Hallucinogenic Drug Use and Personal Belief in Paranormal Phenomena

Total Page:16

File Type:pdf, Size:1020Kb

Hallucinogenic Drug Use and Personal Belief in Paranormal Phenomena Hallucinogenic Drug Use and Personal Belief in Paranormal Phenomena MELISSA GARTHWAITE Use of marijuana has been linked to belief in extrasensory perception (ESP) and other paranormal phenomena. We examined the possibility that such acceptance University of Southern Maine is characteristic of users of other types of hallucinogens. We also explored accep- tance of other paranormal phenomena in relation to drug use. In Study 1, surveys JOE MIELE were distributed to university students; in Study 2, a snowball sample of acquain- tances was used to diversify the group surveyed. Results indicated there is no East Stroudsburg University significant relationship between use of serotonergic hallucinogens and acceptance of ESP. Furthermore, no link was observed between marijuana use and belief in JOHN BROIDA* ESP. Belief in other paranormal experiences, including telepathy and aura, was related to the use of hallucinogenic agents. Factors other than use of hallucino- University of Southern Maine genic agents may be more important in creating a belief in the paranormal. ELIEF IN THE PARANORMAL IS QUITE COMMON. each of which constituted a different set of space-time Approximately two thirds of the adults in the coordinates” (Blewett, 1963, p. 53). Another user in- BUnited States may believe in extrasensory per- dicated that “I became aware of awareness itself. ception (ESP), that is, in acquiring knowledge about But an escape was implied as well as anguish, since, information not obtained from the senses (“Polls In- in being liberated from the ego, consciousness was dicate,” 1987). Another study reported that 61% of able to perceive its unity with the world” (Parker, 1975, participants believed in the possibility of telepathy, p. 129). the ability to sense others’ thoughts, and 58% believed Van Asperen De Boer, Barkema, and Kappers in the possibility of precognition, the ability to fore- (1966) found that some individuals performed bet- tell the future (Clark, 1991). Neither of these studies ter on tests of extrasensory ability under psilocybin assessed drug use, a behavior that may predispose intoxication. However, these researchers did not as- people to accept the validity of paranormal phenom- sess belief in paranormal phenomenon. Leary, ena (Tart, 1993). Metzner, and Weil (1965) proposed that hallucino- Use of hallucinogenic agents may alter psychic genic drugs may act as a “key” to our nervous system, awareness and consciousness (Pahnke, 1966). Sero- unlocking otherwise unrealized abilities and experi- tonin-like hallucinogens, including lysergic acid di- ences, including the ability to experience and explore ethylamide (LSD), psilocybin, and marijuana are paranormal phenomena and other aspects of mysti- linked to altered experiences of reality (Julien, 1995), cal consciousness. Pahnke and Richards (1969) noted even after these drugs are no longer present in the a similarity between mystical consciousness and psy- body (McKim, 1997). Specifically, LSD has often been chedelic experience, and suggested that the use of characterized as having a profound effect on aware- hallucinogenic drugs may be linked to belief in para- ness. For example, one user reported that “I was out- normal experience. side our dimensions of space and time and felt an Belief in ESP, precognition, telepathy, and aura understanding of infinity. My consciousness of (a changing field of colored light reflecting the emo- the universe was in terms of rapidly shifting images tional state or health of a person) are linked to use of 170 PSI CHI JOURNAL OF UNDERGRADUATE RESEARCH ! Winter 1998 Copyright 1998 by Psi Chi, The National Honor Society in Psychology (Vol. 3, No. 4, 170–174 / ISSN 1089 - 4136). *Faculty Supervisor PSYCHEDELICS AND ESP ! Garthwaite, Miele, and Broida hallucinogenic drugs (Tart, 1993). The following two (not objects), what people have called the ‘aura’” studies were conducted to determine if individuals (Tart, 1993, p. 156). who use marijuana or other hallucinogenic agents Tart’s (1993) original drug use survey of 14 ques- are more likely to believe in paranormal phenom- tions was adjusted to include questions about the use ena. If hallucinogenic drug use affects belief in para- of LSD and psilocybin. Marijuana use was assessed normal phenomena, then those individuals who have on a four-point scale from responses to the question used hallucinogens should be more likely to believe “How many times have you smoked marijuana?” and in ESP, precognition, telepathy, and auras than would LSD use was measured on a four-point scale from nonusers. responses to the question “How many times have you used LSD?” Psilocybin use was similarly assessed on a Study 1: College Student Surveys four-point scale from responses to the question “How Use of hallucinogens may change perception of many times have you used psilocybin (mushrooms)?” reality (Leary et al., 1965) and may make individuals Procedure. Students received questionnaires at more aware of their potential paranormal ability the end of a class period and returned them to their (Pahnke, 1966; Tart, 1993). This study was designed instructor during the next class period. They were to examine the relationship between drug use and told that this questionnaire packet consisted of a se- belief in paranormal phenomena. ries of surveys developed by various students to assess many characteristics and beliefs. The intent to explore Method the relationship between hallucinogenic drug use and Participants. Two hundred fifty-three students paranormal belief was not mentioned. Confidential- (178 women, 75 men) taking psychology classes at ity was assured by recording names of participants two northeastern universities received surveys in class. on a separate form as surveys were returned. Partici- The participants received extra credit for returning pants were encouraged to contact the researcher to the survey. obtain details about the intent and results of this study. Materials. A questionnaire concerning drug use and belief in paranormal phenomena was included Results and Discussion as part of a 28-page questionnaire examining effects Table 1 shows the percentages of inexperienced of parental alcoholism, familial dysfunction, and re- and experienced users (those participants who have lated sex differences. The portion of the survey rel- used a drug 12 or more times) of hallucinogenic evant to this study began with a paragraph assuring drugs. Only 6% were experienced users of LSD and confidentiality and was followed by separate measures 12% were experienced users of psilocybin. Forty-eight to assess drug use and belief in ESP (Tart, 1993). percent of the participants reported using marijuana Questions from Tart’s (1993) survey were used 12 or more times. to assess four elements of paranormal phenomena. The participants who had smoked marijuana at Belief in ESP was assessed on a three-point scale from least once were more likely to use: (a) psilocybin, "2(4, responses to the statement “I believe in the existence N = 238) = 80.0, p < .0001, and (b) LSD, "2(4, N = of extrasensory perception (ESP), i.e. , that people 237) = 65.0, p < .0001. Users of LSD were more likely can sometimes acquire knowledge about things hap- to use psilocybin, "2(4, N = 252) = 120.0, p < .0001. pening at a distance in time or space, or about other Thus, use of one drug was related to the likelihood people’s thoughts, when there is no possibility of this of using other drugs. knowledge having been acquired through the known Acceptance of ESP was related to: (a) belief in senses (sight, hearing, etc.)” (Tart, 1993, p. 154). telepathy, "2(4, N = 252) = 41.0, p < .0001, (b) belief Belief in telepathy was measured on a five-point scale from responses to the statement “I feel so aware of TABLE 1 what people are thinking that it must be telepathy, mind reading, rather than just being more sensitive Percentage of Participants in Study 1 to the subtle cues in their behavior” (Tart, 1993, p. Who Have Used Hallucinogens (N = 253) 154). Participants’ belief in precognition was assessed on a five-point scale from responses to the statement Marijuana LSD Psilocybin “I can foretell the future by some kind of precogni- Never used 30 77 76 tion, more than just predicting logically from present events” (Tart, 1993, p. 155). Belief in aura was mea- Some use 22 17 12 sured on a five-point scale from responses to the state- 12+ uses 48 6 12 ment “I see fringes of colored light around people PSI CHI JOURNAL OF UNDERGRADUATE RESEARCH ! Winter 1998 171 PSYCHEDELICS AND ESP ! Garthwaite, Miele, and Broida in precognition, "2(6, N = 253) = 43.0, p < .001, and TABLE 2 (c) belief in aura, "2(2, N = 252) = 13.0, p < .002. Belief in telepathy was significantly related to: (a) Percentage of “Strong Belief” in the Paranormal 2 belief in precognition, " (6, N = 252) = 110.0, p < in Relation to Drug Use in Study 1 (N = 253) .0001, and (b) belief in aura, "2(2, N = 252) = 16.0, p < .001. Acceptance of the possibility of precogni- Drug use Never Some Lots (12+) tion was related to belief in aura, "2(2, N = 252) = 10.0, p < .001. Thus, students who believed in one ESP element of the paranormal tended to accept other Marijuana 25 25 32 elements as well. LSD 25 36 38 As shown in Table 2, there was no relationship Psilocybin 27 23 37 between marijuana, LSD, or psilocybin use and be- Telepathy lief in ESP. Telepathy belief was related to LSD use, Marijuana 31 20 32 2 " (2, N = 251) = 13.0, p < .02, but no other drug use. LSD 23 38 56a A relationship was observed between psilocybin use Psilocybin 25 33 37 and belief in aura, "2(2, N = 252) = 6.5, p < .04, and between LSD use and belief in aura, "2(2, N = 251) = Precognition 9.7, p < .01. Marijuana 17 22 22 One possible explanation of our failure to find a LSD 18 19 43 relationship between use of hallucinogens and belief Psilocybin 17 19 33 in ESP is that the sample contained such a small num- Aura ber of users of these drugs.
Recommended publications
  • What They Donâ•Žt Want You to Know About Planet X: Surviving 2012
    University of Rhode Island DigitalCommons@URI Communication Studies Faculty Publications Communication Studies 7-25-2014 What They Don’t Want You to Know About Planet X: Surviving 2012 and the Aesthetics of Conspiracy Rhetoric Ian Reyes University of Rhode Island, [email protected] Jason K. Smith Follow this and additional works at: https://digitalcommons.uri.edu/com_facpubs The University of Rhode Island Faculty have made this article openly available. Please let us know how Open Access to this research benefits you. This is a pre-publication author manuscript of the final, published article. Terms of Use This article is made available under the terms and conditions applicable towards Open Access Policy Articles, as set forth in our Terms of Use. Citation/Publisher Attribution Reyes, Ian and Jason K. Smith. "What They Don't Want You to Know About Planet X: Surviving 2012 and the Aesthetics of Conspiracy Rhetoric." Communication Quarterly, vol. 62, no. 4, 2014, pp. 399-415. http://dx.doi.org/10.1080/01463373.2014.922483. Available: http://dx.doi.org/10.1080/01463373.2014.922483 This Article is brought to you for free and open access by the Communication Studies at DigitalCommons@URI. It has been accepted for inclusion in Communication Studies Faculty Publications by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. “What They Don’t Want You to Know About Planet X: Surviving 2012 and the Aesthetics of Conspiracy Rhetoric” Ian Reyes Department of Communication Studies Harrington School of Communication and Media University of Rhode Island Davis Hall Kingston, RI 02881 [email protected] Jason K.
    [Show full text]
  • The Human Aura
    The Human Aura Manual compiled by Dr Gaynor du Perez Copyright © 2016 by Gaynor du Perez All Rights Reserved No part of this book may be reproduced or distributed in any form or by any means without the written permission of the author. INTRODUCTION Look beneath the surface of the world – the world that includes your clothes, skin, material possessions and everything you can see - and you will discover a universe of swirling and subtle energies. These are the energies that underlie physical reality – they form you and everything you see. Many scientific studies have been done on subtle energies, as well as the human subtle energy system, in an attempt to verify and understand how everything fits together. What is interesting to note is that even though the subtle energy systems on the earth have been verified scientifically as existing and even given names, scientists are only able to explain how some of them work. Even though we do not fully comprehend the enormity and absolute amazingness of these energies, they form an integral part of life as we know it. These various energy systems still exist regardless of whether you “believe in them” or not (unlike Santa Claus). You can liken them to micro-organisms that were unable to be seen before the invention of the microscope – they couldn’t be seen, but they killed people anyway. We, and everything in the universe, is made of energy, which can be defined most simply as “information that vibrates”. What’s more interesting is that everything vibrates at its own unique frequency / speed, for example, a brain cell vibrates differently than a hair cell, and similar organisms vibrate in similar ways, but retain a slightly different frequency than the other.
    [Show full text]
  • Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia
    Asian Journal for Public Opinion Research - ISSN 2288-6168 (Online) 279 Vol. 2 No.4 August 2015: 279-306 http://dx.doi.org/10.15206/ajpor.2015.2.4.279 Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia Jibum Kim1 Sungkyunkwan University, Republic of Korea Cory Wang Nick Nuñez NORC at the University of Chicago, USA Sori Kim Sungkyunkwan University, Republic of Korea Tom W. Smith NORC at the University of Chicago, USA Neha Sahgal Pew Research Center, USA Abstract Americans continue to have beliefs in the paranormal, for example in UFOs, ghosts, haunted houses, and clairvoyance. Yet, to date there has not been a systematic gathering of data on popular beliefs about the paranormal, and the question of whether or not there is a convincing trend in beliefs about the paranormal remains to be explored. Public opinion polling on paranormal beliefs shows that these beliefs have remained stable over time, and in some cases have in fact increased. Beliefs in ghosts (25% in 1990 to 32% in 2005) and haunted houses (29% in 1990, 37% in 2001) have all increased while beliefs in clairvoyance (26% in 1990 and 2005) and astrology as scientific (31% in 2006, 32% in 2014) have remained stable. Belief in UFOs (50%) is highest among all paranormal beliefs. Our findings show that people continue to hold beliefs about the paranormal despite their lack of grounding in science or religion. Key Words: Paranormal beliefs, ghosts, astrology, UFOs, clairvoyance 1 All correspondence concerning this article should be addressed to Jibum Kim at Department of Sociology, Sungkyunkwan University, 25-2 Sungkyunkwan-ro, Jongno-gu, Seoul, 110-745, Republic of Korea or by email at [email protected].
    [Show full text]
  • Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
    A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas.
    [Show full text]
  • An Electromagnetic-Etheric Systems Approach to Communications with Other Levels of Human Consciousness
    r — rs — MI M-MI-M I An Electromagnetic-Etheric Systems Approach to Communications with Other Levels of Human Consciousness ....moir.■ •■■ •=mairmaimilm■ onsanimmenmeimmmommrarrmi1 COPY No. /4 TO: Director of Research, lvletascience Foundation: I understand that within 6 to 12 months following the April 6 Press Conference you may publish a. supplement to the first edition of the SPIRICOM technical manual. My check here_ indicates my desire to be notified of such a supple- ment. My check here indicates that I expect to do research in this field and would be willing to share my successes and failures with other researchers. (It is the nature of basic research that much of great value can be learned from the failures!) I would like to receive notification about the in- auguration of such a newsletter and prefer English edition German edition The number on the cover of my SPIRT OM manual is Name (Please print) Street City, State, ZIP TO: Anyone Contemplating Developing Equipment to Converse with the "Dead": A Word of CAUTION 7 • Tens of thousands of hours spent over 25 years by hundreds of EVP (electronic voice phenomenon) researchers in Europe have clearly shown that some form of supplemental energy must be utilized to permit even individual words or short phrases to reach a level of audibility detedtable even by a researcher with a highly acute sense of hearing. II Eleven years of effort by Metascience researchers has established that the energies involved in the different levels of the worlds of spirit are not a part of the electromagnetic spectrum as science presently knows it.
    [Show full text]
  • INTERNATIONAL JOURNAL of ENGINEERING SCIENCES & RESEARCH TECHNOLOGY Psychological Profile Through Bioenergy Fields Dr
    [Chakraborty, 3(10): October, 2014] ISSN: 2277-9655 Scientific Journal Impact Factor: 3.449 (ISRA), Impact Factor: 2.114 IJESRT INTERNATIONAL JOURNAL OF ENGINEERING SCIENCES & RESEARCH TECHNOLOGY Psychological Profile through Bioenergy Fields Dr. Shamita Chakraborty Director, M.M. College of Technology, Raipur, India Abstracts For many millennia of human history, it has been a widespread belief that all objects, especially human and animal bodies, have an Aura (or electromagnetic (EM) field). Late 19th century metaphysical science expanded on this concept with the theory that all things possess a body of etheric substance, commonly called the Ethereal Body, which is composed of the higher frequencies of subtle energy and finer pre-matter quantum particles which are intimately bound up with the physical body, as a product of creation of matter by electrofield manifestation through the quantum particles onto the physical plane. The history of color itself has its roots in Ancient Egypt. The aura supposedly reflects a supernatural energy field or life force that permeates all things. It also shows disease - often long before the onset of symptoms. For every other object of color we have scientific devices which can measure any energy emitted from the object, as well as the wavelengths of light reflected from the object. Energy, the Eternal Delight, is the only life and is from the Body and Reason is the bound or outward circumference of Energy. In order to find the secrets of the universe, analysis is being done in terms of energy, frequency and vibration. Various distinct cultural and religious traditions postulate the existence of esoteric energies, usually as a type of – an essence which differentiates living from non-living objects.
    [Show full text]
  • Clairvoyance by C.W
    Clairvoyance by C.W. Leadbeater Clairvoyance by C.W. Leadbeater Published in 1899 London: The Theosophical Publishing Society 26, Charing Cross, S.W. Chapter -1- WHAT CLAIRVOYANCE IS Chapter -2- SIMPLE CLAIRVOYANCE: FULL Chapter -3- SIMPLE CLAIRVOYANCE: PARTIAL Chapter -4- CLAIRVOYANCE IN SPACE: INTENTIONAL Chapter -5- CLAIRVOYANCE IN SPACE: SEMI-INTENTIONAL Chapter -6- CLAIRVOYANCE IN SPACE: UNINTENTIONAL Chapter -7- CLAIRVOYANCE IN TIME: THE PAST Chapter -8- CLAIRVOYANCE IN TIME: THE FUTURE Chapter -9- METHODS OF DEVELOPMENT Page 1 Clairvoyance by C.W. Leadbeater Chapter -1- WHAT CLAIRVOYANCE IS [Page 5] Clairvoyance means literally nothing more than "clear seeing", and it is a word which has been sorely misused, and even degraded so far as to be employed to describe the trickery of a mountebank in a variety show. Even in its more restricted sense it covers a wide range of phenomena, differing so greatly in character that it is not easy to give a definition of the word which shall be at once succinct and accurate. It has been called "spiritual vision", but no rendering could well be more misleading than that, for in the vast majority of cases there is no faculty connected with it which has the slightest claim to be honoured by so lofty a name. For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently ( though by no means always ) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical [Page 6] ear; and we will for the nonce take our title as covering this faculty also, in order to avoid the clumsiness of perpetually using two long words where one will suffice.
    [Show full text]
  • The Search for the "Manchurian Candidate" the Cia and Mind Control
    THE SEARCH FOR THE "MANCHURIAN CANDIDATE" THE CIA AND MIND CONTROL John Marks Allen Lane Allen Lane Penguin Books Ltd 17 Grosvenor Gardens London SW1 OBD First published in the U.S.A. by Times Books, a division of Quadrangle/The New York Times Book Co., Inc., and simultaneously in Canada by Fitzhenry & Whiteside Ltd, 1979 First published in Great Britain by Allen Lane 1979 Copyright <£> John Marks, 1979 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner ISBN 07139 12790 jj Printed in Great Britain by f Thomson Litho Ltd, East Kilbride, Scotland J For Barbara and Daniel AUTHOR'S NOTE This book has grown out of the 16,000 pages of documents that the CIA released to me under the Freedom of Information Act. Without these documents, the best investigative reporting in the world could not have produced a book, and the secrets of CIA mind-control work would have remained buried forever, as the men who knew them had always intended. From the documentary base, I was able to expand my knowledge through interviews and readings in the behavioral sciences. Neverthe- less, the final result is not the whole story of the CIA's attack on the mind. Only a few insiders could have written that, and they choose to remain silent. I have done the best I can to make the book as accurate as possible, but I have been hampered by the refusal of most of the principal characters to be interviewed and by the CIA's destruction in 1973 of many of the key docu- ments.
    [Show full text]
  • The Stilled Pendulum No.14
    The Stilled Pendulum No.14 Apologies for the delay, my request for more articles has met with a small response, and of course Hilary continues to support the Pendulum, (as a small response to some peoples unease there is no No.13), the saddest real news for us in the Ledbury area is the loss of the Whiteleaved Oak Tree, which even made the Midlands Today news, I hope that Eastnor will not wire off the area as that would be a pity, they are very generous with access and let us walk over most of the estate, there only, sensible request, is please take your dog mess home. We will be having a committee meeting soon, either a Zoom one or somewhere outside to discuss the way forward, especially with Autumn/Winter approaching. This edition’s articles are by Glan Jones, Hilary Boughton, and June Hancocks. A HOTEL IN CAREDIGION RESULTS This is the story of the Hotel as told to us by the Hotelier and local villager’s tales. The original building was a keeper’s cottage which belonged to the local large estate in the late 18th century. In the early 19th century it was converted into a Hunting Lodge by the estate owners and later in the century was enlarged into what we see today and developed into a hunting lodge come quest accommodation for the shooting parties. In the early 1900’s it was opened as a Hotel and has remained so until now. THE STORY My daughter met the Dog. Apparently this story goes back to the second half of the 19th century.
    [Show full text]
  • Lamplight-V1i1.Pdf
    Editor’s Note Hello, hello! It occurred to me that in this new age of digital marketing and online sales that one of the most basic elements to a magazine was going to be missed: flipping through a copy on the newsstand. So here is a taste, if you will, of what you can find in LampLight. Our first issue, which is free, presented here as it would be in print This is the actual layout file used for our print edition (minus this note, of course), allowing you an idea of what you’ll get in the paper copies I hope you’ll enjoy this issue, and check out more of them. We’ve had Mercedes Yardley, Mary SanGiovanni, Kealan Patrick Burke, Normal Prentiss and more, all featured in LampLight. Thank you for reading LampLight Magazine. -j Jacob Haddon January 2015 http://lamplightmagazine.com LampLight Table of Contents A Quarterly Magazine Featured Artist, Robert Ford of Dark Fiction Early Harvest 1 Interview with Jeff Heimbuch 7 Volume 1 Issue 1 Fiction September 2013 The Kelp - William Meikle 11 Elgar’s Zoo - Nathan Yocum 19 Published by Apokrupha No Victims - Rahul Kanakia 27 Memories of the Knacker's Yard - Ian Creasey 31 Summer Break - Mandy DeGeit 44 Jacob Haddon, Editor Katie Winter, Assistant Editor Serial Novella - Kevin Lucia Paula Snyder, Cover and And I Watered It With Tears, Part I 46 Masthead Design ISBN: 978-1493585915 Shadows in the Attic - J.F. Gonzalez Reprint Anthologies 52 All stories copyright respective author, 2012 LampLight Classics An Occurrence at Owl Creek Bridge - lamplightmagazine.com Ambrose Bierce 57 apokrupha.com Writer’s Bios 64 Follow us on Facebook Subscriptions facebook.com/lamplightmagazine Would you like LampLight sent to you in your email? Or on Twitter For $10 a year (that’s 4 issues!) get LampLight sent to you directly twitter.com/lamplightmag in any ebook format.
    [Show full text]
  • Plicka, Joseph 05-03-11
    Stories for the Mongrel Heart A dissertation presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Joseph B. Plicka June 2011 © 2011 Joseph B. Plicka. All Rights Reserved. 2 This dissertation titled Stories for the Mongrel Heart by JOSEPH B. PLICKA has been approved for the Department of English and the College of Arts and Sciences ___________________________________________________________ Darrell Spencer Professor of English ____________________________________________________________ Benjamin M. Ogles Dean, College of Arts and Sciences 3 ABSTRACT PLICKA, JOSEPH, B., Ph.D., June 2011, English Stories for the Mongrel Heart Director of Dissertation: Darrell Spencer A collection of six short stories, generally of a realist, minimalist aesthetic. They center around middle‐class Americans stumbling through changes, looking for work, distraction, renewal. Other subjects include flies, gorillas, infertility, ducks, basketball, telepathy, marriage, Chinook jargon, spear fishing, tourism, impending nuclear doom, and dogs. Lots of dogs. Critical introduction seeks to examine how fiction operates, paying special attention to the “elasticity” of literary language and drawing on the ideas of William Gass, Flannery O’Connor, John Gardner, Roland Barthes, James Wood, and others, as well on personal observations on the craft and process of writing fiction. Approved:___________________________________________________________________________________
    [Show full text]
  • Twenty-First Century American Ghost Hunting: a Late Modern Enchantment
    Twenty-First Century American Ghost Hunting: A Late Modern Enchantment Daniel S. Wise New Haven, CT Bachelor oF Arts, Florida State University, 2010 Master oF Arts, Florida State University, 2012 A Dissertation presented to the Graduate Faculty oF the University oF Virginia in Candidacy For the Degree oF Doctor oF Philosophy Department oF Religious Studies University oF Virginia November, 2020 Committee Members: Erik Braun Jack Hamilton Matthew S. Hedstrom Heather A. Warren Contents Acknowledgments 3 Chapter 1 Introduction 5 Chapter 2 From Spiritualism to Ghost Hunting 27 Chapter 3 Ghost Hunting and Scientism 64 Chapter 4 Ghost Hunters and Demonic Enchantment 96 Chapter 5 Ghost Hunters and Media 123 Chapter 6 Ghost Hunting and Spirituality 156 Chapter 7 Conclusion 188 Bibliography 196 Acknowledgments The journey toward competing this dissertation was longer than I had planned and sometimes bumpy. In the end, I Feel like I have a lot to be thankFul For. I received graduate student Funding From the University oF Virginia along with a travel grant that allowed me to attend a ghost hunt and a paranormal convention out oF state. The Skinner Scholarship administered by St. Paul’s Memorial Church in Charlottesville also supported me For many years. I would like to thank the members oF my committee For their support and For taking the time to comb through this dissertation. Thank you Heather Warren, Erik Braun, and Jack Hamilton. I especially want to thank my advisor Matthew Hedstrom. He accepted me on board even though I took the unconventional path oF being admitted to UVA to study Judaism and Christianity in antiquity.
    [Show full text]