Guidelines for Altar Servers
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Palm Sunday Holy Thursday Good Friday Vigil Easter
Palm Sunday Holy Thursday Good Friday Vigil Easter Triduum Tri Triduum Holy Week The Triduum– Holy Thursday Lent ends on the evening of Holy Thursday with the celebration of the liturgy called, Holy Thursday, Evening Mass of the Lord’s Supper. On the morning of Holy Thursday the Chrism Mass is celebrated by the bishop of each diocese. For pas- toral reasons it may be celebrated on a day prior to Holy Thursday. In the Chrism Mass the bishop, concelebrating Mass with the priests in his diocese, blesses oils and consecrates the oil mixed with chrism. The blessing of the oils is an ancient tradition dating back to Hippolytus and the Apostolic Tradition of the third centu- ry. Two oils are blessed: oil of catechumens and oil of the infirmed; one oil is consecrated: Sacred Chrism. The Triduum– Holy Thursday The Easter Triduum is the “mother of all feasts”. All other feasts of the liturgical year hinge on this great feast. The Triduum, which means, “three days”, is the word designated for the celebration of the Lord’s paschal mystery that spans three days; it is one great liturgy that lasts three days. There is no formal closing to the Holy Thursday or Good Friday liturgies as each is a continuation of the pre- vious one until the liturgy culminates with the Easter Vigil. The Triduum begins with the Mass of the Lord’s Supper, continues with the celebration of the Lord’s Passion on Good Friday, culminates with the Easter Vigil on Holy Saturday, and ends on Easter Sunday at sundown. -
Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS for a DEACON of the CHURCH
Roman Catholic Diocese of Orlando FUNERAL INSTRUCTIONS FOR A DEACON OF THE CHURCH (Complete this information and leave it where it will be easily found upon your death.) Final Directions and Instructions upon the Death of Print Deacon’s Name Please notify the following as soon as possible upon death: Diaconate Office - Deacon David Gray - [email protected] – (407) 246-4878 or (407) 694-4679 (Cell) Diaconate Assistant – Christine Shields – [email protected] – (407) 246-4898 Copies of this form have been given to: Office of the Diaconate Wife _______________________ Name Address/Phone Relative _______________________ Name Address/Phone Parish _______________________ Name Address/Phone Information for death notice and documents: Deacon’s Full Name: Date of Ordination: Address: Place of Ordination: Date of Birth: Place of Birth: Father’s Full Name Living: Deceased: Mother’s Full Name Living: Deceased: Wife’s Full Name Living: Deceased: (Including maiden name) Names, addresses and telephone numbers of other children, living brothers and sisters: Occupation: Employer: Phone Number: Ministries / Interests in Life: Military Service – Branch: Dates of Service: My funeral arrangements have been made at:(Name and Address): Cemetery (Name and Address): INSTRUCTIONS FOR FUNERAL RITES FUNERAL VIGIL REQUESTS Wake will be held at Funeral home Church Location Name Street Address City, State and Zip Phone Number Presiding Minister: Music Minister: Scripture Reading(s): Reader: Intercessions prepared by family or Church Reader: Individual(s) -
(1) Western Culture Has Roots in Ancient and ___
5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23. -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
The Divine Office
THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day. -
Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
Reader Training in York Diocese
Reader Training in York Diocese Following recommendation by the Selection Panel and Bishop, you will begin the journey which leads, in time, to licensing as a Reader and to public ministry in the Diocese. Whilst it is recognised that the expressions of ministry will be many and varied depending upon the gifts of the individual and the context in which they will train and serve, nevertheless much attention has been given in recent years to identifying the distinctive nature of Reader Ministry and ensuring people are adequately prepared to fulfil this calling. The Church of England describes Readers as: ‘lay men and women, from a wide diversity of occupations and backgrounds, who recognize a call to serve God and his world through the Church of England. They are sometimes described as 'lay theologians'; their close contact with everyday situations helping them to interpret the Gospel, and to proclaim Christ's teaching both in the Church and in the world. In collaborative teams with clergy and other church members they work in a variety of situations; in parishes, schools, prisons, hospitals, hospices, factories and shops, among seafarers and in the Armed Forces, with children and young people, the elderly, housebound and bereaved, and with those preparing for baptism, confirmation and marriage. The Service for the Admission and Licensing of Readers, in approved 2006, proclaims: ‘Readers are called to serve the Church of God and to work together with clergy and other ministers. They are to lead public worship, to preach and teach the word of God, to assist at the Eucharist and to share in pastoral and evangelistic work. -
Men's Holy Hour Volunteer Roles
Men’s Holy Hour Volunteer Roles Set-up Arrive 45 minutes before the Holy Hour begins to unlock doors and get things set up for the presider. Also greet people as they arrive (especially if we don’t have any greeters). See the attached Set-up Instructions for more information. Server Arrive 30 minutes before the Holy Hour begins to run through any necessary details with the presider if needed. Light the charcoal in the thurible for the incense and set out the humeral veil (if it isn’t already set out, ask the presider where it is located in the vestment closet in the Sacristy). View videos and read the attached Server Instructions to see what the server is responsible for during the Holy Hour. Greeter(s) Arrive 30 minutes before the Holy Hour begins to welcome men and give them a Holy Hour Guide and printout of Vespers (Evening Prayer). Also help with seating people as needed and direct people to the bathroom as needed. Reader Arrive 10 minutes before the Holy Hour begins to check in with the presider and go over any necessary details. The Reader is responsible for proclaiming the reading and the Intercessions during Vespers (Evening Prayer). For each the Reader should make his way to the Ambo at the appropriate time. See the attached Reader Instructions to know when to approach the Ambo. Clean-up After the Holy Hour concludes clean-up may begin. Return all the items used during the Holy Hour to theit appropriate places in the Sacristy and gather all the Holy Hour Guides/Vespers printouts. -
The Penitential Rite & Kyrie
The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb. -
Opening Bell Toll Creed of Prayer on Final Page Psalm 25 Kyrie
Opening Psalm 25 Bell Toll Kyrie Creed of Prayer on final page Preparation Communion Closing Bell Toll Nicene Creed Apostles’ Creed I believe in one God, I believe in God, the Father almighty, the Father almighty, maker of heaven and earth, Creator of heaven and earth, of all things visible and invisible. and in Jesus Christ, his only Son, our Lord, All bow at the following words up to: the Virgin Mary. I believe in one Lord Jesus Christ, who was conceived by the Holy Spirit, the Only Begotten Son of God, born of the Virgin Mary, born of the Father before all ages. suffered under Pontius Pilate, God from God, Light from Light, was crucified, died and was buried; true God from true God, he descended into hell; begotten, not made, consubstantial with the Father; on the third day he rose again from the dead; through him all things were made. he ascended into heaven, For us men and for our salvation and is seated at the right hand of God the Father almighty; he came down from heaven, All bow at the following words up to: and became man. from there he will come to judge the living and the dead. and by the Holy Spirit was incarnate of the Virgin Mary, I believe in the Holy Spirit, and became man. the holy catholic Church, the communion of saints, For our sake he was crucified under Pontius Pilate, the forgiveness of sins, he suffered death and was buried, the resurrection of the body, and rose again on the third day and life everlasting. -
Easter Vigil
THE GREAT VIGIL OF EASTER LITURGICAL NOTES Because this liturgy is celebrated only once a year, and because it is unlike any other, it requires careful preparation. This will include not only the necessary liturgical items (fire, Paschal candle, candles, water, oil, etc.) but also of services sheets, music and so on. It is recommended that the service sheets for the people be as simple as possible. It might include music, hymnody and the like, when they occur within the liturgy, rather than moving from one book(let) to another. Ministers and servers should rehearse, as should readers and musicians, especially as lighting for the first half of the liturgy will be very different from normal. The book for the presider needs to be prepared well in advance, and it is advisable for it to contain only the liturgical texts needed for this particular celebration. The liturgical colour is white or gold. Order of the Vigil The Great Vigil consists of four parts: the Service of Light; the Ministry of the Word; the Ministry of Baptism, Confirmation, Reception and Renewal, together with renewal of Baptismal promises; and the celebration of the Easter Eucharist. Over the centuries these elements have been arranged in various ways. The order as provided here is the most common, although it is often used with the Ministry of the Word and the Service of Light reversed. To begin with the Ministry of the Word suggests that the readings from the Hebrew (Old) Testament are preparatory to the presence of Christ. To begin with the Service of light suggests that all we do is seen in the light of the presence of the risen Christ.