The Global Financial Crisis: Can Islamic Finance Help Minimize the Severity and Frequency of Such a Crisis in the Future?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Shariah Issues in the Application of Repurchase Undertaking in Sukuk Mudarabah
International Journal of Business and Technopreneurship Volume 10, No 2, June 2020 [173-182] Shariah Issues in the Application of Repurchase Undertaking in Sukuk Mudarabah Ibraheem Alani Abdulkareem1*, Mohd Sadad Mahmud1, AbdulFattah AbdulGaniyy2 and Ahmad Shukri Yazid1 1Faculty of Business and Management, Universiti Sultan Zainal Abidin (UNISZA), 23100, Gong Badak, Terengganu, Malaysia. 2Department of Accountancy, Federal Polytechnic, Kaura Namoda, Zamfara State, Nigeria. ABSTRACT The Malaysia Sukuk market has grown quickly over the past two decades which makes it an integral part of the Malaysia capital market. It keeps embracing innovative structure, as underlined by the dispatch of Sukuk utilizing the ideas such as ijarah, salam, musharakah and mudarabah. The higher level of dynamism in the market is reflected by the growth of sophisticated Sukuk arrangements that are now structured-based on numerous Shariah ideas to meet the needs of the customer (Sukuk holders). Owing to the foregoing, the objective of this paper is to show that there are few Shariah issues which require further discussion to guarantee compliance with Shariah (Islamic law). This paper discusses Shariah issues in Sukuk mudarabah and focuses on the application of repurchase undertaking in Sukuk mudarabah structure using Malaysia as a case study. The methodology applied for this study is based on previous studies and literature related to the topic which were gathered from different published articles, reports and several sources. This paper recommends that Shariah scholars across the globe should converge for harmonization of opinion to arrive at a given standard for the operation of Islamic products unification globally. Keywords: Sukuk, Mudarabah, Repurchase Undertaking, Shariah. -
Alternative Interest Free Economic System: Goals, Challenges and Road Map
Sahulat: A Journal of Interest free Microfinance 5, Vol. 4, June 2016, No.1 www.sahulatjournal.com Alternative Interest Free Economic System: Goals, Challenges and Road Map Dr. Waquar Anwar1 This paper is based on the assumption that Interest Free Economic System is a desired alternative. This assumption is the natural corollary of the assumption that states that the conventional economic system based on interest is very harmful and there is a need for an alternative system. Any detailed discussion on this assumption-within-assumption is beyond the scope of this write-up. But a rich literature is available on the desirability of interest free economic system as well as the undesirability of the conventional system. However, some reflections of these issues will by default crop up in this article. Our task at hand is one step ahead. It requires unfolding the goals of such an alternative system and delineating the steps required for realising those goals. A goal cannot be realised without facing the challenges and obviating its consequences that may crop up in the process. Further, a clear idea about the road map and a blueprint will also be required. So the intent is to develop a model that can do both - describe the disease and prescribe the medicine. A description of Islamic economics, as such, is also not intended in these lines. However, its contours can be felt between the lines! Our methodology of discussion will be to first visit the writing of renowned Islamic economists and find what goals they have proposed and then proceed further. -
Qardhul Hasan Principles Applied to Micro Finance Facilities Paper to Be
Research Center for Islamic Economics and Finance Universiti Kebangsaan Malaysia Bangi 43600, Selangor, Malaysia Fax: +603-89215789 http://www.ekonis-ukm.my E-mail: [email protected] Working Paper in Islamic Economics and Finance No. 1021 Qardhul Hasan Principles Applied to Micro Finance Facilities Abdul Ghafar Ismail1 Bayu Taufiq Possumah2 Research Center for Islamic Economics and Finance School of Economics Universiti Kebangsaan Malaysia Bangi, 43600 Selangor D.E., Malaysia Fax: +603-8921 5789 e-mail: [email protected] Paper to be presented at The 2nd International Workshop in Islamic Economics Theory: Islamic Micro-finance Towards Global Poverty Alleviation and Sustainable Development, 8-9 December 2010, Bangi Abstract During the last ten years, several developing Muslim countries experienced an interesting phenomenon. Where they are able to build his country's economy through the economic empowerment of small communities. The role of microfinance institutions cannot be denied. Through microfinance programs, the country can further improve the welfare of the poor and reducing poverty. Accordingly, Muslim countries have to combat it by using religious institution and culture. In this case, the role of Qardh al Hasan, as traditional Islamic financing in tackling of poverty is very relevant and important. Qardh al Hasan is supposed to be an important to investigate and provide much needed social service to the poor effectively. The Qardh al-hasan is one of financing-product provided by microfinance institutions. Unlike other financing products, the qardhul-hasan has some unique characteristics, including to entertaint a very specific customers who might be categorized as the dhuafa’ group. The purpose of this paper is to show how microfinance programmes based on Qardh al Hasan financing principles can be established. -
The Nature of Riba in Islam
THE NATURE OF RIBA IN ISLAM By: M. Umer Chapra1 Abstrak Perdebatan masalah riba seperti tidak pernah selesai di diskusikan oleh banyak kalangan, baik akademis, organisasi keagamaan, bahkan sampai pada forum-forum intenasional. Beberapa terminologi dibahas dengan baik dalam tulisan ini yang dimulai dengan pelarangan riba itu sendiri kemudian pembagian-pembagian riba, diantaranya riba al-Nasi’ah dan riba al-Fadl, serta implikasi dari dua bentuk riba tersebut. Pembahasan didukung dengan pendapat-pendapat para ulama dan ekonom yang merujuk langsung dari ayat-ayat al-Qur’an, sampai pada perdebatan hukum. Demikian juga al-Qur’an sangat jelas membedakan antara riba dan perdagangan, namun pelarangan riba sangat jelas bahkan diperkuat dengan hadits-hadits yang dengan eksplisit melarang riba. Dijelaskan pula tentang perbedaan antara riba dan bunga bank. Islam sangat menentang bunga bank karena Islam berharap terjadinya sistem ekonomi yang mengeliminasi seluruh bentuk ketidakadilan dengan memperkenalkan keadilan antara pengusaha dan pemilik modal, yaitu berbagi resiko dan berbagi hasil. ŭ ΊņĨŧ Ώ 1 ΎỲŏΉė ΞΊẂ ĤΣΔĜŧ ΔΩė ĥ ĜẃΐĨľė Έ΅ Ή ģŊΜūΕ╬ė ĥ ĜΡĜỳΉė ΎΙā ŋķā ĤΡŊĜųĨ⅝Ϋė – ĤΣẂĜΐĨį Ϋė ĤΉėŋẃΉė ŋẃħ ĥ ĜẃΐĨĴ ΐΊΉ ĤĢŧ ΕΉĜġΛ .ĤΡĜỳΉė ΖōΙ ⅜Σ⅞ĸĨΉ ĤẃĢĨ╬ė ĥ ĜΣĴ ΣħėŏĨŦΫė ∟ ĥ ĜẃΐĨľė Ίħ ╚ġ ‛ άĨŅė ŊΜį Λ ΒΏ ĤΣĴ ΣħėŏĨŦΫė Ίħ ŏŲĜΕẂ ŋķā ΞΊẂ ⅜₤ėΜħ Ĥ╤ ªΌάŦΩėΛ ĤΣΔėŏųΕΉėΛ ĤΡŊΜΚΣΉėΛ ĤΣŦΛŋΕ▀ė ŭ ŅΧė ΞΊẂΛ ªĤΣΕΡŋΉė Η╠ė ŋ⅝ ⌠ΛΧė ĤīάĬΉė ĥ ĜΔĜΡŋΉė ẀĜĢħā ΒΏ ♥ė╙Ģ΄ ♥ĜĢΔĜį ΑĜ΄ ėŌċΛ .ŊΜ⅞ΕΉė Ŵėŏ⅝ċ ΒẂ ĤΊųĸĨ╬ė ģŋĕĜ℮Ήė ┐ŏ╡ ΜΙΛ ĜΏ ΑĈġ ĤΉŊĜľė ΑΜΉΛĜ► ΝŏŅΧė ĥ ĜΔĜΡŋΉė ẀĜĢħĈġ ΠŦĈĨΉė ∟ ╚ĢỲėŏΉė ╚ΐΊŧ ╬ė -
Qard-Al-Hassan As a Tool for Poverty Alleviation: a Case Study of the Fael Khair Waqf Program in Bangladesh
Journal of Islamic Monetary Economics and Finance, Vol. 5, No.4 (2019), pp. 829-848 p-ISSN: 2460-6146, e-ISSN: 2460-6618 QARD-AL-HASSAN AS A TOOL FOR POVERTY ALLEVIATION: A CASE STUDY OF THE FAEL KHAIR WAQF PROGRAM IN BANGLADESH Farah Muneer1 and Foyasal Khan2 1 Institute for Inclusive Finance and Development (InM), Bangladesh, [email protected] 2 Department of Economics, International Islamic University Malaysia (IIUM), Malaysia, [email protected] ABSTRACT The central focus of the Islamic economic system is on socioeconomic justice and the overall welfare of society, especially at the bottom of the pyramid segment. Qard-al- Hassan, alongside zakat and sadaqah, is one of the instruments for the redistribution of income and wealth from the rich to the poor in Islam. In 2007, Bangladesh was struck by super cyclone SIDR, leaving 3,406 people dead. Moreover, SIDR caused unprecedented damage to homes, crops and livelihoods. The Fael Khair Waqf (FKW) Program came as a response to the urgent need to assist the victims of the cyclone and initiated an interest-free micro-loan (Qard-al-Hassan) scheme to restore the livelihoods of a large segment of the victims and to lift them out of poverty. While investigating the effectiveness of Qard-al-Hassan in poverty reduction, this paper also examines the FKW program as a case study. Analysis was conducted of 1600 households using an independent sample t-test and logistic regression to investigate to what extent the program has been effective in reducing poverty. The findings of the logistic analysis are that the probability of being poor for FKW participants is around 1.46 times lower than for non-participants. -
Lending, the Poor & Islamic Scripture
Lending, the Poor & Islamic Scripture: Islamic Finance versus Welfare Islam Pejman Abedifar Centre for Responsible Banking & Finance, School of Management, University of St Andrews, UK Email: [email protected]; Tel.: +44 (0)1334 462795; Fax: +44 (0)1334 462812 Abstract. This paper contributes to Islamic studies literature, by exploring why many Islamic scholars believe that Islam bans conventional lending and mandates Islamic finance, and how the scriptural injunction against ribā is redefined when we consider the features of modern economic systems. The article advocates the view that ribā and charity are inextricably linked, and must therefore be considered together. The latter emphasizes helping the poor and the former prevents exploiting them. Islamic finance, however, has been incepted by erroneous juxtaposing trade with lending. The study also discusses the fallacies raised by many Islamic scholars against conventional lending. This manuscript demonstrates the necessity of modernizing our religious understanding to accelerate poverty reduction in the Muslim world. JEL Classifications: G21; G23; Z12 Keywords: Islamic Finance; Economics of Religion; Riba. Acknowledgement: I would like to gratefully thank Thorsten Beck, Kais Bouslah, David Cobham, Mohammad Omar Farooq, Laurence Lasselle, Samuel Mansell, Philip Molyneux, Philip Roscoe, Vuk Talijan, Wijdan Tariq and John Wilson for their helpful comments on the paper. I would also like to thank seminar participants from the University of St Andrews, the third annual conference of the British Association for Islamic Studies, Edinburgh conference on legal institutions and finance, Imam Sadiq University, Sharif University of Technology and the 50th Annual Conference of Money, Macro & Finance Research Group organized by Heriot Watt University for their constructive comments. -
A Practical Approach to 'Goodly Loans'
Al-Qard al-Hasan: A Practical Approach by Mohammad Delwar Hossain Islam allows loan as a form of social service among the rich to help the poor and those who are in need of financial assistance. Loan in Islam may be obtained in two ways: (i) Loan with condition of repayment, and (ii) gratuitous loan without any compensation or gift. However, Islam does not recognize any loan with interest for the benefit of the debtor. It only recognizes gratuitous loan or better known as al-qard al- hasan. Such loans have not been uncommon in human history among peers, friends and relatives. Kindness is encouraged in Islam. The Prophet (s.a.s) is reported to have said: the inmates of Paradise are of three types: one who wields authority and is just and fair; one who is truthful and has been endowed with power to do good deeds and the person who is merciful and kindhearted towards his relatives and to every pious Muslim, and who does not stretch out of his hand in spite of having a large family to support. [Sahih Muslim] Definition of Qard al-Hasan The word "qard" is derived from Arabic "qirad" which means 'to cut'. It is called qard, as it cuts certain part of the lender's property by giving loan to the borrower. Hasan is also an Arabic word, which originates from 'ihsan'. Ihsan means kindness to others. So, hasan is an act which benefits persons other than those from whom the act proceeds without any obligation. The term al-qard al-hasan means beneficial loan or benevolent loan, gratuitous loan, interest free loan, beautiful loan etc. -
ISLAMIC BONDS (SUKUK): OPPORTUNITIES and CHALLENGES' 2015 Canliidocs 5199 KHALID IBRAHIM TALAHMA*
ISLAMIC BONDS (SUKUK): OPPORTUNITIES AND CHALLENGES' 2015 CanLIIDocs 5199 KHALID IBRAHIM TALAHMA* ABSTRACT urists have made several attempts to search for alternatives to internationally known financing systems or to establish benefits from Islamic Law financing principles in current international financial systems. Though significant, these efforts have not culminated in an integrated perception of all relevant aspects of the discussion, including appropriate legal frameworks, relation of the philosophy of market liberalisation to the proposals made, economic and financial consequences, investor protection, legal heritage of conventional systems, market confidence, implementation of mechanisms for the transition from the current system to proposed systems without prejudice towards market stability and investor rights, and so on. The global financial crisis has shown that a stand-alone financing system capable of attracting all potential investors is not in place. Therefore, TThis paper has been formatted according to the Chicago Manual of Style Guidelines. The Asper Journal of International Business and Trade Law would like to extend an expression of gratitude to Brianna Bogucki and Ismael Mukhtar for their editorial contributions to this paper. * Associate Professor, Faculty of Law & Public Administration, Birzeit University. Asper Review [Vol. XV the researcher proposes a new financing system, which combines merits of the capital system (the Anglo-American market-based financial system) and Islamic financing systems, while at the same time avoiding the flaws of each. The new system can be introduced based on Islamic jurisprudence of financial transactions as well as established principles of the capital system. This combination of systems will positively impact the broader international financial system by materialising the interests of various stakeholders in financial operations and achieving national financial stability in states that adopt it. -
Islamic Banking in India.Docx
Munich Personal RePEc Archive Post Independence India’s contribution to Islamic Economics Islahi, Abdul Azim Islamic Economics Research Center, KAU, Jeddah, KSA 1997 Online at https://mpra.ub.uni-muenchen.de/18514/ MPRA Paper No. 18514, posted 11 Nov 2009 00:04 UTC Obstacles in the way of Islamic banking and finance in India Abdul Azim Islahi* The present paper aims to give a brief account of the main difficulties faced by the movement of Islamic banking and finance in India. Some of these obstacles may not be special to Indian case. However, their intensity becomes many folds due to prevailing condition of suspicion or indifference and absence of executive and enforcing power. The purpose of highlighting these issues is to draw the attention of scholars and business activists to think over the measures that may be adopted to overcome these difficulties. The modern history of Islamic banking and finance in India originated in the wake of controversy that arose in the second quarter of the 20th century regarding the legitimacy or otherwise of bank interest and which developed into consensus like opinion on its prohibition.1 This led to the discussion of finding the alternative arrangement based on Islamic principles. As a result some valuable academic works appeared which were also the first and pioneering writings in the development of modern Islamic economic theory.2 But no worth mentioning institution of Islamic finance could be established in the first half of twentieth century. The second half saw forthcoming of a chain of Islamic financial institutions either in the form of interest free lending societies or interest free participatory investment and finance houses. -
Takaful) by Bouaziz Cheikh
POINT DE VUE POINT OF VIEW Assurances et gestion des risques, vol. 81(3-4), octobre-décembre 2013, 291-304 Insurance and Risk Management, vol. 81(3-4), October-December 2013, 291-304 Abstract To Islamic Insurance (Takaful) by Bouaziz Cheikh ABSTRACT Takaful is the means of bringing the social and economic benefits of modern insurance coverage, in a form consistent with their religious beliefs, to Muslims and to the merging economics of many predominantly Muslims countries. As such, the development of Takaful is crucial, both to social inclusion in non–Muslim countries, and to economic development in a number of countries with emerging market economies. It is therefore only surprising that the Takaful industry is undergoing a period of rapid growth. Yet the development of Takaful faces some formidable barriers that are largely due to the complex structure of takaful unders- tandings and the unresolved issues associated with it. These issues contribute to making the development of an appropriate legal and regulatory infrastructure, as well as financial reporting, corporate governance, rating and other related matters, problematic for the Takaful industry. RÉSUMÉ L’assurance « takaful » apporte des valeurs sociales et économiques aux bénéfices de l’assurance traditionnelle actuelle, qui sont en harmonie avec les croyances religieuses islamiques que l’on retrouve dans de nombreux pays. En cela l’assurance « takaful » opère en parallèle dans les pays non-islamiques notamment dans les économies émergentes et se développe rapidement depuis ces dernières années. L’auteur Bouaziz Cheikh est Commissaire Aux Comptes / Chercheur, École De Hautes Études En Assurance (Alger) : Master En Assurance. -
Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime. -
Islam and Economic Development: a Strategy for Development with Justice and Stability/ M
Joint Publisher THE INTERNATIONAL INSTITUTE OF ISLAMIC THOUGHT The International Institute of Islamic Thought was founded in 1401AH/1981 AC to revive and promote Islamic thought and strive for Islamization of knowledge in the contemporary disciplines. It also explores the potential to package knowledge in specifically Islamic disciplines derived from Tawhid and the Shari‘ah. The Institute publishes scholarly works from its own programmes as well as contributions from scholars around the world. It also makes important Islamic scholarly works available in Arabic, English and other major languages of the world. The Institute welcomes all kinds of academic cooperation and contributions from all sources concerned with the progress of Islamic thought and knowledge. ISLAMIC RESEARCH INSTITUTE Islamic Research Institute Islamabad was established in 1960 with a view to undertake and publish research in Islamics and interpret Islamic teachings in the context of the modern world: to identify the problems facing the Muslim ummah and to develop a methodology of research adequate for the Institute's areas of interest. Apart from publishing, three research journals, al-Dirasat al-Islamiyyah in Arabic, Fikr-o-Nazar in Urdu. and Islamic Studies in English, which have been appearing regularly for about thirty years, the Institute has also published more than one hundred research works, monographs and translations in different fields of Islamic learning. It has a particularly outstanding record of research and publication in the field of Islamic law and jurisprudence. The Institute has also been cooperating with other learned bodies in Pakistan and outside to promote Islamic scholarship. With its publications, seminars and workshops, the Institute has continuously assisted people in their quest for a better understanding of Islam and the Muslims.