9:15Am Service Bulletin, May 9, 2021
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Matthew 14 22-33, Staying Strong from Start To
• Watching the Lord of the Rings trilogy. 40% of you—that’s the “Strong from Start to Finish” // greatest movie series ever. 60%: Could this movie be any longer? How many endings? Matthew 14:22–33 // Staying • Getting all the way through the mini-series LOST. (Never have I been so captivated by the beginning of a series; or so weary, Faith #1 bewildered, and disappointed by the ending. By that last season I was like, “Would everyone please die, so this can be over?”) Introduction: In the life of faith, we have the experience of starting something but Last week we finished part 1 of the SENT series through Acts, and we not finishing, too. are going to be taking a little break and start a new mini-series called • Maybe you resolved to read the Bible through in a year, or Staying Faith, in which we’re going to talk about how to finish things memorize Scripture that we start in faith. (and, of course, I’ll finish the SENT series, I just • Or to give up a destructive or sinful habit wanted to break it up a little bit). • To be generous—to start tithing or giving sacrificially... • I know church planters who volunteered to go overseas but are We all have the experience of starting things with enthusiasm and having trouble now staying with it now… even right now, as you then petering out along the way, right? I did a basic Google search on listen to this podcast, you’ve been thinking about quitting. “things we start well but don’t finish” (and I thought my computer • Or maybe a girl who resolved to stop dating guys who aren’t was going to have a heart seizure by how many things the search spiritual leaders but she’s gotten lonely and is wavering in her turned back—142 million articles). -
Matthew 17:1-9
Matthew 17:1-9 I wonder how much in our heart of hearts, we are still cheering for Jesus as the triumphant Victor, and still longing for a Messiah, when God has already given us all that God has to give: the Beloved? Year A Transfiguration Sunday March 2, 2014 Last Sunday of the Season of Epiphany The Sunday Before Ash Wednesday May be as early as February 1 or as late as March 7 Inclusive and Year A Lent 2, Alternative Reading March 16, 2014 Read the passage at the bottom of this post: Matthew 17:1-9, The Message or Matthew 17:1-9, The New Revised Standard Version (NRSV). Click here for an easy to print or email Adobe PDF version of this note. Sermon by the Rev. Dr. George Hermanson, "Mountain Top Experiences." This passage requires reading the First Testament passages about the prophet Elijah, 2 Kings 2:1-12, and Moses' encounters with God on Mt. Sinai, Exodus 24:12-18 and 34:29-30. Verse 1. "Six days later" means 6 days after first telling his disciples (in the preceding verses at the end of Chapter 16) that he must go to Jerusalem and be crucified. Eugene Peterson in his Bible translation, The Message, makes an interesting connection between the last verse of that passage in Chapter 16 and the first verse of this one which begins Chapter 17: Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his Kingdom. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
Matthew 14: Our Compassionate King
“The one thing I ask of the Lord - the thing I seek most - is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his temple.” Psalm 27:4 DELIGHTING in the LORD BIBLE STUDY SERIES DAY 1: John The Baptist Beheaded Matthew 14: Our Compassionate King Throughout this chapter of Matthew, you will see Jesus as a compassionate and loving King who desires to teach us, feed us and lead us. We will see the human side of Jesus as his loved messenger is killed. We will see Jesus put aside his needs and desires to feed hungry people in a miraculous way and we will see him lead his disciples through stormy waters ultimately revealing more of his character and heart to each of them. In the end, His disciples will declare Jesus to be “the Son of God.” From the beginning of the chapter to the end we will see their faith tried and tested coming through refined and strengthened. This week you only have 4 days of “soulwork,” but two of the days are a little longer. Linger in these verses as you linger in the heart of Jesus and His love and compassion for each of us. As we open Matthew 14, we have the story of Herod and the beheading of John the Baptist. Matthew gives us some details, but Mark paints a much more vivid picture. Today we will be looking to both accounts for a full understanding of why John was beheaded, the motive and sin behind his beheading and then the consequences of that sin in the lives of Herod, his wife and her daughter. -
Matthew 17 Study Guide Handout
Matthew 17 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” Matthew 17:5 (NKJV) Matthew 17 Outline: The Transfiguration - Read Matthew 17:1-13 Instruction About Faith - Read Matthew 17:13-21 Instruction About Jesus’ Death - Read Matthew 17:22-23 Instruction About Taxes - Read Matthew 17:24-27 The Transfiguration - Read Matthew 17:1-13 Matthew 17:1–13 (NKJV) 1 Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; 2 and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. 3 And behold, Moses and Elijah appeared to them, talking with Him. 4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” Engage in the discussion: facebook.com/expoundabq Matthew 17 | Page 1 Questions? Email them to [email protected] 5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” 6 And when the disciples heard it, they fell on their faces and were greatly afraid. 7 But Jesus came and touched them and said, “Arise, and do not be afraid.” 8 When they had lifted up their eyes, they saw no one but Jesus only. -
Confirmation: Catholic Social Teaching Sunday
Confirmation: Catholic Social Teaching Sunday, February 7th Class Focus: How do we respond to suffering? What is Catholic Social Teaching and how do we live that out? Dive into the Beatitudes Lesson: 1. Opening Prayer: Beatitudes Prayer: Beatitudes Prayer So many people in the world near to hear and feel the good news that Jesus proclaimed. Please fill in the following prayer intentions and spend some time in prayer for those listed below. Pray: Lord, help all those who are poor and in need especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are grieving, sad, or suffering, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are being treated unjustly, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those whose homes, communities, or nations are places of conflict, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are persecuted for religious reasons or for their efforts to establish justice, peace and harmony, especially… Think of one or two specific people or groups who fall into this category and write them below. Spend a moment praying for those people/things that you listed above. 2. Lesson: Following Jesus means loving as He did Share: Last class, we spent time thinking about suffering and how we can care for our brothers and sisters. -
Growing Through Your Fears Matthew 14:26-33 I've Come to Believe That
Growing Through Your Fears Matthew 14:26-33 I’ve come to believe that procrastination and fear are married emotions. A lot of fear is actually hidden. You can hide fear in procrastination. It may look something like this: “I don’t really want to talk to this person, confront this person, so I’ll put it off. If I don’t talk to then about it maybe they’ll forget or the problem will just sort of disappear.” So we put it off to deal with later...maybe. If you’re like me, procrastination leads to fear. You procrastinate for a long time and then all of a sudden when something is due you kind of get fearful that you’re going to get in trouble. Remember junior high or high school the day the science project was due? “Oh, no! It’s due today! I’ve had nine months to work on it and I did nothing.” Some of you know what I’m talking about, right? Procrastination and fear grips everybody to some degree or another. Everyone has fears. One author wrote this about fear: “All of us are born with this set of instinctive fears. The fear of falling. The fear of the dark. The fear of lobsters. The fear of falling on lobsters in the dark. And the fear of the words: Some Assembly Required.” We’re all afraid of something... of failure, of loss, of rejection, of the future. We all have them. We’re afraid of public speaking (#1 fear of most people). -
Jesus at Work Matthew 17:14-27 July 22Nd, 2018 Intro After 3 Momentous
Jesus at Work Matthew 17:14-27 July 22nd, 2018 Intro After 3 momentous events – confession of Peter that Jesus is the Christ, the rebuke of Peter, and the Transfiguration – the narrative moves into 3 short scenes of Jesus at work in ways that characterize His ministry. All are loaded with the supernatural and miraculous – demon, healing/exorcism, prediction of the future, prediction of the resurrection (another miracle), a unique account of providential knowledge as he directs Peter to a certain fish to find a coin in its mouth. I know that people can struggle with accounts like that in the Bible. They may appreciate Jesus’ moral teaching and example of love and sacrifice, but have a hard time reconciling the miraculous of the Bible with a modern, scientific understanding of how the world works. Tim Keller addresses that head on in his book, The Reason for God. Keller pastors in New York and interacts with many secular, scientific minded people every week. Here’s how he addresses this: “Science has proven that there is no such thing as miracles.” But embedded in such a statement is a leap of faith. It is one thing to say that science is only equipped to test for natural causes and cannot speak to any others. It is quite another to insist that science proves that no other causes could possibly exist. When studying a phenomenon, the scientist must always assume there is a natural cause. That is because natural causes are the only kind its methodology can address. It is another thing to insist that science has proven there can’t be any other kind. -
Jesus Is Lord: Studies in Mark Dr. R. Wade Paschal
Mark—Jesus is Lord Jesus Is Lord: Studies in Mark Dr. R. Wade Paschal 1 Mark—Jesus is Lord Dr. Paschal has given us a gift in this study on the gospel of Mark. He takes us through the gospel and provides for us a perspective of the Lordship of Jesus throughout the book. Each lesson is packed with scriptures, commentary, and questions that should fit into a variety of teaching styles and classes. Each lesson has more than one can possibly pack into a thirty minute teaching window, so each teacher will need to make the decisions on what they want to pull out and lead in the time allotted. Dr. Paschal uses the NRSV and ESV, and all scripture references are clearly marked in the lessons. Lesson seven includes an extended overview of the biblical concept of rapture. He wanted you to have these materials available for your knowledge and your teaching, but his recommendation would not be to get into that discussion in class unless you feel clearly led by the Spirit. Here is an overview of the eight lessons in Mark. Lesson 1- Jesus is Lord of the Spirit Lesson 2- Jesus is Lord of the Sabbath Lesson 3- Jesus is Lord of the Kingdom Lesson 4- Jesus is Lord of Creation Lesson 5- Jesus is Lord over Death Lesson 6- Discipleship under the Lordship of Christ Lesson 7- Jesus is Lord of the Future Lesson 8- Jesus is Lord of Life 2 Mark—Jesus is Lord Lesson 1: Jesus is Lord of the Spirit Read Mark 1:1-39 We want to look at the Gospel of Mark as it presents the Lordship of Jesus. -
The Gospel of Matthew the Message of Jesus Is to Go to the “Lost Sheep of Israel”
1 Chapters 14 and 15 2 A QUICK REVIEW OF PREVIOUS LESSONS In earlier lessons, Jesus spoke about the great burdens that the Pharisees placed on the people. This included both traditions and Laws that were burdens to the people. Jesus said “Come to me all you who toil and are burdened, and I will refresh you. Take my yoke upon you and learn from me for I am meek and humble in heart and you will find rest for your souls. For my yoke is easy, and my burden is light.” (11:25-30) 3 LOOKING BACK • Then in chapter 12 we see that Jesus says that “all those who does the will of the Father are His brothers and sisters.” (12:50) • We also read the “a prophet is not without honor except in his own town or and in his own home”. (13:57) • Matthew began his third discourse, chapter 13 with an explanation as to why not everyone who hears his words believes. Some have hardened hearts and cannot hear or see. The parable of the sower gaves the explanation. (13:1-23) 4 LOOKING FORWARD CHAPTERS 14 AND 15 14:1-12 contains a flashback to the time when John was beheaded. It also reveals what Herod really believed about who Jesus was. 14:13-21 we see a miracle that is repeated in 15:32-39. Jesus feeds the people with life giving bread. We see the power of Jesus and the compassion of Jesus. How curious that the feeding of the 5000 follows the story of Herod and the death of John the Baptist after a great royal banquet. -
Matthew 17 Resources
Matthew 17 Resources PREVIOUS Click chart to enlarge NEXT Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll THE LIFE OF JESUS AS COVERED BY MATTHEW (shaded area) Click chart to enlarge CAVEAT: A number of the resources listed below interpret the events of Mt 24:15ff as prophecy which was fulfilled in the destruction of Jerusalem and the Holy by the Romans in 70 AD. Matthew 24:21 would seem to be a stumbling block to such an interpretation. Jesus said "For then (speaking of Mt 24:15-20+) there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will." Note His qualifier "NOR EVER WILL." Jesus is describing a time in history that will never be repeated (if we interpret Him literally, which I do). That means the worst tribulation in the history of the world occurred in 70 AD! What about World War I? What about World War II when 85 million people were killed? But let's say we restrict the "great tribulation" to an event just affecting the Jews. To say that the killing of upwards to a million Jews in 70 AD is worse than the 8 million killed by Hitler in the Holocaust does not seem to fit with Jesus' teaching in Mt 24:21 "NOR EVER WILL." For more discussion see Matthew 24:21 Commentary All this to say BE A BEREAN when you read the comments (INCLUDING MINE!) on the eschatological passages, especially Matthew 24-25. -
2021 Term 1 Matthew 13-14 Thtsntsans
MATTHEW 13-14: Intentional Stories and Revelatory Signs. Thoughts Notes and Answers Acts 10:38 … God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. KIAMA ANGLICAN CHURCHES Bible Studies: February – April 2020 1 MATTHEW 13-14: Intentional Stories and Revelatory Signs. Intentional Stories and Revelatory Signs Program MATTHEW 13-14 Preaching/ BibSt / Kiama Anglican 2021. Week Study MATTHEW Title Page Ending Sun 24 Jan 1 13: 1-9;18-23 Four Soils Sun 31 Jan Sun 7 Feb 2 13:10-17 Speaking in Parables Sun 14 Feb 3 13:24-30;36-43 Wheat and Weeds Sun 21 Feb 4 13:31-35 Seeds, Yeast and Stories Sun 28 Feb 5 13:44-46 Buried Treasure and Fine Pearls Sun 7 Mar 6 13:47-53 Fair and Foul Fish Sun 14 Mar 7 13:53-14:12 Honourless Prophets Sun 21 Mar 8 14:13-21 Fish and Bread for All Sun 28 Mar 9 14:22-36 Walking or Sinking? Fri 2 Apr Good Friday Sun 4 Apr Easter Day BOOKS Blomberg, C. Matthew (The New American Commentary) (Nashville, B&H Publishing, 1992) Bolt, P. Matthew: A Great Light Dawns (Explore the Bible Today) (Sydney South, Aquila, 2014). Carson D.A. “Matthew” in Expositors Bible Commentary (Revised) (Grand Rapids, Zondervan, 2010) France, R.T. “Matthew” in Carson, D.A.; France, R.T.; Motyer, J.A.; Wenham, G.J. (Eds) New Bible Commentary (21st Century Edition) (Leicester, Inter-Varsity Press, 1994).