The Principal Retable of the Church of San Xavier Del Bac

Total Page:16

File Type:pdf, Size:1020Kb

The Principal Retable of the Church of San Xavier Del Bac The principal retable of the church of San Xavier del Bac Item Type text; Thesis-Reproduction (electronic) Authors Goss, Robert Carl, 1924- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 05/10/2021 05:21:09 Link to Item http://hdl.handle.net/10150/566292 THE PRINCIPAL RETABLE OF THE CHURCH OF SAN XAVIER DEL BAG > y Robert C. Goss A Thesis Submitted to the Faculty of the DEPARTMENT OF ART in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfill­ ment of requirements for an advanced degree at The Univer­ sity of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permis­ sion for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. SIGNED: l APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: . I ROBERT M. QUINN Date Professor of Art ACKNOWLEDGMENTS My appreciation is extended to Professor Robert M. Quinn, as teacher of the stimulating seminar which aroused my interest in San Xavier del Bac and clarified many ideas for this study, and also as a constructive critic of the manuscript. I gratefully acknowledge the cooperation of the Arizona State Museum at the University of Arizona and especially the generous efforts of Helga Teiwes for provid­ ing the excellent photographs of the altarpiece which were indispensable to the study. The photographs reproduced as Figures 12, 14, 15, 16, 18, 19, 20, 21, 22, 23, 24, and 30 are: "Courtesy of the Arizona State Museum, Helga Teiwes photographer." My special appreciation is also expressed to Peggy Anderson of the University of Arizona Art Department for her help in reproducing the above figures. My gratitude is extended to Father Kieran R. McCarty of San Xavier Mission for providing unlimited access to the church and the retable, and for his interest, ideas, and comments concerning the history of the mission. In addition, I owe a special debt to my wife, Carol, who typed the manuscript and lent unfailing encouragement and interest to my efforts. iii TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS . ..................... -. vi ABSTRACT ................................. viii 1. INTRODUCTION .............. .......... 1 2. THE RETABLE OF A MISSION C H U R C H ....... 5 History of Mission San Xavier del Bac .... 6 The Jesuit Period ....................... 7 The Franciscan Period .......... 11 The Present Church and the Re ta b l e ........ 13 Character of the R e t a b l e ................... 17 Retable Organisation .......... 20 Style Analysis ....... .......... 22 3. THE SAN XAVIER RETABLE: ITS RELATIONSHIP WITH MEXICAN COLONIAL ART ............ 26 Historical Influences .............. .... 26 Spanish Heritage .......... ...... 28 Ret able Development in New S p a i n ........ .. 31 Craft Brotherhoods and the Artesans . 32 Ret able Workshops................ 38 Evolution of Art Styles 45 Renaissance............................ 49 Baroque.......... 52 Churrigueresque.......... .. 54 4. COMPONENTS OF THE SAN XAVIER RETABLE: ART HISTORY AND ICONOGRAPHY........... 62 The Estipites.............................. 63 God the Father ............................. 68 Medallion Relief Busts • • 74 The Virgin of the Immaculate Conception . 79 The Saints ........... .......... 90 Saints Peter and P a u l ............ 93 St. Andrew v. .'........ .. 100 S i m o n ............ 103 St. Francis X a v i e r ....................... 108 iv 1 V TABLE OF CONTENTS— Continued Page Estipite Cartouche Paintings ........ 114 Ladder ...... .................... 115 T r e e ................ .. 117 T o w e r .......................... 120 Decorative Motifs ........................... 123 5. CONCLUSION ....................................... 133 Retable Themes .......... ......... 135 Retable Statuary ......... ........ 140 Retable Style ........ .............. 141 LIST OF REFERENCES ............................... 168 LIST OF ILLUSTRATIONS Figure ' Page 1. Church of San Xavier del B a c ........ '......... 146 2. The Principal Retable of the Church of San Xavier del B a c .............. .. 147 3. Schematic Organization, Retable of San Xavier. 148 4. Renaissance Style Retable in the Church of San Miguel, Huejotzingo (Puebla) ...... 149 5. Roman Herm in the Form of the Mythological God Mercury ......... .......... 150 6. Estipite Form in II Gesu C h o i r ............. 151 7. Estipite Capital Decoration .................. 152 8. Retable A n g e l s ............ 152 9. Estipite Form of Jose' Churriguera in the Capilla del Sagrario for the Cathedral of Segovia............ 153 10. Estipite Form of Jose Churriguera in the Capilla de San Esteban for the Convent of Salamonica ............... 154 11. Estipite Form of Jeronimo de Baibas in the Choir of San Juan en Marchena, Spain .... 155 12. Bust of God the Father on the San Xavier Retable ..... ......................... 156 . 13. Detail from the Disputa by Raphael in the Stanza della Segnatura, Rome .............. 156 14. Medallion Bust on God the Father's Right .... 157 15. Medallion Bust on God the Father's Left .... 157 16. Virgin Mary on the San Xavier Ret ab l e ... 158 vi vii LIST OF ILLUSTRATIONS— Continued Figure Page 17. The Standard of C o r t e s ......................... 159 18. Detail of Virgin Mary on the San Xavier R e t a b l e .......... 159 19. Statue of St. Peter on the San Xavier Retable ................. 160 20. Statue of St. Paul on the San Xavier Retable . 160 21. Detail of St* P e t e r .............. 161 22. Detail of St. Paul . ....................... 161 23. Detail of St. A n d r e w .............. 162 24. Detail of Simon ........................ 162 25. St. Francis Xavier . .. .. .. 163 26. Estipite Painting of a Ladder ........ 164 27. Estipite Painting of a Tr e e ........... 164 28. Estipite Painting of a Cypress T r e e ......165 29. Estipite Painting of a Tower . .. .... 165 30. Decorative Detail on the Retable of San Xavier .................. 166 31. Painted Decoration in the Niche of Simon . 167 32. Winged Cherub Head Motif ................ 167 ABSTRACT The principal retable of the Church of San Xavier is a rare example in the United States of an 18th century Churrigueresque style altarpiece. The retable relates to the religious art and architecture of Spain and colonial Mexico through historical, sociological, and stylistic factors which influenced its distinctive form. Its basic structure, standards of craftsmanship, and ornament stem from its Spanish heritage and the traditionalism of retable workshops that operated in.Mexico City. Through the work­ shops, artesans developed, preserved, and disseminated a vocabulary of decorative forms characteristic of a style of altarpiece that became unique to Mexico. - Deliberate consideration was involved in the con­ ception and organization of the San Xavier retable, and each component of statuary and decoration was chosen to play its part in a total symbolic expression. The domi­ nant theme of the retable is concluded to be the redemp­ tion of man through the death and resurrection of Christ. The dominant theme of redemption is supported by sub-themes relating to the Virgin Mary, the life and sacrifice of Jesus, the creation of the Church, and the propagation of the faith. viii CHAPTER 1 INTRODUCTION The imposing architecture of the mission church of San Xavier del Bac still dominates an expanse of southern Arizona desert as it has for the past 175 years. The church is located on a slight elevation bordering the flood plain of the Santa Cruz River some nine miles south of the city of Tucson. Its twin towers and hemispherical dome are brilliantly white and can be seen for many miles across the dusty green desert floor. The sight of this magnificent structure against its backdrop of mountainous horizon invokes a feeling of unreality. The fact that such an ambitious and noble monument was built on the desolate frontier of New Spain in the late 18th century arouses wonder and curiosity. (Figure 1.) San Xavier follows the form of the parish church that was developed and reproduced almost to monotony during the Baroque period in Mexico.^ It has the typical characteristics of a Latin cross plan with a balanced transept and a dome over the crossing. The portal is at 1. Manuel Toussaint, Colonial Art in Mexico, trans. and ed. Elizabeth Wilder Weismann (Austin: Univer­ sity of Texas Press, 1967), p. 181 1 2 the opposite end of the nave between two towers and there is a lateral entrance on the side. The sacristy is located in the space between a transept arm and the apse. The church is constructed entirely of burned brick and is smooth-coated with lime stucco. More unique to San Xavier is its exterior and interior architectural detail, which consists of carved stucco and plaster over brick core forms. The same con­ struction technique was used for its principal retable in the apse, and altarpieces in both transept chapels. This study focuses on the principal retable of the Church of San Xavier, which is the church's artistic as well as spiritual center. Its imposing location at the end of the apse provides an impressive backdrop for the altar and dominates the view from the nave. The study approaches the retable in its entirety, as a complete work of art, through ah analysis of the history and iconography of the statuary, the architectural detail, and the decorative motifs that comprise it.
Recommended publications
  • The Architectural Style of Bay Pines VAMC
    The Architectural Style of Bay Pines VAMC Lauren Webb July 2011 The architectural style of the original buildings at Bay Pines VA Medical Center is most often described as “Mediterranean Revival,” “Neo-Baroque,” or—somewhat rarely—“Churrigueresque.” However, with the shortage of similar buildings in the surrounding area and the chronological distance between the facility’s 1933 construction and Baroque’s popularity in the 17th and 18th centuries, it is often wondered how such a style came to be chosen for Bay Pines. This paper is an attempt to first, briefly explain the Baroque and Churrigueresque styles in Spain and Spanish America, second, outline the renewal of Spanish-inspired architecture in North American during the early 20th century, and finally, indicate some of the characteristics in the original buildings which mark Bay Pines as a Spanish Baroque- inspired building. The Spanish Baroque and Churrigueresque The Baroque style can be succinctly defined as “a style of artistic expression prevalent especially in the 17th century that is marked by use of complex forms, bold ornamentation, and the juxtaposition of contrasting elements.” But the beauty of these contrasting elements can be traced over centuries, particularly for the Spanish Baroque, through the evolution of design and the input of various cultures living in and interacting with Spain over that time. Much of the ornamentation of the Spanish Baroque can be traced as far back as the twelfth century, when Moorish and Arabesque design dominated the architectural scene, often referred to as the Mudéjar style. During the time of relative peace between Muslims, Christians, and Jews in Spain— the Convivencia—these Arabic designs were incorporated into synagogues and cathedrals, along with mosques.
    [Show full text]
  • The Five Orders of Architecture
    BY GìAGOMO F5ARe)ZZji OF 2o ^0 THE FIVE ORDERS OF AECHITECTURE BY GIACOMO BAROZZI OF TIGNOLA TRANSLATED BY TOMMASO JUGLARIS and WARREN LOCKE CorYRIGHT, 1889 GEHY CENTER UK^^i Digitized by the Internet Archive in 2013 http://archive.org/details/fiveordersofarchOOvign A SKETCH OF THE LIFE OF GIACOMO BAEOZZI OF TIGNOLA. Giacomo Barozzi was born on the 1st of October, 1507, in Vignola, near Modena, Italy. He was orphaned at an early age. His mother's family, seeing his talents, sent him to an art school in Bologna, where he distinguished himself in drawing and by the invention of a method of perspective. To perfect himself in his art he went to Eome, studying and measuring all the ancient monuments there. For this achievement he received the honors of the Academy of Architecture in Eome, then under the direction of Marcello Cervini, afterward Pope. In 1537 he went to France with Abbé Primaticcio, who was in the service of Francis I. Barozzi was presented to this magnificent monarch and received a commission to build a palace, which, however, on account of war, was not built. At this time he de- signed the plan and perspective of Fontainebleau castle, a room of which was decorated by Primaticcio. He also reproduced in metal, with his own hands, several antique statues. Called back to Bologna by Count Pepoli, president of St. Petronio, he was given charge of the construction of that cathedral until 1550. During this time he designed many GIACOMO BAROZZr OF VIGNOLA. 3 other buildings, among which we name the palace of Count Isolani in Minerbio, the porch and front of the custom house, and the completion of the locks of the canal to Bologna.
    [Show full text]
  • THE ICONOGRAPHY of MEXICAN FOLK RETABLOS by Gloria Kay
    The iconography of Mexican folk retablos Item Type text; Thesis-Reproduction (electronic) Authors Giffords, Gloria Fraser, 1938- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 03/10/2021 20:27:37 Link to Item http://hdl.handle.net/10150/552047 THE ICONOGRAPHY OF MEXICAN FOLK RETABLOS by Gloria Kay Fraser Giffords A Thesis Submitted to the Faculty of the DEPARTMENT OF ART In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS WITH A MAJOR IN HISTORY OF ART In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu­ script in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Robert M.
    [Show full text]
  • The Reconstruction of Colonial Monuments in the 1920S and 1930S in Mexico ELSA ARROYO and SANDRA ZETINA
    The reconstruction of Colonial monuments in the 1920s and 1930s in Mexico ELSA ARROYO AND SANDRA ZETINA Translation by Valerie Magar Abstract This article presents an overview of the criteria and policies for the reconstruction of historical monuments from the viceregal period in Mexico, through the review of paradigmatic cases which contributed to the establishment of practices and guidelines developed since the 1920s, and that were extended at least until the middle of the last century. It addresses the conformation of the legal framework that gave rise to the guidelines for the protection and safeguard of built heritage, as well as the context of reassessment of the historical legacy through systematic studies of representative examples of Baroque art and its ornamental components, considered in a first moment as emblematic of Mexico’s cultural identity. Based on case studies, issues related to the level of reconstruction of buildings are discussed, as well as the ideas at that time on the historical value of monuments and their function; and finally, it presents the results of the interventions in terms of their ability to maintain monuments as effective devices for the evocation of the past through the preservation of its material remains. Keywords: reconstruction, viceregal heritage, neo-Colonial heritage Background: the first piece of legislation on monuments as property of the Mexican nation While the renovation process of the Museo Nacional was taking place in 1864 during the Second Empire (1863-1867) under the government of the Emperor Maximilian of Habsburg, social awareness grew about the value of objects and monuments of the past, as well as on their function as public elements capable of adding their share in the construction of the identity of the modern nation that the government intended to build in Mexico.
    [Show full text]
  • History of the California Building and the San Diego Museum Of
    CHAPTER 9 THE CALIFORNIA BUILDING: A CASE OF THE MISUNDERSTOOD BAROQUE AND THE HISTORY OF THE SAN DIEGO MUSEUM/ MUSEUM OF MAN by Richard W. Amero “My judgment is now clear and unfettered, and that dark cloud of ignorance has disappeared, which the continual reading of these detestable books of knight-errantry has cast over my understanding.” Miguel de Cervantes. Don Quixote, Book 2, Part 16. Very few people appear to have looked at the south facade of the California Building in San Diego's Balboa Park. H. K. Raymenton described it as Plateresque in style.[1] Trent Sanford thought it better than anything in Mexico or Spain.[2] William Templeton Johnson called it the finest Spanish- Renaissance facade in existence,[3] and Thomas E. Tallmadge hailed it as the best example of Churrigueresque architecture in the world.[4] An article in the San Diego Union, January 1, 1915, asserted the California Building was "copied in many essential details from the magnificent cathedral at Oaxaca, Mexico."[5] Christian Brinton repeated this suggestion in June of the same year.[6] After checking with Bertram Goodhue, who designed the California Building, C. Matlack Price referred to the comparison as "palpably absurd."[7] The Late-Renaissance Cathedral of Oaxaca, rebuilt in the early eighteenth century, has a compartmentalized facade with three horizontal tiers and five vertical bays which hold one principal and two lateral doorways, and is flanked by two squat, single-stage towers.[8] None of its details resemble those on the California Building. Carol Mendel declared the California Building facade was taken from the seventeenth to nineteenth-century late-Renaissance, Baroque, Neo- Classical facade of the Cathedral of Mexico in Mexico City.[9] If she had selected the mid-eighteenth century Sagrario Metropolitano, which adjoins the cathedral, she would have been closer to the truth, for this building's facade is an outstanding example of Mexican Ultra-Baroque, or, as it is generally known, Churrigueresque.[10] To George H.
    [Show full text]
  • The Regis Santos: a Teaching Collection at 50 Years Tom Riedel Regis University, Regis Library, [email protected]
    Jesuit Higher Education: A Journal Volume 6 | Number 1 Article 11 5-2017 The Regis Santos: A Teaching Collection at 50 Years Tom Riedel Regis University, Regis Library, [email protected] Follow this and additional works at: https://epublications.regis.edu/jhe Recommended Citation Riedel, Tom (2017) "The Regis Santos: A Teaching Collection at 50 Years," Jesuit Higher Education: A Journal: Vol. 6 : No. 1 , Article 11. Available at: https://epublications.regis.edu/jhe/vol6/iss1/11 This Scholarship is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in Jesuit Higher Education: A Journal by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. Riedel: The Regis Santos The Regis Santos: A Teaching Collection at 50 Years* Tom Riedel Research and Instruction Services Librarian and Curator of the Santos Collection Regis University Abstract Father Thomas J. Steele, S.J. (1933-2010), a professor of English at Regis College for nearly 30 years, started the Regis Collection of New Mexico and Colorado Santos in 1966 when, as a Ph.D. candidate at the University of New Mexico, he bought his first santo (saint) in a secondhand store in Albuquerque. The santo tradition of Christian folk art flourished in New Mexico from the late 18th century through the mid-19th century, then as a revival art in the early 20th century. The tradition continues as a strong and diverse contemporary expression of faith and artistic enterprise. Fr. Steele donated his initial collection of 60 objects to the Regis Jesuit Community in 1976, and the university has continued to support acquisitions.
    [Show full text]
  • Mexico: Land of Contrasts. Fulbright-Hays Summer Seminar Abroad 1997 (Mexico)
    DOCUMENT RESUME ED 422 219 SO 029 039 AUTHOR Little, Sue C. TITLE Mexico: Land of Contrasts. Fulbright-Hays Summer Seminar Abroad 1997 (Mexico). SPONS AGENCY Center for International Education (ED), Washington, DC. PUB DATE 1997-00-00 NOTE 9p. PUB TYPE Guides - Non-Classroom (055) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS Cultural Awareness; Elementary Secondary Education; Foreign Countries; *Geography; Global Education; *Latin American History; Latin Americans; *Mexicans; Multicultural Education; Social Studies IDENTIFIERS *Latin American Studies; *Mexico ABSTRACT This paper outlines a unit of study on Mexico for students in grades 5-10 but can be adapted to other grade levels. Background information on significant events in Mexican history is presented. Activities are suggested along with recommendations for continuing study of Mexican history and an examination of Mexico today. Suggestions for discussion and activities focus on the concept of cultural universals as basic components that all cultures have. (EH) ******************************************************************************** * Reproductions supplied by EDRS are the best that can be made * * from the original document. * ******************************************************************************** Mexico: Land of Contrasts. by Sue C. Little U.S. DEPARTMENT OF EUUCAI ION Office of Educational Research and Improvement EDUCATIONAL RESOURCES INFORMATION PERMISSION TO REPRODUCE AND CENTER (ERIC) DISSEMINATE THIS MATERIAL HAS larThis document has beenreproduced as BEEN GRANTED BY received from the person or organization originating it. 13 Minor changes have been made to Vosal ie improve reproduction quality. Gend imenico Points of view or opinions stated in this TO THE EDUCATIONAL RESOURCES document do not necessarily represent INFORMATION CENTER (ERIC) official OERI position or policy. 1 Fulbright-Hays Seminar-Mexico Published: 1997 2 -The following curriculum project integrates the Fulbright Mexico Summer Seminar.
    [Show full text]
  • History of Architecture
    ART 21000: HISTORY OF ARCHITECTURE Course Description: An introduction to the history of architecture of the Western World from the Stone Age to skyscrapers based on lectures, readings from the required texts, completion of the Architectural Vocabulary Project, and the study visit to Italy. Lectures and readings cover the historical development of architecture in the following topics: Stone Age, Egyptian & Mesopotamian, Greek, Roman, Early Christian, Romanesque, Gothic, Renaissance, Baroque, and the Modern Era to the present. Class Meetings: Tuesday & Thursday, 4-8pm Texts: Watkin & XanEdu Course Schedule: Mtg # Date Topics Readings 1 T 5/12 Stone Age, Egypt, Mesopotamia & Greece TBD 2 R 5/14 Rome TBD 3 T 5/19 Exam #1; Early Christian & Romanesque TBD 4 R 5/21 Romanesque & Gothic TBD 5 T 5/26 Exam #2 Renaissance TBD 6 R 5/28 Baroque TBD 7 T 6/2 Exam #3; 18th century & 19th century TBD 8 R 6/4 19th century TBD 9 T 6/9 20th century TBD 10 R 6/11 Exam #4; AVP.1 DUE; Walking Tour TBD 11 M-S 6/21- Study abroad to Italy 6/29 12 R 7/3 AVP.2 Due Homework Schedule: 10% of final grade. Homework will consist of writing 20 questions, answers, and citations on each topic based on the readings from Watkin and/or XanEdu. 5/19 HW 1 Stone Age, Egypt & Mesopotamia, Greek, and Roman 5/26 HW 2 Early Christian, Byzantine, Romanesque, and Gothic 6/2 HW 3 Renaissance & Baroque 6/11 HW 4 18th, 19th, and 20th centuries Grading: Homework (4) 10% Attendance (10) 10% Exams (4) 40% AVP.
    [Show full text]
  • The Influence of Mexican Retablo and Ex-Voto Paintings on Her Art Author(S): María A
    Woman's Art, Inc. Frida Kahlo's Spiritual World: The Influence of Mexican Retablo and Ex-voto Paintings on Her Art Author(s): María A. Castro-Sethness Source: Woman's Art Journal, Vol. 25, No. 2 (Autumn, 2004 - Winter, 2005), pp. 21-24 Published by: Woman's Art, Inc. Stable URL: http://www.jstor.org/stable/3566513 . Accessed: 29/09/2011 09:26 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Woman's Art, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Woman's Art Journal. http://www.jstor.org I ; : : I I : j ; 'L FRIDA KAHLO'SSPIRITUAL WORLD The Influence of Mexican Retablo and Ex-voto Paintings on Her Art By Maria A. Castro-Sethness rida Kahlo's(1907-54) incorporationin her art of Mexican Kahlo's fascination with the power and symbolic content of her retablo and ex-voto images exhibits a complex dialectic be- beloved images that, in a magical way, transcended her own space tween the social dimension of these art forms, their intimate and became re-elaborations of a utopian dream. relationship to religion, the creation of art, the struggle to create life, Gloria Fraser Giffords distinguishes the European retablo from and the inevitability of death.
    [Show full text]
  • 1 Classical Architectural Vocabulary
    Classical Architectural Vocabulary The five classical orders The five orders pictured to the left follow a specific architectural hierarchy. The ascending orders, pictured left to right, are: Tuscan, Doric, Ionic, Corinthian, and Composite. The Greeks only used the Doric, Ionic, and Corinthian; the Romans added the ‘bookend’ orders of the Tuscan and Composite. In classical architecture the selected architectural order for a building defined not only the columns but also the overall proportions of a building in regards to height. Although most temples used only one order, it was not uncommon in Roman architecture to mix orders on a building. For example, the Colosseum has three stacked orders: Doric on the ground, Ionic on the second level and Corinthian on the upper level. column In classical architecture, a cylindrical support consisting of a base (except in Greek Doric), shaft, and capital. It is a post, pillar or strut that supports a load along its longitudinal axis. The Architecture of A. Palladio in Four Books, Leoni (London) 1742, Book 1, plate 8. Doric order Ionic order Corinthian order The oldest and simplest of the five The classical order originated by the The slenderest and most ornate of the classical orders, developed in Greece in Ionian Greeks, characterized by its capital three Greek orders, characterized by a bell- the 7th century B.C. and later imitated with large volutes (scrolls), a fascinated shaped capital with volutes and two rows by the Romans. The Roman Doric is entablature, continuous frieze, usually of acanthus leaves, and with an elaborate characterized by sturdy proportions, a dentils in the cornice, and by its elegant cornice.
    [Show full text]
  • Modeling Black Piety and Community Membership in the Virgin of Altagracia Medallions
    arts Article Modeling Black Piety and Community Membership in the Virgin of Altagracia Medallions Jennifer Baez FSU Department of Art History, 1019 William Johnston Building, 143 Honors Way, Tallahassee, FL 32306, USA; [email protected] Abstract: In the third quarter of the eighteenth century, Santo Domingo archbishop Isidoro Rodríguez Lorenzo (s. 1767–1788) issued a decree officializing the day of the cult for the Virgin of Altagracia as January 21 and made it a feast of three crosses for the villa of Salvaleón de Higüey and its jurisdiction, meaning all races (free and enslaved) were allowed to join the celebrations in church. Unrelated to the issuance of this decree and approximately during this time (c. 1760–1778), a series of painted panels depicting miracles performed by the Virgin of Altagracia was produced for her sanctuary of San Dionisio in Higüey, in all likelihood commissioned by a close succession of parish priests to the maestro painter Diego José Hilaris Holt. Painted in the coarse style of popular votive panels, they gave the cult a unifying core foundation of miracles. This essay discusses the significance of the black bodies pictured in four of the panels within the project’s implicit effort to institutionalize the Citation: Baez, Jennifer. 2021. regional cult and vis-à-vis the archbishop’s encouragement of non-segregated celebrations for her Modeling Black Piety and feast day. As January 21 was associated with a renowned Spanish creole battle against the French, Community Membership in the this essay locates these black bodies within the cult’s newfound patriotic charisma. I examine the Virgin of Altagracia Medallions.
    [Show full text]
  • Carlotta Claire De Bellis Trinity University Art and Architecture of Mexico City December 9, 2019
    Carlotta Claire de Bellis Trinity University Art and Architecture of Mexico City December 9, 2019 El Correo Mayor: a Symbol of Porfirian Modernity In the heart of Mexico City, there is a very extravagant post office: El Correo Mayor (the Main Post Office), which is still in function today and attracts many tourists for its unique architectural beauty and significance. The edifice was built between 1902 and 1907 by the Italian architect Adamo Boari, and it was part of President Porfirio Diaz’s urbanization plans. Although it reflects an important social role, the building’s function cannot be immediately discerned. It falls under the “palace” tradition mimicking in construction adjacent historical buildings like the Museo ​ Nacional de Arte, Palacio de Iturbide, Palacio de Los Azulejos, and the Palacio de Mineria. El Palacio Postal [figure 1] has quite a prominent location as it is the main post office for the city of Mexico; it is situated on the Eje Central, in the Colonia Centro (center district), near the Alameda center, which indicates the importance that Diaz placed on it. The utilitarian function of ​ the building is in stark contrast to its elaborate and seemingly unnecessary ornamentation. Its palazzo-like structure is influenced by the Spanish Colonial architecture which was formed after the Italian Renaissance, while its mestizaje, or racial and cultural mixing, components make it ​ ​ ​ ​ undoubtedly Mexican. The Correo Mayor clearly emulates European— particularly Italian— ideas of prestige and power, but it also presents hints of a variety of different and more revolutionary styles such as Art Nouveau, a secessionist movement that breaks with traditional art movements.
    [Show full text]