Zen Flesh, Zen Bones
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Fall 1969 Wind Bell
PUBLICATION OF ZEN •CENTER Volume Vilt Nos. 1-2 Fall 1969 This fellow was a son of Nobusuke Goemon Ichenose of Takahama, the province of Wakasa. His nature was stupid and tough. When he was young, none of his relatives liked him. When he was twelve years old, he was or<Llined as a monk by Ekkei, Abbot of Myo-shin Monastery. Afterwards, he studied literature under Shungai of Kennin Monastery for three years, and gained nothing. Then he went to Mii-dera and studied Tendai philosophy under Tai-ho for. a summer, and gained nothing. After this, he went to Bizen and studied Zen under the old teacher Gisan for one year, and attained nothing. He then went to the East, to Kamakura, and studied under the Zen master Ko-sen in the Engaku Monastery for six years, and added nothing to the aforesaid nothingness. He was in charge of a little temple, Butsu-nichi, one of the temples in Engaku Cathedral, for one year and from there he went to Tokyo to attend Kei-o College for one year and a half, making himself the worst student there; and forgot the nothingness that he had gained. Then he created for himself new delusions, and came to Ceylon in the spring of 1887; and now, under the Ceylon monk, he is studying the Pali Language and Hinayana Buddhism. Such a wandering mendicant! He ought to <repay the twenty years of debts to those who fed him in the name of Buddhism. July 1888, Ceylon. Soyen Shaku c.--....- Ocean Wind Zendo THE KOSEN ANO HARADA LINEAOES IN AMF.RICAN 7.llN A surname in CAI':> andl(:attt a Uhatma heir• .l.incagea not aignilleant to Zen in Amttka arc not gi•cn. -
Nancy Wilson Ross
Nancy Wilson Ross: An Inventory of Her Papers at the Harry Ransom Center Descriptive Summary Creator: Ross, Nancy Wilson, 1901-1986 Title: Nancy Wilson Ross Papers Dates: 1913-1986 Extent: 261.5 document boxes, 12 flat boxes, 18 card boxes, 7 galley folders (138 linear feet) Abstract: The papers of this American writer encompass her entire literary career and include manuscript drafts, extensive correspondence, and subject files reflecting her interest in Eastern cultures. Call Number: Manuscript Collection MS-03616 Language: English Access Open for research Administrative Information Acquisition Purchase, 1972 (R5717) Provenance Ross's first shipment of materials to the Ransom Center accompanied her husband Stanley Young's papers, and consisted of Ross's literary output to 1975, including manuscripts, publications, and research materials. The second, posthumous shipment contained manuscripts created since 1974, and all her correspondence, personal, and financial files, as well as files concerning the estate of Stanley Young. Processed by Rufus Lund, 1992-93; completed by Joan Sibley, 1994 Processing note: Materials from the 1975 and 1986 shipments are grouped following Ross's original order, with the exception of pre-1970, special, and current correspondence which were interfiled during processing. An index of selected correspondents follows at the end of this inventory. Repository: Harry Ransom Center, The University of Texas at Austin Ross, Nancy Wilson, 1901-1986 Manuscript Collection MS-03616 2 Ross, Nancy Wilson, 1901-1986 Manuscript Collection MS-03616 Biographical Sketch Nancy Wilson was born in Olympia, Washington, on November 22, 1901. She graduated from the University of Oregon in 1924, and married Charles W. -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
The Zen Studies Society
T H E N E W S L E T T E R O F THE ZEN STUDIES SOCIETY View of Mt. Fuji from Mt. Dai Bosatsu W I N T E R / S P R I N G 2006 Teisho on Rinzai Roku, The Book of Rinzai, Chapter 14 Eido T. Shimano Roshi 2 Dharma talk on Mumonkan, Gateless Gate Case 19 Roko ni-Osho Sherry Chayat 8 Dogyo-ninin (We Two Together) Shoshin Anne Hughes 13 Diary of Our Pilgrimage 2005 Seigan Ed Glassing 18 Dream? Fujin Zenni 25 My Impressions of the Pilgrimage to Japan Doshin David Schubert 26 Yamakawa Roshi performing Dai-Hannya View from inside the Genkan of Shogen-ji Our Trip October 2005 Yayoi Karen Matsumoto 27 Sesshin at Shogen-ji Saiun Atsumi Hara 29 Mandala Memories Banko Randy Phillips 31 Dai Bosatsu Zendo Kongo-ji News 33 New York Zendo Shobo-ji News 36 Zen Studies Society News 37 Dai Bosatsu Zendo 2006 Calendar 39 New York Zendo 2006 Calendar 40 Published twice annually by The Zen Studies Society, Inc. Eido T. Shimano Roshi, Abbot Offices: New York Zendo Shobo-ji 223 East 67th Street New York, NY 10021-6087 Tel (212)861-3333 Fax 628-6968 offi[email protected] Dai Bosatsu Zendo Kongo-ji 223 Beecher Lake Road Livingston Manor, NY 12758-6000 Tel (845)439-4566 Fax 439-3119 Roshi stands on top of Mount Dai Bosatsu offi[email protected] Editor: Seigan Edwin Glassing; News: Aiho-san Y. Shimano, Seigan Edwin Glassing, Fujin Zenni, Jokei Megumi Kairis; Graphic design:Banko Randy Phillips; Editorial Assistant and Proofreading: Myochi Nancy O’Hara; Teisho Transcription and Editing: Jimin Anna Klegon; Final Editing: Myochi Nancy O’Hara Photo Credits: Junsho Shelley Bello (pp. -
Gateless Gate Has Become Common in English, Some Have Criticized This Translation As Unfaithful to the Original
Wú Mén Guān The Barrier That Has No Gate Original Collection in Chinese by Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Page ii Frontspiece “Wú Mén Guān” Facsimile of the Original Cover Page iii Page iv Wú Mén Guān The Barrier That Has No Gate Chán Master Wúmén Huìkāi (1183-1260) Questions and Additional Comments by Sŏn Master Sǔngan Compiled and Edited by Paul Dōch’ŏng Lynch, JDPSN Sixth Edition Before Thought Publications Huntington Beach, CA 2010 Page v BEFORE THOUGHT PUBLICATIONS HUNTINGTON BEACH, CA 92648 ALL RIGHTS RESERVED. COPYRIGHT © 2010 ENGLISH VERSION BY PAUL LYNCH, JDPSN NO PART OF THIS BOOK MAY BE REPRODUCED OR TRANSMITTED IN ANY FORM OR BY ANY MEANS, GRAPHIC, ELECTRONIC, OR MECHANICAL, INCLUDING PHOTOCOPYING, RECORDING, TAPING OR BY ANY INFORMATION STORAGE OR RETRIEVAL SYSTEM, WITHOUT THE PERMISSION IN WRITING FROM THE PUBLISHER. PRINTED IN THE UNITED STATES OF AMERICA BY LULU INCORPORATION, MORRISVILLE, NC, USA COVER PRINTED ON LAMINATED 100# ULTRA GLOSS COVER STOCK, DIGITAL COLOR SILK - C2S, 90 BRIGHT BOOK CONTENT PRINTED ON 24/60# CREAM TEXT, 90 GSM PAPER, USING 12 PT. GARAMOND FONT Page vi Dedication What are we in this cosmos? This ineffable question has haunted us since Buddha sat under the Bodhi Tree. I would like to gracefully thank the author, Chán Master Wúmén, for his grace and kindness by leaving us these wonderful teachings. I would also like to thank Chán Master Dàhuì for his ineptness in destroying all copies of this book; thankfully, Master Dàhuì missed a few so that now we can explore the teachings of his teacher. -
04 2019 ONLINE April Light of Dharma V4 7 2.Pptx
LIGHT of DHARMA April, 2019 Vol. 1, No. 4 仏法の光 Buddhist Church of San Francisco 1881 Pine St., San Francisco, CA 94109 (415) 776-3158 buddhistchurchofsanfrancisco.org Rev. Duncan Ryken William Introduces American Sutra to BCSF and the Day of Remembrance At BCSF on Feb. 17th, Rev. Duncan Williams delivered a dharma talk introducing his new book American Sutra: A Story of Faith and Freedom in the Second World War. The discovery of notes written by his mentor’s father, Rev. Shinj Nagatomi, a minister of the Manzanar Buddhist Church and before that of BCSF, launched Rev. Williams’ seventeen year journey to write American Sutra. Rev. Williams was honored to be giving a Dharma talk in the same hondo as Rev. Nagatomi. (Right) Rev. Duncan Williams showed a slide (Left) of Rev. Nagatomi officiating a service at Manzanar in 1943, before an interfaith monument inscribed with the kanji for I-Rei- To, “Monument to Venerate the Spirits of the Deceased.” (Left) Later, that afternoon at the annual Day of Remembrance interfaith event, sponsored by JARF, Rev. Williams read a poem called “Parting” by Nyogen Senzaki, a Zen priest in LA, which he considered an “American Sutra” as he would characterize the stories of Japanese American Buddhists. (Right) The program concluded with a vigil from the theater to the JCCCNC building. Visit: https://www.duncanryukenwilliams.com Buddhist Church of San Francisco April 2019 Light of Dharma Light of Dharma (formerly titled “Geppo”) is a monthly newsletter of the Buddhist Church of San Francisco. Please send any communications for Light of Dharma to: [email protected] The deadline for submissions is the tenth of each month for the next month’s issue. -
Zen Masters at Play and on Play: a Take on Koans and Koan Practice
ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his. -
Buddhism and Zen
GOVERNMENT OF INDIA DEPARTMENT OF ARCHAEOLOGY CENTRAL ARCHAEOLOGICAL LIBRARY « M BUDDHISM AND ZEN 'sm and Zen Compiled, Edited and Translated by NYOGEN SENZAKI 6008 and RUTH STROUT kcCANDLESS rS"/^ '■(■■> 29^-y 952 PHILOSOPHICAL UBRARY NEW YORK MUNS«I RAM fAMOMAR LAl ft I!!, r'^O*;**"!*'Vs COPYRIGHT 1953 »Y PHlLOSOPHKl^L UBRARY 15 E. 40th ST., NEW YORE CENTRAL ARCHAEOLOGIGAI LIBRARY, NEW DELHI. A*o. ... DsM.., OftHMs.. PUNTED IN THE UNtTED STATES OF AMERICA FOREWORD It is now a number of years since 1 first met the Zen Buddhist monic, Nyogen Senzaki. By that time I had read scn|>cures and commentaries of several religions and many sects in my guest for infoimation, and was familiar with the writings of Dr. D. T. Suzuki, whose analysis of Zen and translations of its literature held especial interest. In following this interest in an elusive and little known phase of Buddhism, 1 met Mr. Senzaki, who passed his days in comparative obscurity transbdng from old manu' scripts and talking with visitors. As time passed, 1 was allowed to copy the work he had done as well as work with him on some of the current translations. This book contains a few of the shorter and more simple of the translations together with comments to elucidate their meaning, and a few notes on the principles and practice of Zen given to students. To the best of our knowledge there is no material available at present for a begixuier. The notes in this book have been gathered and arranged as an elementary introduction to Zen Bud^ism as well as a pracrica] guide to its further understanding. -
Hakuun Yasutani Roshi
Hakuun Yasutani Roshi 10 ZEN MOUNT AlN CENTER REPORT VASUTANI ROSHl ANDSOEN ROSH! VISITTASSAJARA In July Zen Mountain Center was visited by the masters and teachers of the Zen Studies Society and affiliated zendos, and of rhe lineage of Nyogen Senuld, the fuse Zen teacher in western America. In the gTOUp were Hakuun Vasutani Roshi., successor of Harada Roshi; Soen Nakagawa Roshi, abbot of Ryurakuji and Senzaki Scnsei's choice as his successor in America: Eido Tai Shimano Sensci, resident monk of the Zen Studies Society and disciple of Soen Roshi; Robert Aiken, Chairman of the Diamond Sangha in Honolulu and a former disciple of Seniaki Sensci; Charles Gooding, President of the Los Angeles Bosatsu-kai, the organization of the students of Senzaki Sensei; Ryoju Yasutani Sensei, the son of Yasutani Roshi; and Hakuyu Maezumi Scnsei, teacher at the Los Angeles Zen Center. Suzuki Rosbi bad not known Socn Roshi and had only briefly met Vasutani Roshl, so this coming together in America was both unique and significant. Their feeling was that Zen should not be sectarian. that, as Vasutani Roshi suggested, "ancient Chinese Zen shouJd be our model." Suzuki Roshl explained to the srudents later that "in China the Zen schools were formed by the disciples and descendants of the Sixth Patriarch. These disciples and descendants knew each other and considered themselves dharma brothers and would advise their srudents to leave them and go srudy with another of the Sixth Patriarch's disciples and descendantS. Most of them came back co their reacher, but some did not. It is a good idea to give students freedom to Hudy whatever teaching they want," Most of the Zen center students had not met masters from other schools before, though some had attended sesshins conducted by Yasutani Roshi and one had studied with Soen Roshi at Ryutakuji. -
“Zen Has No Morals!” - the Latent Potential for Corruption and Abuse in Zen Buddhism, As Exemplified by Two Recent Cases
“Zen Has No Morals!” - The Latent Potential for Corruption and Abuse in Zen Buddhism, as Exemplified by Two Recent Cases by Christopher Hamacher Paper presented on 7 July 2012 at the International Cultic Studies Association's annual conference in Montreal, Canada. Christopher Hamacher graduated in law from the Université de Montréal in 1994. He has practiced Zen Buddhism in Japan, America and Europe since 1999 and run his own Zen meditation group since 2006. He currently works as a legal translator in Munich, Germany. Christopher would like to thank Stuart Lachs, Kobutsu Malone and Katherine Masis for their help in writing this paper. 1 “Accusations, slander, attributions of guilt, alleged misconduct, even threats and persecution will not disturb [the Zen Master] in his practice. Defending himself would mean participating again in a dualistic game that he has moved beyond.” - Dr. Klaus Zernickow1 “It is unfair to conclude that my silence implies that I must be what the letters say I am. Indeed, in Japan, to protest too much against an accusation is considered a sign of guilt.” - Eido T. Shimano2 1. INTRODUCTION Zen Buddhism was long considered by many practitioners to be immune from the scandals that occasionally affect other religious sects. Zen’s iconoclastic approach, based solely on the individual’s own meditation experience, was seen as a healthy counterpoint to the more theistic and moralistic world-views, whose leading proponents often privately flouted the very moral codes that they preached. The unspoken assumption in Zen has always been that the meditation alone naturally freed the accomplished practitioner from life's moral quandaries, without the need for rigid rules of conduct imposed from above. -
The Gateless Gate Copyright 2010 Stephen H
Zen Book Two The Great Unraveling p The Gateless Gate Copyright 2010 Stephen H. Wolinsky, PhD An imprint of Quantum Press, under the auspices of Quantum Institute Inc. Stephen H. Wolinsky, PhD Library ISBN 0-9749954-3-6 114 Rio Del Mar Blvd. Aptos, California 95003-4648 website stephenhwolinskyphdlibrary.com Typesetting: Bramble Books www.bramblebooks.com Book Cover Design by Mike Dowdall [email protected] ealizing there is no within or without Realizing there is no inside or outside R is to enter the gateless gate pproach a poet with a poem A warrior with a sword AWhat is the approach for someone who is not? AcknowledgementsSalutations to Master Mumon, complier of the “Gateless Gate” My never ending love and gratitude to Sri Nisargadatta Maharaj The Gateless Gate. A Note on the In an attemptLexicon to fairly presentof the the materialText and its “sources”, and to not confuse Zen Sayings and Zen Koans from Sayings and Koans which naturally appear through the text, please note the following. In the original all numbered Zen Koans and Zen stories were written using the word Case, as in Case 1, Case 2 etc. with a title. A Case can mean a barrier or a checkpoint. These cases, (barriers or checkpoints) were given to students to check where they were, and what they need, or are they ready to go through (checkpoint). Cases were also referred to as a barrier which was set up as an obstacle, (barrier), to test students and see where they were. In the text you are about to read, “I” use the words wave, as in wave in the ocean. -
Dai Bosatsu Zendo
International Dai Bosatsu Zendo A Zen Buddhist Monastery in the Catskill Mountains, New York Ill i "As I was a new monk, I did not know why Of his first ten years in New York, Eido Roshi has N yogen Senzaki had come to Japan. I did not even said that "Bodhisattvas appeared everywhere." In know who he was." The "new monk," in 1956, ten years he had known uncertainty and hardship, was Eido Tai Shiinano. Nyogen Senzaki had come but in those years he had revived the Zen Studies to visit his teacher, Soen Nakagawa Roshi , the Ab- Society, established a Zendo in rnid-town Manhat- bot of Ryutaku-Ji. The next year, 1957, Soen Roshi tan (New York Zendo Shobo-Ji],and in 1972 was asked Eido if he would be willing to "live in embarked on building Dai Bosatsu Zendo Kongo- America" for a year as an attendant monk to Ji. That year Soen Roshi recognized him as a Dhar- Nyogen Senzaki . Eido Tai Shimano corresponded ma Heir, and installed him as Abbot of The Zen with Nyogen Senzaki; he read the letters of Studies Society. Nyogen Senzaki in preparation for his new life as Soen Roshi died in 1984, two years after his last a monk in America. visit to the United States. He had sent one of his N yogen Senzaki died in the spring of 1958, in the monks to America. It was his way of teaching, of midst of Eido Tai Shinlano's preparations to leave bridging East to West. In his lifetime he could say Japan.