Jeremiah 21:8-14 The writers responsible for verses 8-10 8And to this people you shall say: Thus seem to be drawing in verse 8 on the says YHWH: See, I am setting before theme of choice found in the writings of you the way of life and the way of the Deuteronomic School (see Deuter- death. 9Those who stay in this city shall onomy 30:15). To the people Jeremiah die by the sword, by famine, and by is to offer the possibility of hope. pestilence; but those who go out and Jeremiah is presented as conveying surrender to the Chaldeans who are to the people YHWH’s determination besieging you shall live and shall have 10 that Jerusalem will be burnt. Verse 10 their lives as a prize of war. For I have echoes Amos 9:4 which is in reference set my face against this city for evil to Samaria. and not for good, says YHWH: it shall be given into the hands of the king of Verse 9 reflects the fact that not all the Babylon, and he shall burn it with fire. inhabitants were killed. Some lived on: those considered valuable were taken into exile; the others left behind. Verses 11-12 are a separate unit: an oracle 11To the house of the king of Judah in which Jeremiah reminds the king of say: Hear the word of YHWH, his responsibility to see that justice is 12O house of David! Thus says YHWH: done, and done expeditiously, to protect Execute justice in the morning, the oppressed (this is developed in the and deliver from the hand of the prose expansion, 22:1-5). If there is oppressor anyone who has been to be an escape, it will be through the wronged, exercise of justice. or else my wrath will go forth like fire, and burn, with no one to quench it, because of your evil doings. Verses 13-14 constitute yet another 13See, I am against you, O inhabitant separate oracle, addressed against the of the valley, argument that Jerusalem is impregnable O rock of the plain, says YHWH; because of its position (on a ‘rock’ sur- you who say, “Who can come down rounded by valleys). Jerusalem cannot against us, escape God’s judgment. It will be burnt or who can enter our places of like a forest and its environs will be refuge?” caught up in the conflagration. 14I will punish you according to the fruit of your doings, says YHWH; I will kindle a fire in its forest, and it shall devour all around. 163 To the king of Judah 1Thus says YHWH: Go down to the The authors of this sermon are reflecting on house of the king of Judah, and the essential duty of the king. In light of the speak there this word, 2and say: fact that the palace did become ‘a desola- Hear the word of YHWH, O King tion’, they are aligning themselves with of Judah sitting on the throne of the prophet Jeremiah (see 21:12) in blam- David—you, and your servants, and ing the failure of the king and his advisers your people who enter these gates. to be faithful to the essential demands of 3Thus says YHWH: Act with justice Yahwism. The king is to act ‘with justice and righteousness, and deliver from and righteousness’(verse 3; see Psalm 72; the hand of the oppressor anyone Isaiah 9:7; 1Kings 10:9; Proverbs 8:20. He who has been wronged. And do is to care for ‘the alien, the widow and the no wrong or violence to the alien, orphan’(verse 3). the orphan, and the widow, or shed innocent blood in this place. 4For if you will indeed obey this word, The king is subject to the Torah, like then through the gates of this house everyone else. shall enter kings who sit on the throne of David, riding in chariots and on horses, they, and their serv- ants, and their people. 5But if you will not heed these words, I swear by myself, says YHWH, that this house shall become a desolation. 6 For thus says YHWH concerning the Jeremiah is conveying YHWH’s words to the house of the king of Judah: king, telling him that the Davidic dynasty You are like Gilead to me, will be cut down (like the forests of Gilead like the summit of Lebanon; and Lebanon). but I swear that I will make you a desert, an uninhabited city. 7I will prepare destroyers against you, all with their weapons; they shall cut down your choicest cedars and cast them into the fire. 164 Jeremiah 22:8-12 This is yet another attempt to deal with 8And many nations will pass by this the amazement caused by the destruction city, and all of them will say one to of YHWH’s city. It fits with Jeremiah’s another, “Why has YHWH dealt in teaching that the destruction resulted from this way with that great city?” 9And apostasy: the abandonment of the covenant they will answer, “Because they and worshipping other gods. Verses 8-9 abandoned the covenant of YHWH draw on Deuteronomy 29:23-25 and 1Kings their God, and worshipped other 9:8-9. This abandoning of the covenant is gods and served them.” manifest in the failure of justice noted in verse 3. 10 Jeremiah’s words in verse 10 could be Do not weep for him who is dead, speaking of the death of Josiah (609) and the nor bemoan him; imminent exile to Egypt of his son and suc- weep rather for the one who is cessor, Jehoahaz (2Kings 23:30-34). They about to be banished, can apply also to the death of Jehoiakim for he shall return no more (598) and the imminent exile to Babylon of to see his native land. his son and successor, Jehoiachin. 11For thus says YHWH concern- The prose commentary (verses 11-12) ing Shallum son of King Josiah of speaks of Shallum, son of Josiah. One pos- Judah, who succeeded his father sibility is that Shallum received the throne Josiah, and who went away from name Jehoahaz (though see 1Chronicles this place: He shall return here no 3:15).
Load more

Recommended publications
  • The Prophet Jeremiah As Theological Symbol in the Book of Jeremiahâ•Š
    Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah.
    [Show full text]
  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45
    Scholars Crossing LBTS Faculty Publications and Presentations 6-2005 Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45 Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E., "Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45" (2005). LBTS Faculty Publications and Presentations. 5. https://digitalcommons.liberty.edu/lts_fac_pubs/5 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/2 (June 2005) 263-81 NARRATIVE PARALLELISM AND THE "JEHOIAKIM FRAME": A READING STRATEGY FOR JEREMIAH 26-45 GARY E. YATES* I. INTRODUCTION Many attempting to make sense of prophetic literature in the Hebrew Bible would echo Carroll's assessment that "[t]o the modern reader the books of Isaiah, Jeremiah and Ezekiel are virtually incomprehensible as books."1 For Carroll, the problem with reading these books as "books" is that there is a confusing mixture of prose and poetry, a lack of coherent order and arrange­ ment, and a shortage of necessary contextual information needed for accu­ rate interpretation.2 Despite the difficult compositional and historical issues associated with the book of Jeremiah, there is a growing consensus that
    [Show full text]
  • August 22 Jeremiah 21, 22, 32-34 the Stage Is Now Set. the City Of
    August 22 Jeremiah 21, 22, 32-34 The stage is now set. The city of Jerusalem is now surrounded by Nebuchadnezzar’s forces. King Zedekiah is looking for some words of hope from Jeremiah, so he sends Pashuur and Zephaniah the priest to see him. This is the same Pashuur that had Jeremiah beaten and thrown into jail sometime earlier. Jeremiah’s message does not change. The city is about to be destroyed and its people captured and killed. The only hope for life is to surrender. Jerusalem will be burned. Even though the Lord has determined this awful destruction, Jeremiah is once again told to tell the king to do what’s right. Rule with justice. Protect the innocent. Rescue the oppressed. If you do these things the Lord will preserve David’s line. Yet Jerusalem, the City of David, will be burned up. These things seem to be in conflict. Zedekiah was the last king. Jesus Christ, Son of David, is the one to complete the picture and fulfill the promise. He goes on to tell Zedekiah that while he will be captured and exiled, he won’t be killed. That wasn’t what Zedekiah wanted to hear, so he had Jeremiah put in confinement. The next section has special significance to me because it contains a statement from the Lord that brought me peace in a time of distress. The countryside has been captured by the Babylonians, Jeremiah is under guard, and the city is about to be overrun. At this darkest moment, the Lord gives Jeremiah an illustration and words of hope.
    [Show full text]
  • Practice Justice
    May 17 Lesson 12 (NIV) PRACTICE JUSTICE DEVOTIONAL READING: Psalm 86:1–13 BACKGROUND SCRIPTURE: Jeremiah 21 JEREMIAH 21:8–14 8 “Furthermore, tell the people, ‘This is what the LORD says: See, I am setting before you the way of life and the way of death. 9 Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives. 10 I have determined to do this city harm and not good, declares the LORD. It will be given into the hands of the king of Babylon, and he will destroy it with fire.’ 11 “Moreover, say to the royal house of Judah, ‘Hear the word of the LORD. 12 This is what the LORD says to you, house of David: “ ‘Administer justice every morning; rescue from the hand of the oppressor the one who has been robbed, or my wrath will break out and burn like fire because of the evil you have done— burn with no one to quench it. 13 I am against you, Jerusalem, you who live above this valley on the rocky plateau, declares the LORD— you who say, “Who can come against us? Who can enter our refuge?” 14 I will punish you as your deeds deserve, declares the LORD. I will kindle a fire in your forests that will consume everything around you.’ ” KEY VERSE This is what the LORD says to you, house of David: “Administer justice every morning; rescue from the hand of the oppressor the one who has been robbed.” —Jeremiah 21:12a JUSTICE AND THE PROPHETS Unit 3: Called to God’s Work of Justice LESSONS 10–14 LESSON AIMS After participating in this lesson, each learner will be able to: 1.
    [Show full text]
  • Just Rewards DEVOTIONAL READING: Psalm 86:1-13 BACKGROUND SCRIPTURE: Jeremiah 21 PRINT PASSAGE: Jeremiah 21:8-14
    LESSON 12 May 17, 2020 Unit III: Called to God’s Work of Justice Just Rewards DEVOTIONAL READING: Psalm 86:1-13 BACKGROUND SCRIPTURE: Jeremiah 21 PRINT PASSAGE: Jeremiah 21:8-14 O house of David, thus saith the LORD; Execute judgment in the morning, and Key Verse—deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings. (Jeremiah 21:12, KJV) ….. “‘This is what the ORDL says to you, house of David: Administer justice every morning; rescue from the hand of the oppressor the one who has been robbed, or my wrath will break out and burn like fire because of the evil you have done— burn with no one to quench it.’” (Jeremiah 21:12, NIV) Lesson Aims As a result of experiencing this lesson, you should be able to do these things: • Understand divine justice described by Jeremiah. • Appreciate that God is a God of justice. • Make a personal commitment to justice and advocacy for justice. *Key Terms Babylonians (verse 9)—Hebrew: Kasdi or Kasdimah (kas-dee’): inhabitants of Chaldea; “Chaldeans” (KJV). Falleth (verse 9)—Hebrew: naphal (naw-fal’): to desert; “surrenders” (NIV). Fruit (verse 14)—Hebrew: peri (per-ee’): actions (fruit used metaphorically); “deeds” (NIV). *(Word Study Supplement—Refer to page 2) Introduction Some members of my generation may remember parents and grandparents warning us about our misbehavior with phrases like “All right, keep it up and I’m gonna getcha!” “Boy, I done told you once and I ain’t gonna tell you no mo’!” “When I get you, I’m gonna pay you for old and new!” These and similar warnings were not idle threats.
    [Show full text]
  • THRU the BIBLE EXPOSITION Jeremiah
    THRU THE BIBLE EXPOSITION Jeremiah: Prophet Of Judgment Followed By Blessing Part XLII: The Great Value Of God's Politically Incorrect Messages To His People (Jeremiah 21:1-10) I. Introduction A. God at times directs His messengers to give very politically incorrect messages to His people, messages that rub them the wrong way and can cause very negative reactions toward His messengers. B. However, such messages are actually in the best interests of their hearers, a fact seen in Jeremiah 21:1-10: II. The Great Value Of God's Politically Incorrect Messages To His People, Jeremiah 21:1-10. A. Sometime between 588 B. C. and 586 B. C. when Jerusalem fell to Babylon, King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah the priest to the prophet Jeremiah to ask the Lord to perform wonders so as to cause the king of Babylon to withdraw from besieging Jerusalem, Jeremiah 21:1-2. B. This request was likely based on God's past deliverance of the city from the Assyrians under Judah's king Hezekiah when the Angel of the Lord slew 185,000 Assyrians overnight so that the Assyrian king withdrew from his siege of Jerusalem, Isaiah 37:36-38; Bible Know. Com., O. T., p. 1155-1156. C. However, instead of receiving God's promise of deliverance as Isaiah had once given king Hezekiah in Isaiah 37:21-35, Jeremiah's message from the Lord was very politically incorrect to his hearers, Jeremiah 21:3-10: 1. God had Jeremiah tell Zedekiah's messengers that He Himself would turn back the weapons of war they used against Babylon's army and bring that army into the midst of Jerusalem, Jer.
    [Show full text]
  • Jeremiah Chapter 21
    Jeremiah Chapter 21 Verses 1-2: Zedekiah, Judah’s last king, who reigned (from 597-586 B.C.), requests here that the prophet pray that the Lord would act for Judah “according to all his wondrous works”, hoping That God would work a miracle like He had done when delivering Jerusalem from the Assyrians in 701 B.C. Jeremiah 21:1 "The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying," “King Zedekiah” (compare 2 Kings 24:17 – 25:7), for details of his reign (ca. 597-586 B.C.). “Pashur”: This priest was different from the man by this name (in 20:1-6; compare 38:1). Chapters 21-24 deal with Judah’s false leadership. This Pashur is to be differentiated from Pashur ben Immer (20:1-6). The similarity in names may account for the placement of chapter 21 after chapter 20, even though the events of the present chapter occur sometime later in the days of King Zedekiah. Indeed, this chapter must be dated (about 589/588 B.C.), near to the events described (in Jeremiah 37:1-10). “Zephaniah the son of Maaseiah” is also mentioned (in Jeremiah 37:3), and seems less hostile to Jeremiah than were many of the priests (compare 29:25-26). This is a different Pashur from the one in the last lesson. Zephaniah was from the priestly family of Maaseiah, and was next in line to the High Priest. Notice again, these messages Jeremiah is speaking is actually God's messages in Jeremiah's mouth.
    [Show full text]
  • The Chapters of Jeremiah
    Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Jeremiah Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Jeremiah" (2018). An Alliterated Outline for the Chapters of the Bible. 27. https://digitalcommons.liberty.edu/outline_chapters_bible/27 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Jeremiah The book of Jeremiah is outlined in the following manner: I. JEREMIAH AND JUDAH (1-45; 52) A. Events preceding Jerusalem's fall (1-38) 1. During King Josiah's reign (1-20) 2. During the reigns of kings Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah (21-38) B. Events during Jerusalem's fall (39; 52) C. Events following Jerusalem's fall (40-45) 1. The prophet and survivors (40-44) a. In Judah (40-42) b. In Egypt (43-44) 2. The prophet and the scribe (45:1-5) II. JEREMIAH AND THE GENTILES (46-51): Jeremiah delivers prophecies against nine nations: A. Egypt (46) B. Philistia (47) C. Moab (48) D. Ammon, Edom, Damascus, Elam, and the two Arab tribes of Kedar and Hazor (49) E.
    [Show full text]
  • The Way of Life & Death Lessons from Jeremiah
    3) True Salvation Only Comes through F , Not Works Ephesians 2:8–10 “For by grace you have been saved The Way of Life & Death through faith. And this is not your own doing; it is the gift Lessons from Jeremiah of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus Jeremiah 21-22 (ESV) for good works, which God prepared beforehand, that we should walk in them.” “How Can I Become a Christian?” www.trustworthyword.com/how-can-i-become-a-christian God’s R Wrath 4) True Faith Is Seen In a C Life Jeremiah 21:4–7 ‘Thus says the LORD, the God of Israel: James 2:17 “So also faith by itself, if it does not have works, Behold, I will turn back the weapons of war that are in your is dead.” hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you “How Can I Be Sure I’m a Christian?” outside the walls. And I will bring them together into the midst www.trustworthyword.com/how-can-i-be-sure-im-a- of this city. [5] I myself will fight against you with outstretched christian hand and strong arm, in anger and in fury and in great wrath. [6] And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. [7] Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives.
    [Show full text]
  • 7-A Study of Jeremiah (2016)
    5/31/16 A Study of JEREMIAH Lesson Six– Chapters 21-24 JEREMIAH’S MESSAGE TO ZEDEKIAH Jeremiah 21:1-14 1. Zedekiah was the last king of Judah 2. He assumed the throne at age 21 and reigned 11 years KINGS OF JUDAH 3. “He did evil in theIN THEsight TIME of the OF LORD JEREMIAH his God, and did not humble himself before Jeremiah the prophet, who spoke 1from. Josiah the mouth of the LORD” 4. 2“Now. Jehoahaz it came to pass in the ninth year of his reign, in the 3tenthJehoiakim month, on the tenth day of the month, that Nebuchadnezzar. king of Babylon and all his army came 4against. Jehoiachin Jerusalem and encamped against it; and they built a 5siege. Zedekiah wall against it all around. 2So the city was besieged 6until. Captivity the eleventh year of King Zedekiah.” 5. During this time King Zedekiah sent Pashhur to Jeremiah (Jer 21:1) 2Kings24:17-20, 25:1; 2Chron 36:12 1 5/31/16 JEREMIAH’S MESSAGE TO ZEDEKIAH Jeremiah 21:1-14 1. King Zedekiah wanted to know, ‘We are in trouble. Will God save us from Nebuchadnezzar as He saved us from other enemies in the past’? 2. God’s response through Jeremiah was a resounding ‘No!’ • “I Myself will fight against you with an outstretched hand and with a strong arm, even in anger and fury and great wrath” (v5). • They will suffer the judgment of pestilence, the sword, and famine (v7) • There would be no escape, no pity, and no mercy (v7) EVEN AT THIS LATE DATE – HOPE! Jeremiah 21:8-10 “Behold, I set before you the way of life and the way of death.” 1.
    [Show full text]
  • Welcome to the First Installment of “Reading the Bible with Bill” A
    The Weekly Word June 24-30, 2019 This week marks the mid point of 2019. Where does time go? One thing I know is that God’s Word is eternal. Happy reading… Grace and Peace, Bill To hear the Bible read click this link… http://www.biblegateway.com/resources/audio/. Monday, June 24: Jeremiah 17 – The heart is deceitful above all things and beyond cure.… One of the memorable verses of Jeremiah appears in this chapter. Verse 9: The heart is deceitful above all things and beyond cure. Who can understand it? In this single sentence we see the effects of the fall on humanity. Our heart has been damaged. It is deceitful; deceitful above all things and beyond cure, writes Jeremiah under the inspiration of the Lord. We sin because we are sinners. We sin because our heart is deceitful above all things and beyond cure. Our situation is such that we cannot dig or work our way out of our problem, our heart is beyond cure. Our only hope is a new heart. We need a heart transplant if we are going to be invited back into the fold of the Lord. And that is precisely what Jesus provided when He saved us. Without the atoning work of Jesus we are lost, beyond cure. Ephesians 2 says we are dead! Only because God resuscitates us by grace are we spiritually alive. I am realizing again for the umpteenth time how grateful I am to God for the salvation He provided me. Only by God’s grace… Thank You, Lord God –Father, Jesus, Holy Spirit –for saving me, for giving me a new heart, for bringing me back from spiritual death to life in You.
    [Show full text]