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Guide to The
GUIDE TO THE NADINE GORDIMER PAPERS IN THE LILLY LIBRARY Indiana University Bloomington, Indiana 1994 rev. 2001, 2003 TABLE OF CONTENTS page I. Correspondence. 7 II. Writings . 7 III. Diaries and Notebooks . 40 IV. Miscellaneous. 41 V. Additions . 42 Index to Titles. 44 Nadine Gordimer was born in Springs, South Africa in 1923. At age 11 she began her writing career and was first published in the children's section of the Johannesburg Sunday Express in 1947. Since then she has written a number of novels. Excerpts of these, in addition to her countless short stories and articles, have appeared in magazines and newspapers worldwide. Many of her works reflect the political and social dilemmas of living under apartheid in South Africa and consequently, several of her books were banned in that country. Among her numerous awards are the Booker Prize for Fiction (1974), Modern Language Association of America award (1982), and the Premio Malaparte prize (1987). In 1991 Gordimer's entire body of work was honored with the Nobel Prize in Literature. She was a four-time winner of the CNA Award sponsored by the Central News Agency, a book/stationery company in South Africa. She has been decorated Commandeur de l'Ordre des Arts et des Lettres (France) and has received honorary degrees from such institutions as Harvard and Yale universities. Apart from her many achievements in writing, Gordimer has been visiting professor and lecturer at several American universities. She is a founder and executive member of the Congress of South African Writers and has encouraged and supported new writers, especially young African authors and poets. -
Beethoven Was One-Sixteenth Black
PRAISE FOR NADINE GORDIMER “If asked to name a living writer who exemplifies all that a writer can be, I would think immediately of Nadine Gordimer … She has articulated an admirably complex view of the human heart and the contradictions inherent in living in literature and in history.” —Susan Sontag “[Nadine Gordimer’s Selected Stories is] a magnificent collection worthy of all homage.” —Graham Greene “[Gordimer] just seems to get better and better with age, producing work that is more profound, more searching, more accomplished than what she was writing earlier in her long and distinguished career.” —Martin Rubin, Los Angeles Times Book Review “Gutsily modern … Gordimer is one of the greats.” —The Mail on Sunday (London) “Nadine Gordimers work is endowed with an emotional genius so palpable one experiences it like a finger pressing steadily upon the prose.” —The Village Voice PENGUIN CANADA BEETHOVEN WAS ONE-SIXTEENTH BLACK NADINE GORDIMER, who was awarded the Nobel Prize in Literature in 1991, is the author of fourteen novels, nine volumes of stories and three nonfiction collections. She lives in Johannesburg, South Africa. ALSO BY NADINE GORDIMER NOVELS The Lying Days / A World of Strangers / Occasion for Loving The Late Bourgeois World / A Guest of Honor The Conservationist / Burger’s Daughter / July’s People A Sport of Nature / My Son’s Story / None to Accompany Me The House Gun / The Pickup / Get a Life STORIES The Soft Voice of the Serpent / Six Feet of the Country Friday’s Footprint / Not for Publication / Livingstone’s Companions -
New Trends and Issues Proceedings on Humanities and Social Sciences Issue 7 (2016) 01-11
New Trends and Issues Proceedings on Humanities and Social Sciences Issue 7 (2016) 01-11 Selected paper of 3rd Global Conference on Linguistics and Foreign Language Teaching (LINELT 2015) 16-18 November 2015, Istanbul University, Istanbul – Turkey Africa’s White Women Karin Ilona Paaschea *, Independent Researcher, Nairobi 00200, Kenya Suggested Citation: Paasche, K. I. (2016). Africa’s White Women. New Trends and Issues Proceedings on Humanities and Social Sciences. [Online]. 07, pp 01-11. Available from: www.prosoc.eu Selection and peer review under responsibility of Prof. Dr. Ali Rahimi, University of Bangkok ©2016 SciencePark Research, Organization & Counseling. All rights reserved. Abstract The place of Africa’s white woman is ambivalent. Often called the oppressed oppressor, she is not a protagonist in her own right. Yet history tells of her crucial contribution to Africa’s freedom struggle. Frantz Fanon says black men believe being loved by her is to be loved “like a white man” and so be white. Doris Lessing’s “poor white” man’s bored wife wants sex with the houseboy. Nadine Gordimer portrays her as a pale, insipid counterpart to African women’s vital beauty pictured in terms disturbingly similar to those characterizing noble savages. In J.M. Coetzee’s Disgrace African men inflict “corrective rape” on her. Black African writers portray her more compassionately. Ngugi wa Thiong’o speaks of “the reduction of white women to nothing.” In Peter Abrahams’s works she joins Africa’s freedom struggle yet becomes the victim of an African freedom fighter’s ruthless exploitation. Mariama Ba depicts her as mercilessly exploited by her black African husband who proves his manhood through her even as he secretly appropriates her resources for his own purposes. -
2.Hum-HISTORY FICTION INTERFACE Reviewed
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347-4564; ISSN (E): 2321-8878 Vol. 5, Issue 6, Jun 2017, 13-20 © Impact Journals HISTORY FICTION INTERFACE: REVISITING HISTORY IN NADINE GORDIMER’S BURGER’S DAUGHTER AND A SPORT OF NATURE SHARANYA GANGULY Assistant Professor, Satyawati College, New Delhi, India ABSTRACT The paper is an endeavour to revisit South African history in the Apartheid era, through two important novels of Nobel laureate author Nadine Gordimer. Her novels realistically capture the social, political milieu of the period and the immense impact historical movements have on the lives of racially diverse people inhabiting a common country. The struggle for power in South Africa has always been racially motivated, establishing white supremacy and dominion. While history documents, facts and archives events, social fiction of protest literature is an amalgam of the underlying affects and bearings such occurrences have on people. Such fictional history opens the door for alternative versions of historical storytelling. Alternative history is a path to understanding history beyond factual scholarship where history and fiction merge beyond defined demarcations of the real and unreal. KEYWORDS: Apartheid, Alternative History, Soweto Student’s Representation, Black Consciousness, Racial War, Reverse Racism, White Supremacy, Protest Literature “If you want to know the facts of the retreat from Moscow in 1815, you may read a history book; if you want to know what war is like and how people of a certain time and background dealt with it as their personal situation, you may read War and Peace.” Nadine Gordimer (The Black Interpreter) History, its production, circulation and documentation occur along with historical slippage, bias, prejudice, bigotry, omission and selection. -
Fulltime Anti-Apartheid Activist, She Embraces Sheer Celebration of Sexuality Beyond Social Or Moral Concerns
Quest Journals Journal of Research in Humanities and Social Science Volume 5 ~ Issue 6 (2017) pp.: 27-33 ISSN(Online) : 2321-9467 www.questjournals.org Research Paper Sexual Identity of White heroines in Black South Africa: Nadine Gordimer’s take on the Apartheid struggle Sharanya Ganguly Received 01 June, 2017; Accepted 10 June, 2017 © The author(s) 2017. Published with open access at www.questjournals.org ABSTRACT: In Nadine Gordimer’s novels, female sexuality and search for identity significantly overlap and intertwine with racial politics and restricted racial laws. The most private emotions and intimate man woman relationships get influenced, molded and fashioned by the “social determination of racial laws.” Female sexuality plays a pivotal role in her novels. To understand these complex phenomenon of race and sexual identity the paper attempts to analyse two significant novels mainly, Burger’s Daughter and A Sport of Nature. The treatment of sexuality and its impact on the lives of white heroines Rosa and Hillela are distinctly different. For Rosa, sexuality, personal identity and her cry for individuality is a constant struggle, a conflict and negotiation with the sociopolitical system of the Apartheid. For Hillela however, her sexuality and individual identity merge, fuse and amalgamate with the ongoing political struggle against the Apartheid. Burger’s Daughter is an attempt to negotiate or compromise between political struggle on one hand and sexual identity on the other. The contracting conflicting ideas of gender, race and identity intrigues the readers and furthers the struggle for freedom. Keywords: Race, gender, sexuality, Anti-apartheid struggle, white female protagonists, racism, struggle, freedom I. -
Nadine Gordimer's None to Accompany Me: the New Context of Freedom and Empowerment in Post-Apartheid South Africa
Nadine Gordimer's None to Accompany Me: The New Context of Freedom and Empowerment in Post-Apartheid South Africa Toshiko SAKAMOTO It is true that independence produces the spiritual ent races and ethnicities in the region. The history of and material conditions for the reconversion of South Africa demonstrates the extent to which the man. But it is also the inner mutation, the renew politics of racial segregation and dominance are al of the social and family structures that impose inseparable from rural/urban economies and the with the rigor ofa law the emergence of the Nation implications of gender and sexuality. Race deter and the growth of its sovereignty. (Fanon 1989: mined the entire social fabric of South African soci 179) ety. Within the structure of apartheid, it determined the nature and terms of sexuality and regulated all This paper explores the parallels between other forms of social relations. Gordimer's protago national empowerment and women's empowerment nists from Helen in her first novel, The Lying Days in the context of post-apartheid South Africa envis (1953), to Rosa in Burger's Daughter (1979) struggle aged in Nadine Gordimer's novel, None to Accompany constantly with this order and its replication in the Me (1994). 'Colonization is passing into history', white family. The processes by which these protago Gordimer said in 1994 when South Africa was wit nists question, reject, transgress or re-define this nessing the finale of the long and notorious history of order represent Gordimer's imaginative grappling colonisation after the release of Nelson Mandela with the South African present. -
Stephen Clingman
Stephen Clingman Department of English 15 Maplewood Dr., Bartlett Hall Amherst, MA 01002 University of Massachusetts Tel. (413)-549-7340 Amherst, MA 01003 Tel. (413)-545-3474 Fax (413)-545-3880 [email protected] Appointments 2012 - Director, Interdisciplinary Studies Institute, University of Massachusetts, Amherst. 2000 - 12 Director, Interdisciplinary Seminar in the Humanities and Fine Arts, University of Massachusetts, Amherst. 1994-2000 Chair, Department of English, University of Massachusetts, Amherst. 1995 Professor of English, University of Massachusetts, Amherst. 1991 Associate Professor of English, University of Massachusetts, Amherst. 1989 Assistant Professor of English, University of Massachusetts, Amherst. Fellowships 2012 Fellow, Stellenbosch Institute for Advanced Study, University of Stellenbosch, South Africa. June-July 2012. 2005-06 TEACHnology Fellowship, Center for Teaching, University of Massachusetts. 2004-05 Samuel F. Conti Faculty Fellowship, University of Massachusetts. 1993-94 Fellow, Woodrow Wilson International Center for Scholars, Washington D.C. 1990 Junior Fellow, Institute for Advanced Study in the Humanities, University of Massachusetts, Spring Semester. 1987-88 Junior Fellow, The Society for the Humanities, Cornell University. 1984-87 Postdoctoral Research Fellow, African Studies Institute, University of the Witwatersrand, Johannesburg, South Africa. 1983-84 Visiting Fellow, Southern African Research Program, Yale University. Awards/Achievements 2012-13 Distinguished Faculty Lecturer and Chancellor’s Medal, University of Massachusetts. The highest honor bestowed on faculty by the campus. 2008 Catalogue of Papers of Stephen Clingman, [1908-98], relating to Bram Fischer (1908-75). Bodleian Library, University of Oxford. http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/blcas/clingman.html 2003 Nomination, Pushcart Prize, for ‘Music of New Orleans’. -
The Irony of Apartheid: a Study in Technique and Theme in the Fiction of Nadine Gordimer
THE IRONY OF APARTHEID: A STUDY IN TECHNIQUE AND THEME IN THE FICTION OF NADINE GORDIMER Brighton J. Uledi-Kamanga In the introduction to her collection of short stories, Some Monday for Sure, the 1991 Nobel Laureate, Nadine Gordimer states that irony is her mai.n tool of literary exposition. She makes this statement with specific reference to the stories "The African Magician" and "The Bridegroom". According to her,. both stories depict "the average [South African] white man and woman's lack of consciousness of, or fear of, an unacknowledged. friendship with blacks, and their emotional dependency upon them."1 She adds that "My approach in these stories is that of irony. In fact I would say that in general, in- my stories, my approach is the ironical one, and it represents the writer's unconscious selection of the approach best suited to his material."2 In this paper I argue that Nadine Gordimer does not limit her use of tho ironical technique to the short stories only, but that she uses it extensively in her novels as well. The material she deals with in both literary forms is the same, and indeed best lends itself to the ironical approach. And through the use of this technique Gordimer is able to maintain a high level of artistic objectivity in her exposure of the various contradictions the apartheid system has created in South Africa. According to D.C. Muecke, irony can be defined "as ways of speaking, writing, acting, behaving, painting etc., in which the real or intended meaning presented or evoked is intentionally quite other than, and incompatible with, the ostensible or pretended meaning. -
Occasion for Loving and the Pickup1
Crossing lines: the novels of Nadine Gordimer with a particular focus on Occasion for loving and The pickup1 Derek A. Barker Department of English (Associate) UNISA E-mail: [email protected] Abstract Crossing lines: the novels of Nadine Gordimer with a particular focus on Occasion for loving and The pickup Novelist, playwright, short-story writer, polemicist and activist, Nadine Gordimer (1929), received the Nobel Prize for literature in 1991. She is an implacable opponent of apartheid, which she opposed through her imaginative writing as well as through essays and polemics. The end of apartheid was heralded by the release of Nelson Mandela in 1990, and officially ended with the first democratic elections that were held in April of 1994. Gor- dimer has produced fourteen novels to date: ten falling clearly within the apartheid period, and four novels that can be classi- fied as falling within the postapartheid period. There is evidence of several general and interrelated shifts in her novels since the demise of apartheid. The previous emphasis on the community and communal responsibility has to some extent been replaced by a relatively greater emphasis on the individual, that is, a move from a stress on public identity to private identity. Local, South African concerns are succeeded by more global con- cerns. This article discusses these developments, with a speci- fic focus on “Occasion for loving” (1963) and “The pickup” (2001). 1 An abbreviated version of the paper was presented at the Second International IDEA Conference: Studies in English 17-19 April 2007, Hacettepe University, Beytepe Campus, Ankara, Turkey. -
A Critical Evaluation of the Heroines of Nadine Gordimer Dr
International Journal of English Literature and Social Sciences Vol-6, Issue-2; Mar-Apr, 2021 Journal Home Page Available: https://ijels.com/ Journal DOI: 10.22161/ijels A Critical Evaluation of the heroines of Nadine Gordimer Dr. Gurudutt T N Associate Professor, Department of English, Visveswarapura Evening College of Arts and Commerce, K.R.Road, Bangaloe, India Received: 11 Jan 2021; Received in revised form: 01 Mar 2021; Accepted: 26 Mar 2021; Available online: 21 Apr 2021 ©2021 The Author(s). Published by Infogain Publication. This is an open access article under the CC BY license (https://creativecommons.org/licenses/by/4.0/). Abstract— The conflict of identity and allegiance is exemplified in Nadine Gordimer’s portrayal of the white African woman who is intellectually and emotionally alienated from white colonial society and at the same time physically barred from black Africa. Gordimer’s usual subject is the young woman who ventures from the white enclosure, who walks out of the sick relationship between the white mistress and black servant, and identifies her own quest for an independent identity with the blacks’ cultural, political and finally, military quest for freedom. The fiction of Gordimer presents the ambiguous, self divided figure of the white girl or woman is the site of the hesitant, fraught rapprochement of white and black. The image of the black body buried in the white-ruled land is a powerful pattern in Gordimer’s fiction. She has followed this metaphor of white South Africa as a graveyard, connecting the imagery of dryness and sterility prevalent in white South African fiction with decadence and death. -
Chapter 23. the Liberal Tradition in Fiction
The liberal tradition in fiction Item Type Book chapter Authors Blair, Peter Citation Blair, P. (2012). The liberal tradition in fiction. In D. Attwell, & D. Attridge (Eds.), The Cambridge history of South African literature (pp. 474-499). Cambridge, NY: Cambridge University Press. Publisher Cambridge University Press Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 23/09/2021 11:11:21 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/624368 Chapter 23. The liberal tradition in fiction Peter Blair [Final typescript (or ‘post-print’) version of article accepted for publication in The Cambridge History of South African Literature, ed. Derek Attridge and David Attwell (Cambridge: Cambridge University Press, 2012)] To speak of any ‘tradition’, let alone a ‘liberal’ tradition, in South African English fiction requires caution. In 1979 Stephen Gray considered that ‘tradition-making, in English South Africa, has often occurred fortuitously, rather than by any planned consciousness through which the writer has fused his or her own literature’s past with contemporary stimuli’ (Southern African Literature, p. 7), and in 1994 Stephen Clingman concluded that there is ‘no aim or sense of building a novelistic tradition’, only ‘patterns of thematic accumulation’ (‘Novel’, p. 1148). If the critical consensus has resisted the notion of a tradition, it has nevertheless ascribed a certain shape to the literary history of liberal fiction. Richard Rive, himself a liberal author, is one of many who consider Alan Paton’s Cry, the Beloved Country (1948) a ‘watershed’, soon after which ‘liberal writing was on the wane’ (‘The Liberal Tradition’, pp. -
Othering the Self: Nadine Gordimer S Colonial Heroines
Othering the Self: Nadine Gordimer s Colonial Heroines ROBIN VISEL IN The Second Sex, Simone de Beauvoir theorizes about the conflicts of girlhood, in which the young girl, torn between her desire to be an active subject and the rewards of being a passive object, is offered powerful "inducements to complicity" ("The Formative Years: The Young Girl"). Beauvoir contrasts the roles offered to girls and to blacks: because of their relatively disad• vantaged status vis-a-vis white males, both groups have incentives to question and rebel, to set themselves against the established order. But white girls, unlike blacks, are offered a privileged place within the hierarchy which tempts them to collude in their own exploitation. Beauvoir's suggestions highlight the conflict between sex and race for the white colonial woman, for whom incentives to com• plicity are strong indeed. As a white woman she is placed on the pedestal of innocence and purity; she is a vessel for the virtues of "white civilization" in the "heart of darkness." She is taught to hate and fear the black man — to whom, nonetheless, she has a secret, guilty attraction which blossoms in distorted, often violent forms. (Doris Lessing's The Grass is Singing is the classic on this subject. ) The colonial woman is pulled in one direction by her sex, another by her colour. This conflict of identity and allegiance is exemplified in Nadine Gordimer's portrayal of the white African woman who is intellectually and emotionally alienated from white colonial society and at the same time physically barred from black Africa.