Interdisciplinary Handbook of Trauma and Culture
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The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
List of Publications Meir Bar-Ilan
March 2016 List of Publications Meir Bar-Ilan 1. Books: Sitrey Tefilah veHekhalot, Ramat-Gan: Bar-Ilan University Press, 1987 (Hebrew). Some Jewish Women in Antiquity, Atlanta, Georgia: Scholars Press, 1998. Genesis Numerology, Rehovot: Association for Jewish Astrology and Numerology, 2003 (Hebrew). Biblical Numerology, Rehovot: Association for Jewish Astrology and Numerology, 2005 (Hebrew). Astrology and Other Sciences among the Jews in the Land of Israel During the Hellenistic-Roman and Byzantine Periods, Jerusalem: Bialik Institute, 2010 (Hebrew). Words of Gad the Seer, Rehovot: Shorashim, 2015 (Hebrew). 2. Articles in Journals: „Taqanat R. Abbahu in Caesarea‟, Sinai, 96 (1985), pp. 57-66 (Hebrew). „The Throne of God: What is under it, What is opposite it, What is near it‟, Da‘at’, 15 (1985), pp. 21-35 (Hebrew). „Writing Torah Scrolls, Teffilin, Mezuzoth and Amulets on Deer Leather‟, Beit-Mikra, 30/102 (1985), pp. 375-381 (Hebrew). „A Rock, a Stone and a Seat that Moses sat on‟, Sidra, 2 (1986), pp. 15-23 (Hebrew). „The Occurrences and the Significance of the Yoser Ha‟adam Benediction‟, HUCA, 56 (1985), pp. 9-27 (Hebrew). „The Significance and the Source of Megillat Ta‘anit‟, Sinai, 98 (1986), pp. 114-137 (Hebrew). „Observations on the Mahzor concerning the Angels‟, Or Hamizrach, 35 (1986), pp. 7-12 (Hebrew). „The Red Heifer in the Days of Hillel‟, Sinai, 100 (1987), pp. 143-165 (Hebrew). „Text Criticism, Erotica and Magic in The Song of Songs‟, Shnaton – An Annual for Biblical and Ancient Near Eastern Studies, 9 (1987), pp. 31-53 (Hebrew). 1 „Illiteracy as reflected in the Halakhot concerning the Reading of the Scroll of Esther and the Hallel‟, Proceedings of the American Academy for Jewish Research, 54 (1987), pp. -
Chapter 30 Prevention of Lasting Traumatization in Direct and Indirect Victims of Terrorism
Chapter 30 Prevention of Lasting Traumatization in Direct and Indirect Victims of Terrorism Shannon Nash In the wake of a terrorist attack there is an expectation of trauma after such purposeful and unpredictable violence. The nature of terrorism itself perpetuates fear, paranoia, and anxiety. However, there is immense variability in response to trauma, both immediately and over time. Studies on direct and proximal exposure to attacks, as well as individual response to terrorism and indirect exposure, demonstrate that the impact of terrorist attacks is not limited to those directly affected by it. This chapter reviews the findings of important studies and practical efforts to anticipate and reduce risk factors contributing to lasting traumatization of terrorist victims. Several areas of focus emerge in the literature involving major national traumas, first responders, children, the media, and community support. In addition, it is important to understand the experience of others who have faced such trauma and have built resilience. This includes countries which have faced chronic terrorism and decades of war that have left citizens profoundly affected, psychologically and socially. Important gaps remain in our understanding of lasting traumatization in direct and indirect victims of terrorism. This chapter identifies a variety of flexible responses and mental health strategies which include: support for first responders, promotion of resilience in children, media delivery and consumption, and rapidly adapting community-based initiatives. It is a challenge to rely on hypotheticals in disaster planning, but preparation both before and after an attack occurs contribute toward effective, abiding responses that can be built into permanent infrastructures and public health models. -
Jews Have the Best Sex: the Hollywood Adventures of a Peculiar Medieval Jewish Text on Sexuality
Journal of Religion & Film Volume 14 Issue 2 October 2010 Article 8 October 2010 Jews Have the Best Sex: The Hollywood Adventures of a Peculiar Medieval Jewish Text on Sexuality Evyatar Marienberg University of North Carolina at Chapel Hill, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Marienberg, Evyatar (2010) "Jews Have the Best Sex: The Hollywood Adventures of a Peculiar Medieval Jewish Text on Sexuality," Journal of Religion & Film: Vol. 14 : Iss. 2 , Article 8. Available at: https://digitalcommons.unomaha.edu/jrf/vol14/iss2/8 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Jews Have the Best Sex: The Hollywood Adventures of a Peculiar Medieval Jewish Text on Sexuality Abstract According to quite a few books and films produced in the last few decades in Europe and North America, sex is widely celebrated in Jewish sources. In “authentic Judaism,” kosher sex between husband and wife is a sacred endeavor and a key to heavenly bliss both on earth and beyond. This representation of Jewish attitudes about sex is highly problematic and is often based on only one medieval Jewish source commonly known as The Holy Letter. This paper discusses the use of this text in two Hollywood films: Yentl (1983), and A Stranger Among Us (1992). This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol14/iss2/8 Marienberg: Jews Have the Best Sex Since the fourteenth century, a Hebrew kabbalistic text on marital sexuality, known as Iggeret ha-Kodesh (may be translated as The Holy Letter or The Epistle on/of Holiness), or Hibur ha-Adam ve-Ishto (The Union of Man and His Wife), has been evoked in various works. -
Calling for a New Ethos Haviva Pedaya Says the Coronavirus Is an ‘Apocalypse’ Requiring a Novel Code of Ethics by Peggy Cidor
Cover Story ERIC SULTAN SULTAN ERIC Calling for a new ethos Haviva Pedaya says the coronavirus is an ‘apocalypse’ requiring a novel code of ethics By Peggy Cidor Prof. Haviva Pedaya: I refer to the pandemic as an ‘apocalypse’ since it connotes the end and the beginning of an era PROFESSOR AND poet Haviva Pedaya, er in the history department at Ben-Gurion women. one of the most creative voices in Israeli University of the Negev, and since 2009 she Pedaya’s early research dealt with the academia, believes the novel coronavirus has headed the Elyachar Center for Studies birth of Kabbalah in Provence, France, as pandemic is “apocalyptic” and requires a in Sephardi Heritage, holding the Estelle well as Nachmanides and his students in new ethos and code of ethics. S. Frankfurter Chair in Sephardic Studies. Spain in the 12th century. She later began “I refer to the pandemic as an ‘apoca- She was a senior fellow at the Van Leer In- researching the hassidic movement of the lypse’ since it connotes the end and the be- stitute in Jerusalem, where she has led two 18th century, focusing on Rabbi Nachman ginning of an era,” Pedaya says in an exclu- research groups – Piyyut (Jewish liturgical of Breslov, the charismatic great-grandson sive interview with The Jerusalem Report. poetry) and The East Writes Itself. of the Baal Shem Tov (Rabbi Israel ben “As I see it, we are heading towards a new She is the recipient of the Gershom Eliezer) who revived the hassidic move- version of post-modernism: While many of Scholem Prize for Kabbalah Research in ment by combining Kabbalah with Torah our systems would like to return to normal, 2018, the 2012 Yehuda Amichai literary scholarship. -
Five Essential Elements of Immediate and Mid-Term Mass Trauma Intervention: Empirical Evidence
Psychiatry 70(4) Winter 2007 283 Five Essential Elements of Immediate and Mid-Term Mass Trauma Intervention: Empirical Evidence Stevan E. Hobfoll, Patricia Watson, Carl C. Bell, Richard A. Bryant, Melissa J. Brymer, Matthew J. Friedman, Merle Friedman, Berthold P.R. Gersons, Joop T.V.M de Jong, Christopher M. Layne, Shira Maguen, Yuval Neria, Ann E. Norwood, Robert S. Pynoos, Dori Reissman, Josef I. Ruzek, Arieh Y. Shalev, Zahava Solomon, Alan M. Steinberg, and Robert J. Ursano Given the devastation caused by disasters and mass violence, it is critical that inter vention policy be based on the most updated research findings. However, to date, no evidence-based consensus has been reached supporting a clear set of recom Stevan E. Hob foil, PhD, is affiliated with Kent State University and Summa Health System. Patricia Watson, PhD, is with the National Center for PTSD. Carl C. Bell, MD, is affiliated with the Community Mental Health Council and the Department of Psychiatry-School of Medicine and School of Public Health at the University of Illinois at Chicago. Richard A. Bryant, PhD, is Scientia Professor, School of Psychology, at the University of New South Wales in Sydney, Australia. Melissa J. Brymer, PsyD, is affili ated with the UCLA/Duke University National Center for Child Traumatic Stress, Department of Psychia try and Biobehavioral Sciences, at the University of California, Los Angeles. Matthew J. FriedmanMD, PhD, is with the National Center for PTSD, U.S. Department of Veterans Affairs, and is Professor of Psy chiatry and Pharmacology at Dartmouth Medical School. Merle Friedman, PhD, is at the South African Institute of Traumatic Stress in Johannesburg, South Africa. -
Light in a Socio- Cultural Perspective
Light in a Socio- Cultural Perspective Edited by Ruth Lubashevsky and Ronit Milano Light in a Socio-Cultural Perspective Edited by Ruth Lubashevsky and Ronit Milano This book first published 2017 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2017 by Ruth Lubashevsky, Ronit Milano and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-7907-X ISBN (13): 978-1-4438-7907-1 CONTENTS List of Figures............................................................................................ vii Introduction ................................................................................................ ix Part 1: Between Image and Truth Chapter One ................................................................................................. 3 From the Overview Effect to the Data Sublime: Stargazing in the Twenty- First Century Romi Mikulinsky Chapter Two .............................................................................................. 19 Cartesian Illuminations: Transfers of Light between the Physics and Philosophy of Descartes Stephan Gregory Part 2: Exposing Reality Chapter Three ........................................................................................... -
On Jerusalem As a Feminine and Sexual Hypostasis: from Late Antiquity Sources to Medieval Kabbalah*
On Jerusalem as a Feminine and Sexual Hypostasis: From Late Antiquity Sources to Medieval Kabbalah* Moshe IDEL 1. Introduction Modern scholarship of Jewish mysticism has addressed the status of the feminine within the divine realm in different ways. Unlike the more standard views of some Jewish theologians, like Maimonides, who envisioned Jewish thought as subscribing to a stark abstract monotheistic vision, scholars started recently to elaborate on a variety of diverging visions of the deity, some of which include feminine elements that played an important role in medieval Jewish sources known as Kabbalah. The origins of these elements are a mat- ter of dispute. Some scholars trace them to biblical times, as there are de- scriptions of the divinity or divinities in feminine terms in ancient Judaism.1 Gershom Scholem, however, opted for the importance of Gnostic sources as a major clue for understanding the background of early Kabbalistic discussions, and focused his explanation in a shift of the understanding of a Rabbinic 1 * This study is part of a more comprehensive book dealing with the emergence of the Kab- balistic views of femininity in preparation. For the vast scholarly literature on YHWH and the Asherah see, for example, the studies of Moshe Weinfeld, “Feminine Features in the Imagery of God in Israel; the Sacred Marriage and the Sacred Tree,” Vetus Testamentum, vol. 46 (1996), pp. 515–529, Mark S. Smith, “God Male and Female in the Old Testament: Yahveh and His ‘Asherah’,” Theological Studies, vol. 48 (1987), pp. 333–340, or J. A. Emerton, “‘Yahweh and his Asherah’: The Goddess or Her Symbol?,” Vetus Testamentum, vol. -
Identity and Gender in the Poetry of Amira Hess I
Identity and Gender in the Poetry of Amira Hess Almog Behar *This article is based on the first chapter of my master's thesis, submitted to the Department of Hebrew Literature at The Hebrew University of Jerusalem. I would like to thank Dr. Tamar Hess, who supervised me gently and with sensitivity, Prof. Sasson Somekh, Prof. Ruth Carton-Bloom, and Prof. Hannan Hever for their insights and comments regarding the subjects my work. Thanks to the Mandel Institute of Jewish Studies at The Hebrew University, the Leifer Center for Women's and Gender Studies, the Ben-Zvi Institute for the Study of Jewish Communities of the East, Jerusalem, the Misgav Institute, Jerusalem, the Center for the Research and Teaching of Sephardic and Eastern Jewish Heritage, the Dov Sadan Foundation for the Study of Literature, the Jewish Studies School at Tel Aviv University, The Naime & Yehoshua Salti Center for Ladino Studies at Bar-Ilan University, and the Sephardic and Mizrahi Communities Committee, Jerusalem. And finally, yet first and foremost, thanks to Amira Hess. All translations in this article are by Hannah Adelman Komy Ofir, unless otherwise noted. The original Hebrew article was published in full in Pa'amim 127-125, Fall-Spring 2011, Ben-Zvi Institute, pp. 317-375. I. "As if the umbilical cord of your soul had been severed" Amira Hess was born in 1943 in Baghdad, and emigrated with her family in 1951 from Iraq to the Yokneam transit camp in Israel. Next, her family moved to Mazmil/Kiryat Yovel, in Jerusalem. She completed her studies at the Seligsberg Vocational School, and worked as a secretary in the Government Press Office of the Foreign Ministry's and for a brief period as a Hebrew teacher in East Jerusalem. -
Sephardic Identity and Material Culture
The 8th Annual Conference of the Society for Sephardic Studies Sephardic Identity and Material Culture 6th-8th November 2018 W.A. Minkoff Senate Hall (bldg. 71) Ben-Gurion University of the Negev Marcus Family Campus, Beer-Sheva Moshe David Gaon Center Moshe David Gaon Center Ben-Gurion University of the Negev for Ladino Culture Department of Hebrew Literature J.R. Elyachar Center for Studies in Sephardic Heritage th 12:00 - 12:30 November 6 Narmina Abdulaev, Ben-Gurion University of the Negev (Nasreddin (Juha :״!He looks like a real person״ Statues as a Part of Collective Memory 12:30- 13:00 Tamar Alexander, Ben-Gurion University of the Negev The Ring – A Living Sephardic Tradition of a Marriage to a She-demon 13:00 - 15:00 Lunch Session III: Keynote Speaker Chairperson: Tamar Alexander 15:00 - 15:45 Nenad Makuljević, University of Belgrade Dress Culture as a Transcultural Aspect of Sephardic Visual Identity in the Balkans (19th-20th Century) 09:15 - 10:00 Registration 15:45 – 16:15 Coffee Break Session I: Inauguration 10:00 - 10:15 Opening Remarks Eliezer Papo, President of the Society Tamar Alexander, Member of the Executive Committee 10:15 - 11:00 Keynote Speaker Shalom Sabar, Hebrew University of Jerusalem The Sarajevo Haggadah – History and Art 11:00 - 11:30 Coffee Break Session II: A Token For a Word Chairperson: Itzhak Ben-Mordechay 11:30 - 12:00 Peter Sh. Lehnardt, Ben-Gurion University of the Negev The Evolution of the Sephardic Prayer Book - Some Material Aspects of the Development of Liturgy Promotion/Excursion November 7th 16:15 - 18:00 Session IV: Tombs and Testaments For Hebrew speakers: For those who do not Promotion of the new speak Hebrew: Chairperson: Ricardo Muñoz Solla issue of El Prezente Optional Guided 09:00 - 09:30 (Senate Building) Excursion to the Ottoman José Alberto R. -
Jewish – Muslim Mystical Encounters in the Middle Ages with Particular Attention to Al-Andalus (Muslim Spain)
Mysticism among Jews in the Islamic Middle Ages until 1500 For the Cambridge History of Judaism vols. 5 and 6 Jewish – Muslim Mystical Encounters in the Middle Ages With Particular Attention to al-Andalus (Muslim Spain) Sara Sviri (The Hebrew University of Jerusalem) 1. Introduction In the thirteenth century, Judaism and Islam gave birth to two monumental works which had a lasting impact on their respective mystical systems: within Judaism and the Kabbalistic tradition it was the Zohar, the Book of Splendor, ‚which was destined to overshadow all other documents of Kabbalist literature by the success and the fame it achieved and the influence it gradually exerted‛.1 According to Yehuda Liebes, who has studied the method and process of its compilation and the identity of those who participated in this process, it seems to have been compiled by ‚the mid-thirteenth century circle of ‘Gnostic Kabbalists’ in Castile.‛2 Within the Muslim mystical tradition, it was the work of the Andalusia born Ibn al-ÝArabÐ (d. 1240), in particular his Meccan Revelations (al-FutÙÎÁt al-makkiyya), in which ‚he was to express in writing that vast range of esoteric knowledge, which, until his time, had been transmitted orally or by way of allusions only‛.3 That these two thirteenth-century mystical works, which mark turning points in the history of Jewish and Islamic mystical traditions, were conceived within 1 See Gershom G. Scholem, Major Trends in Jewish Mysticism (New York: Schocken Books, 1961), 156. 2 See Yehuda Liebes, ‚How the Zohar was written,‛ in his Studies in the Zohar, trans. -
The Effect of Attorneys' Work with Trauma-Exposed Clients on PTSD
Law and Human Behavior © 2012 American Psychological Association 2012, Vol. 36, No. 6, 538–547 0147-7307/12/$12.00 DOI: 10.1037/h0093993 The Effect of Attorneys’ Work With Trauma-Exposed Clients on PTSD Symptoms, Depression, and Functional Impairment: A Cross-Lagged Longitudinal Study Andrew Levin Avi Besser Westchester Jewish Community Services, Sapir Academic College Hartsdale, New York and Columbia University Linda Albert Deborah Smith State Bar of Wisconsin, Madison, Wisconsin Wisconsin State Public Defender’s Office, Madison, Wisconsin broadly. publishers. Yuval Neria Columbia University and New York State Psychiatric Institute, allied New York, New York disseminated its be of to one To date, few studies have examined mental health consequences among attorneys exposed to clients’ not or traumatic experiences. A longitudinal, 2-wave, cross-lagged study was used in a cohort of attorneys is (N ϭ 107) from the Wisconsin State Public Defender’s Office. We assessed changes in posttraumatic and stress disorder (PTSD), depression, and functional impairment over a 10-month period and tested the user effects of intensity of contact with trauma-exposed clients on symptom levels over time. Attorneys Association demonstrated strong and significant symptom stability over time in PTSD, depression, functional impairment, and levels of exposure. Analyses involving cross-lagged panel correlation structural equa- tion modeling path models revealed that attorneys’ levels of exposure to trauma-exposed clients had individual significant positive effects, over time, on PTSD, depression, and functional impairment. Gender, age, the years on the job, and office size did not predict any of the outcomes. Level of exposure to trauma-exposed Psychological of clients predicted reduction of weekly working hours over time, but there was no reciprocal relationship use between PTSD, depression, and functional impairment and level of exposure over time.