THE SPURIOUS and CLANDESTINE MARK LODGE. As'a Rule, We Think
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The Reserved Sacrament – Some Thoughts (Written As a Memorial to Bishop John Mantle Formerly Bishop of Brechin)
The Reserved Sacrament – some thoughts (Written as a memorial to Bishop John Mantle formerly bishop of brechin) 1. Introduction The history of the Reserved Sacrament is almost as old as Christendom. Gregory Dix made it clear in his book The Shape of the Liturgy that the principal reason for reservation was to symbolise the liturgical presidency of a bishop within his church. As the church grew and bishops were perforce required to warrant their presbyters with authority to consecrate the sacramental species, deacons carried portions of the Eucharistic bread (the fermentum) from the bishop’s celebration to be included with that of the presbyters.1 This action was undertaken as a token that they were in communion with their bishop and to demonstrate that the bishop remained the high-priest of the community and its principal, liturgical minister, whether he was present or not. This use was attested at least thirty years before reservation was employed in providing daily communion (by about AD120). Dix explained that it was also a common practice in the pre-Nicene church for the communicating faithful to take portions of the consecrated bread home with them so that they could make their communions on mornings when the liturgy was not celebrated.2 By the third century, deacons carried the sacrament to those who could not get to the Sunday service; this activity was later assumed by acolytes or assistants. Dix described the basic use of the reserved sacrament as being essential for the daily communion of the faithful, not necessarily for the communion of the sick.3 2. -
Genealogical Memoirs of the Family of Robert Burns and of the Scottish
The Hirsel Library Press w.—Shelf <fc ——Tfe 5— t «,• I m h ^H ft.y m ^H , I v • Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.o7^/(5ietails/genealogicalmemo1877roge GENEALOGICAL MEMOIRS FAMILY OF ROBERT BURNS AND OF THE SCOTTISH HOUSE OF BURNES Eev. chaeles eogees, led. HISTORIOGRAPHER TO THE ROYAL HISTORICAL SOCIETY, FELLOW OF THE SOCIETY OP ANTIQUARIES OF SCOTLAND, FELLOW OF THE ROYAL SOCIETY OF NORTHERN ANTIQUARIES, COPENHAGEN ; MEMBER OF THE HISTORICAL SOCIETY OF QUEBEC, MEMBER OF THE HISTORICAL SOCIETY OF PENNSYLVANIA, AND CORRESPONDING MEMBER OF THE HISTORICAL AND GENEALOGICAL SOCIETY OF NEW ENGLAND LONDON PEINTED FOE THE EOYAL HISTOEICAL SOCIETY 18 77 EDINBURGH : PRINTED BY M'FARLANE AND ERSKINE, ST JAMES SQUARE. PREFACE. Of the numerous biographers of the poet Burns, few have dilated on his lineage. Some doubtless felt that his position might not be elevated by any pedigree, however famous. Others may have been content to hold that himself being in lowly circumstances, any inquiry as to his progenitors would be useless and unprofitable. By his biographer Dr Currie he is described as " in reality a peasant." What in respect of descent Burns really was these Memoirs will show. Bemotely sprung from a landed stock, his im- mediate ancestors were yeomen, at first opvdent, latterly the reverse. The family had produced another poet, the author of "Thrummy Cap;" but decided indications of intellectual activity did not appear in the house till subsequent to the marriage of the poet's paternal grandfather. The wife of this person was of the family of Keith of Craig, a branch of the house of Keith-Marischal. -
CRUCIS Magazine of St
CRUCIS Magazine of St. Salvador’s Scottish Episcopal Church Dundee September 2009 “Far be it from me to glory except in the cross of Christ, by which the world has been crucified to me and I to the world.” Galatians 6:14 spelled exactly the same), the Saint carried the Christ Child. The server who carries the Cross (“crucis”) in Church processions is called the “Crucifer”. Often the Crucifer is specially clothed in a decorated garment with sleeves called a “tunicle”. Why? I suppose, with the Cross carried at the head of the procession, it adds some colour, but I think there’s more to it than that. There’s something special about carrying the Cross. We vest the Crucifer with his own special garment to emphasise that particular idea. But the original Crucifer was not such a pretty sight. And I don’t mean the Emperor. Our Lord was Himself the original Crucifer In the Beginning… – the One who carried the Cross to Calvary. Holy Cross Day is sometimes known as the He was half-dead from being tortured and Feast of the Exaltation (or Triumph) of the bled from his many wounds. His only Holy Cross. It commemorates the retrieval adornment was a crown of thorns. There on of the supposed relic of the Holy Cross Calvary Hill He offered His unique and from the Persians in the year 629 and its bloody sacrifice for our sins, the same sacri- triumphant return to Jerusalem, carried per- fice that Christians share every time we sonally by the Emperor, divested of his im- gather for the Holy Eucharist. -
Curriculum Vitae
CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94. -
Inspires FEB13.Indd
32 inspires NOTICES Appointments Retirement Deaths BURKITT THOMPSON WILLIAMS, The Rev Canon John On 21 The Rev Richard Francis Burkitt, House for The Rev Eileen Thompson from February 2013. Kings Coll, London AKC. Duty, St Paul’s Croachy, Strathnairn Ecumenical Parish, Livingston D, 1957. P, 1958. C, St Mary’s, Darlington 1957-60. C, St George’s Camberwell 1960-62. Tm R, St Chad’s, Stockton on CANDY Tees 1962-65. R, St Chad’s, Stockton on The Rev Dr Julia Elaine Candy to be Tees 1965-68. R, St Mary’s, Longnewton, Priest in Charge, St Clement’s, Mastrick Resignation Stockton on Tees 1968-74. Dioc Soc Resp Aberdeen and St James, Holborn, Off, Local Govt 1968-82. Bp’s Officer for Aberdeen BURKITT Min, Dioc of Lichfield 1982-96. Warrant, The Rev Richard Francis Burkitt as Dioc of Edinburgh. Post retiral NSM, DÜENZKOFER Mission Priest in the United Diocese of Christ Church, Edinburgh 1997-2010. In The Rev Markus Düenzkofer to be Rector, Moray, Ross and Caithness his 82nd year. St John the Evangelist, Edinburgh DAPLYN CROSFIELD, The Very Rev Canon GREEN The Rev Timothy James Daplyn from St George Philip Chorley On 13 March 2013. The Rev Nicholas Green to be Rector, St Maelrubha, Poolewe; Courthill Chapel, OBE 1990. Univ of Cambridge BA(Hons) 1950; MA 1955. Edinburgh Theo Coll 1946- Mary’s, Dunblane Kishorn; St Donnan, Lochalsh (Mission Priest) 48. D, 1951. P, 1952. Asst C, St David’s, Pilton, Edinburgh 1951-53. C, St Andrew, MACKENZIE MILLS St Andrews 1953-55. R, St Cuthbert’s, MEREDITH The Rev David Mackenzie Mills to be Hawick 1955-60. -
The Journal of Hygiene 1973 Volume.71 No.1
v/Vol. 71, N o. 1 March 1973 THE JOURNAL OF HYGIENE (Founded in 1901 by G.H.F. Nuttall, F.R.S.) EDITED BY R. M. FRY, M.A., M.R.C.S. and J. H. McCOY, M.B., D.P.H. IN CONJUNCTION WITH P. ARMITAGE, M.A., P h .D. R. D. BARRY, M.A., B.V.So., P h .D. W. I. B. BEVERIDGE, D.V.So., M.A. A. W. DOWNIE, M.D., F.R.S. * R. I. N. GREAVES, M.D., F.R.C.P. J. NAGINGTON, M.D. Sir GRAHAM W ILSON, M.D., LL.D., F.R.C.P., D.P.H. CAMBRIDGE UNIVERSITY PRESS Bentley House, 200 Euston Road, London NW1 2DB American Branch : 32 East 57th Street, New York, N.Y. 10022 Subscription per volume £11.50 net ($38.00) (4 parts) Single parts £4.00 net ($13.00) The Journal of Hygiene Papers for publication should be sent to Dr R . M. Fry, Department of Pathology, Tennis Court Road, Cambridge CB2 1QP. Papers forwarded to the Editor for publication are under stood to be offered to The Journal of Hygiene alone, unless the contrary is stated. Contributors receive twenty-five copies of their paper free. Additional copies may be purchased; these should be ordered when the final proof is returned. © Cambridge University Press, 1973 PERMISSIONS For permission to reproduce material from Journal of Hygiene, please apply to the London or New York office of Cambridge University Press. ISI Tear Service, 325 Chestnut Street, Philadelphia, Pennsylvania 19106, U.S.A., is authorized to supply single copies of separate articles for private use only. -
CRUCIS Magazine of St
CRUCIS Magazine of St. Salvador’s Scottish Episcopal Church Dundee November 2009 “Far be it from me to glory except in the cross of Christ, by which the world has been crucified to me and I to the world.” Galatians 6:14 In the Beginning… I’ve said it many times here before, I know, but I love the autumn, with all its red and orange colours — rather like the girls leav- ing the tanning salons in the Hilltown — however, the glory of the autumnal high- point in October has now given way to the dark dampness of November, as the year slouches along by streetlight to winter and Christmas. The Church Year is in tune with the sea- sonal mood. All Souls Day and Remem- brance Day catch the sombre sense of this time of year. The crisp air, the blazing col- through. There are two great festivals that ours and the mellow sunlit days of autumn puncture the darkness like stars in the win- are behind us. It is our annual season of ter night sky. Unlike many Christian feasts, cold shadows that we must now face again. they are not the memory of something that has happened long ago; rather, they draw us Around us the world tries to deal with our forward to a future of light and life. seasonal conditions by stringing up lights, burning bonfires, setting off fireworks and All Saints Day (Nov. 1) gives us a vision of holding special events to inject some light the whole Church on earth and heaven, and cheer. -
CRUCIS Magazine of St
CRUCIS Magazine of St. Salvador’s Scottish Episcopal Church Dundee December 2010 “Far be it from me to glory except in the cross of Christ, by which the world has been crucified to me and I to the world.” Galatians 6:14 In the Beginning… vestments, but it was everyone who came that supplied the warmth. They call it the “Little Ice Age” – a period of severe weather and low temperatures The stable in Bethlehem might have been a stretching from the Middle Ages to Victo- cold, dark place. However, God supplied rian times. The dark, cold and snowy win- the Light. And it was those who came and ters in Europe and North America during who crowded into the little stable that sup- that time gave us many of our cultural con- plied the warmth: the beasts, the shepherds cepts of how winters – and especially and their flock. Christmas – should be. Much of Western literature, art and music reflect a very dif- God draws us to Himself by signs large or ferent winter (and a very different Christ- small and sometimes miraculous; we are mas) from the one we usually experience. beings created to live in His light. However, Still we dream of a white Christmas – per- it is up to us to bring the warmth: to stand haps not so much like the ones we used to together, hearts moved and warmed, know, but certainly like the ones our great crowded round the cradle of the Light of the grandparents and more distant ancestors World. knew. Wishing you all a happy Christmas and a Trying to make economies with our gas and prosperous New Year, electricity consumption in church has re- cently introduced us to a continuing discus- Fr. -
Norfolk Parish Registers. Marriages
GENEAlIoCY COI_LecTION ALLEN COUNTY PUBLIC LIBRARY 3 1833 00729 6590 Gc 942 .6101 Aalp v. 5 Norfolk Parish Registers Marr i ages I Digitized by the Internet Archive in 2010 with funding from Allen County Public Library Genealogy Center http://www.archive.org/details/norfolkparishreg05phil NORFOLK PARISH REGISTERS flDarriagea. V, phillihore's parish register series. vol. czlviii. (norfolk, vol. v.) One hundred and fifty printed. : Norfolk Parish Registers. Edited by W. P. W. PHILLIMORE, M.A., B.C.L., AND G. H. HOLLEY, B.A., Vicar of Runhatn. VOL. V. ^^ 11 -/a, Cio/'i Xondon Issued to the Subscribers by Phillimore & Co., Ltd., 124, Chancery Lane. 1910. — 1379192 PREFACE The fifth volume of the Marriage Registers of Norfolk is now placed in the hands of the subscribers. It contains the Marriage Registers of thirteen parishes, besides additional Marriages at Castleacre for the seven- teenth century, taken from the Bishop's Transcripts. The eighteenth century Registers of Castleacre were printed in the first volume of this Series. It will be noticed that the Registers of several parishes are brought down to 1837 instead of 1812 and the Editors hope in the future volumes of the Norfolk Series to print all the Registers down to 1837, which, being the date when Civil Registration began, seems a more appropriate and convenient stopping place than 18 12. It has not been thought needful to print the entries verbatim. They are reduced to a common form, and the following contractions have been freely used : w.=widower or widow. p.=of the parish of. co.=in the county of. -
Ministry Issues for the Church of England. Dprof Thesis, Middlesex University
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Kuhrt, Gordon Wilfred (2001) Ministry issues for the Church of England. DProf thesis, Middlesex University. [Thesis] This version is available at: https://eprints.mdx.ac.uk/6475/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
The Rutland Record Index for Records 11
rutland record index COVER:Layout 1 13/10/2011 14:27 Page 1 Rutland Record Journal of the Rutland Local History & Record Society Index of numbers 11-20 Compiled by Robert Ovens rutland record index COVER:Layout 1 13/10/2011 14:27 Page 2 RutlandRutland Local Local History History & & Record Record Society Society The Society is formed from the union in June 1991 of the Rutland Local History Society, founded in the 1930s, and the Rutland Record Society, founded in 1979. In May 1993, the Rutland Field Research Group for Archaeology & History, founded in 1971, also amalgamated with the Society. The Society is a Registered Charity, and its aim is the advancement of the education of the public in all aspects of the history of the ancient County of Rutland and its immediate area. Registered Charity No. 700723 These are the main contents of Rutland Record 11-20. Each issue also contains annual reports from local societies, museums, record offices and archaeological organisations. For details of the Society’s other publications and how to order, please see inside the back cover. Rutland Record 11 (OP) ISBN 978 0 907464 16 7 Rutland, Russia and Shakespeare; A medieval bishop in Rutland; Industrial archaeology in Rutland; The fifth Earl of Lonsdale in the Arctic; The survival of elms in Rutland Rutland Record 12 (£2.00, members £1.50) ISBN 978 0 907464 17 4 Flitteris and Cold Overton: two medieval deer parks; A village archive: Preston parish records; The great educational experiment: Edward Thring at Uppingham School; Jeremiah Whittaker: a turbulent -
Engineering the American Military Nation, 1814-1821 Dissertation
Importing Napoleon: Engineering the American Military Nation, 1814-1821 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jonathan M. Romaneski, M.A. Graduate Program in History The Ohio State University 2017 Dissertation Committee: Dr. Mark Grimsley, Advisor Dr. John Brooke Dr. Jennifer Siegel Copyright by Jonathan Romaneski 2017 Abstract As the War of 1812 drew to a close, the American nation was economically exhausted and politically upended. The great crisis of the war loomed over the American shorelines from mid-1814 onward, when British reinforcements under a new and more aggressive British commander threatened offensive thrusts into U.S. territory at multiple points. Americans were completely unprepared to meet the British invasion attempts; the United States parried all British thrusts in 1814 almost in spite of itself. Thus, by the end of 1814, the Madison administration (with strong input from James Monroe) began to seek to reform the American military establishment to ensure a more disciplined and uniform militia system, a better-educated and “professional” officer corps, and a stout system of seacoast fortifications. The reformers looked no further than the Napoleonic military system for all their answers. In order to convince the American people and their congressional representatives that greater investment in a Napoleonic-style army was necessary, the reformers relied on a narrative of the War of 1812 that emphasized the frailty of the militia and the heroism of the regulars. Complicating the reformers’ narrative was, first, the strong antimilitary ideological traditions that Americans had held so closely since the Revolutionary era, and second, a counternarrative of the war that arose from Andrew Jackson’s victory at New Orleans.