Trinity Cathedral the Carillon — August 2018

Trinity Cathedral The Carillon — August 2018

The Carillon is the monthly Dean’s Desk Page 2 newsletter of Trinity Episcopal Cathedral Canon’s Corner Page 3

Sara Calkins, Editor Outreach & Opportunities Page 4

www.trinitysj.org ECW Retreat Page 6 “Pipes & Glory” Page 7

Internet Insights Page 8

The Frank J. Shaw/ Red Pages 9-11 Rose Window

The Carillon Celebrations! PagePage 112 The Carillon

August 2018 Trinity Episcopal Cathedral

“A place at God’s table for everyone”

Diocese of El Camino Reál

The Right Reverend Mary Gray-Reeves, Bishop

Trinity Cathedral Staff From the Dean The Very Rev. David Bird, Ph.D. Dean and Rector On Sunday, July 8, 2018 more than Mr. Michael Joyce 60 women from all nine provinces Music Director of The Episcopal Church were hon- Ms. Heike Hastings ored with a luncheon, a certificate, Cathedral Administrator and a unique ECW pin in recogni- Mr. John Davis tion of their dedicated service in Sexton their home diocese. Volunteer Staff The Distinguished Woman of the The Rev. Canon Randolf J. Rice, J.D. Canon Residentiary Diocese of El Camino Reál

The Rev. Canon Lance Beizer, J.D. is Graciela Velasquez of Trinity Ca- Canon Vicar thedral in San Jose, and formerly of

The Rev. Lee Barford, Ph.D. Guadalupe congregation. Graciela was presented by Bishop Mary Gray-Reeves to Deacon receive her certificate and gift pin. She enjoyed the luncheon along with ECW Vice

James Haddad President Jane Pomeroy, The Very Rev. David Bird, Dean of Trinity Cathedral, Treasurer Bishop Mary, ECW President Diane Lovelace and ECW Secretary Wanda Bryan (all Graciela Velazquez seen upper right). Coordinator for Latino Ministries

The Rev. Penelope Duckworth, M.F.A. Graciela has served her church, the diocese, and the community, participating in Mr. Stuart Johnson Standing Committee, Diocesan Council, Vestry for Guadalupe parish and then for Artists in Residence Trinity Cathedral parish. She led Sunday school and catechism for the Spanish Professor Brent Walters speaking congregations and for Trinity Cathedral. She cooks regularly each month Scholar in Residence for food to be taken to the homeless. At Guadalupe parish, she also served in get- J. F. Alexander, M.A., J.D ting children from Mexico to California for essential medical treatments. She Writer in Residence (Continued on page 5)

Trinity Cathedral Established 1861

81 N 2nd Street, San Jose CA 95113-1205

24-hour phone 408 293-7953 Fax 408 293-4993 E-mail: [email protected] Web site: www.trinitysj.org

Submissions to The Carillon may be sent via e-mail to the office or to editor, Sara Calkins, at [email protected]. The Carillon Please indicate “For the Carillon” in the subject line. Page 2 Canon’s Corner

The readings from John’s Gospel mately all about, for of what value is it that the disciples throughout the month of August believe, if we do not? To appropriate, from a slightly dif- this year speak of God feeding us ferent context, the words of the great medieval mystic with the living bread of Christ and preacher, Meister Eckhart, “What good is it to me if Jesus himself. The person who this eternal birth of the divine Son takes place unceas- eats of this bread will live, the ingly but does not take place within myself?” Both Eck- gospel tells us, not just for a day, hart and the author of this gospel are concerned not as the manna that God sent from with what feelings the disciples may have had, or even heaven provided, but for eternity. those who, like the ones in this passage, chose to leave, Today, especially in churches like but what is happening inside all who hear and read ours, where we consume bread about those first-century events at whatever time they every time we take communion, may hear about them—what, in essence, is happening this image has clearly become old hat, not at all odd, but inside us right now. think for a moment just how radical it must have sounded to Jesus’ listeners in first-century Israel. Put John makes this same point in a sentence at the end of yourself into their shoes. his gospel. “Now Jesus did many other There simply was no notion signs in the presence of his among these Jewish listeners of disciples,” he says, “which are eating the flesh of another hu- not written in this book. But man being, even metaphorically. these are written so that you Perhaps followers of some pagan may come to believe that Je- religion could conceive of such a sus is the Messiah, the Son of practice; some of those religions God. And that through believ- even practiced child sacrifice— ing you may have life in his but not Israelites. Even Romans name.” who later heard about this sort of John’s purpose, then, is to con- language, despite being pagans vert and to strengthen the belief themselves, were repulsed by what they understood of everyone who hears his words—including us! that language to mean. Sandra Schneiders, Professor Emerita of New Testament So it should come as no surprise that many of those who at the Jesuit School of Theology in Berkeley, was my heard this message from Jesus in the synagogue at teacher in a course devoted to the Gospel of John. She Capernaum were likewise greatly disturbed. And, the liked to say: “There are no second-generation Chris- gospel says, they “turned back and no longer went tians.” That is, we all become Christians through our about with him.” Then Jesus turns to his closest disci- own encounter with Christ. There are examples in the ples, the twelve who in other gospels are called the gospel of those who had an encounter with the living Apostles, and asks if they also want to leave. The disciple Jesus while he was walking the roads of Galilee or Judea, who always seems to be the one to answer first, Peter, or even Samaria, and who came to believe. We think says, “Lord, to whom can we go? You have the words of particularly, for example, of the Samaritan woman at the eternal life. We have come to believe and know that you well and of the man born blind. And we now see that are the Holy One of God.” those disciples have also, by their continuing encounter with Jesus, come to believe. Despite the language that drove off the others by its graphic and almost inconceivably un-Jewish imagery, the What, though, does all this means for us, since we can twelve are not going to leave Jesus, for they have come see neither the Jesus who dwelt on earth, nor even the to believe that he truly is the “Holy One of God.” Our risen Christ who spent 40 days with his disciples. They belief, though, not theirs, is what this gospel is ulti- (Continued on page 4)

The Carillon Page 3 Opportunities & Outreach

Lunch for People Who are Homeless and Tommy Huynh from SJSU’s Circle K service organiza- August Opportunities: 11 and 18, 2018. tion. The Circle K members have been really helpful this summer, providing the extra hands needed to make and The first of two lunches in July was prepared by a group serve the lunches. of 7 enthusiastic volunteers that included 2 students and three returning volunteers. On today’s menu were tuna Joining the students were three returning volunteers, fish sandwiches with a hot and hearty vegetable soup, friends of the parish, Barb Purdy and Ann Ponikvar and served along with milk, juice, ice cream sundaes, and parishioner Raj Lourdu. Barb has returned after a couple plenty of dessert. The food was thoroughly enjoyed by of months off to recover (successfully!!) from back sur- the about 30 lunchers each at Julian Street Inn and Cecil gery. Raj is back from a two-month vacation in India White Center. where he and his wife, Suseela, celebrated the confirma- tion of their two sons, Benson and Jose. Rounding out A big thank you goes to Leslie Barr for her tuna recipe the group of volunteers were parishioners Karen Gillette and another one to friend of the parish, Barb Purdy, for and Rick Hawes. All jumped right in with the prepara- shopping for all the groceries. (Thanks in advance to tions, helping with washing and cutting up all the veg- Sandy Dilling who will do the shopping for our second gies for the soup and tuna salad. A special thank you lunch in July.) Many thanks go to Darryl Parker, who goes to Barb and Ann for washing dishes and utensils slaved over the hot stove as our chef, cooking a delicious and to Don for washing the Romaine lettuce for the pot of soup. sandwiches.

The two students volunteering today were Don Nguyen (Continued on page 5)

Canon’s Corner, continued (Continued from page 3) servants. This doesn’t mean that we all have to become are long gone. We need to encounter him in some other medical missionaries or join organizations like the Catholic way. And John is clear what those ways are. Workers to use the particular gifts God has granted us.

The first is through reading the gospel accounts of his However we choose to live out a discipleship of Jesus in life—to be able to encounter God himself through the our lives, I am convinced that he is asking us to trade in words and works of our Lord. But there is another way for the standards by which we have been taught to judge our us to encounter him also—in the Eucharist, through the merit—money, position, power, or the number or cost of sacramental and metaphorical consumption of Christ, as our toys, but, instead, to see every transaction in our daily we “feed on him in [our] hearts, by faith, with thanksgiv- lives as an opportunity to serve Christ by serving others. ing.” In the Eucharist we encounter him in as intimate a Never should we utter, even to ourselves, the expression way as possible. “Me first.” It is in this way that we become truly Christ- like. It is in this way that “we may evermore dwell in him, Think again of the way Jesus has been speaking to us in and he in us.” this passage. When Jesus invites us to think of the bread —Lance we eat as partaking of his very flesh, he is bringing us into the deepest mystery of Christianity. We eat his flesh, and thereby we participate in his very nature. We can no longer simply luxuriate in the assurance that we are being brought into eternal life, for we are also being summoned to a discipleship through which, like Jesus himself, who, later in this gospel tied the towel around his own waist so as to wash his disciples’ feet, we become, not masters, but

The Carillon Page 4 From the Dean, continued

(Continued from page 2) served as secretary/office manager for Nuestra Senora de Guadalupe parish. For two decades she has organized the collection and distribution of toys to low-income families at Christmas and the provision of turkeys at Thanksgiving, done in conjunction with the Britannia Arms restaurant, first in downtown San Jose and then in Almaden. She's accompanied non-Spanish speaking clergy to sick beds and deathbeds of non-English speaking Latino members. She oversees decorating the Cathe- dral for major festivals and is trained as a pastoral coun- selor at Stanford University.

Warmest congratulations to Graciela for all that you have given. Your work in your community and throughout the Church has happened over many years and has been very diverse. We are inspired by your dedication. You are a bright example of being the Good News.

Opportunities & Outreach, continued

(Continued from page 4) and Sandy for their continuing support of this ministry. Barb was our tuna salad taste tester while Karen organized the sandwich-making team comprised of Tommy, The lunches next month will be held on two Saturdays, Don, Raj, Ann and Barb. Each made sure there was on August 11 and 18, 2018. At least 10 volunteers are enough tuna for each sandwich, stacking them carefully needed for this local mission activity so if your schedule on the serving trays and placing them in the refrigerator allows please consider coming and helping. We meet to while waiting to be transported to Julian St. Inn and Cecil prepare lunch at 10:00 am in the kitchen of the Great Hall. White Center. No experience is required, just a desire to help those less fortunate than ourselves. There is a sign-up sheet on the We dropped off half the sandwiches and soup at Julian St. bulletin board in the Parish Hall. If you have any ques- Inn and served the remainder at Cecil White Center. Rick tions, please ask any of the volunteers or Fr. Bird. sliced the delicious cheesecake and pies and set out the - Alan Fong juice and assortment of fruits that he brought. Barb served sandwiches while Karen served soup and Ann dished out the tortilla chips. Tommy and Don passed out ice cream sundaes and desserts. Over at the beverage counter, Raj served juice and milk. Near the end of the lunch, Tommy and Don volunteered to wash the large soup pot and sandwich trays

Once again, Lucky supermarket at the intersection of Sara- toga and Pruneridge Avenues in Santa Clara made a much- appreciated donation of pre-made garlic bread, cakes, pies, and other yummy pastries. Many thanks go to man- agers Andrew and Reuben and to bakers, Ernie, Amina,

The Carillon Page 5 ECW Retreat

The Carillon Page 6

The 1894 Hook and Hastings Opus 1772 is a 41 rank organ purchased from the San Francisco Trinity Episcopal Church and installed at Trinity in San Jose in 1925. At first a purely mechanical organ, electro-pneumatic action and electronic con- trols were added. Eventually a façade of 16’ Diapason pipes and other pipes and reed ranks were replaced or discarded.

As the organ was structurally modified, notes died, moving parts failed, and the organ has lost the ability to play anything but the most carefully selected worship music and organ literature. It has also lost much of its resonance, functionality and acoustical significance.

Centrally located in downtown San Jose, the Cathedral is the oldest church structure in continual use in the city and features dramatic stained glass windows and high ceilings, making it an ideal musical venue with character and texture. We have formed the “Pipes and Glory” fund drive.

“Our vision is for Trinity to be a go-to destination for musical experience in Silicon Valley,” says David Bird, Dean of Trin- ity Episcopal Cathedral. This fundraiser enables us to restore our beautiful organ and enable us to host great music in downtown San Jose.”

You can make a tax-deductible donation in any amount at any time via our GoFundMe page www.gofundme.com/ pipesandglory. Double your donation with participating corporate matching. For donations greater than $1000, contact the cathedral directly at [email protected].

To assist in the fundraising, “Music at Trinity” is hosting a Four-concert Series to help the “Pipes and Glory” fund drive to restore the life and vitality of our organ. “I’m honored to be welcoming some of the greatest South Bay Area artists to Trinity for this concert series,” says Mike Joyce, music director at Trinity. “The program series runs the gambit from voice, to instrumental, capping off with music for organ and brass.”

1. Previn and Others- https://www.brownpapertickets.com/event/3572602 A concert of vocal music featuring the voices of our own, Alison Collins, Soprano and Roger McCracken, Bass- Baritone. They will be accompanied by the highly talented, Bruce Olstad, piano and joining them for some of the selections will be Walter Halvorsen, cello. One of the featured works will be “Four Songs for Soprano, Piano and Cello on Texts by Toni Morrison, music by André Previn.

2. Cal-Arte Ensemble- https://www.brownpapertickets.com/event/3572675 Last year Cal Arte presented over 30 different programs including the Beethoven Odyssey I series, featuring Ta- mami Honma's performances of the complete 32 Beethoven Piano Sonatas, and Beethoven Odyssey II, featuring all 10 of Beethoven's Violin Sonatas with Julian Brown and Tamami Honma. Besides these, the Cal Arte Ensemble have per- formed numerous other chamber concerts featuring piano trios, quartets, and quintets by composers from Arensky to Shostakovich.

(Continued on page 8)

The Carillon Page 7 “Pipes & Glory”

(Continued from page 7) 3. Bach & Macabre- https://www.brownpapertickets.com/event/3573608 Featured performers for this concert will be Sarah Benzinger, Soprano and Michael Orlinsky, Bass-baritone and tenor. First portion will be a presentation of classical selections from Bach to Orlinsky, yes, he’s a composer too! The second half, giving a nod to the coming date, will be looking forward to things a bit macabre to celebrate Halloween. Come, see and hear, be surprised.

4. Organ and Brass- https://www.brownpapertickets.com/event/3573615 An exciting concert of Music for Brass, Organ and Percussion will close out the Music at Trinity Concert Series. Seven brass players in varying combinations, will sometimes be enhanced with percussion and accompanied by Michael Joyce, organist. Compositions to be heard come from the pens of Gabrieli, Bach, Telemann, Handel, Richard Strauss, Widor, Gigout, Elgar, Proulx, and McCabe. Be a part of this epic music which will stir your heart and emotions.

Internet Insights

Up with life. Stamp out all small and large indignities.

Leave everyone alone to make it without pressure.

Down with hurting. Lower the standard of living. Do without plastics. Smash the servo-mechanisms. Stop grabbing.

Snuff the breeze and hug the kids. Love all love. Hate all hate.

- John D. MacDonald, novelist (24 Jul 1916-1986)

The Carillon Page 8 The Frank J. Shaw/ Red Rose Window

A single red rose atop its deep green stem holds fast the northwest corner of the sanctuary. The symbol is the mystical rose which accompanied Our Mother Mary to the Trinity at her Assumption. At the top is the symbol of the Holy Spirit, the doves. The border red roses stylized in forms often seen in heraldry most impor- tantly do not contain barbs, as Mary represents the return to the original rose from the Garden of Eden. Afterward , the rose grew with thorns except for asso- ciation with Mary, who conceived Jesus Christ without sin. August 15 is com- memorated by the Episcopal Church USA as "Saint Mary the Virgin: Mother of Our Lord Jesus Christ"

The Red Rose window resides near the icon of Our Lady of Guadalupe, which is cared for with abundant offerings of fresh roses by the congregation Nuestra Señora de Guadalupe Iglesia Episcopal. Trinity Cathedral’s Junior Warden Graciela Velasquez was named "Honored Woman of the Year" of the Diocese of El Camino Real by Episcopal Church Women at the 79th General Convention of The Episcopal Church last month.

Most of the stained glass windows installed in the church in 1863 (fifteen of eight- een still present) have designs and colors which symbolize Our Mother Mary. Fleur de lis—symbolic of Mary as the Lily of Nature— predominate amidst the designs and borders of all the windows. The central equal-armed Greek cross is formed with the fleur de lis symbol in this window and one or two others (the Hensley and Schallenberger family windows, for example) in the sanctuary.

The artist Owen Doremus of New Jersey (1819-1878) manufactured the windows at his home in Montclair; orders and shipping were made from his studio in New York City. Doremus employed an English architect, Charles Humpage, and a French glass painter, Alphonse Frederic, who lived at the family home.1

The present monthly series “The Trinity Windows” written for The Carillon builds upon a 1978 publication The Trinity Windows; Trinity Episcopal Church San Jose California. This remarkable 32-page plus index, pamphlet-bound, published by a Committee representing the Vestry, was primarily written by church historian Joan C. De Lisle. There weren’t many details that eluded Joan De Lisle and her mother Ailsa De Lisle, but locating information about Frank J. Shaw, the named memorial on the Red Rose window, came up empty.

Finding a vague reference that Frank J. Shaw was an official at the New Almaden Mines, it seems appropriate to bring his memorial window into the present with a descendant of a Cornish mining family, church historian Janice Paull. Min- ers from Cornwall were adept at many aspects of extraction. The “Cornish pump” which improved production came with the men wherever they moved to obtain work, whether South Australia or South San Jose. As well as skills, Cornish miners brought their families and cultural traditions. Emigration was reluctant, forced by extreme circumstances.

William Paull, her grandfather, was born in Cornwall. He came to Santa Clara County in the early 1870s as a baby with his mother Annamaria Kessel and stepfather Thomas Wasley, who was employed at the New Almaden Quicksilver Mines. Consider the life of Janice Paull’s great-grandmother in “Englishtown.” Housewives prepared food from its origi- (Continued on page 10)

The Carillon Page 9 The Frank J. Shaw/ Red Rose Window, continued

(Continued from page 9) nal sources, the raw materials packed in by mule and more often grown or manufactured themselves.

All the family members were needed to complete the tasks of bread-making, churning, clothing construction from spin- ning to sewing with patches made from foraged goods. Laundry was accomplished with boiling tubs of water and hand- made soap. Accidents were frequent.

Englishtown was settled with the deliberate importation of Cornish miners by Samuel F. Butterworth, the first superin- tendent following the unsuccessful attempt by President Abraham Lincoln to nationalize the mine in 1863.2 The more numerous original miners from Mexico and Central America were housed in Spanishtown. Both groups were isolated from the people and amenities of San Jose, twelve miles away. Two churches served the populations: a Catholic church present before the American period, and a Methodist Episcopal church built for the Cornish and other Protestant families.

The Mexican miners and the Cornish miners kept their cultural practices, reinforced with the separation of residence. Artist and author Mary Hallock Foote, the wife of mining engineer Arthur De Wint Foote, made Spanishtown at the New Almaden Quicksilver Mines immortal with her descriptions published in Scribner’s Magazine in 1878.3

Living at the top of Mine Hill, the Englishtown residents built cottages in rows that were surrounded by white picket fences. These were the deliberate castles of the Cornish miners, with gardens of flowers as well as vegetables. All life centered on sustenance and making the miner comfortable after he emerged from the noxious caverns.

According to authors Milton Lanyon and Laurence Bulmore in the laudatory Cinnabar Hills: the Quicksilver Days of New Almaden:

Over a century has passed since the New Almaden Mines became the first mining venture in California and the first to produce quicksilver in the United States. Located in the hills called the Capitancillos, twelve miles from San Jose, in the Santa Clara Valley, a fabulous cinnabar deposit was discovered in 1845. Starting with the early days of Andres Castillero and the arrival of the Barron, Forbes Company through the operations of the Quicksilver Mining Company until 1912, the Cinnabar Hills contributed its treasure to maintain a prestige of world acclaim. As a mining camp, the prevailing environment and operations, endured a routine under the complete autonomy of private ownership. No inroads were accessible for the transient or unsolicited enterprise. The mineralized area was con- fined within definite boundaries of company owned property. Under these conditions, the environment of the New Almaden population rarely experienced the rough, turbulent life that was generally characteristic of the western mining camp. The settlements of Englishtown, Spanishtown and the Hacienda, expressed a stability of moral, recreational and educational standards which over the years was a permanent society, little affected by outside influences.4

Family labor requirements notwithstanding, formal education of literacy in English and basic mathematics was organized at the New Almaden Mines. A school district began in 1866, which was consistent with the recruitment of miners from Cornwall by Butterworth. Children from Spanish-speaking families were taught separately in the early grades— their lack of English was expected to be overcome by the fourth grade, when they were placed with the native English- speaking students in the one-room schoolhouse.

Jan Paull’s father William Paull was born on the hill in New Almaden in the area called “Gabbletown” because so many languages could be heard going up the hill to the mines. The New Almaden Quicksilver Mine closed in 1912. William

(Continued on page 11)

The Carillon Page 10 The Frank J. Shaw/ Red Rose Window, continued

(Continued from page 10) Paull married Callie Parsons of San Jose and worked at the Post Office which is on the corner of North First and St. John Streets, opposite the Trinity Episcopal Church.

Janice Paull was appointed Parish Historian of Trinity Episcopal Cathedral in May 1975. Upon retiring from the Stanford Medical Center, she began work to compile and publish Trinity’s History 1854-1959 in 1996, which is available in the California Room of the Dr. Martin Luther King, Jr. Library in San Jose. This publication is updated to 1999 (concluding with Dean and Rector Rev. Philip J. Getchell), completed in 2017. The church historian can be found upstairs in the ar- chives most Sundays after the 8 a.m. service, where she serves as a lay reader. Janice Paull is active in the New Al- maden Pioneers Society, attending annual reunions at the location where her ancestor worked the mercury mines, now the Almaden Quicksilver [Santa Clara] County Park. Well into her 9th decade, she has a book in preparation about growing up in San Jose during the Great Depression of the 1930s.

Church historian Janice Paull is pictured here at the ceremony honoring the burial sites of Annie B. Cassey and Henrietta Lockwood, April 19, 2015. She is active in research about Rev. Peter Williams Cassey, or- dained deacon by Bishop of California William Ingraham Kip, August 13, 1866 at Trinity Episcopal Church, San Jose.5 Photo by Jean Libby

Jean Libby, Member Trinity Cathedral, San Jose #14 in “The Trinity Windows” created for The Carillon; the monthly newsletter of Trinity Cathedral, San Jose. Copyright The Dean and Rector, Wardens and Members of the Vestry of Trinity Cathedral in San Jose, a nonprofit organization.

Endnotes and References:

1Raymond A. Winslow, Jr. “Through the Glass Lightly, Part Four.” Trinity’s Trumpet, The Newsletter from the Church of the Holy Trinity, Hertford, North Carolina, June-July-August 2014. William Nelson, Genealogy of the Doremus Family in America. Paterson, N.J., 1897:13-15,102. A revised edition by Edith Whitcraft Eberhart was published in 1990 which contains information about the Doremus glass business and publishes his portrait. I have not examined it directly yet. JL

2R. Larry Comstock, The Lincoln Writ, Abraham Lincoln and the New Almaden Mine. South Bay Civil War Round Table, 2013. Online Power Point presentation by the late Larry Comstock is the best succinct history. Documentary history is complete in Kenneth M. Johnson, The New Almaden quicksilver mine. Georgetown, Calif. Talisman Press, 1963.

3Mary Hallock Foote, “New Almaden: Or, A California Mining Camp; Life in 1877 Life at New Almaden as Pictured in Word and Illustration.” Scrib- ner’s Magazine, February 1878. Reprinted as a book by Constance Pelham and New Almaden Mining Museum, 1963. This work and letters by Mary Hallock Foote form the base of Wallace Stegner’s Angle of Repose.

4Milton Lanyon and Laurence Bulmore, Cinnebar Hills: the Quicksilver Days of New Almaden. Foreword. Los Gatos, Village Printers, 1967. The oversize book featuring photographs is out of print, available at local libraries.

5George F. Bragg, D. D. History of the Afro-American Group of the Episcopal Church. Baltimore: Church Advocate Press, 1922. “Parish Honors Cassey,” The Pacific Churchman, Vol. 116, No. 1 February 1978.

Almaden Quicksilver County Park https://www.sccgov.org/sites/parks/parkfinder/Pages/AlmadenPark.aspx

Boutell’s Heraldry, revised by J. P. Brooke-Little, 1970.

Janice Paull, Trinity’s History: 1854-1959. Available in the California Room, San Jose Public Library. (REF CAL 283.7947 Paull)

The Trinity Windows; Trinity Episcopal Church San Jose, California. Jerry Estruth, editor. 1977-1978.

Trinity Church San Jose California Advent 1860 – Easter Sunday 1903. Trinity Parish Guild, 1903.

The Carillon Page 11 Celebrations!

John Nunes 8/25 Nikki Laconico 9/26 Stuart Gillette 8/26 Jenny Estruth 9/26 Jean Libby 9/28 Lucy Amador 9/2 Elizabeth Melia 9/5 Rebecca Nelson 8/1 Lance Beizer 9/8 Kathleen Melia 8/2 Diane Bird 9/10 Graciela Velazquez 8/5 Alex Ermides 9/11 Paul Archambeault 8/6 Claire Nilsson 9/11 Peter Melia 8/7 Ann Beizer 9/12 Mark Tavella 8/8 Michael Barry 9/13 Meghan Schroeder 8/10 Janelle Darsey (Nelson) 9/16 Ken Durso 8/14 Megan Franke 9/17 Wedad Elfar 8/20 Bill Steigelmann 9/18 Josh Darsey (Nelson) 8/21 David Mooreland 9/20 Alysha English 8/21 Mary English 9/24

“O God, our times are in your hand: Look with favor, we pray, on your servants as they begin another year. Grant that they may grow in wisdom and grace, and strengthen their trust in your goodness all the days of their lives; through Jesus Christ our Lord. Amen.”

Happy Anniversary!

Joanne and Art Domingue 8/8 Sara and Greg Calkins 8/22 Sandra and David Dilling 8/29

Heike and Dave Hastings 9/9 Samantha and Christian Parker 9/15 Cheryl and Scott Fletcher 9/20 John Fleming and Jose Vasquez 9/28

The Carillon Page 12