A) Most Muslims Converted to Christianity. B) Muslims Attacked and Conquered Constantinople
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Causes and Consequences of the Protestant Reformation Sascha O
Chapman University Chapman University Digital Commons ESI Working Papers Economic Science Institute 2016 Causes and Consequences of the Protestant Reformation Sascha O. Becker University of Warwick Steven Pfaff University of Washington Jared Rubin Chapman University, [email protected] Follow this and additional works at: http://digitalcommons.chapman.edu/esi_working_papers Part of the Christian Denominations and Sects Commons, Christianity Commons, Econometrics Commons, Economic Theory Commons, History of Christianity Commons, and the Other Economics Commons Recommended Citation Becker, S.O., Pfaff, S., & Rubin, J. (2016). Causes and consequences of the Protestant Reformation. ESI Working Paper 16-13. Retrieved from http://digitalcommons.chapman.edu/esi_working_papers/178 This Article is brought to you for free and open access by the Economic Science Institute at Chapman University Digital Commons. It has been accepted for inclusion in ESI Working Papers by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Causes and Consequences of the Protestant Reformation Comments Working Paper 16-13 This article is available at Chapman University Digital Commons: http://digitalcommons.chapman.edu/esi_working_papers/178 Causes and Consequences of the Protestant Reformation* Sascha O. Becker† Steven Pfaff‡ University of Warwick University of Washington Jared Rubin§ Chapman University The Protestant Reformation is one of the defining events of the last millennium. Nearly 500 years after the Reformation, its causes and consequences have seen a renewed interest in the social sciences. Research in economics, sociology, and political science increasingly uses detailed individual-level, city-level, and regional-level data to identify drivers of the adoption of the Reformation, its diffusion pattern, and its socioeconomic consequences. -
WEEK 1: a Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R
EVER-REFORMING: A REFORMATION 500 CROSS-GENERATIONAL STUDY WEEK 1: A Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R. MA RK ELLINGSEN ( PROFES SOR OF CHU RCH HISTORY, INTERNATIONAL THEOLOGICAL CENTER ) TOPIC SUMMARY The church grew like wildfire in the 1500 years after Jesus’ death. It quickly changed from being a small Jew- ish sect into the religion of Europe. Although Christianity had originally been a movement of Jews, immediate- ly after gaining a Gentile majority of the membership sometime in the 2nd century, it was still a religion with its heaviest concentration in Israel, the Near East, and North Africa. It was not until the adoption of Christianity by the Roman Emperor Constantine in the 4th century that Christianity began to be associated with Europe and Western culture. (We must never forget how Jewish, Asian, and African our faith is.) Most of the first Christians, much like Jesus, came from lower-class backgrounds. However, their commitment, willingness to suffer for their faith, and care for the poor attracted more and more powerful people within the Roman Empire. This accounted for much of the church’s phenomenal growth. This in turn led the church to gain educated leaders who in the 4th and 5th centuries developed some of our great doctrines: the Trinity, the two natures of Jesus, original sin, and the prioritizing of grace over works. (Liturgical styles of worship, teach- ing about the sacraments, and the determination of what books would and would not be in the Bible had been addressed in previous centuries.) The increasing numbers of Christians among the educated elite meant that Christian theology developed in conversation with the cutting-edge intellectual developments of the day. -
Concept of a Crusade Within Each Faith in an Attempt to Ascertain the Roots of the Actions of Christian and Muslim Crusades
InSight: RIVIER ACADEMIC JOURNAL, VOLUME 5, NUMBER 2, FALL 2009 CONCEPT OF A CRUSAID Thomas Jackson* Master of Arts in Teaching Social Studies Program, Rivier College Keywords: Crusades, Islam, Pope, Warfare, Christianity Abstract Mention the word Crusade and depending on who is listening, the word's meaning and cultural impact varies significantly. Specifically, the Medieval Crusades, often traditionally defined by historians as offensive military campaigns waged by Christians to recapture the Holy Land from Muslims are held out as an example of western exploitation of Islam. Much work by authors such as John M. Riddle and Jonathan Riley-Smith has highlighted the historical events but has not considered the possibility these Crusades were defensive actions to counter previous Islamic advances into Christian territories. This paper will first examine the origins of Christianity and Islam, their spread, and the general concept of a Crusade within each faith in an attempt to ascertain the roots of the actions of Christian and Muslim Crusades. There will be an examination of the early Islamic advances into the Christian Levant. The work will assess the 1094 call for help by Byzantine Emperor Alexius Comnenus I to thwart the Seljuk Muslim invaders. The paper will also examine the abhorrent Western European behavior during the Crusades. Finally, in a thoughtful postmortem analysis, the case will made that if the Crusades were not undertaken, Europe and its culture that we know today may not have existed. Introduction Mention the word Crusades and depending on who you converse with, the word's connotation and historical impact varies significantly with Christians and Muslims often holding diametrically opposing views. -
A Historical Overview of the Impact of the Reformation on East Asia Christina Han
Consensus Volume 38 Issue 1 Reformation: Then, Now, and Onward. Varied Article 4 Voices, Insightful Interpretations 11-25-2017 A Historical Overview of the Impact of the Reformation on East Asia Christina Han Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the Chinese Studies Commons, History of Christianity Commons, Japanese Studies Commons, Korean Studies Commons, and the Missions and World Christianity Commons Recommended Citation Han, Christina (2017) "A Historical Overview of the Impact of the Reformation on East Asia," Consensus: Vol. 38 : Iss. 1 , Article 4. Available at: http://scholars.wlu.ca/consensus/vol38/iss1/4 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Han: Reformation in East Asia A Historical Overview of the Impact of the Reformation on East Asia Christina Han1 The Reformation 500 Jubilee and the Shadow of the Past he celebratory mood is high throughout the world as we approach the 500th anniversary of the Reformation. Themed festivals and tours, special services and T conferences have been organized to commemorate Martin Luther and his legacy. The jubilee Luther 2017, planned and sponsored the federal and municipal governments of Germany and participated by churches and communities in Germany and beyond, lays out the goals of the events as follows: While celebrations in earlier centuries were kept national and confessional, the upcoming anniversary of the Revolution ought to be shaped by openness, freedom and ecumenism. -
Dating the Reformation
The Protestant Reformation was the 16th-century religious, political, intellectual and cultural upheaval that splintered Catholic Europe, setting in place the structures and beliefs that would define the continent in the modern era. In northern and central Europe, reformers like Martin Luther, John Calvin and Henry VIII challenged papal authority and questioned the Catholic Church’s ability to define Christian practice. They argued for a religious and political redistribution of power into the hands of Bible- and pamphlet-reading pastors and princes. The disruption triggered wars, persecutions and the so-called Counter-Reformation, the Catholic Church’s delayed but forceful response to the Protestants. DATING THE REFORMATION Historians usually date the start of the Protestant Reformation to the 1517 publication of Martin Luther’s “95 Theses.” Its ending can be placed anywhere from the 1555 Peace of Augsburg, which allowed for the coexistence of Catholicism and Lutheranism in Germany, to the 1648 Treaty of Westphalia, which ended the Thirty Years’ War. The key ideas of the Reformation—a call to purify the church and a belief that the Bible, not tradition, should be the sole source of spiritual authority—were not themselves novel. However, Luther and the other reformers became the first to skillfully use the power of the printing press to give their ideas a wide audience. 1 Did You Know? No reformer was more adept than Martin Luther at using the power of the press to spread his ideas. Between 1518 and 1525, Luther published more works than the next 17 most prolific reformers combined. THE REFORMATION: GERMANY AND LUTHERANISM Martin Luther (1483-1546) was an Augustinian monk and university lecturer in Wittenberg when he composed his “95 Theses,” which protested the pope’s sale of reprieves from penance, or indulgences. -
The Reformation in England
The Reformation The Left to right in England Edward VI and the Pope By an unknown artist, c.1575 In the early sixteenth century the people NPG 4165 Detail of the inset scene Reformation of England and Wales, like nearly all other showing the destruction European nations, practiced the Roman of religious sculpture Catholic faith. The birth of an independent Church of England was brought about partly The Early Reformation in England However, it was not until the accession of the as the result of the movement of religious boy king Edward VI that the English Protestant In England, the creation of an independent reform in continental Europe that we have Reformation touched the lives of the people national church was directly powered by political come to call the ‘Reformation’. Theologians of the realm more widely. Under a protectorate events. In 1527 Henry VIII attempted to obtain such as Martin Luther in Germany, and of Protestant nobles, significant religious reforms a divorce from Katherine of Aragon. When the Ulrich Zwingli and later John Calvin in were executed in the king’s name. A Book of Pope would not comply, Henry adopted a solution Switzerland, protested against what they Common Prayer was issued in English and over suggested by his advisor Thomas Cromwell that saw as abuses in the Roman Church the period 1547–1553 the structure of church he take the title of ‘Supreme Head of the English (hence the term ‘Protestant’). ceremonies was simplified. The appearance Church’. Monasteries were forcibly disbanded and of parish churches continued to be drastically images and shrines were destroyed (in attacks transformed; communion tables replaced altars, known as iconoclasm). -
THE HIGH MIDDLE AGES the Age of Christendom
THE HIGH MIDDLE AGES 7 The Age of Christendom - 1000 - 1200AD This period in Church history is called the High very involved in four previous papacies, giving Middle Ages because of the strength of the papacy, advice on every political and religious move. the impact of several new religious orders on the life of the Church, the creation of great new centers of Gregory’s papacy is one of the most powerful in the learning with great theologians like Thomas Aquinas, history of the Church. He not only brings spiritual and the construction of hundreds of Gothic-style reform to the Church, but also gains for the Church churches. In this article, we will look at: unparalleled status and power in Europe for the next two hundred years. • Rise of the medieval papacy • Crusades Gregory’s first action is to declare that all clergy, • Inquisition including bishops, who obtained orders by simony • Mendicant friars (practice of buying or selling a holy office or • Cathedrals and universities position), are to be removed from their parishes and dioceses immediately under pain of Rise of the medieval papacy excommunication. He also insists on clerical celibacy which in most places is not being observed. The High Middle Ages is marked by the reign of several formidable popes. Many of these popes are Gregory also fights against lay investiture, the monks and part of the Cluniac reform which helps practice by which a high ranking layperson (such as tremendously to bring spiritual reform to the Church the emperor or king, count or lord) can appoint and free it from lay investiture. -
Circumscribing European Crusading Violence Susanna A
Ursinus College Digital Commons @ Ursinus College History Faculty Publications History Department 2018 'Not Cruelty But Piety': Circumscribing European Crusading Violence Susanna A. Throop Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/history_fac Part of the Christianity Commons, Ethics in Religion Commons, European History Commons, History of Christianity Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval History Commons, and the Medieval Studies Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Throop, Susanna A., "'Not Cruelty But Piety': Circumscribing European Crusading Violence" (2018). History Faculty Publications. 8. https://digitalcommons.ursinus.edu/history_fac/8 This Book Chapter is brought to you for free and open access by the History Department at Digital Commons @ Ursinus College. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. 1 ‘Not Cruelty but Piety’: Circumscribing European Crusading Violence Susanna A. Throop Traditionally the crusading movement has been distinguished from other forms of Christian violence motivated or justified in religious terms. In the western world, innumerable books and articles discuss ‘the crusades’ or ‘the crusading movement’ as discrete entities. The crusades, so the narrative goes, began firmly in 1096 when an armed, penitential expedition set out to Jerusalem in response to the 1095 appeal of Pope Urban II, and ended less conclusively at some point before the onset of modernity. Meanwhile, in a broader global context and across a wider range of media, some continue to invoke the crusades as explanation for ongoing geopolitical conflict. -
The Cathar Heresy by Dr
The Cathar Heresy by Dr. Stephen Haliczer Northern Illinois University (edited from an interview by David Rabinovitch) The Church and the Material World The Cathar heresy was a major challenge to the Roman Catholic Church. It combined a tradition of itinerant preachers in the forests of France with a very ascetic quality. The Cathars rejected the Roman Catholic, the entire church structure. They said they were the only true Christians. They developed an alternative religion, an alternative hierarchy, an alter- native priesthood that attracted many adherents in that period, which is why the Cathar heresy above all occasioned the founding of the inquisition. Thirteenth century was at a high point of its power and influence. The popes of that period were very powerful and they interfered very broadly in the affairs of secular monarchies. They had tremendous power over religious orders and very significant authority over the appointment of bishops. It was a very powerful church but it was also a church that was troubled by corruption. It was struggling with the problem of clerical celibacy, whether or not to allow priests to be mar- ried, what sort of relationships should they have with women? So it was very troubled on the one hand but very powerful on the other. The Cathar movement rejected the material world. In so far as the Church had become enmeshed in the material world, it was no longer really a spiritual movement. It was now a movement that had brick and mortar churches and episcopal hierarchy and an elaborate bureaucracy and it collected tax money from all over Europe. -
The Thirty Years' War: Examining the Origins and Effects of Corpus Christianum's Defining Conflict Justin Mcmurdie George Fox University, [email protected]
Digital Commons @ George Fox University Seminary Masters Theses Seminary 5-1-2014 The Thirty Years' War: Examining the Origins and Effects of Corpus Christianum's Defining Conflict Justin McMurdie George Fox University, [email protected] This research is a product of the Master of Arts in Theological Studies (MATS) program at George Fox University. Find out more about the program. Recommended Citation McMurdie, Justin, "The Thirty Years' War: Examining the Origins and Effects of Corpus Christianum's Defining Conflict" (2014). Seminary Masters Theses. Paper 16. http://digitalcommons.georgefox.edu/seminary_masters/16 This Thesis is brought to you for free and open access by the Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Seminary Masters Theses by an authorized administrator of Digital Commons @ George Fox University. A MASTER’S THESIS SUBMITTED TO GEORGE FOX EVANGELICAL SEMINARY FOR CHTH – 571-572: THESIS RESEARCH AND WRITING DR. DAN BRUNNER (PRIMARY ADVISOR) SPRING 2014 BY JUSTIN MCMURDIE THE THIRTY YEARS’ WAR: EXAMINING THE ORIGINS AND EFFECTS OF CORPUS CHRISTIANUM’S DEFINING CONFLICT APRIL 4, 2014 Copyright © 2014 by Justin M. McMurdie All rights reserved CONTENTS INTRODUCTION 1 PART 1: THE RELIGIOUS AND POLITICAL BACKGROUND OF THE THIRTY YEARS’ WAR 6 Corpus Christianum: The Religious, Social, and Political Framework of the West from Constantine to the Reformation 6 The Protestant Reformation, Catholic Counter-Reformation, and Intractable Problems for the “Holy Roman Empire of the -
(CE:663B-665B) CRUSADES, COPTS and THE. to Understand The
(CE:663b-665b) CRUSADES, COPTS AND THE. To understand the position of the Copts vis-à-vis the movement of the Crusading expeditions from the West against the Muslim Middle Eastern countries, one must go back to the time of the last ecumenical council of CHALCEDON in 451. The reason for this inquiry is to elucidate Coptic feelings toward those Western nations as a result of their theological arguments over the single or dual nature of Jesus Christ, the problem of his divinity and humanity. In other words, this was the problem of MONOPHYSITISM against the conception of dyophysitism. The theological background of this problem is complex, but the differences between the Copts and their Western peers at this meeting, which the Copts ultimately considered to be out of the ecumenical movement, led to an irreparable breach between the two sets of delegations. Whereas the Copts clung firmly to the union of the two natures of God, the Western delegation swung toward the idea of dyophysitism. The Copts became alienated from the West as totally heretical, while the Western delegation was condemned by the Copts as equally heretical. The Coptic sources and the history of subsequent patriarchs indicate Coptic bitterness against the Dyophysitic West. They could never forgive the Western delegation for the deposition of DIOSCORUS I (444-458) and for his being exiled to Gangra because of his firm stand against his adversaries on Coptic monophysitism. While Dioscorus was regarded in the West as a heretic, the Copts considered him one of their prominent saints and continued glorifying him until the beginning of the Crusades in the eleventh century. -
The Spark for the Reformation: Indulgences
The Spark for the Reformation: Indulgences Although there were many causes of the Reformation, the immediate issue that sparked Luther into the position of a reformer was the sale of indulgences. Indulgences were remissions or exemptions for punishment due to an individual for the sins he had committed in life. They could be granted by the papacy because of the doctrine that it could draw on the treasury of merit or pool of spiritual wealth left by Christ and extraordinarily good Christians over time. As with some other practices of the Church, what was once used primarily for spiritual purposes, such as rewarding acts of penitence, was by the early sixteenth century being ""abused" for secular purposes, such as providing money for Church of officers. This was apparently the case with the sale of indulgences by Johann Tetzel (1465?-1519), a persuasive, popular Dominican friar who was appointed by Archbishop Albert of Mainz in 1517 to .sell indulgences in Germany. Proceeds of the sale were to be split between Albert and the papacy. The following is an excerpt from a sermon on indulgences by Tetzel. Consider: The most convincing "selling points" made by Tetzel; the requirements for obtaining effective indulgences; how Tetzel might have defended himself against attacks on this sale of indulgences as an abuse. You may obtain letters of safe conduct from the vicar of our Lord Jesus Christ, by means of which you are able to liberate your soul from the hands of the enemy, and convey it by means of contrition and confession, safe and secure from all pains of Purgatory, into the happy kingdom.