Time and Eternity in Science, in General Culture and in The
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Eternity and Immortality in Spinoza's Ethics
Midwest Studies in Philosophy, XXVI (2002) Eternity and Immortality in Spinoza’s Ethics STEVEN NADLER I Descartes famously prided himself on the felicitous consequences of his philoso- phy for religion. In particular, he believed that by so separating the mind from the corruptible body, his radical substance dualism offered the best possible defense of and explanation for the immortality of the soul. “Our natural knowledge tells us that the mind is distinct from the body, and that it is a substance...And this entitles us to conclude that the mind, insofar as it can be known by natural phi- losophy, is immortal.”1 Though he cannot with certainty rule out the possibility that God has miraculously endowed the soul with “such a nature that its duration will come to an end simultaneously with the end of the body,” nonetheless, because the soul (unlike the human body, which is merely a collection of material parts) is a substance in its own right, and is not subject to the kind of decomposition to which the body is subject, it is by its nature immortal. When the body dies, the soul—which was only temporarily united with it—is to enjoy a separate existence. By contrast, Spinoza’s views on the immortality of the soul—like his views on many issues—are, at least in the eyes of most readers, notoriously difficult to fathom. One prominent scholar, in what seems to be a cry of frustration after having wrestled with the relevant propositions in Part Five of Ethics,claims that this part of the work is an “unmitigated and seemingly unmotivated disaster.. -
Eternal Recurrence and the Categorical Imperative Philip J
Santa Clara University Scholar Commons Philosophy College of Arts & Sciences 3-2007 Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/phi Part of the Philosophy Commons Recommended Citation Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116. This is the peer reviewed version of the following article: Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116., which has been published in final form at http://doi.org/10.1111/j.2041-6962.2007.tb00044.x. This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving. https://www.pdcnet.org/collection/ authorizedshow?id=southernjphil_2007_0045_0001_0105_0116&pdfname=southernjphil_2007_0045_0001_0109_0120.pdf&file_type=pdf This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in Philosophy by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University I Nietzsche embraces the doctrine of eternal recurrence for the first time at Gay Science §341:1 The greatest weight.—What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: "This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence—even this spider and this moonlight between the trees, and even this moment and I myself. -
Eternity Free Download
ETERNITY FREE DOWNLOAD Heather Terrell | 304 pages | 28 Jun 2011 | HarperCollins Publishers Inc | 9780061965715 | English | New York, United States Eternity in Christian Thought A third approach might involve giving equal weight to both poles and seeking to come to a coherent and adequate conception of both time and God as part of the same Eternity. But note that specific Christian doctrines such as the doctrine of the Trinity or the Incarnation, while closely related, are not the focus here. Play Eternity game. In which case Eternity time-span is not simultaneously a whole. Eternity you would not precede Eternity times. Sermons of Christmas Evans Joseph Cross. Spirituality Outline of spirituality Category:Spirituality. Pike, Nelson C. Past history deep time Present Future Futures studies Far future in religion Timeline of the far future Eternity Eternity of the world. B-theory of time Compatibilism and incompatibilism Determinism Endurantism Eternalism Four-dimensionalism Fatalism Temporal finitism Indeterminism Perdurantism Presentism Static Eternity of time. For Eternity on this solution, see the SEP entries on foreknowledge and free will and fatalism. You are being in a supreme degree and are immutable. Try Now. Color: Color. Therefore nothing ever moves with respect to God. McTaggart distinguished between the A-series and the B-series of events. What sorts of considerations might bear on whether they are or not? Alternate Versions. Suppose something eternal Eternity something as temporally present. Namespaces Article Eternity. Technical Specs. Until recently, the timelessness view dominated in both philosophy and theology. User Reviews. In relativity theory, there are no such things as times or spatial locations, at the fundamental level. -
Jewish and Christian Cosmogony in Late Antiquity
Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Peter Schäfer (Princeton, NJ/Berlin) Annette Yoshiko Reed (Philadelphia, PA) Seth Schwartz (New York, NY) Azzan Yadin-Israel (New Brunswick, NJ) 155 Jewish and Christian Cosmogony in Late Antiquity Edited by Lance Jenott and Sarit Kattan Gribetz Mohr Siebeck Lance Jenott, born 1980, is a post-doctoral research fellow at the University of Oslo. He studied History, Classics, and Religion at the University of Washington (Seattle) and Princeton University, and holds a PhD in the Religions of Late Antiquity from Princeton University. Sarit Kattan Gribetz, born 1984, is a post-doctoral fellow at the Jewish Theological Semi- nary and Harvard University. She studied Religion, Jewish Studies, and Classics at Prince- ton University, where she earned an AB and PhD in the Religions of Late Antiquity. ISBN 978-3-16-151993-2 ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2013 by Mohr Siebeck, Tübingen, Germany, www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed on non-aging paper by Guide-Druck in Tübingen and bound by Großbuchbinderei Spinner in Ottersweier. Printed in Germany. Preface This volume presents essays that emerged from a colloquium on the topic of cosmogony (the creation of the world) among ancient Jews and Chris- tians held at Princeton University in May 2010. -
The Special Theory of Relativity and Theories of Divine Eternity
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 11 Issue 1 Article 2 1-1-1994 The Special Theory of Relativity and Theories of Divine Eternity William Lane Craig Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Craig, William Lane (1994) "The Special Theory of Relativity and Theories of Divine Eternity," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 11 : Iss. 1 , Article 2. DOI: 10.5840/faithphil19941119 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol11/iss1/2 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. THE SPECIAL THEORY OF RELATIVITY AND THEORIES OF DIVINE ETERNITY William Lane Craig Recent theories of divine timeless eternity have appealed to the Special The ory of Relativity, either illustratively or substantively, in order to explicate and defend the notion of a timeless God's being really related to temporal moments and events. I argue that besides in some cases misusing STR. these theories presuppose without justification a certain interpretation of STR which. while widespread, is ill-founded and dubious. Introduction Although studies of divine eternity written during the previous generation such as Nelson Pike's standard work, God and Timelessness1-paid scant attention to the nature of time insofar as it plays a role in physical theory, contemporary analyses of divine eternity often make explicit appeal to physi cal theory, and particularly to the Special Theory of Relativity (STR), in support of the doctrine of divine timelessness. -
Time, Metaphysics Of
Time, metaphysics of Keywords: Time, Presentism, Eternalism, Moving Spotlight View, A-theory, B-theory, Growing Block View, Temporal Experience, J. M. E. McTaggart Article Summary Metaphysics is the part of philosophy that asks questions about the nature of reality – about what there is, and what it is like. The metaphysics of time is the part of the philosophy of time that asks questions about the nature of temporal reality. One central such question is that of whether time passes or flows, or whether it has a dynamic aspect. By this metaphysicians mean something very specific: is one time metaphysically privileged in some way, and does this metaphysical privilege move on from time to time? A-theorists answer in the affirmative, and different A-theorists offer different ways of thinking about the metaphysical privilege involved. Some say the privilege consists in being the only time that exists (presentism). On presentism, only the present exists, but which time that is changes as time passes. Other A-theorists, known as growing block theorists, say the metaphysical privilege consists in being the latest time that exists. On the growing block view, the past and the present exist, but the future does not. As time passes, new times comes into existence. Yet another version of the A-theory says that all times exist, but that one time is metaphysically privileged because it is present in an absolute sense. This version of the A-theory is known as the moving spotlight theory. Different times gain the privilege in turn by becoming the one time that is present in an absolute sense. -
Timelessness, Creation, and God's Real Relation to the World
Document généré le 1 oct. 2021 20:44 Laval théologique et philosophique Timelessness, Creation, and God’s Real Relation to the World William Lane Craig Expérience et théologie Volume 56, numéro 1, février 2000 URI : https://id.erudit.org/iderudit/401276ar DOI : https://doi.org/10.7202/401276ar Aller au sommaire du numéro Éditeur(s) Faculté de philosophie, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cet article Craig, W. L. (2000). Timelessness, Creation, and God’s Real Relation to the World. Laval théologique et philosophique, 56(1), 93–112. https://doi.org/10.7202/401276ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 2000 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ Laval Théologique et Philosophique, 56,1 (février 2000) : 93-112 TIMELESSNESS, CREATION, AND GOD'S REAL RELATION TO THE WORLD William Lane Craig Talbot School of Theology Biola University RÉSUMÉ : La question de la relation de Dieu au monde fait difficulté aujourd'hui, tout autant que dans la perspective traditionnelle. Elle soulève à neuf la question du temps et de l'éternité et appelle un examen approfondi de cette dernière. -
The Arrow of Time Volume 7 Paul Davies Summer 2014 Beyond Center for Fundamental Concepts in Science, Arizona State University, Journal Homepage P.O
The arrow of time Volume 7 Paul Davies Summer 2014 Beyond Center for Fundamental Concepts in Science, Arizona State University, journal homepage P.O. Box 871504, Tempe, AZ 852871504, USA. www.euresisjournal.org [email protected] Abstract The arrow of time is often conflated with the popular but hopelessly muddled concept of the “flow” or \passage" of time. I argue that the latter is at best an illusion with its roots in neuroscience, at worst a meaningless concept. However, what is beyond dispute is that physical states of the universe evolve in time with an objective and readily-observable directionality. The ultimate origin of this asymmetry in time, which is most famously captured by the second law of thermodynamics and the irreversible rise of entropy, rests with cosmology and the state of the universe at its origin. I trace the various physical processes that contribute to the growth of entropy, and conclude that gravitation holds the key to providing a comprehensive explanation of the elusive arrow. 1. Time's arrow versus the flow of time The subject of time's arrow is bedeviled by ambiguous or poor terminology and the con- flation of concepts. Therefore I shall begin my essay by carefully defining terms. First an uncontentious statement: the states of the physical universe are observed to be distributed asymmetrically with respect to the time dimension (see, for example, Refs. [1, 2, 3, 4]). A simple example is provided by an earthquake: the ground shakes and buildings fall down. We would not expect to see the reverse sequence, in which shaking ground results in the assembly of a building from a heap of rubble. -
The Origins of the 247-Year Calendar Cycle Nadia Vidro
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery The Origins of the 247-year Calendar Cycle Nadia Vidro Aleph: Historical Studies in Science and Judaism, Volume 17, Number 1, 2017, pp. 95-137 (Article) Published by Indiana University Press For additional information about this article https://muse.jhu.edu/article/652312 Access provided by University College London (UCL) (30 Mar 2017 08:39 GMT) Nadia Vidro The Origins of the 247-year Calendar Cycle Many medieval and early modern Jewish calendars were based on the assumption that the calendar repeats itself exactly after 247 years. Although this cycle—known as the ʿIggul of R. Naḥshon Gaon—is discussed in many sources, both medieval and modern, its origins remain a mystery. The present article sheds light on the early history of the reiterative Jewish calendar by looking at the oldest 247-year cycles identified to date. Textsf rom the Cairo Genizah demonstrate that the 247-year cycle originated in Babylonia in the middle of the tenth century and was produced by Josiah b. Mevorakh (ibn) al-ʿĀqūlī, previously known from Judeo-Persian calendar treatises. In contrast, a large body of manuscript evidence shows that the attribution of the cycle to R. Naḥshon Gaon (874–882 CE) is not attested before the twelfth century and may be unhistorical. The 247- year cycle may have been proposed as an alternative Jewish calendar that would eliminate the need for calculation and prevent calendar divergence. But at least from the early twelfth century the cycle was seen as a means of setting the standard calendar, even though it is not fully compatible with the latter. -
Chaos, Dissipation, Arrow of Time, in Quantum Physics I the National Institute of Standards and Technology Was Established in 1988 by Congress to "Assist
Chaos, Dissipation, Arrow of Time, in Quantum Physics i The National Institute of Standards and Technology was established in 1988 by Congress to "assist industry in the development of technology . needed to improve product quality, to modernize manufacturing processes, to ensure product reliability . and to facilitate rapid commercialization . of products based on new scientific discoveries." NIST, originally founded as the National Bureau of Standards in 1901, works to strengthen U.S. industry's competitiveness; advance science and engineering; and improve public health, safety, and the environment. One of the agency's basic functions is to develop, maintain, and retain custody of the national standards of measurement, and provide the means and methods for comparing standards used in science, engineering, manufacturing, commerce, industry, and education with the standards adopted or recognized by the Federal Government. As an agency of the U.S. Commerce Department's Technology Administration, NIST conducts basic and applied research in the physical sciences and engineering and performs related services. The Institute does generic and precompetitive work on new and advanced technologies. NIST's research facilities are located at Gaithersburg, MD 20899, and at Boulder, CO 80303. Major technical operating units and their principal activities are listed below. For more information contact the Public Inquiries Desk, 301-975-3058. Technology Services Manufacturing Engineering Laboratory • Manufacturing Technology Centers Program • Precision -
Essays in Life and Eternity
ESSAYS IN LIFE AND ETERNITY SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org ABOUT THIS EDITION Though this eBook edition is designed primarily for digital readers and computers, it works well for print too. Page size dimensions are 5.5" x 8.5", or half a regular size sheet, and can be printed for personal, non-commercial use: two pages to one side of a sheet by adjusting your printer settings. 2 CONTENTS Preface .......................................................................................................... 6 Introduction ................................................................................................. 7 PART I – METAPHYSICAL FOUNDATIONS ................................... 20 I—The Absolute and the Relative .................................................... 20 II—The Universal and the Particular ............................................. 23 III—The Cosmological Descent ......................................................... 25 IV—The Gods and the Celestial Heaven ....................................... 31 V—The Human Individual .................................................................. 35 VI—The Evolution of Consciousness ............................................ 39 VII—The Epistemological Predicament ........................................ 43 VIII—The World of Science ................................................................ 48 IX—Psychology and Psychoanalysis ............................................. 55 X—Aesthetics -
In the Experiments in Which Alpha-Activity Was Measured Using Collimators Directed at East and West
Volume 1 PROGRESS IN PHYSICS January, 2010 “The Arrow of Time” in the Experiments in which Alpha-Activity was Measured Using Collimators Directed at East and West Simon E. Shnoll, Ilya A. Rubinsteiny, and Nikolai N. Vedenkiny Department of Physics, Moscow State University, Moscow 119992, Russia Inst. of Theor. and Experim. Biophysics, Russian Acad. of Sci., Pushchino, Moscow Region, 142290, Russia Puschino State University, Prospect Nauki 3, Pushchino, Moscow Region, 142290, Russia ySkobeltsin’s Institute of Nuclear Physics, Moscow State University, Moscow 119991, Russia E-mail: [email protected] In our previous paper (Shnoll and Rubinstein, Progress in Physics, 2009, v. 2, 83–95), we briefly reported about a phenomenon, which can be called the “arrow of time”: when we compared histograms constructed from the results of 239-Pu alpha-activity measurements that were obtained using West- and East-directed collimators, daytime series of the “eastern” histograms were similar to the inverted series of the following night, whereas daytime series of the “western” histograms resembled the inverted series of the preceding night. Here we consider this phenomenon in more detail. 1 Introduction As follows from all our past results, the fine structure of the spectrum of amplitude fluctuations (the shape of the corre- sponding histograms) is determined by the motion (orienta- tion) of the object studied (the laboratory) in relation to spa- tial inhomogeneities [2]. The spatial pattern (arrangement in space) of these inhomogeneities is stable: as the Earth ro- tates about its axis and moves along the circumsolar orbit, similar histogram shapes are realized repeatedly with the cor- responding periods (daily, near-monthly, yearly) [3, 4].