WGSS 392Q Introduction to Queer Theory Spring 2017
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
LGBTQ in Social Studies Curriculum
_____________________________________________________________________________ Educator Affect: LGBTQ in Social Studies Curriculum _____________________________________________________________________________ Corrie R. Block, Bellarmine University Abstract Space has been opened to question heteronormativity and to address the assumption that each student in k-12 schools identifies as heterosexual. Is anything happening in this space? What affective behaviors, attitudes and beliefs do teachers who teach LGBTQ+ topics demonstrate? Conversely, what affective behaviors, attitudes and beliefs prevent teachers from teaching LGBTQ+ topics? These questions guided this qualitative research study. Data were collected with document analysis, interviews and measures of affect. This study measures affect by exploring the attitudes of teachers who include or do not include LGBTQ+ within social studies courses. Particular focus was given to teachers who imple- ment course content that relates to LGBTQ+ civil rights within socio-historic contexts. For this study, educator affect means the emotions that influence whether to or not to include LGBTQ+ in middle and secondary school social studies curriculum. Keywords: LGBTQ+; heteronormativity; social studies curriculum; affective measurement Middle and high schools within the United States are largely heteronormative in nature—privi- leging heterosexual practices and assuming students identify as heterosexual (Cohen, 2005). School heteronormativity is maintained by excluding anything outside of heterosexuality. Heter- onormativity goes beyond dislikes or prejudices against those who identify as lesbian, gay, bisex- ual, transgender, queer and/or questioning, by thoroughly permeating the school culture (Berlant & Warner, 2000). Sexuality tends not to be acknowledged as an area of diversity within schools. Even though the National Council for the Social Studies states “diversity and inclusiveness,” are core values, J. B. Mayo, Jr. -
Analysing Prostitution Through Dissident Sexualities in Brazil
Contexto Internacional vol. 40(3) Sep/Dec 2018 http://dx.doi.org/10.1590/S0102-8529.2018400300006 Queering the Debate: Analysing Prostitution Through Dissident Pereira & Freitas Sexualities in Brazil Amanda Álvares Ferreira* Abstract: The aim of this article is to contrast prominent discourses on prostitution and human trafficking to the context of prostitution in Brazil and local feminist discourses on this matter, un- derstanding their contradictions and limitations. I look at Brazilian transgender prostitutes’ experi- ences to address an agency-related question that underlies feminist theorizations of prostitution: can prostitution be freely chosen? Is it necessarily exploitative? My argument is that discourses on sex work, departing from sex trafficking debates, are heavily engaged in a heteronormative logic that might be unable to approach the complexity and ambiguity of experiences of transgender prostitutes and, therefore, cannot theorize their possibilities of agency. To do so, I will conduct a critique of the naturalization of gender norms that hinders an understanding of experiences that exceed the binary ‘prostitute versus victim.’ I argue how both an abolitionist as well as a legalising solution to the is- sues involved in the sex market, when relying on the state as the guarantor of rights to sex workers, cannot account for the complexities of a context such as the Brazilian one, in which specific concep- tions of citizenship permit violence against sexually and racially marked groups to occur on such a large scale. Keywords: Gender; Prostitution; Sex Trafficking; Queer Theory; Feminism; Travestis. Introduction ‘Prostitution’ as an object of study can be approached through different perspectives that try to pin down exactly what are the social and political problems involved in it, and therefore how it can be dealt with by the State. -
Queer Studies Concentration Brochure
QUEER STUDIES CONCENTRATION Rachel Cooper Hall Second floor Campus Box 4260 Normal, IL 61790 Phone: (309) 438-2947 WGS.IllinoisState.edu This document is available in alternative formats upon request by contacting (309) 438-2947. An equal opportunity/affirmative action university encouraging diversity university marketing and communications 18-5631 printed on recycled paper REQUIREMENTS FOR THE QUEER STUDIES CONCENTRATION The queer studies concentration requires 12 credit hours of course work (four courses), which include three core courses and one elective. The concentration may be taken either within the WGS minor or as a stand-alone concentration independent of the minor. You may begin the concentration at any time, although we strongly recommend that students begin the sequence by first completing WGS 120 and complete WGS 292 before enrolling in WGS 392. The core courses are: • WGS 120: Gender, Sex, and Power • WGS 292: Introduction to LGBTQ Studies • WGS 392: Queer and Transgender Theory One additional elective may be chosen from the following list of approved courses: • ANT 270: Anthropology of Sex, Gender, and Sexuality • PHI 202: Sex, Values, and Human Nature • POL 337: Gay and Lesbian Political Theory WOMEN’S AND GENDER STUDIES PROGRAM • PSY/SOC 123: Human Sexuality QUEER STUDIES CONCENTRATION • Seminars and topics courses with at least 50 percent queer/ sexuality content may be subwaivered into the sequence with The Women’s and Gender Studies’ (WGS) queer studies permission of the WGS advisor. concentration is an option for students wanting to enhance their understanding of lesbian, gay, bisexual, * The concentration will not appear on a student’s transcript. -
A Queer of Color Critique of Black Justice Discourse in Anti- Transgender Policy Rhetoric Antron D
University of Maryland Law Journal of Race, Religion, Gender and Class Volume 19 | Issue 1 Article 3 When the Spirit Says Dance: A Queer of Color Critique of Black Justice Discourse in Anti- Transgender Policy Rhetoric Antron D. Mahoney Heather Brydie Harris Follow this and additional works at: https://digitalcommons.law.umaryland.edu/rrgc Recommended Citation Antron D. Mahoney, & Heather B. Harris, When the Spirit Says Dance: A Queer of Color Critique of Black Justice Discourse in Anti- Transgender Policy Rhetoric, 19 U. Md. L.J. Race Relig. Gender & Class 7 (). Available at: https://digitalcommons.law.umaryland.edu/rrgc/vol19/iss1/3 This Article is brought to you for free and open access by the Academic Journals at DigitalCommons@UM Carey Law. It has been accepted for inclusion in University of Maryland Law Journal of Race, Religion, Gender and Class by an authorized editor of DigitalCommons@UM Carey Law. For more information, please contact [email protected]. MAHONEY & HARRIS WHEN THE SPIRIT SAYS DANCE: A QUEER OF COLOR CRITIQUE OF BLACK JUSTICE DISCOURSE IN ANTI-TRANSGENDER POLICY RHETORIC ANTRON D. MAHONEY* HEATHER BRYDIE HARRIS** INTRODUCTION In a closed-door forum on July 11, 2017, United States Attorney General Jeff Sessions invoked Martin Luther King, Jr. in a speech given to and in support of the Alliance Defending Freedom (ADF), an anti- LGBT religious freedom group responsible for crafting many early anti- transgender bathroom bills.1 Employing King, Sessions parallels the ra- cial civil rights struggle of the past to the current “important work” of the ADF—by representing a divine moral right that he suggests be pro- tected by the state.2 Besides the personal criticism of Sessions’ civil rights record by Coretta Scott King when he was nominated for federal judgeship in 1986,3 Sessions’ deployment of King seems paradoxical on © 2019 Antron D. -
An Unreconstructed Ode to Eve Sedgwick (And Others) Brenda Cossman
Queering Queer Legal Studies: An Unreconstructed Ode to Eve Sedgwick (and Others) Brenda Cossman Abstract The essay explores the extant field queer legal studies and maps the multiple meanings of “queer” deployed within it. I distinguish queer from LGBT, but resist any further disciplining of the term. I propose instead an understanding of queer legal studies as a sensibility. Neither a prescription nor a pronouncement, the article is written as an ode to Eve Sedgewick, her axioms and her reparative readings. I offer the essay as a celebration of queer legal studies to date and of its hopeful potentialities into an unknown future. I. Axiom 1: Queer legal theory exists. There is a body of queer legal studies. It is not part of a fantastical yet to be realized future. It is found in the oft-cited works of Francisco Valdes,1 Carl Stychin,2 Kendall Thomas,3 and Janet Halley.4 But, there is so much more. And it exists independently of what might be called LGBT legal studies. I begin with the assertion that queer legal theory exists because many who write queer legal theory begin with a counter-assertion—that there is little or no queer legal scholarship.5 The claim is puzzling. My discomfort with the claim is perhaps based in unrequited love, as I would locate my own work for the last two decades within the tradition of queer legal studies. Professor of Law, University of Toronto. I am indebted to Joseph Fischel for his generous and razor sharp engagement with this essay. 1 Francisco Valdes, Queers, Sissies, Dykes, and Tomboys: Deconstructing the Conflation of “Sex,” “Gender,” and “Sexual Orientation” in Euro-American Law and Society, 83 Cal. -
Relations Between Queer Studies and Cultural Studies*
63 7 Relations between Queer Studies and Cultural Studies* David William Foster Arizona State University These notes expound on the imperative to interface emerging masculinist studies in Latin American scholarship with queer studies; indeed, I would argue that it is impossible—intellectually shortsighted—to attempt masculinity studies without such an interface. I discuss some examples of scholarship that I believe exemplify such a judicious interface. If queer studies emerge in tandem with feminism—and, indeed, enabled to a great extent by the successful challenge to masculinist (and, therefore, heterosexist) privilege undertaken by feminism—masculine studies emerge subsequently to complete the triangle of gender identity. Simone de Beauvoir could declare axiomatically “Woman is made, not born,” and thus it became necessary at some point to make a similar assertion about men. Thus, masculinity, as the ideology of being a man, can no longer be an unquestioned universal but, rather, must be examined as a process, a performance, and a historical contingency. In Latin American studies, the U.S. researcher Matthew C. Gutmann, in The Meanings of Macho, provided a founding text in his examination of Mexican machismo, * This essay is a section of a forthcoming survey of queer issues in Latin American cultural studies since 1980 that will appear in Spanish in a forthcoming issue of Revista Iberoamericana on lesbian and gay literature in Latin America. © 2006 Hispanic Issues Series ISSN 1931-8006 64 with several significant revisions of the record of received popular cultural knowledge, and Robert McKee Irwin focuses more specifically on culture, moving with considerable intellectual ability along a continuum between traditional forms of masculinity in Mexico and the homophobic constructions of homosexuality and effeminacy and a historical record of queer cultural manifestations that have functioned anti-phonically vis-à-vis a hegemonic culture of masculine virility. -
Queering Syracuse: Remember When? Alison Mountz, Syracuse University Amy Tweedy, Syracuse University
© 2010, Alizon Mountz & Amy Tweedy. Queering Syracuse: Remember When? Alison Mountz, Syracuse University Amy Tweedy, Syracuse University This paper recounts the experiences of co-teaching a community engaged seminar focused on study of sexuality and space in the · city of Syracuse. This geographical focus grounded engagement and provides here a platform from which to address the difficulties of identifyingcommunities organized around diverse, socially constructed identities. The study of sexuality and space prompts a rethinking of how and whether sexuality operates in the city as a . situated series of locations or, rather, a series of identities shaping all spaces. The paper explores a semester-long, student-driven discussion concerning queer as a category in relation to the study · of sexuality and community. Through discussion of this scholarship, we engaged students in the ongoing process of figuringout what it meant to locate queer communities and to queer the broader community. "Thank you for all the nice times. Thank you for all the remember whens." Anne-Marie McDonald, The Way the Crow Flies, p 7 1: On queer community his essay offersreflections on our experiences as co-instructors of a community-engaged course taught in the spring semester of 2009 at Syracuse University that explored geographies of sexuality and space, including the relationships between sex and gender, and space and place. "Sexuality and Space: Queering • 208 Syracuse" focused on the ways in which gender identity expressions unfold geographically, always contingent and contextual. Fluid understandings of sexuality prompt us to re-think the sometimes mundane geographies that we take for granted at a variety of scales, including the body, home, city, workplace, and nation-state. -
Lesbian, Gay, Bisexual and Transgender Studies (LGBT) 1
Lesbian, Gay, Bisexual and Transgender Studies (LGBT) 1 LESBIAN, GAY, BISEXUAL AND TRANSGENDER STUDIES (LGBT) LGBT 0001. Introduction to LGBT Studies/Queer Theory Units: 3 Formerly known as HUM 27 Also known as WMST 2 Advisory: Eligibility for ENGL 1A Hours: 54 lecture A broad and general exploration of Lesbian, Gay, Bisexual, Transgender, Queer Studies and its relationship to Feminism. Emphasis on Sexual Orientation/Gender Identity and Expression and their intersections with Race/Ethnicity, Class, the LGBT Rights movement in the United States and globally. (C-ID SJS 130) (CSU, UC) LGBT 0002. Queer (LGBTIQ) Film History Units: 3 Formerly known as HUM 26 Hours: 72 (36 lecture, 36 activity) Historical representations of Lesbian, Gay, Bisexual, Transgender and Queer sexualities in mainstream commercial cinema, as well as underground and independent films, from the silent era to the present. Examines theoretical approaches to the study of queer cinema, the way social attitudes shape cultural representation, and the relationship between audience interpretation and filmmakers' intentions. An emphasis on the way that sexual orientation/gender identity intersects with race/ ethnicity and socioeconomic background. (CSU, UC) LGBT 0010. LGBT Narratives Unit: 1 Hours: 18 lecture Introduction to LGBT narratives including biographical, literary, scientific, political and visual cultural. Designed for students interested in Spectrum's Oral History Project. (not transferable) LGBT 0028. Independent Study Units: 1-3 Designed for students interested in furthering their knowledge at an independent study level in an area where no specific curriculum offering is currently available. Independent study might include, but is not limited to, research papers, special subject area projects, and research projects. -
Queering Queer Theory.Pdf
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Rumens, Nick, De Souza, Eloisio Moulin and Brewis, Jo (2019) Queering queer theory in management and organization studies: notes toward queering heterosexuality. Organization Studies, 40 (4) . pp. 593-612. ISSN 0170-8406 [Article] (doi:10.1177/0170840617748904) Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/22838/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Internalized Homophobia of the Queer Cinema Movement
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Spring 2010 If I Could Choose: Internalized Homophobia of the Queer Cinema Movement James Joseph Flaherty San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Flaherty, James Joseph, "If I Could Choose: Internalized Homophobia of the Queer Cinema Movement" (2010). Master's Theses. 3760. DOI: https://doi.org/10.31979/etd.tqea-hw4y https://scholarworks.sjsu.edu/etd_theses/3760 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. IF I COULD CHOOSE: INTERNALIZED HOMOPHOBIA OF THE QUEER CINEMA MOVEMENT A Thesis Presented to The Faculty of the Department of Television, Radio, Film and Theatre San José State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by James J. Flaherty May 2010 © 2010 James J. Flaherty ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled IF I COULD CHOOSE: INTERNALIZED HOMOPHOBIA OF THE QUEER CINEMA MOVEMENT by James J. Flaherty APPROVED FOR THE DEPARTMENT OF TELEVISION, FILM, RADIO AND THEATRE SAN JOSÉ STATE UNIVERSITY May 2010 Dr. Alison McKee Department of Television, Film, Radio and Theatre Dr. David Kahn Department of Television, Film, Radio and Theatre Mr. Scott Sublett Department of Television, Film, Radio and Theatre ABSTRACT IF I COULD CHOOSE: INTERNALIZED HOMOPHOBIA OF THE QUEER CINEMA MOVEMENT By James J. -
FEMINISM and QUEER 1–2/2019 Temporal Complexities 23 Marianne Liljeström Queerscope Articles
SQS FEMINISM AND QUEER 1–2/2019 Temporal Complexities 23 Marianne Liljeström QueerScope Articles ABSTRACT ABSTRAKTI A widely recognised view concerning the relationships and Laajasti hyväksytyn näkemyksen mukaan feminismin ja queerin exchange between feminist and queer thinking states that feminism suhde ja vaihdanta todistavat feminismin olevan kronologisesti is chronologically “older” than queer theory, as queer emerged queer-teoriaa vanhempaa, koska queer on nimenomaisesti syn- precisely as a critique of identities, whether gendered or sexual. tynyt identiteettien, joko sukupuolisen tai seksuaalisen, kritiikistä. Simultaneously, it has been noted that shifts in feminist and Samanaikaisesti on noteerattu feminististen ja queer-teorioiden queer theories and academic practices have modified differences sekä akateemisten käytäntöjen siirtymien muokanneen termien between the two in terms of both alleged and taken-for-granted välisiä oletettuja ja itsestään selvinä pidettyjä eroja. Tavanomaisten dissimilarities. This claim requires an examination not only of erojen toteamisen sijasta tämä väittämä vaatii ajankohtaisten ja customary variances, but also of current, factual differences todellisten erojen tutkimusta. between these theories. Ensiksi kiinnitän huomiota vahvistuneen identiteettikritiikin ai- In this article, first I pay attention to the ways in which feminist heuttamiin feminismin ja queer-teorioiden lähentymisiin ja toisiinsa and queer theories have become closer and more theoretically kietoutumisiin. Toiseksi tuon keskusteluun näkemyksen, jonka intermixed together with the strengthening of identity critique. mukaan on mahdotonta ajatella sukupuolta ja seksuaalisuutta Second, I connect this discussion to the impossibility of thinking toisistaan erillisinä, sekä jossain määrin myös trans-teorian ja sen about the categories of gender and sexuality as separate and, to avaaman uuden tutkimusperinteen, joka on moninkertaistanut some extent, to the establishing of trans theory and scholarship, ymmärryksemme sukupuolista ja seksuaalisuuksista. -
Final Thesis
Without Closets: A Queer and Feminist Re-imagining of Narratives of Queer Experience Julia Harris Oberlin College A Gender, Sexuality and Feminist Studies Honors Project completed in May, 2014 Introduction Coming out is messy stuff. The first time I told someone I was bisexual, I was thirteen years old. The first time I told anyone I was queer, I was nineteen. The first time I told my parents I was queer and introduced them to a girlfriend, I was twenty. This version of the story skips over the part when my mother stumbled upon a blog post of mine in which I’d referred to myself as queer, and the ensuing awkward conversation and six months of radio silence on the subject. Is this my coming out story? During most of the process I felt neither proud, nor afraid. There never was a closet, and I never took a step from dark to light. Like much of life, this period of “coming out” was exciting or dull, changing day to day, and I only came to view much of it as significant in hindsight. The sound-byte version I tell when asked about my coming out has little to do the actual experience of it. Why, I wondered, does the paradigm of coming out dominate our cultural understanding of gay experience? Was I the only one for whom it did not ring true? Experience tells me that coming out is simultaneously a cultural touchstone and site of bonding for many LGBTQ folks, and a formulaic narrative that a wide variety of queer experience is squeezed and contorted to fit within.