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Gregory Palamas at the Council of Blachernae, 1351 Papadakis, Aristeides Greek, Roman and Byzantine Studies; Winter 1969; 10, 4; Proquest Pg
Gregory Palamas at the Council of Blachernae, 1351 Papadakis, Aristeides Greek, Roman and Byzantine Studies; Winter 1969; 10, 4; ProQuest pg. 333 Gregory Palamas at the Council of Blachernae, 1351 Aristeides Papadakis HE STORY of the last centuries of Byzantium is one of shrinking Tfrontiers and inevitable disintegration, graphically illustrated by the disasters of Manzikert (1071) and Myriocephalon (1176). The final disaster of 1453 only marks the end of a story the outcome of which had long been determined. Curiously enough, however, these years of increasing decay, when Byzantium proved Ha marvel of tenacity,"1 were also years of extraordinary vitality in such areas as Byzantine theology and art. The profound puzzle of cultural energy amidst political inertia and exhaustion is best illustrated by hesychasm -a movement long organic to Byzantine spirituality, but which first gained momentum with its first eminent exponent, Gregory Palamas, theologian and monk of Mount Athos, and subsequent archbishop of Thessalonica. Happily, confusion and obSCUrity no longer shroud the personality and achievement of Gregory Palamas. Recent research has shown that Pal amite theology-the cause celebre that shook the fabric of Byzantine society in the 1340s-constitutes an organic continuation of the strong biblical and patristic tradition of the Byzantine Church. The theology of Palamas is in no wayan innovative or heretical deviation from orthodoxy (and therefore of marginal importance as some have thought).2 No one has contributed more to making Palamas accessible 1 Cf. G. Ostrogorsky in CMedHI IV.l (Oxford 1968) 367; J. M, Hussey, "Gibbon Re written: Recent Trends in Byzantine Studies," in Rediscovering Eastern Christendom, ed. -
The Ways of Byzantine Philosophy
The Ways of Byzantine Philosophy The Ways of Byzantine Philosophy Edited by Mikonja Knežević Sebastian Press Alhambra, California The ways of Byzantine philosophy / Mikonja Knežević, editor. — Alham- bra, California : Sebastian Press, Western American Diocese of the Ser- bian Orthodox Church, Faculty of Philosophy, Kosovska Mitrovica, 2015. 476 pages ; 23 cm. (Contemporary Christian thought series ; no. 32) ISBN: 978-1-936773-25-1 1. Philosophy—Byzantine Empire. 2. Philosophy, Ancient. 3. Philosophy, Medieval. 4. Christian philosophy. 5. Christianity—Philosophy. 6. Ortho- dox Eastern Church—Byzantine Empire—Doctrines—History. 7. Ortho- dox Eastern Church—Theology. 8. Philosophy and religion—Byzantine Empire. 9. Theologians—Byzantine Empire. 10. Christian saints—Byzan- tine Empire—Philosophy. 11. Byzantine empire—Church history. 12. Byzantine empire—Civilization. I. Knežević, Mikonja, 1978– II. Series. Contents Georgi Kapriev Philosophy in Byzantium and Byzantine Philosophy .....................1 Dušan Krcunović Hexaemeral Anthropology of St. Gregory of Nyssa: “Unarmed Man” (ἄοπλος ὁ ἄνθρωπος) ................................9 Torstein Theodor Tollefsen St. Gregory the Theologian on Divine Energeia in Trinitarian Generation ..........................................25 Ilaria L. E. Ramelli Proclus and Christian Neoplatonism: Two Case Studies . 37 Dmitry Birjukov Hierarchies of Beings in the Patristic Thought. Gregory of Nyssa and Dionysius the Areopagite ........................71 Johannes Zachhuber Christology after Chalcedon and the Transformation of the Philosophical Tradition: Reflections on a neglected topic . 89 José María Nieva Anthropology of Conversion in Dionysius the Areopagite . 111 Filip Ivanović Eros as a Divine Name in Dionysius the Areopagite . 123 Basil Lourié Leontius of Byzantium and His “Theory of Graphs” against John Philoponus ..........................................143 i Vladimir Cvetković The Transformation of Neoplatonic Philosophical Notions of Procession (proodos) and Conversion (epistrophe) in the Thought of St. -
St Basil's Contribution to the Trinitarian Doctrine: A
ST BASIL’S CONTRIBUTION TO THE TRINITARIAN DOCTRINE: A SYNTHESIS OF GREEK PAIDEIA AND THE SCRIPTURAL WORLDVIEW Philip Kariatlis Abstract: St Basil’s contribution to the formulation of the doctrine of the Holy Trinity has long been acknowledged in the Christian tradition. Indeed, he was responsible for articulating the ‘orthodox’ vision of God with theological and philosophical originality that truly laid the foundations upon which the way of pondering the Trinitarian mystery in the East was established. His achievement lay in his remarkable ability to ennoble the culture of the day with the Christian message without in any way compromising the latter. This paper explores the Trinitarian theology of St Basil with a view towards highlighting the harmonious synthesis of Greek paideia and the scriptural worldview. ndeniably, the Church’s teaching on the mystery of the Holy Trinity stands at the very heart of Christian belief. Indeed, Uit has rightly been recognised as Christianity’s differentia specifica, namely that specific teaching which clearly distinguishes the 1 Christian faith from all other forms of monotheism. Notwithstanding the importance of this teaching and the fact that it is firmly rooted in the Scriptures, it nevertheless took the early Church many years to acquire a clearly articulated theology of the Trinitarian mystery. The need for precise terminology particularly emerged when the Church had to define with accuracy in what way the one God of Abraham, Isaac and Jacob – namely, the Father almighty – was related to Jesus Christ – who was professed to be God’s only begotten Son, his eternal Word and Image – PHRONEMA, VOL. -
The Transfiguration in the Theology of Gregory Palamas And
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 2015 Deus in se et Deus pro nobis: The rT ansfiguration in the Theology of Gregory Palamas and Its Importance for Catholic Theology Cory Hayes Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Hayes, C. (2015). Deus in se et Deus pro nobis: The rT ansfiguration in the Theology of Gregory Palamas and Its Importance for Catholic Theology (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/640 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. DEUS IN SE ET DEUS PRO NOBIS: THE TRANSFIGURATION IN THE THEOLOGY OF GREGORY PALAMAS AND ITS IMPORTANCE FOR CATHOLIC THEOLOGY A Dissertation Submitted to the McAnulty Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Cory J. Hayes May 2015 Copyright by Cory J. Hayes 2015 DEUS IN SE ET DEUS PRO NOBIS: THE TRANSFIGURATION IN THE THEOLOGY OF GREGORY PALAMAS AND ITS IMPORTANCE FOR CATHOLIC THEOLOGY By Cory J. Hayes Approved March 31, 2015 _______________________________ ______________________________ Dr. Bogdan Bucur Dr. Radu Bordeianu Associate Professor of Theology Associate Professor of Theology (Committee Chair) (Committee Member) _______________________________ Dr. Christiaan Kappes Professor of Liturgy and Patristics Saints Cyril and Methodius Byzantine Catholic Seminary (Committee Member) ________________________________ ______________________________ Dr. James Swindal Dr. -
The Art of the Icon: a Theology of Beauty, Illustrated
THE ART OF THE ICON A Theology of Beauty by Paul Evdokimov translated by Fr. Steven Bigham Oakwood Publications Pasadena, California Table of Contents SECTION I: BEAUTY I. The Biblical Vision of Beauty II. The Theology of Beauty in the Fathers III. From Æsthetic to Religious Experience IV. The Word and the Image V. The Ambiguity of Beauty VI. Culture, Art, and Their Charisms VII. Modern Art in the Light of the Icon SECTION II: THE SACRED I. The Biblical and Patristic Cosmology II. The Sacred III. Sacred Time IV. Sacred Space V. The Church Building SECTION III: THE THEOLOGY OF THE ICON I. Historical Preliminaries II. The Passage from Signs to Symbols III. The Icon and the Liturgy IV. The Theology of Presence V. The Theology of the Glory-Light VI. The Biblical Foundation of the Icon VII. Iconoclasm VIII. The Dogmatic Foundation of the Icon IX. The Canons and Creative Liberty X. The Divine Art XI. Apophaticism SECTION IV: A THEOLOGY OF VISION I. Andrei Rublev’s Icon of the Holy Trinity II. The Icon of Our Lady of Vladimir III. The Icon of the Nativity of Christ IV. The Icon of the Lord’s Baptism V. The Icon of the Lord’s Transfiguration VI. The Crucifixion Icon VII. The Icons of Christ’s Resurrection VIII. The Ascension Icon IX. The Pentecost Icon X. The Icon of Divine Wisdom Section I Beauty CHAPTER ONE The Biblical Vision of Beauty “Beauty is the splendor of truth.” So said Plato in an affirmation that the genius of the Greek language completed by coining a single term, kalokagathia. -
Looking Ahead
his repose, St. John Chrysostom established that his feast be MARCH 8, 2015 appeared to him in a vision. St. celebrated on this day. Gregory Palamas fell asleep in ST. SPIRIDON ORTHODOX CATHEDRAL the Lord on November 14, 1359. His holy relics are kept in the 400 Yale Ave., Seattle, WA 90109 The Virgin Mary, the Apostle Cathedral of Thessaloniki. Since WEEKLY PUBLICATION John, St. Dimitrios, St. Antony works without right faith avail the Great, St. John Chrysostom, nothing, we set Orthodoxy of SECOND SUNDAY OF LENT and angels of God all appeared faith as the foundation of all that Tone 6. St. Gregory Palamas. Synaxis of the Venerable Fathers of the Kiev Caves to him at different times. Nine we accomplish during the Fast, Lavra. St. Theophylactus, Bishop of Nicomedia (842-845). Ven. Lazarus (1391) years after his repose, a council by celebrating the Triumph of and Athanasius (15th c.), of Múrom. Apostle Hermas of the Seventy (1st c.). in Constantinople headed by Orthodoxy the Sunday before, Hieromartyr Theodoretus of Antioch (4th c.). Ven. Dometius (363). The “KURSK- ROOT” Icon of the Most-holy Theotokos. Patriarch Philotheos (1354-1355, and the great defender of the 1362-1376) proclaimed the teachings of the holy Fathers sainthood of Gregory Palamas. today. ST. GREGORY PALAMAS Patriarch Philotheos himself compiled the life and services for the saint, when it was LOOKING AHEAD Wednesday, March 11: 6:30pm Liturgy of PG After his glorification in 1368, a father became a prominent Friday, March 13: 9:00am 9th Hour and Liturgy of PG second commemoration of St dignitary at the court of Gregory Palamas (Nov 14) was Andronicus II Paleologos, and 9:30am Liturgy Saturday, March 14: appointed for this day, the endowed with fine abilities and 6:30pm Vespers Second Sunday of Great Lent, as great diligence, Gregory 9:30am Liturgy a second "Triumph of mastered all the subjects which Sunday, March 8: 5pm Vespers at St. -
March 4Th, 2018
The Weekly Messenger – March 4, 2018 Commemorations for the Departed: Pandora Bendo, George Notskas (30 years), John St. John Chrysostom Albanian Orthodox Church Gulowacz, Katherine Halkedis, Pandora Bendo, Susan Thomas, Steven DiStefano, Larry 237 North 17th Street, Philadelphia, PA 19103 Jance, Kashari, Father Deacon Stephen Stefani and those servicemen and women who Father Brooks Ledford Office: 215-563-0979 have fallen asleep in the Lord in the service of their Country. Website: http://www.stjohnsphila.org Commemorations for the Living: Father Dimitrie Vincent, Dolly Seiler, Sara, Craig Email address: [email protected] Risley, Wayne Merkle, Elizabeth Jones, Ann Gjoka, Virginia Daka, Haretina (Papa) Milo, Margarita, Peter Melnik, Dhimiter Ndrecka, Pandeli, Jorgaq, Lefteri, and all of the Epistle: Hebrews 1:10-14, 2:1-3 Gospel: Mark 2:1-12 men and women serving in the Armed Forces. 2nd Sunday of Great Lent: St Gregory Palamas This Sunday was originally dedicated Coffee Hour Sponsors: Please check the sign-up sheet in the vestibule and pick a date! to Saint Polycarp of Smyrna (February 23). After his glorification in 1368, a second February 25th Spiro & Marjana Kosta in memory of Victoria commemoration of Saint Gregory Palamas (November 14) was appointed for the Second March 4th Bendo/Fiss Families in memory of Pandora Sunday of Great Lent as a second “Triumph of Orthodoxy.” March 11th Petraq Xoxe Saint Gregory Palamas, Archbishop of Thessalonica, was born in the year 1296 in March 18th Vissar Family in memory of Flossie Constantinople. Saint Gregory’s father became a prominent dignitary at the court of March 25th Jerry & Laura Hall Andronicus II Paleologos (1282-1328), but he soon died, and Andronicus himself took April 1st Annual Pancake Breakfast part in the raising and education of the fatherless boy. -
Justin Bullock: Welcome Back to Another Episode of Bush School Uncorked
Justin Bullock: Welcome back to another episode of Bush School Uncorked. We're recording live, again at Downtown Uncorked, in Historic Downtown Bryan. It's taken me two seasons but I can say it all in one breath. Gregory Gause: I'm very happy that you've remembered that Downtown Bryan is historic, and we're very happy to be in Historic Downtown Bryan. Justin Bullock: I thought you'd be proud. So we're doing our last recording of the year, both of this semester and of the year. We have Ambassador‐ Gregory Gause: Calendar year, not academic year. Justin Bullock: Not academic year. But not everyone works on an academic year like us. They know end of the year is a calendar year. Gregory Gause: Fair enough. Justin Bullock: And we're lucky enough to have former ambassador Larry Napper, who's a professor at the Bush School with us. So we'll jump into meeting him and chatting with him in just a moment. A couple things to keep in mind, again, we'll be done with recording for this year, we have a bunch lined up for you in the spring. So maybe some surprises, some different ways of sharing our podcast with you. So be on the look out for that in the spring, and we'll continue the fun then. Gregory Gause: Can we preview the first guests in the spring? Justin Bullock: Go right ahead. Gregory Gause: Well, we're going to have the dean of the Bush School, Mark Welsh. And the senior associate dean of the Bush School Frank Ashley as our first guests in mid January. -
The Teachings of St. Gregory Palamas on Knowing God by Experience
The Teachings of St. Gregory Palamas on Knowing God by Experience by Fr. Symeon Kees St. Gregory Palamas masterfully explained how we can know God personally by experience and, at the same time, how God is completely beyond us, unreachable, and unknowable. To understand St. Gregory’s teachings, one should first realize that he emphasized the necessity of direct, personal knowledge (that is, the experience of God), not discursive knowledge acquired by means of reason, which offers only insufficient concepts of God.1 (In other words, there is a difference between knowing God personally and just knowing about God by reading books or philosophically thinking about God.) Mantzaridis wrote that “direct and personal knowledge of God is achieved through a mystical communion with Him. Man gains true knowledge of Him once he is visited by deifying grace and united through it with God. The more man accepts the divinizing transformation worked within him by the Holy Spirit, the more perfect and full is his knowledge of God”2 This direct knowledge is a fruit, not of reason or the process of learning external information, but knowledge acquired from within the person united to the One known through personal communion. St. Gregory Palamas said simply, “Contemplation…is the fruit of a healthy soul, outcome and a state which divinize man. It is through contemplation that a person is made divine, not by speculative analogies in the basis of skilful reasoning and observations…but under the guidance of stillness.”3 1 St. Gregory Palamas, The Triads, A.I.i – I.i.20, ed. -
“How to Expand the Mission” Robert M
STATE OF AFFAIRS “How to Expand the Mission” Robert M. Arida Introductory Note Gospel. This includes those churches that base their raison d’être on minis- Though it was originally written as tering to a particular ethnicity. They a reflection for the OCA’s upcom- recognize, in theory if not in practice, ing All-American Council in July of the dominical imperative to proclaim 2015, I believe what follows applies the Gospel to all people. Yet, for the to all Orthodox Christians in North Church to expand its mission to and America. The theme of mission and for the life of the world, it must strive evangelization permeates our eccle- to examine itself in relationship to the sial atmosphere. From the beginnings people it is entrusted to serve and of Christianity, mission and evange- ultimately save. This ecclesial intro- lization have compelled the Church spection or μετάνοια is necessary if to enter the new and unknown. This the Church is to maintain its credibil- is seen in the Pauline letters and in ity among an informed audience that the Acts of the Apostles regarding is often justifiably critical of its inabil- the reception of Gentiles. Guided by ity (and unwillingness) to hear and the Spirit, this monumental move- respond to its questions. This ecclesi- ment on the part of the Church to al μετάνοια is necessary if the body move beyond the confines of Juda- of Christ is to take upon its shoulders ism was fraught with fear, suspicion, the sin and agony of the world. To and opposition. Yet, in the end, as the expand its mission the Church must Church expanded its mind and heart, renew and therefore expand its mind Christianity was saved from becom- and heart. -
Between 'Information' and 'Inspiration' Frame, Gregory the Routledge
Between 'Information' and 'Inspiration' ANGOR UNIVERSITY Frame, Gregory The Routledge Companion to Cinema and Politics PRIFYSGOL BANGOR / B Published: 30/06/2016 Peer reviewed version Cyswllt i'r cyhoeddiad / Link to publication Dyfyniad o'r fersiwn a gyhoeddwyd / Citation for published version (APA): Frame, G. (2016). Between 'Information' and 'Inspiration': the Office of War Information, Frank Capra's Why We Fight series, and US World War II propaganda. In Y. Tzioumakis, & C. Molloy (Eds.), The Routledge Companion to Cinema and Politics (pp. 151-160). Hawliau Cyffredinol / General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. 25. Sep. 2021 Between “Information” and “Inspiration”: The Office of War Information, Frank Capra’s Why We Fight series and US World War II Propaganda Gregory Frame While there is little debate that the United States required propaganda films as part of its war effort in order to combat the masterful and dangerous concoctions of the Axis powers and to inspire its people for a war of unprecedented ferocity against an unrelenting and vicious enemy, how these films should be constituted, and by whom, was a matter of significant debate and disagreement. -
St Gregory Palamas 1296-1359
Second Sunday of Great Lent, we honor the memory of: St Gregory Palamas 1296-1359 In my years of working with terminally ill patients as a hospice chaplain, the saddest situations I sometimes face is individuals who had laid out a vision for their lives: a retirement of traveling, leisure, a boat and house in Florida only to have these visions dashed by the scourge of a devastating illness. These people often scrimped and saved and endured difficult jobs for years in order to reach their vision of living “the good life”. Everyone has a vision of what their idea of “the good life” for themselves: I’m waiting for the day when..... I’m looking forward to the day when..... We often fail to realize that God has a vision for our lives, He has a deep desire for each of us as our loving Father. St. Gregory Palamas is one of the greatest saints of our Church because he clearly described and explained God’s vision for our life: to know Him, to experience Him, to share His life, to become one with Him. HIS LIFE St. Gregory was born in Constantinople in the year 1296 to a wealthy family, his father a member of the senate of the Byzantine empire. St. Gregory was personally known by the Emperor Andronikos II Paleologos who admired the youth’s intelligence and talents and hoped to use his service in the imperial court. Gregory, however, like Mary the sister of Lazarus who sat at the Lord’s feet, was searching for “the one thing needful” (Luke 10:42) , that is, the one thing that is eternal and will truly satisfy a man’s heart.