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University School for Advanced Studies IUSS- Pavia
University School for Advanced Studies IUSS- Pavia INTERNATIONAL STUDENT GUIDEBOOK “The real voyage of discovery consists not in seeking new landscapes but in having new eyes” Marcel Proust IUSS Offices: from Monday to Friday from 9.15 to 12.00 Opening hours: from Monday to Thursday also from 15.00 to 16.00 1. OUR H ISTORY Since 1997, IUSS fulfils an advanced teaching and research model successfully implemented by two other prestigious institutions in Italy, the Scuola Normale Superiore and the Scuola Sant'Anna in Pisa. The core mission of IUSS is contributing to the growth of a small number of students, selected among five University colleges, by offering them, at any step of their higher education, qualified programs at an international level enhancing their capabilities and knowledge in an interdisciplinary fashion depending on the choices, the specific fields and outstanding qualifications of the professors constituting the Faculty. IUSS is also committed to scientific progress by promoting Ph.D. programs and developing research activities at an international level. The aim of this guidebook is to provide information for International students on the many aspects of IUSS such as the various academic activities and facilities and the bureaucratic and financial procedures which each student must be aware of upon arrival at IUSS. 1.1 LOCATION IUSS is located in the old centre of Pavia, a University town with more than twelve university colleges. IUSS encourages international mobility through a network of integrated services offered to Lecturers, Scholars, Post-docs, PhDs and students coming from abroad. 1.2 ACADEMIC ACTIVITIES The Italian university system: a brief profile • The first cycle (Laurea - LA) has a duration of 3 years for a total of 180 ECTS. -
1: the SITE of a CHURCH the First Thing to Do When Building a Church
1 1: THE SITE OF A CHURCH The first thing to do when building a church is for the Bishop and the architect he has commissioned and approved to choose the most suitable site. It is particularly important that the location of the church, wherever it is built, should be up high. If this location is completely level, it should at least be sufficiently prominent so that access to the church will be by three or at the most five steps. If the topography is such that there is no more elevated part, then the church should be built on a base so that it will be raised and rise up over the plain, and the floor will be reached by means of those three or five steps.{1} So that there will be greater veneration in the church and to keep it, insofar as possible, far from all noise which might disturb the divine offices, care must also be taken in choosing the site that it be far from muddy and dirty areas, from all kinds of filth, stables, sheep pens, taverns, forges, shops, and markets of all kinds. Places of this kind should also be far from the surrounding areas of the church. Care must also be taken in choosing the site for the church that the building will appear as a separate block, that is unconnected to and separated from the walls of the surrounding buildings by a space of several paces, as will be explained further on with regard to the street, as established by the ancients and required by correct criteria. -
Appendix Epsilon
Appendix Epsilon: The Pavia Intellectual Line Connecting brothers of Phi Kappa Psi Fraternity at Cornell University, tracing their fraternal Big Brother/Little Brother line to tri-Founder John Andrew Rea (1869) John Andrew Rea, tri-founder of Phi Kappa Psi at Cornell . . was advised by Andrew Dickson White, . Olybrius was nephew to Flavius President of Cornell . Maximus . who was lectured by, and referred Jack . Flavius Maximus was grandson to Sextus Rea to, Washington Irving . Probus . and then through the Halle line, Appendix . Sextus Probus was son-in-law and first Delta, to the University of Pavia . cousin to Quintus Olybrius . . Pavia was elevated by the Carolingian . Quintus Olybrius was the son of to Clodius Emperor Lothair . Celsinus Adelphus spouse to Faltonia Betitia Proba . whose grandfather deposed the last . all of the above were Neo-Platonists in the Lombardic king Desiderius . tradition of Plotinus . who ruled in succession to the founder of . Plotimus was a student of Ammonius, he of his dynasty, Alboin . Numenius, he of Pythagoras, he of Pherecydes . Alboin forcefully married Rosamund, . Pythagoras also studied under princess of the Gepids . Anaximenes, he under Anaximander, he under Thales . Rosamund was daugther to Cunimund, last . king of the Gepids. Thales studied in the school of Egyption priest Petiese, who was invested by king Psamtik . the story of Cunimund’s court was . who served under Assyria king preserved by Cassiodorus . Esarhaddon, successor to Sennencherib . . Cassiodorus succeeded Boethius as first . successor to the two Sargons . Minister to the Ostrogoths . Boethius was grandson of Emperor Olybrius . Below we present short biographies of the Pavia intellectual line of the Phi Kappa Psi Fraternity at Cornell University. -
Pulseof Long Island
PRODUCED BY THE LONG ISLAND SECTION OF THE INSTITUTE OF ELECTRICAL & ELECTRONICS ENGINEERS THE PULSEOF LONG ISLAND INSIDE THIS ISSUE � May 2015 / June 2015 Calendar of Events 6 � Long Island’s Electronic History 7 � Feature Article: Evolution of American Engineering Education (part III) 8-11 � LI Regional FIRST Robotics Competition 2015 12-13 � New Members of the IEEE Long Island Section 14 � Letter To The Editor 15 � May 2015 Lectures and Seminars 18-22 � LISAT Conference 23 � 2015 Conferences 24-27 MAY 2015 VOL. 62, NO. 5 CHAIR’S MESSAGE John F. Vodopia, Chair, IEEE Long Island Section As you probably know, the 11th annual Long Island Systems, Applications and Technology (LISAT) Conference is being held on Friday May 1, 2015 at Farmingdale State College of the State University of New York. LISAT 2015 will feature presentations that highlight new and interesting work on a variety of electronic systems, technologies, and applications - most of which are Long Island based, as well as a student paper track. LISAT 2105 will continue to have a full-day Professional Development Track, which will provide attendees up to 0.6 CEUs (6 PDHs) for three (3) two-hour sessions. We hope you all can attend LISAT details and registration may be found online. MORE INFORMATION: http://ewh.ieee.org/conf/lisat/ REGISTRATION: https://meetings.vtools.ieee.org/m/30523 On a separate matter, volunteers are crucial to the success of our Section. If you have the time, wish to work with us and are not already involved, please take a look at our section’s website on IEEE.LI and browse to the societies’ and committees’ pages to see the volunteer positions available. -
Academic Medicine in Pavia
HISTORY NOTES Giuseppe Specchia University of Pavia, Italy Academic medicine in Pavia whose rebellion against Rome deposed Romolo Augus- tolo and decreed the end of the Western Roman Empire. Odoacre was succeeded by Theodoric the Great King of the Goths, who in turn was recognized by the Eastern Empire as King of Italy. In 572 Pavia was conquered by the Lombards and became the effective capital and one of the most important cities of the king- dom with the name of Papia. The adhesion of Lombard sovereignty to Christianity gave rise to intense devel- opment of ecclesiastical construction, with the creation both of churches (frequently the seat of royal burials) and of monasteries whose wealth enabled immense development in agriculture and commerce. The sub- stantial economic growth of Pavia, the eminence gained by Pavia on account of its royal seat, the achieved independence of its episcopal see from that of Milano, fuelled the rivalry between the two Lombard cities, both destined to explode in bloody disputes. Figure 1. Portrait of the author, source: author’s archival When Charles King of the Franks, succeeded in materials Pepin “the short”, repudiated Ermengarda daughter of the Longobard King Desiderio, the Franco–Lombard relations began and rapidly deteriorated. In addition, The history of Pavia the highly Francophile and anti–Lombard Pope Adri- an, for the refusal of Desiderio to return the invaded Pavia is a city of 73 000 inhabitants, located in territories to the Papal state, asked the French for help Lombardy, 34 kilometres south of Milano, on the left on account of Desiderio's refusal to return the invaded bank of the Ticino river; originating from lake Maggiore, territories to Papal State. -
St Charles Borromeo: "I Am Now Wedded to the Spouse Whom I Have So Long Desired."
St Charles Borromeo: "I am now wedded to the spouse whom I have so long desired." The Church is sacramental in her essence: she is both physical and spiritual, human and divine. This means that she is not merely a gathering of people who think along the same lines or the necessary but often unfortunate administrative apparatus to keep Christian things organized. The Church is a divinely founded body, animated by the Holy Spirit, shot through with divine life, whose principle of existence is rooted in Heaven. The Catechism of the Catholic Church notes this twofold nature: "The Church is both visible and spiritual, a hierarchical society and the Mystical Body of Christ. She is one, yet formed of two components, human and divine." The Catechism then further notes: "The Church in this world is the sacrament of salvation, the sign and the instrument of the communion of God and men." There is a strong strain of anti-institutional thinking in our modern world that is foreign to this sacramental view of reality. According to the modern view, the Church's institutional arrangements are at best a necessary evil and are often an obstacle to faith that would better be done away with. According to this way of thinking, when faith becomes institutionalized, it loses its essence and dies spiritually. The often-heard phrase: "I'm into spirituality, but I don't like organized religion," expresses this attitude. There is a gnostic') strain in this view of reality, one that subtly - or not so subtly - deprecates all things physical, material, and spatial, and that yearns to float free in a kind of disembodied spiritual ether. -
The Holy See
The Holy See PASTORAL VISIT TO VIGEVANO AND PAVIA (ITALY) MEETING WITH THE REPRESENTATIVES OF THE WORLD OF CULTURE ADDRESS OF HIS HOLINESS BENEDICT XVI University's Theresian Courtyard, Pavia Sunday, 22 April 2007 Rector Magnificent, Distinguished Professors, Dear Students, Although it is brief, my Pastoral Visit to Pavia could not leave out a stop at this University, which has been a hallmark of your City for centuries. I am therefore glad to find myself among you for this encounter, to which I attribute special importance since I also come from the academic world. I greet with cordial respect the professors, and in the first place, Prof. Angiolino Stella, whom I thank for his courteous words. I greet the students, especially the young man who expressed the sentiments of the other university students. He reassured me of your courage in dedication to the truth, of your courage in seeking beyond the limits of the known and not surrendering to the weakness of reason. And I am very grateful to him for these words. I also extend my good wishes to all the members of your academic community who were prevented from being present here today. Your University is one of the oldest and most distinguished of the Italian Universities and - I repeat the words of the Rector Magnificent - among the teachers who have honoured it are figures such as Alessandro Volta, Camillo Golgi and Carlo Forlanini. 2 I am also eager to recall that teachers and students marked by an eminent spiritual stature have passed through your Athenaeum. They were: Michele Ghislieri, who later became Pope St Pius V, St Charles Borromeo, St Alessandro Sauli, St Riccardo Pampuri, St Gianna Beretta Molla, Bl. -
Dear Student, Welcome to the University of Pavia!
1 www.unipv.eu Dear Student, Welcome to the University of Pavia! We are glad you have chosen to study with us and we hope this handbook will help you learn more about life at our campus. Please read it carefully before you ar- rive and keep it ready at hand for future reference during your stay. Our aim is to provide you with practical information about life as a new interna- tional/exchange student and as a new member of Pavia’s academic commu- nity. Please note this booklet is for infor- mation purposes only. We make ev- ery effort to ensure that it is accurate at press time. However, the university shall not be responsible for any errors or omissions. July 2019 2 3 International Students Handbook www.unipv.eu CAR AND BIKE SHARING Users can borrow one of the 6 environ- How to reach Pavia mental-friendly cars to move freely in the and move around the city city centre (even in the restricted areas), park for free all over the city and also use the bus lanes. Pavia is located 30 km south of Milan, ORIO AL SERIO AIRPORT (BGY) Learn more: www.e-vai.com to which is connected by trains every Several buses connect this airport to 20 minutes. The University has two Milan central railway station (around 5 €). “Pavia in Bici” is the bike sharing service main campuses: Humanities and Social From Milan Central railway station it is provided by the City of Pavia. It is possible sciences in the city center, the scientific then possible to take a train to Pavia (4 €). -
Knowledge That Changes Your Life. Since 1361
1 KNOWLEDGEwww.unipv.eu THAT CHANGES YOUR LIFE. SINCE 1361 2 3 University of Pavia - Italy www.unipv.eu Index Universitas Studiorum Since 1361..........................................................................................6 Pharmacy......................................................................................................................................49 Pavia...........................................................................................................................................8 Psychology................................................................................................................................... 50 The University at a Glance........................................................................................................10 Musicology....................................................................................................................................51 An International University........................................................................................................12 Postgraduate Research...............................................................................................................52 Admission..................................................................................................................................14 Ph.D................................................................................................................................................54 Fees & Funding..........................................................................................................................16 -
The Correspondence of Viacheslav Ivanov and Charles Du Bos
THE CORRESPONDENCE OF VIACHESLAV IVANOV AND CHARLES DU BOS Julia Zarankin and Michael Wachtel When Viacheslav Ivanov left the Soviet Union in 1924 for Rome, he was con- sciously avoiding the capitals of Russian emigration, rejecting the fractured rem- nants of Russian culture in favor of the spiritual and intellectual life of the West.' His conversion to Roman Catholicism in 1926 was, of course, a wa- tershed event in this process. 2 But equally telling were the numerous contacts that he established with European intellectuals in the course of his final 25 years. It must be noted that Ivanov was a committed, yet reticent participant in Western culture. While he had been accustomed to being at the center of Russian pre-revolutionary art and philosophy, Ivanov seemed content with a position on 1 See Ivanov's letter of 1935 to A. G. Godiaev, cited in Vja'éeslav Ivanov. Dichtung and Briefwechsel aus dein deutschsprachigen Nachlass. Mainz 1995, p. 18. 2 In the present case, the word "conversion" requires explanation. For Ivanov, the accep- tance of Roman Catholicism did not entail a rejection of Russian Orthodoxy, but rather a rejection of the century-old schism that divided the Eastern and Western Churches. His turn to Roman Catholicism was, in short, an act of unification rather than renunciation. The most detailed formulation of Ivanov's position is found in his "Lettre à Charles Du Bos": "En prononQant (le 17 mars 1926, jour de féte de S. Venceslas en Russie) le Credo, suivi de la formule d'adhésion, devant l'autel de mon patron, cher