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chapter 12 War News in Early Modern Milan: The Birth and the Shaping of Printed News Pamphlets Massimo Petta The Rise of Printed News: Negroponte and Ottava Rima Poems The Milanese printing press made very early forays into the dissemination of news: one of the earliest printed texts in Milan was Lamento di Negroponte, a poem that narrated the siege and fall of the Venetian possessions in Greece some months after the event (12 July 1470).1 Though it was not the first to break the news to the Milanese public, this text continued to spread, after and along- side other oral and written media; a broad-range dissemination made possible by the advent of the printing press in particular.2 From this point of view, it was similar to other contemporary wide-circulation poems, but the few cheap printed papers of the Lamento di Negroponte reported a fact that had hap- pened recently: narrating an actual event, it merged entertainment and infor- mation.3 As for the narrative, this pamphlet did not launch a brand new textual typology, but rather followed an established genre, the chivalric poem, which was then about to experience an expansion thanks to the printing press. It pro- vided the most suitable textual typology to spread accounts of events, giving them a collocation in an asymmetric intersection between oral and written 1 Lamento di Negroponte (Milan, 1471), ustc 999502. It is a ottava rima poem made of 46 stan- zas distributed in 12 leaves in quarto and printed with roman letters. It was published by Antonio Zarotto on the behalf of Panfilo Castaldi between 15 March 1471 and 19 February 1472, that is 8–19 months after Negroponte had fallen (12 July 1470). -
University of Copenhagen
The Flavian Isea in Beneventum and Rome The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome Clausen, Kristine Bülow Publication date: 2015 Document version Early version, also known as pre-print Document license: CC BY-NC-ND Citation for published version (APA): Clausen, K. B. (2015). The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Det Humanistiske Fakultet, Københavns Universitet. Download date: 08. Apr. 2020 FACULTY OF HUMANITIES UNIVERSITY OF COPENHAGEN PhD thesis Kristine Bülow Clausen The Flavian Isea in Beneventum and Rome The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome Academic advisors: Annette Rathje and Jane Fejfer Submitted: 26/08/14 SAXO Institute. Department of Classical Archaeology. Author: Kristine Bülow Clausen. The Flavian Isea in Beneventum and Rome. The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Academic advisors: Annette Rathje and Jane Fejfer. Cover: Iseum Campense: Relief fragment with the profile of a male head, SAR, deposito San Macuto. Cleopatra Roma , 2000, 264, IV.48. Submitted: 26.08.2014. Contents Acknowledgements ........................................................................................................................... 3 The structure .................................................................................................................................................... 3 1. Introduction ................................................................................................................................. -
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UC Berkeley Room One Thousand Title Water's Pilgrimage in Rome Permalink https://escholarship.org/uc/item/7hq5t8mm Journal Room One Thousand, 3(3) ISSN 2328-4161 Author Rinne, Katherine Publication Date 2015 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Katherine Rinne Illustration by Rebecca Sunter Water’s Pilgrimage in Rome “If I were called in To construct a religion I should make use of water.” From Philip Larkin, “Water,” 1964 Rome is one of the world’s most hallowed pilgrimage destinations. Each year, the Eternal City’s numinous qualities draw millions of devout Christians to undertake a pilgrimage there just as they have for nearly two millennia. Visiting the most venerable sites, culminating with St. Peter’s, the Mother Church of Catholicism, the processional journey often reinvigorates faith among believers. It is a cleansing experience for them, a reflective pause in their daily lives and yearly routines. Millions more arrive in Rome with more secular agendas. With equal zeal they set out on touristic, educational, gastronomic, and retail pilgrimages. Indeed, when in Rome, I dedicate at least a full and fervent day to “La Sacra Giornata di Acquistare le Scarpe,” the holy day of shoe shopping, when I visit each of my favorite stores like so many shrines along a sacred way. Although shoes are crucial to our narrative and to the completion of any pilgrimage conducted on Opposite: The Trevi Fountain, 2007. Photo by David Iliff; License: CC-BY-SA 3.0. 27 Katherine Rinne foot, our interest in this essay lies elsewhere, in rededicating Rome’s vital role as a city of reflective pilgrimage by divining water’s hidden course beneath our feet (in shoes, old or new) as it flows out to public fountains in an otherwise parched city. -
Tensions in Renaissance Cities Lavish Courts and Towering
Tensions in Renaissance Cities Lavish courts and towering cathedrals, entrancing polyphony and artistic masterpieces—our romantic fascination with the cultural glories of the Renaissance often eclipses one truth, recorded by astute observers of the age like Machiavelli, that the era of Michelangelo and Shakespeare was, in many ways, darker than the “Dark Ages” which it named. The crisis had one unexpected cause: progress. In the centuries after the Black Death, regenerating urban centers, strengthened by financial and commercial innovations, linked together to form an increasingly interconnected society. Soon English wool was no longer finished at home, but exported to be woven and dyed in Italy, before shipping out across trade networks which stretched from the Middle East deep into the New World. As Europe’s economic bloodstream strengthened, the same increase in trade and travel which let architects build with exotic stones and scholars recover lost Greek manuscripts also transmitted diseases with unprecedented speed and ferocity, while larger, denser cities were richer breeding grounds for violence and contagions. As wealth and power flowed in, richer states could muster larger armies, innovative weaponry could shed blood on unprecedented scales, and ambitious rising families could hire mercenary forces larger than frail governments could withstand. This exhibit lays out a geography of tensions which characterized Renaissance cities. In a world still plagued by war and banditry, urban growth often meant density rather than sprawl, as swelling populations jockeyed for space within the circumferences of city walls. Crowded and wealthy cities became powder kegs, where old tensions— between men and women, citizens and visitors, Jews and Christians, religious and secular authorities—channeled the energies of new and increasing factional and economic rivalries. -
The Story of Rome Digna Locus Roma Est Quo Deus Omnis Eat
The Story of Rome Digna locus Roma est quo Deus omnis eat. Ovid. Ail rights reserved .^•-' V '^K*/ 1 fefe^BBQEIMGtBWfflSlIM <;s*///S//> Kac The Story of ROME by Norwood Young Illustrated by Nelly Erich<sen London: / M. I hilt CT Co. Aldine House, 29 and 30 Bedford Street Covent Garden W.C. * * 1901 1) i'v PREFACE THE story of Rome covers an area so vast that it would be pedantic on my part to apologise for the omissions which will be observed on every page of this little book. It is, of necessity, an abridgment of the work of many authors and many volumes. The small space at my disposal has made it impossible to add to the story of Christianity in Rome any adequate consideration of Roman churches, museums and ruins. I have devoted one chapter, the second, to a slight sketch of the remains lying in the neighbourhood of the Colosseum and Forum Romanum, and I have mentioned the more important of the recent sensational discoveries, but it is too early yet to dogmatise as to their exact significance. Ex- cavation is still being keenly pursued, and new finds may at any moment negative the opinions already formed. Such other topographical references as the book contains will be found in the last chapter, and in the Appendix, which has a few practical suggestions as to hotels, etc., an itinerary for the hurried visitor, a short list of books, and a very brief statement of the more interesting objects to be found in some of the most important churches. -
Case 1 Antonio Lafreri and the Speculum Romanae Magnificentiae 1
SPECULUM ROMANAE MAGNIFICENTIAE 1966 CASE 1 ANTONIO LAFRERI AND THE SPECULUM ROMANAE MAGNIFICENTIAE 1. Title page of the Speculum Romanae Magnificentiae. Etching with engraving, 1574-77. Etienne Dupérac (1525-1604)?, engraver. Antonio Lafreri, publisher. Chicago Speculum Number: A1. 2. The Capitoline Wolf. Engraving, 1552. Antonio Lafreri, publisher. Chicago Speculum Number: B347. 3. Castel Sant’Angelo. Engraving, 1575-1586. Antonio Lafreri or Claudio Duchetti, publisher. Chicago Speculum Number: B182. 4. Francesco Albertini (fl.1493-1510). Opvscvlvm de mirabilibus nouae & ueteris Vrbis Romae. Rome: Giacomo Mazzocchi, 1510. Rare Book Collection, Gift of John Fleming. 5. Bartolomeo Marliani (d.1560). Topographia antiquae Romae. Lyon: Sébastien Gryphius, 1534. Helen and Ruth Regenstein Collection of Rare Books. 6. Lucio Fauno (fl.16th century). Compendio di Roma antica. Venice: Michele Tramezzino, 1552. Rare Book Collection. CASE 2 LAFRERI’S ENTERPRISE 1. & 2. The Septizonium. Engraving, 1546. Antonio Lafreri, publisher. Chicago Speculum Number: A11. The Septizonium. Etching with engraving, 1582. Ambrogio Brambilla (ca.1579-1599), etcher. Claudio Duchetti, publisher. Chicago Speculum Number: A34. 3. Title page. Engraving in: Juan Valverde de Amusco (ca.1525-ca.1588). Historia De la composision del cuerpo humano. Rome: Antonio Salamanca and Antonio Lafreri, 1556. John Crerar Collection of Rare Books in the History of Science and Medicine, gift of Dr. Bayard Holmes. 4. Etienne Dupérac (1525-1604), designer and engraver, Arch of Septimius Severus and the Church of S. Adriano. Engraving in: Dupérac. I Vestigi dell' antichità di Roma, raccolti et ritratti in perspettiva con ogni diligentia. Rome: Lorenzo della Vaccheria, 1575. Rare Book Collection. CASE 3 MAPS OF THE ANCIENT CITY 1 1. -
10 a Nation of Statues: Museums and Identity in Eighteenth-Century Rome
10 A Nation of Statues: Museums and Identity in Eighteenth-Century Rome Jeffrey Collins The abbé Jean-Jacques Barthélemy had been in Rome for three months by 10 February 1756, when he wrote to his friend the comte de Caylus about his activities in the retinue of the French ambassador. As keeper of the royal cabinet des médailles Barthélemy was older and wiser than most Grand Tourists, although he was just as impressed by Rome’s world-famous palaces, villas, and private galleries. But when he mounted the ramp to Michelangelo’s Campidoglio and turned left into the new ‘palazzo delle statue,’ his reaction was of an entirely different order: The first time I entered I felt a jolt of electricity. I could not describe the impression made on me by seeing so many riches assembled in one place. This is no longer a cabinet; it’s the dwelling of the gods of ancient Rome, it’s the Lyceum of the philosophers [Fig. 10.1], it’s a senate composed of the kings of the Orient. What can I tell you? A nation of statues inhabits the Capitol; it is the great book of the antiquarians.1 Barthélemy’s rapture encapsulates the growing importance of the museum as a site of cultural, intellectual, and even political exchange in eighteenth- century Europe. Italy was its epicenter, and the experiments that took place there would help establish enduring ideas about art collecting and display. But the visceral nature of his encounter emphasizes that museums were, above all, spaces – rooms, halls, galleries, courtyards – experienced by real people in real time, often in an intended sequence and with profound psychological impacts. -
Violence and Disorder in the Sede Vacante of Early Modern Rome, 1559-1655
VIOLENCE AND DISORDER IN THE SEDE VACANTE OF EARLY MODERN ROME, 1559-1655 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By John M. Hunt, M. A. ***** The Ohio State University 2009 Dissertation Committee Professor Robert C. Davis Professor Noel G. Parker ______________________________ Professor Barbara A. Hanawalt Advisor History Graduate Program Professor Terri Hessler ABSTRACT From the death of every pope until the election of his successor in the early modern era, the entire bureaucratic and judicial apparatus of the state in Rome and the Papal States effectively ceased to function. During this interregnum, known as the sede vacante (literally, “the vacant see”), violence and disorder dramatically increased as the papal government temporarily lost its control over the populace and its monopoly of violence. The College of Cardinals and local civic governments throughout the Papal States, authorities deputized to regulate affairs during sede vacante, failed to quell the upsurge of violence that commenced immediately upon the pope’s death. Contemporary observers and modern scholars have labeled the violence of sede vacante as meaningless and irrational. I argue, rather, that this period of unrest gave Romans and subjects of the Papal States an opportunity to perform actions increasingly forbidden by the centralizing papal government—and thus ultimately to limit the power of the government and prevent the development of the papacy into an absolute monarchy. Acting as individuals or as collectivities, Romans and papal subjects sought revenge against old enemies, attacked hated outsiders, criticized papal policies, and commented on the papal election. -
Qui Comincia L'avventura Di Turisti E Pellegrini Che Per Roma Van Passeggiando, Prima, Però, Che Dal Papa Per Le Statue S
QUI COMINCIA L’AVVENTURA DI TURISTI E PELLEGRINI CHE PER ROMA VAN PASSEGGIANDO, PRIMA, PERÒ, CHE DAL PAPA PER LE CLASSE IV A STATUE SI AGGIRERAN E TANTE PASQUINATE LEGGER DOVRAN… CLASSE IV SEZ. A I.C. “E.Q. VISCONTI”- SC.PRIMARIA “E.GIANTURCO” ROMA Ins. Porzia Cesareo MARFORIO RIONE CAMPITELLI PRESUNTUOSO MARFORIO, RIPULITO E SISTEMATO IN UN FAMOSO E IMPORTANTE PALAZZO T’HANNO ALLOCATO. PERFETTO ED ELEGANTE COME UN RE SEI DIVENTATO E DIVERSAMENTE DA ABATE LUIGI DA TUTTI SEI ONORATO, OSSERVATO , MA MAI TOCCATO! IL DIO OCEANO RAPPRESENTI I VISITATORI GUARDI, MA PIÙ NON PARLI PERCHÉ COME IL PAPA ED I SIGNORI SEI DIVENTATO, QUINDI QUESTI STESSI CRITICARE T’ È VIETATO. PASQUINO HAI DIMENTICATO TANTE ARIE ORMAI TI SEI DATO E DEL POPOLO ROMANO CHE TI ACCLAMAVA ED USAVA, TI SEI COMPLETAMENTE SCORDATO…! MARFORIO Si Chiama Marforio: Mars Forum che dal latino vuol dire Foro di Marte. Fu rinvenuta nel foro di Augusto dove era situata originariamente. Raffigura Oceano Dio di tutte le acque. E’ fatta di marmo e non se ne conosce l’autore. È rappresentata da una figura intera, ha i capelli e la barba lunga e folta, è nudo e ha una conchiglia in mano. Sembra che la statua sia in mezzo al mare ed il corpo, contrariamente alle statue dei fiumi, è tutto rivolto verso l’osservatore. La sua bocca è semiaperta anche se non era particolarmente chiacchierona. Morforio fa parte delle sei statue parlanti di Roma ed è quella che rispondeva a distanza alle “pasquinate” (messaggi di protesta che i romani attaccavano alla statua di Pasquino) RIONE PIGNA MADAMA LUCREZIA POVERA MADAMA LUCREZIA. -
Archaeological Journal Explorations in Rome, 1871, 1872
This article was downloaded by: [Northwestern University] On: 21 January 2015, At: 03:47 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Archaeological Journal Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/raij20 Explorations in Rome, 1871, 1872 John Henry Parker C.B. Published online: 11 Jul 2014. To cite this article: John Henry Parker C.B. (1872) Explorations in Rome, 1871, 1872, Archaeological Journal, 29:1, 249-267, DOI: 10.1080/00665983.1872.10851560 To link to this article: http://dx.doi.org/10.1080/00665983.1872.10851560 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. This article may be used for research, teaching, and private study purposes. -
The Area of Imperial Fora Between Modern and Ancient Urban Landscape1
The area of Imperial Fora between Modern and Ancient urban landscape1 Fabio Giorgio Cavallero A story through images: compare to perceive It would be difficult to suppose the total destruction of a 100.000 sq. m. block, like the one that includes the area of Piazza Vittorio Emanuele II, for the construction of new public buildings nowadays. On the contrary, it wasn’t par- ticularly hard for Augustus and his successors the edification of monumental huge complexes in the heart of the ancient town, that caused the cancellation of the preexisting topographic arrangement. We can only imagine the impact that the Fora had on the previous urban texture, as we can simply suppose the change in the perception of the spaces after their construction. Of course, nobody has lived long enough to see how the shape of the town has changed during the near- ly two centuries from the edification of the Forum of Caesar (46 B.C.) and the Trajan one (112-113 A.D.), and the following Temple (125-138 A.D.) dedicated to him by Hadrian. But, trying to figure it out, we can understand how from a set full of footpaths, little streets, perhaps almost alleys among public buildings (“full urban”, in urban architectonic terms), it changed into big monumental squares (“urban void”). A heterogeneous landscape made of insulae, domus, workshops, streets, little squares and markets was indeed replaced by the mag- nificence and regularity of the Fora wanted by Caesar. 2 According to Paul Zanker “the overall image of a town in a particular historic situation represents an effective system of visual communication, that because of its continuous pres- ence can influence, also at an unconscious level, the inhabitants”.3 If it is true then, the heart of the town, at the end of this urban process, in addition to have been changed into a new showcase of the power, has become the place of the 1 This paper is part of a study on the Imperial Fora, whose first result was the reconstruction of the com- plexes present in the Atlante di Roma Antica (Carandini and Carafa, 2012). -
From Paul IV “The Evil” to Pius IV “The Merciful”
Chapter 6 From Paul IV “the Evil” to Pius IV “the Merciful” 6.1 Sickness and Death of Paul IV Several sources inform us about Paul IV’s health and the sickness that caused him to die in August 1559. Antonio Foresti, a seventeenth-century Jesuit and the author of a universal world history entitled Mappamondo istorico (first edition Parma, 1690), refers that when the seventy-nine-year-old Gian Pietro Carafa was elected in 1555, he was “vigorous, in good health and had never needed either physicians or medicines during his life; in their stead, he pre- ferred a sober and moderate lifestyle […] he was happy with some food and a little wine, only when he was hungry.”1 His health conditions during the final years of his life are described in a medical dispatch – a Latin report which survives in a Vatican manuscript – by the archiatra (“papal physician”) Agostino Ricchi.2 Pope Carafa’s fatal illness is recounted in some other archival documents, such as the above-mentioned Avvisi di Roma, which, despite their brevity, can be considered a kind of medi- cal bulletin, and we know that at the beginning of March 1558, “the pope suffered from a great catarrh” and in August of the same year, erysipelas (an inflammatory skin disease) affected one of his legs so that he was compelled to use a walking stick.3 His health badly deteriorated in late August and September: the physicians examined him and declared that he had had a fever for some time; moreover, he was suffering from bleeding (caused by the erysipelas) which took away his appetite.