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Philippians 4 1
Ted Kirnabuer Philippians 4 1 Philippians 4 Stand firm 4:1 4:1 Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends! Since believers belong to the “state” of heaven (3:20), and due to the fact that Christ is coming and we will receive glorified bodies (3:21), we should stand firm. In great affection Paul says that the church in Philippi is his source of joy. They are also his crown. The crown Paul is speaking of was a laurel wreath worn on the head or a garland placed on the shoulders of the winner of a race in a Roman sporting event. The church is Paul’s crown even now. They are a demonstration that Paul had not run in vain. In the face of opposition to the gospel, Paul encourages them to stay steadfast as a soldier would in battle and to resist the onslaught of the enemy. Be united 4:2-3 4:2 I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 4:3 Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life. Even though Paul had reason to rejoice, his joy is mixed with concern over two women in the church – Euodia and Syntyche. Both were Christians, for Paul says that their names were written in the book of life. -
What Does “Under the Law” Really Mean? a FURTHER STUDY by J.K
What Does “Under the Law” Really Mean? A FURTHER STUDY by J.K. McKee posted 10 June, 2011 www.tnnonline.net In the discussion over the validity and relevance of the Torah for today’s Believers in Yeshua the Messiah (Jesus Christ), there is one particular issue that is a cause of significant confusion and consternation: Is it not true that we are not under the Law?1 No responsible Bible reader can ignore or deny what passages like Romans 6:14 communicate: “For sin will have no dominion over you, since you are not under law but under grace.” If we want to be honest with what the Bible tells us, then it is true that born again Believers are not under the Law. Within a great deal of contemporary speech and jargon employed today, using a phrase like “under the law” is a colloquialism akin to “according to/in accordance with/by/defined by/via the law.” This is something that we have all used at one point or another. When we watch the news and see a reporter say something like “Under the law of the State of Texas murderers can expect to be given the death penalty,” the usage of “under the law” is intended to more accurately mean: “According to the law of the State of Texas murderers can expect to be given the death penalty.” For some reason or another, though, using the terminology “under the law” is a bit more common for some modern people than “according to the law.” Challenges can certainly exist when terms, phrases, or expressions that are used in modern English (and in particular American English) are automatically assumed to mean the same thing in the Bible. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1. -
The Glory of Knowing Christ Philippians 3:1-11 My (Tony) Parents Recently Brought Me Four Tubs of Stuff That I Used to Value. Th
The Glory of Knowing Christ Philippians 3:1-11 My (Tony) parents recently brought me four tubs of stuff that I used to value. The contents included baseball cards, trophies, a letterman’s jacket, and more sports related material. They were tired of having my former treasures fill up their storage space. As I looked through these things, I was first excited. Then I stepped back and evaluated the whole thing. Here was eighteen years of my life…. placed into four plastic tubs. It was pretty sobering. I used to spend countless hours playing sports, and trading baseball cards. While I’m thankful for my childhood days and for my days playing sports, I really wish I had some different goals growing up. I wish I would have lived with Philippians 3 in mind. What do you treasure? Is there anything of surpassing value? Is there anything that deserves our life-long, passionate pursuit? The answer is “yes.” Paul describes it in verse 8: More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. (Phil 3:8) Paul reminds us that nothing on earth compares to knowing Jesus Christ as Lord and Savior. You will never regret pursuing Christ. I (Francis) took my wife with me to Memphis for a speaking engagement. Nothing is more romantic than being near Elvis. It’s amazing at how crazy people are over this person, who is dead. In Philippians 3, Paul has crazy love for Jesus, who is alive. This is the love we need also. -
PHILLIPPIANS – Study Guide – English Know Jesus More
PHILLIPPIANS – Study Guide – English Know Jesus more intimately through experiencing? His power that is faithfully working in me (Phil. 1:6) His joy, even in the midst of suffering (Phil. 1:18-20) His humility that puts others first (Phil. 2:3-8) His all-surpassing worth and lordship over everything in my life (Phil. 3:7-8) His call to forget the past and press upward, closer to Him (Phil. 3:13-14) His peace that guards my heart and mind as I pray and let go of my anxiety (Phil. 4:6-7) His truth as I encounter what the world puts in my mind (Phil. 4:8) His contentment in the midst of uncertain situations (Phil. 4:11) His strength in me to do all things-anything and everything that comes my way (Phil. 4:13) His provision to meet all my needs (Phil. 4:19) 1 BIBLE STUDY GUIDE – Philippians 1 SESSION I DAY ONE – Scripture to be studied today: Acts 16 1. For the story of the Church in Philippi, read Acts 16. The church Paul established there was the first church in mainland Europe. Read Acts 16. a. How is Philippi described in Acts 16:12? b. In Acts 16 three people were affected by Paul and his ministry. Name each one and give a brief description of what happened in their lives. c. How do Paul and Silas’ actions in prison (Acts 16:25) exemplify the filling of the Spirit as described in Ephesians 5:18-20? 2. Because of the use of the first person “we” in Acts 16:10-12, it would appear that Luke, the writer of Acts, joined Paul when he went into Macedonia. -
Christological Hymn: the Leadership Paradox of Philippians 2:5-11
CHRISTOLOGICAL HYMN: THE LEADERSHIP PARADOX OF PHILIPPIANS 2:5-11 DAVID R. GRAY A paradox occurs when a situation or condition challenges popular beliefs or conventions. Philippians 2:5-11 provides an example of a paradox relative to the traditional beliefs of leadership. A cross-disciplinary approach that integrates current social definitions and theories of leadership demonstrates that the Pauline model of leadership as propagated in Paul’s letters to the Philippians is a valid model for leadership study and application. Utilization of the principles of sacred textual analysis relative to socio-rhetorical criticism addresses application of organizational behavioral theories and extant leadership theories to Philippians 2:5-11. A paradox is a situation or condition that typically arises when conditions challenge popular beliefs or conventions. Philippians 2:5-11 provides an example of a paradox relative to the traditional beliefs of leadership, such as the great man theory or trait theory. Generally, the traditional view of a leader is an individual with power, who has substantial control over others.1 Early leadership models and theories, prior to the 1970s, concentrated on the behavioral styles associated with great leaders.2 For example, writers routinely use the characteristics of confident, iron-willed, determined, 1 Gary Yukl, Leadership in Organizations (Upper Saddle River, NJ: Prentice-Hall, Inc., 2002), 142. 2 Stephen Robbins, Organizational Behavior (Upper Saddle River, NJ: Prentice-Hall, Inc., 1998), 349. Journal of Biblical Perspectives in Leadership 2, no. 1 (Winter 2008), 3-18. © 2008 School of Global Leadership & Entrepreneurship, Regent University ISSN 1941-4692 Gray/JOURNAL OF BIBLICAL PERSPECTIVES IN LEADERSHIP 4 and decisive to describe Margaret Thatcher, the former prime minister of Great Britain and an acknowledged leader.3 In addition to the traits of determined and decisive, enthusiasm is another acknowledged leader trait. -
The Epistle of Paul the Apostle to the Philippians
Philippians 1:1 1 Philippians 1:16 THE EPISTLE OF PAUL THE APOSTLE TO THE PHILIPPIANS 1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request with joy, 5 For your fellowship in the gospel from the first day until now; 6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ. 9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. 12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 So that my bonds in Christ are manifest in all the palace, and in all other places; 14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. -
New Testament Letters Biblical Commands
© 2013 Rev. Paul R. Schmidtbleicher, Th.M. Philippians Commands Page 1 New Testament Letters Biblical Commands Commands from Philippians 1. Philippians 1:27 The gift of eternal salvation demands that the believer conduct a lifestyle that is worthy and proper as a child of God. Phil 1:27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, (NKJ) Salvation is the beginning point of the Christian Life where the Lord accepts us in the state He finds us, poor, sinful, and wretched. He expects us (commands us) to start with that salvation foundation and build the new man, one fashioned after the example of the Lord Himself as we "walk in Him." 2. Philippians 2:2 The believer is to fulfill both the mind of Christ and the mind of Apostle Paul in not being self-centered, but placing others above self. Phil 2:2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. (NKJ) In context, the like mindedness that is in view is that of love and care of one another that esteems others above self. A secondary position is taken allowing the Lord to promote according to His Will, His pleasure, and His timing. This is what would bring joy to Paul as it speaks to a Christian maturity he is seeking in all under his ministry. -
C18-The Second Sunday in Lent.Indd
be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the THE SECOND master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I SUNDAY IN LENT do not know where you come from.’ 26 en you will begin to say, ‘We ate and Y C drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of S G evil!’ 28 In that place there will be weeping and gnashing of teeth, when you see Celebrant Bless the Lord who forgives all our sins. Abraham and Isaac and Jacob and all the prophets in the kingdom of God but People His mercy endures for ever. you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, C D some are last who will be rst, and some are rst who will be last.” ) Almighty God, you know that we have no power in ourselves to help ourselves: 31 At that very hour some Pharisees came and said to him, “Get away from here, Keep us both outwardly in our bodies and inwardly in our souls, that we may for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Be- be defended from all adversities that may happen to the body, and from all evil hold, I cast out demons and perform cures today and tomorrow, and the third thoughts that may assault and hurt the soul; through Jesus Christ our Lord, day I nish my course. -
Catholic Scripture Study Series V
CATHOLIC SCRIPTURE STUDY Catholic Scripture Study Notes written by Sister Marie Therese, are provided for the personal use of students during their active participa- tion and must not be loaned or given to others. SERIES V WISDOM LITERATURE AND NEW TESTAMENT LETTERS Lesson 20 Commentary Philippians Lesson 21 Questions Colossians PHILIPPIANS SPREAD THE GOSPEL Philippians INTRODUCTION A strong note of joy and hope fills this letter. It can be a source of inspiration to us in living our Philippi was a prominent town north and east faith and in attracting others to it by our own en- of Greece, made famous by Anthony’s defeat of thusiasm for it. This is Paul’s way—he saw it as Brutus and Cassius there. Around 50 A.D. Paul the great gift of his life, and he eagerly shared his founded a small mission at Philippi. By the time enthusiasm and, with his own deep love of Christ of this epistle, written during one of his impris- and what He had done for him, he brought nearly onments, the church at Philippi has “bishops and all the Roman Empire, the Gentile world, to deacons.” Christ and His Church. The Philippians were special to Paul, for they I. PAUL AND THE PHILIPPIANS (Philippi- had three times sent him an offering for his up- ans 1:3-30) keep, had sent Epaphroditus to help him, and had kept the unity of the faith. A. Paul’s Response (Philippians 1:3-11). The strong efforts of the Philippians to grow in Some believe that this letter, being rambling in the faith and to help Paul, bring him to remember its topics, is a combination of seven letters, which them “constantly,” rejoicing over them. -
Bringing Heaven to Earth -- Philippians 3:17-4:3
Catalog No. 1305–12 Philippians 3:17–4:3 Central Peninsula Church Justin Buzzard July 22, 2007 Bringing Heaven to Earth SERIES: Philippians: A People and A Place Transformed by the Gospel Several decades ago an anthropologist by the death and our urge to secure our lives and the lives of name of Donald Brown took it upon himself to dig up our loved ones. Agreed? and study all of the documented findings on every Second: the fear of the future and the society and culture known to man. Dr. Brown devoted corresponding need for clarity. All people groups think years of his life to this project. And what he found was a about the future and experience a level of anxiety and list of 372 human universals, 372 traits that are common fear over what could possibly happen in the future. So among all societies and cultures. Upper class people it’s not just you and me, but everybody wants to get some who live in estates on the Peninsula and poor people measure of clarity about the future, some sense that who live in huts in the jungles of Papua, New Guinea whatever’s coming, things are going to be okay. It’s share these 372 universal traits. Here’s some of what Dr. actually this fear that I personally succumb to the most. I Brown found. think that 75% of the sin in my life can be traced to a Joking is common to every society. Every culture fear of the future, not trusting God, and making an idol tells jokes and enjoys laughter. -
PH08.3 17-4 3.Citizens and Sisters.072317.Pages
CITIZENS AND SISTERS PHILIPPIANS 3:17-4:3 Brethren, join in following my example, and note those who so walk, as you have us for a pattern. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame - who set their mind on earthly things. For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved. I implore Euodia and I implore Syntyche to be of the same mind in the Lord. And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. Perhaps you’ve heard the bizarre story of Mehran Nasseri. For eighteen years, from 1988 until 2006, Nasseri lived in the Charles De Gaulle Airport in Paris. Nasseri’s odyssey began in 1977 in his homeland of Iran. Because of Nasseri’s protests against the Shah, he was expelled from his country. For a time he lived as a refugee in !1 Belgium. But Nasseri claimed to be half-British, so he decided to seek citizenship in England.