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Fairies, Elves, Elementals, Gnomes
Circulating File FAIRIES, ELVES, ELEMENTALS, GNOMES A compilation of Extracts from the Edgar Cayce Readings Edgar Cayce Readings Copyrighted by Edgar Cayce Foundation 1971, 1993-2013 All Rights Reserved These readings or parts thereof may not be reproduced in any form without permission in writing from the Edgar Cayce Foundation 215 67th Street Virginia Beach, VA 23451 Printed in U.S.A. FAIRIES, ELVES, ELEMENTALS CIRCULATING FILE Circulating Files are collections of verbatim quotes of what Edgar Cayce said during his readings on a given subject or, in some cases everything. We have medical circulating files which focus on the over 9,000 health-related readings with subjects from Acidity- Alkalinity to Weight Loss. We also have non-medical circulating files on a broad range of topics, for example Egypt: Sphinx, Pyramids, and Hall of Records, Fear and Its Far- Reaching Effects, Advice to Parents, Serving in Accord with Ideals, and Business Advice. Each circulating file is simply a collection of reading quotes or full readings given for different individuals on a similar subject or disease. The A.R.E. cannot and does not suggest treatments for physical ailments nor make claims about the effectiveness of the therapies. We encourage anyone working with the health readings to do so under a doctor's care and advice. The circulating files support the research aspect of the Cayce work. We appreciate any feedback informing us of progress made in improving one’s life or achieving good health by applying suggestions given in the readings. Please send any feedback (testimonies, experiences, results, etc.) to: Library: Circulating File Desk A.R.E. -
The Charismatic Leadership and Cultural Legacy of Stan Lee
REINVENTING THE AMERICAN SUPERHERO: THE CHARISMATIC LEADERSHIP AND CULTURAL LEGACY OF STAN LEE Hazel Homer-Wambeam Junior Individual Documentary Process Paper: 499 Words !1 “A different house of worship A different color skin A piece of land that’s coveted And the drums of war begin.” -Stan Lee, 1970 THESIS As the comic book industry was collapsing during the 1950s and 60s, Stan Lee utilized his charismatic leadership style to reinvent and revive the superhero phenomenon. By leading the industry into the “Marvel Age,” Lee has left a multilayered legacy. Examples of this include raising awareness of social issues, shaping contemporary pop-culture, teaching literacy, giving people hope and self-confidence in the face of adversity, and leaving behind a multibillion dollar industry that employs thousands of people. TOPIC I was inspired to learn about Stan Lee after watching my first Marvel movie last spring. I was never interested in superheroes before this project, but now I have become an expert on the history of Marvel and have a new found love for the genre. Stan Lee’s entire personal collection is archived at the University of Wyoming American Heritage Center in my hometown. It contains 196 boxes of interviews, correspondence, original manuscripts, photos and comics from the 1920s to today. This was an amazing opportunity to obtain primary resources. !2 RESEARCH My most important primary resource was the phone interview I conducted with Stan Lee himself, now 92 years old. It was a rare opportunity that few people have had, and quite an honor! I use clips of Lee’s answers in my documentary. -
Canadian Guiding Badges and Insignia Brownie Six/Circle Emblems
Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems Following the introduction of the Brownie program to provide Guiding for younger girls, and after the decision to base the new program on The Brownie Story, a further decision was made in 1919 to subdivide a Brownie Pack into smaller groups consisting of six girls. These smaller groups within the Pack were known as Sixes and were identified by a Six emblem bearing the name of some mythical fairy- like person from folklore. [Reference: POR (British, 1919)] The original Six emblems were brown felt; later versions were brown cotton with the edges bound in brown. In 1995, the term “Sixes” was replaced by the term “Circles”, and the shape of the emblems was changed as well. In 1972, three of the original twelve Six emblems were retired and in 1995 four new ones were added. Page 1 V.2 Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems SC0001 SC0002 Bwbachod Badge Discontinued 1919- 19? 19? - 1972 SC0003 SC0004 Djinn Introduced 1994 1995-2004 1994 SC0005 SC0006 Dryad Introduced 1994 1995- 1994 Page 2 V.2 Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems SC0007 SC0008 SC0009 Elf 1919-19? 19? - 1995 1995- SC0010 SC0011 SC0012 Fairy 1919-19? 19? - 1995 1995- SC0013 SC0014 Ghillie Dhu Badge Discontinued 1919-19? 19? - 1972 Page 3 V.2 Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems SC0015 SC0016 SC0017 Gnome 1995- 1919-19? 19? - 1995 SC0018 SC0019 Imp Badge Discontinued 1919-19? 19? - 1995 SC0020 SC0021 SC0022 Kelpie (formerly called Scottish -
Attractions in Bergen – Opening Hours
OFFICIAL GUIDE FOR BERGEN ENGLISH BERGEN CHRISTMAS & NEW YEAR’S IN BERGEN 2018 2018 © Bergen Reiselivslag / Christer Rønnestad – visitBergen.com PLAN & BOOK: visitBergen.com World Heritage City 2 WELCOME INFORMATION 3 © Bergen Reiselivslag / Robin Strand – visitBergen.com © Bergen Reiselivslag / Robin Strand – visitBergen.com Welcome to Christmas time in Bergen! Calendar Whether you’re spending Christmas or carolling in their neighbourhood. In New Year’s here, we hope you’ll enjoy Bergen this is traditionally done by kids Monday Tuesday Wednesday Thursday Friday Saturday Sunday your stay! on New Year’s Eve (nyttårsbukk). There is 17. Dec. 18. Dec. 19. Dec. 20. Dec. 21. Dec. 22. Dec. 23. Dec. Every country has its own set of traditions (or was) an adult version of this tradition and Christmas in Norway might be where people dress up to avoid being different from what you’re familiar with. recognised and visit their neighbours and Norwegian Christmas is all about family friends, asking for drinks. Monday Tuesday Wednesday Thursday Friday Saturday Sunday and traditions! To most Norwegians Jul Nyttårsaften (New Year’s Eve) is 24. Dec. 25. Dec. 26. Dec. 27. Dec. 28. Dec. 29. Dec. 30. Dec. means family time – the Scandinavian celebrated with a huge dinner with your concept of hygge is important. On family or friends, and celebrated with Christmas Eve we celebrate with fi reworks, either at home or on the traditional food – usually pinnekjøtt, town. January 1 is a day of relaxation, Monday Tuesday Wednesday Thursday Friday Saturday Sunday lutefi sk or ribbe – and opening of restitution and refl ection before heading Christmas presents (not on Christmas back to work on January 2. -
The North Turns Rocks to Riches with Mining and Exploration
The North turns rocks to riches with mining and exploration NORTHWEST TERRITORIES & NUNAVUT CHAMBER OF MINES Explore for More: Table of Contents Exploration starts here! ..................................................................2 Environment – highest level of protection .....................31 Giant mine – a big role in defining Yellowknife ....................32 Mining North Works! for Canada’s Environmental legacy ...........................................................................32 Northwest Territories and Nunavut .......................................3 Leading the way through government legislation .............33 Minerals are the North’s economic advantage ...................... 4 Climate change – mining has important role to play ...... 34 Northern rocks – a diverse and vast geology .......................... 5 Infrastructure legacy – building makes it better .................35 Rich mining history and legacy ......................................................... 6 Geologic time scale spans over four billion years ............... 7 Minerals in our lives – what do we make Exploration and mining span several centuries .................... 8 from them? ...........................................................................................36 Cobalt .........................................................................................................36 Mineral resources cycle – how it works ............................10 Diamonds .................................................................................................36 -
Sassafras Tea: Using a Traditional Method of Preparation to Reduce the Carcinogenic Compound Safrole Kate Cummings Clemson University, [email protected]
Clemson University TigerPrints All Theses Theses 5-2012 Sassafras Tea: Using a Traditional Method of Preparation to Reduce the Carcinogenic Compound Safrole Kate Cummings Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the Forest Sciences Commons Recommended Citation Cummings, Kate, "Sassafras Tea: Using a Traditional Method of Preparation to Reduce the Carcinogenic Compound Safrole" (2012). All Theses. 1345. https://tigerprints.clemson.edu/all_theses/1345 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. SASSAFRAS TEA: USING A TRADITIONAL METHOD OF PREPARATION TO REDUCE THE CARCINOGENIC COMPOUND SAFROLE A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Science Forest Resources by Kate Cummings May 2012 Accepted by: Patricia Layton, Ph.D., Committee Chair Karen C. Hall, Ph.D Feng Chen, Ph. D. Christina Wells, Ph. D. ABSTRACT The purpose of this research is to quantify the carcinogenic compound safrole in the traditional preparation method of making sassafras tea from the root of Sassafras albidum. The traditional method investigated was typical of preparation by members of the Eastern Band of Cherokee Indians and other Appalachian peoples. Sassafras is a tree common to the eastern coast of the United States, especially in the mountainous regions. Historically and continuing until today, roots of the tree are used to prepare fragrant teas and syrups. -
Seeing the Supernatural
SEEING THE SUPERNATURAL How to Sense, Discern and Battle in the Spiritual Realm JENNIFER EIVAZ G Jennifer Eivaz, Seeing the Supernatural Chosen Books, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) © 2017 by Jennifer Eivaz Published by Chosen Books 11400 Hampshire Avenue South Bloomington, Minnesota 55438 www.chosenbooks.com Chosen Books is a division of Baker Publishing Group, Grand Rapids, Michigan Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, pho- tocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Control Number: 2017941812 ISBN 978-0-8007-9854-3 Unless otherwise indicated, Scripture quotations are from the Holy Bible, New Inter- national Version®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com Scripture quotations identified amp are from the Amplified® Bible, copyright © 2015 by The Lockman Foundation. Used by permission. (www.Lockman.org) Scripture quotations identified esv are from The Holy Bible, English Standard Ver- sion® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations identified mounce are from THE MOUNCE REVERSE-INTER- LINEAR NEW TESTAMENT Copyright © 2011 by Robert H Mounce and William D Mounce. Used by permission. All rights reserved worldwide. Scripture quotations identified nasb are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lock- man Foundation. -
LSD, Ecstasy, "Rave" Parties and the Grateful Dead Someaccountssuggestthatdrugusefacilitatesentrytoan Otherwiseunavailablespirituaworl Ld
The New Psychedelic Culture: LSD, Ecstasy, "Rave" Parties and The Grateful Dead Someaccountssuggestthatdrugusefacilitatesentrytoan otherwiseunavailablespirituaworl ld. by ROBERT B. MILLMAN, MD and RELATIONSHIPOFPSYCHOPATHOLOGYTOPATTERNS ANN BORDWINE BEEDER, MD OFUSE Hallucinogens and psychedelics are terms sychedelics have been used since an- and synthetic compounds primarily derived cient times in diverse cultures as an from indoles and substituted phenethylamines i/ integral part of religious or recrea- usedthat induceto describechangesbothinthethoughtnaturallyor perception.occurring tional ceremony and ritual. The rela- The most frequently used naturally occurring tionship of LSD and other psychedelics to West- substances in this class include mescaline ern culture dates from the development of the from the peyote plant, psilocybin from "magic drug in 1938 by the chemist Albert Hoffman. I mushrooms," and ayuahauscu (yag_), a root LSD and naturally occurring psychedelics such indigenous to South America. The synthetic as mescaline and psilocybin have been associ- drugs most frequently used are MDMA ('Ec- I ated in modem times with a society that re- stasy'), PCP (phencyclidine), and ketamine. jected conventional values and sought transcen- Hundreds of analogs of these compounds are dent meaning and spirituality in the use of known to exist. Some of these obscure com- drugs and the association with other users, pounds have been termed 'designer drugs? During the 1960s the psychedelics were most Perceptual distortions induced by hallu- oi%enused by individuals or small groups on an cinogen use are remarkably variable and de- intermittent basis to _celebrate' an event or to pendent on the influence of set and setting. participate in a quest for spiritual or cultural Time has been described as _standing still" by values, peoplewho spend long periodscontemplating Current use varies from the rare, perhaps perceptual, visual, or auditory stimuli. -
Earth-717: Avengers Vol 1 Chapter 10: Suicide Mission “My, My, My! to Have So Many of Our Friends Together in the Same Place!
Earth-717: Avengers Vol 1 Chapter 10: Suicide Mission “My, my, my! To have so many of our friends together in the same place! I know that it is under quite distressing circumstances, but still, it's wonderful to have such a congregation!” Steve, Tasha, Thor, Bruce, Carol, Reed, Susan, Johnny, Ben and Herbie were all in one of the hangars on board the Valiant. The Rogue One had been moved from the Senatorium to the Valiant earlier that day, and Tasha had finished installing her new upgrade to the ship. Hundreds of other Nova pilots and officers were moving around the hangar, preparing for the battle ahead. Herbie bounced up and down as he looked around at the group. “To see the Fantastic Four ready to go into battle alongside such brave and noble heroes like yourselves! It is truly remarkable, is it not, Doctor Richards?” “It sure is,” said Reed. “You've got quite a team.” “Put it together at the last minute,” said Tasha. “Since somebody decided that they wanted an interstellar vacation at the worst possible time.” “Hey!” said Johnny. “Wasn't my fault! Blame these guys! I just went along for the ride!” Ben gave Johnny a light smack on the back of the head. “Nobody asked you, junior.” Johnny grumbled as he tried to fix his hair. Reed laughed before looking back Steve. “Don't suppose you'd like to tell me how I'm standing across from Captain America?” “I guess that a man of science like yourself would be interested in that sort of thing,” said Steve. -
C Asper the Friendly Ghost Jumpchain
C asper The Friendly Ghost Jumpchain Welcome to the Worlds of Casper the Friendly Ghost... Alive or dead you'll be spending the next ten years dwelling here. The Worlds of Casper have one common theme, ghosts should be scary; those that won't be mean, will be disciplined. Here, Have 1000 Casper Points to get you started. Location To start off roll 1d8 to determine your location or pay 50cp to choose 1. 1950's Animated Casper – Noveltoons/HarveyToons. - This is the world of the original Casper cartoons, Casper 'lives' with his three 'Uncles' the Terrible Trio; Fatso, Fusso, and Lazo pressure poor Casper into being mean when he just want's to make friends. You may be able to make friends with the family of Richie Rich while you are here. 2. 1960's New Casper Cartoon Show – Casper and his friends, the ghost horse Nightmare, and Wendy the Good Little Witch, are all somewhat ostracized by their peers as they just want to be nice. This world features many elements from classic fantasy, enchanted forests, A Toyland, even Alien visitors. 3. 1970's Casper TV Specials by Hanna-Barbera - Casper Celebrated Both Halloween and Christmas with the Hanna-Barbera Gang. Yogi Bear, Snagglepuss, Huckleberry Hound et cetra. Why not visit Jellystone park while you're here? 4. 1990's Casper Film/The Spooktacular New Adventures of Casper series - This is the only version of Casper to have a Human Life to be remembered. C. McFadden is the son of a mysterious inventor and owner of Whipstaff Manor. -
'Goblinlike, Fantastic: Little People and Deep Time at the Fin De Siècle
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output ’Goblinlike, fantastic: little people and deep time at the fin de siècle https://eprints.bbk.ac.uk/id/eprint/40443/ Version: Full Version Citation: Fergus, Emily (2019) ’Goblinlike, fantastic: little people and deep time at the fin de siècle. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email ‘Goblinlike, Fantastic’: Little People and Deep Time at the Fin De Siècle Emily Fergus Submitted for MPhil Degree 2019 Birkbeck, University of London 2 I, Emily Fergus, confirm that all the work contained within this thesis is entirely my own. ___________________________________________________ 3 Abstract This thesis offers a new reading of how little people were presented in both fiction and non-fiction in the latter half of the nineteenth century. After the ‘discovery’ of African pygmies in the 1860s, little people became a powerful way of imaginatively connecting to an inconceivably distant past, and the place of humans within it. Little people in fin de siècle narratives have been commonly interpreted as atavistic, stunted warnings of biological reversion. I suggest that there are other readings available: by deploying two nineteenth-century anthropological theories – E. B. Tylor’s doctrine of ‘survivals’, and euhemerism, a model proposing that the mythology surrounding fairies was based on the existence of real ‘little people’ – they can also be read as positive symbols of the tenacity of the human spirit, and as offering access to a sacred, spiritual, or magic, world. -
A Broad Spectrum Activity of Abhal (Juniperus Communis) with Special Reference to Unani System of Medicine
© 2021 JETIR March 2021, Volume 8, Issue 3 www.jetir.org (ISSN-2349-5162) A Broad Spectrum Activity of Abhal (Juniperus communis) with Special Reference to Unani System of Medicine. A Review * Dr. Aafiya Nargis 1, Dr. Ansari Bilquees Mohammad Yunus 2, Dr. Sharique Zohaib 3, Dr. Qutbuddin Shaikh 4, Dr. Naeem Ahmed Shaikh 5 *1 Associate Professor (HOD) Dept. of Niswan wa Qabalat, Mohammadia Tibbia College, Mansoora, Malegaon 2 Associate professor, Dept. Tashreeh ul Badan, Mohammadia Tibbia College, Mansoora, Malegaon. 3 Associate Professor (HOD) Dept. of Saidla, Mohammadia Tibbia College, Manssoora, Malegaon 4 Professor (HOD), Dept. of Tahaffuzi wa Samaji Tibb, Markaz Unani Medical College and Hospital. Kozhikode. 5 Professor (HOD), Dept. of Ain, Uzn, Anf, Halaq wa Asnan, Markaz Unani Medical College and Hospital. Kozhikode. Abstract:- Juniperus communis is a shrub or small evergreen tree, native to Europe, South Asia, and North America, and belongs to family Cupressaceae. It has been widely used as herbal medicine from ancient time. Traditionally the plant is being potentially used as antidiarrhoeal, anti-inflammatory, astringent, and antiseptic and in the treatment of various abdominal disorders. The main chemical constituents, which were reported in J. communis L. are 훼-pinene, 훽-pinene, apigenin, sabinene, 훽-sitosterol, campesterol, limonene, cupressuflavone, and many others Juniperus communis L. (Abhal) is an evergreen aromatic shrub with high therapeutic potential in human diseases. This plant is loaded with nutrition and is rich in aromatic oils and their concentration differ in different parts of the plant (berries, leaves, aerial parts, and root). The fruit berries contain essential oil, invert sugars, resin, catechin , organic acid, terpenic acids, leucoanthocyanidin besides bitter compound (Juniperine), flavonoids, tannins, gums, lignins, wax, etc.