Highlights of My Life and Ministry in Old Time Revivals
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Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals
EVANGELICAL REVIVALS IN NEW ZEALAND -----//----- A History of Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals. -----//----- by Robert Evans and Roy McKenzie. -----//----- Published by the Authors, in conjunction with ColCom Press. PREFACE Many years of experience in the Lord's work, and the relative ease of retirement from parish responsibilities, have provided both of us with the time to carry out a work of love in presenting to the public this history of evangelical revivals in New Zealand. It is an aspect of the work of God which we believe is of enormous importance, both for church and for society, but which has been widely neglected for many years. The research for this book has relied, in the first instance, upon our privately-owned library resources. The main public libraries to which we are indebted are the New South Wales Uniting Church Archives Library and the Camden Library of the United Theological College, both in North Parramatta, the Hewitson Library of the Knox Theological Hall in Dunedin, the John Deane Memorial Library of the Bible College of New Zealand in Auckland (formerly The New Zealand Bible Training Institute), the Moore College Library (Anglican) in Sydney, and the Alexander Turnbull Library in Wellington. We also acknowledge the help of Miss Ferne Weimer, Director of the Billy Graham Center Library, in Wheaton, Illinois. We have also been indebted to many individuals. Chief amongst these have been the Rev. Dr. J. Graham Miller, now living in Wangaratta, Victoria, Dr. Brett Knowles of Dunedin, and the Rev. John Thomson, now living in Nelson. -
1Q12 IPG Cable Nets.Xlsm
Independent Programming means a telecast on a Comcast or Total Hours of Independent Programming NBCUniversal network that was produced by an entity Aired During the First Quarter 2012 unaffiliated with Comcast and/or NBCUniversal. Each independent program or series listed has been classified as new or continuing. 2061:30:00 Continuing Independent Series and Programming means series (HH:MM:SS) and programming that began prior to January 18, 2011 but ends on or after January 18, 2011. New Independent Series and Programming means series and programming renewed or picked up on or after January 18, 2011 or that were not on the network prior to January 18, INDEPENDENT PROGRAMMING Independent Programming Report Chiller First Quarter 2012 Network Program Name Episode Name Initial (I) or New (N) or Primary (P) or Program Description Air Date Start Time* End Time* Length Repeat (R)? Continuing (C)? Multicast (M)? (MM/DD/YYYY) (HH:MM:SS) (HH:MM:SS) (HH:MM:SS) CHILLER ORIGINAL CHILLER 13: THE DECADE'S SCARIEST MOVIE MOMENTS R C P Reality: Other 01/01/2012 01:00:00 02:30:00 01:30:00 CHILLER ORIGINAL CHILLER 13: HORROR’S CREEPIEST KIDS R C P Reality: Other 01/01/2012 02:30:00 04:00:00 01:30:00 CHILLER ORIGINAL CHILLER 13: THE DECADE'S SCARIEST MOVIE MOMENTS R C P Reality: Other 01/01/2012 08:00:00 09:30:00 01:30:00 CHILLER ORIGINAL CHILLER 13: HORROR’S CREEPIEST KIDS R C P Reality: Other 01/01/2012 09:30:00 11:00:00 01:30:00 CHILLER ORIGINAL CHILLER 13: THE DECADE'S SCARIEST MOVIE MOMENTS R C P Reality: Other 01/01/2012 11:00:00 12:30:00 01:30:00 CHILLER -
Idioms-And-Expressions.Pdf
Idioms and Expressions by David Holmes A method for learning and remembering idioms and expressions I wrote this model as a teaching device during the time I was working in Bangkok, Thai- land, as a legal editor and language consultant, with one of the Big Four Legal and Tax companies, KPMG (during my afternoon job) after teaching at the university. When I had no legal documents to edit and no individual advising to do (which was quite frequently) I would sit at my desk, (like some old character out of a Charles Dickens’ novel) and prepare language materials to be used for helping professionals who had learned English as a second language—for even up to fifteen years in school—but who were still unable to follow a movie in English, understand the World News on TV, or converse in a colloquial style, because they’d never had a chance to hear and learn com- mon, everyday expressions such as, “It’s a done deal!” or “Drop whatever you’re doing.” Because misunderstandings of such idioms and expressions frequently caused miscom- munication between our management teams and foreign clients, I was asked to try to as- sist. I am happy to be able to share the materials that follow, such as they are, in the hope that they may be of some use and benefit to others. The simple teaching device I used was three-fold: 1. Make a note of an idiom/expression 2. Define and explain it in understandable words (including synonyms.) 3. Give at least three sample sentences to illustrate how the expression is used in context. -
Keli Edwards
Journal of Undergraduate Research Volume 4, Issue 10 - July 2003 Televangelism and Political Ideology: A Study of Content and Ideology in The 700 Club Keli Edwards INTRODUCTION International Christian broadcasters play a significant role in the distribution of both ideological and religious messages and have attracted significant scholarly attention. By far, the international religious broadcaster that has received the most attention from scholars is the Christian Broadcasting Network and its flagship program, The 700 Club. The program has been described as a carrier of right-wing ideologies by several researchers who have examined its content (Gifford, 1991). Its creator, Pat Robertson has skillfully combined religion with politics to form a show that disseminates conservative opinion and news coverage on current events. A framing analysis of this program reveals the conservative political bias of the news stories, while a content analysis offers a numerical description of the extent to which program content deploys this ideology. This study will attempt to answer the following questions: 1) What are the salient content categories of the 700 Club program? 2) What ideologies (political, economic, cultural, religious and social) are emphasized in the 700 Club? METHOD The first step included the viewing and analysis of the 700 Club program for recurring themes and to identify the distinct segments of the show. Once these program segments were identified, a set of categories was created into which each of the program segments could be classified. One constructed sample week of 700 Club programming was selected and recorded for the pilot study. This constructed week included shows aired from May to November 2002, taking care not to repeat any day in the week. -
The Chautauqua Lake Camp Meeting and the Chautauqua Institution Leslie Allen Buhite
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2007 The Chautauqua Lake Camp Meeting and the Chautauqua Institution Leslie Allen Buhite Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF VISUAL ARTS, THEATRE & DANCE THE CHAUTAUQUA LAKE CAMP MEETING AND THE CHAUTAUQUA INSTITUTION By LESLIE ALLEN BUHITE A Dissertation submitted to the School of Theatre in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Summer Semester, 2007 The members of the Committee approve the Dissertation of Leslie Allen Buhite defended on April 17, 2007. Carrie Sandahl Professor Directing Dissertation Donna Marie Nudd Outside Committee Member Mary Karen Dahl Committee Member Approved: C. Cameron Jackson, Director, School of Theatre Sally E. McRorie, Dean, College of Visual Arts, Theatre & Dance The Office of Graduate Studies has verified and approved of the above named committee members. ii For Michelle and Ashera Donald and Nancy Mudge Harold and Ruth Buhite As a foundation left to create the spiral aim A Movement regained and regarded both the same All complete in the sight of seeds of life with you -- Jon Anderson iii ACKNOWLEDGEMENTS My very special thanks and profound gratitude to Dr. Carrie Sandahl, whose unrelenting support and encouragement in the face of my procrastination and truculence made this document possible. My thanks and gratitude also to committee members Dr. Donna Marie Nudd and Dr. Mary Karen Dahl for their patient reading and kind and insightful criticism. Of my acquaintances at Florida State University, I also extend my appreciation to Dr. -
Feminist Revision of Canonical Narratives by Contemporary Women Writers
ANGLIA RUSKIN UNIVERSITY RE-CHARTING THE PRESENT: FEMINIST REVISION OF CANONICAL NARRATIVES BY CONTEMPORARY WOMEN WRITERS AMY SUZANNE CRAWFORD A thesis in partial fulfilment of the requirements of Anglia Ruskin University for the degree of Doctor of Philosophy Submitted: 14 February 2015 ACKNOWLEDGEMENTS I would like to thank my supervisors, Professor Sarah Annes Brown and Dr. Tory Young, for their guidance during my research and thoughtful, thorough critique of my writing. Thanks also to Dr. Leah Tether for her helpful comments regarding translation and adaptation, Dr. Jeannette Baxter for her guidance and support, and Zoë Bennett for taking an interest in my project and providing me with invaluable resources. I would also like to thank my fellow PhD candidates who were dialogue partners and peer reviewers at different stages of the writing process, specifically Dr. Ellie Crouch, Dr. Claire Nicholson, Stev White, Kirsty Harris, Tiffani Angus and Louise Ells. I wish to thank Anglia Ruskin University for financial assistance which enabled me to attend conferences as well as the staff of Anglia Ruskin University Library, Cambridge University Library, and the British Library. I am also grateful to student advisor Edna Johnson without whom I would not have been able to remain in the UK as an international student. Most importantly, I thank my parents Ray and Margena Crawford for their unwavering encouragement and my partner Paul Grant for his practical support. Thanks to my dear friends Gabby Carpenter Leavitt and Ali Watson Girgis for their words of reassurance and inspiration. ANGLIA RUSKIN UNIVERSITY ABRSTRACT FACULTY OF ARTS, LAW AND SOCIAL SCIENCES RE-CHARTING THE PRESENT: FEMINIST REVISION OF CANONICAL NARRATIVES BY CONTEMPORARY WOMEN WRITERS AMY SUZANNE CRAWFORD 14 February 2015 In this thesis, I explore the textual strategy of feminist revision employed by contemporary women writers. -
Historic Context Report: a Harvest in the Open for Saving Souls-The Camp Meetings of Montgomery County
HISTORIC CONTEXT REPORT “A Harvest in the Open for Saving Souls” The Camp Meetings of Montgomery County By Elizabeth Jo Lampl with Clare Lise Kelly Montgomery County Planning Department Historic Preservation Section Prepared for the Maryland Historical Trust July 2004 SOURCE OF COPIES: The Maryland-National Capital Park and Planning Commission 8787 Georgia Avenue Silver Spring, Maryland 20910-3760 www.montgomeryplanning.org/historic Author: Elizabeth Jo Lampl, with Clare Lise Kelly (Cavicchi) Originally published as Montgomery County Department of Park and Planning Reprinted 2012, Montgomery County Planning Department Cover photo: Spencerville Camp Meeting (see page 68 for photo credit) I. EXECUTIVE SUMMARY Nineteenth-century Montgomery County was an ideal locale for the American ‘camp meeting,’ a phenomenon that started in the mid-1700s and has endured into the present day. The camp meeting was a religious gathering set in nature - a grove, a clearing on a farm, or a seaside spot. The meeting was characterized by large audiences attending religious services and camping at the site of those services for an extended period of time. At the writing of this report, the local camp meeting tradition is at risk of completely dying out, for only one of the four, primary camp meetings of the Montgomery County remains active and it is threatened. The importance of documenting this tradition is critical and twofold: First, the camp meetings belong to both a national and local folklore tradition that faces obstacles to its continuance. It is important to capture the voices, faces, and stories of those who participated in the evangelical revivals, many of whom represent the last generation to offer us authentic oral histories. -
Trade Marks of the Holiness Movement
TRADE-MARKS OF THE HOLINESS PIONEERS By Rev. Morris Chalfant CHAPTER 1 Defining the Holiness Movement "For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit" (I Thess. 4:7-8). During the fifty-year period from 1850 to 1900, America, and to some extent England, witnessed a revival of religion which followed the pattern of the "holiness revival" meeting. It was known as the holiness movement. It cannot be traced to one geographical location, one religious leader, nor to one denomination. It was more spontaneous than it was planned, published, or promoted, but it influenced the entire church world. Almost everyone, including church leaders, participated in it or opposed its progress. Near the close of the nineteenth century various individuals and groups felt the necessity of organized holiness churches. Their first reason was for more frequent meetings. The "holiness revivals" by and large were at first conducted in large tents or tabernacles during "camp meeting" times. These meetings were limited to certain seasons of the year, and as the people felt the need of more frequent meetings, they began services in the cities, towns, and in rural schoolhouses. Another reason for organized holiness churches was to escape the active opposition or the frigid indifference to the experience and testimony of churchmen within the various denominations. Lastly, many felt that through organized holiness churches the good which had been accomplished throughout the holiness movement could be conserved. Several methods were followed in organizing holiness churches. -
Read and Analyse Book I
Rusudan Beridze Nino Kemertelidze READ AND ANALYSE BOOK I Grigol Robakidze University Tbilisi, 2010 1 Semdgenlebi: asocirebuli profesori rusudan beriZe da sruli profesori nino qemertel- iZe winamdebare wigni gankuTvnilia inglisuri enis SemswavlelTaTvis, romelic daexmareba stu- dentebs gaiRrmavon codna analizur kiTxvasa da teqstis stilistikur analizSi. wignis mizania ganuviTaros studentebs weriTi da sametyve-lo unari, gauRrmavos maT litera- turuli codna da xeli Seuwyos teqstis ukeT aRqmaSi. es wigni miscems TiToeul students saSualebas indivindualobis gamosamJRavnelad, rac Camouyalibebs maT gansxvavebul azrovne- bas. Compilers of the book Associate Professor Rusudan Beridze and Full Professor Nino Kemertelidze This book is intended for English programme students. It will help students improve their education and gain the knowl- edge in analytical reading and stylistic analysis. The aim of the book is to develop spoken and written skills in students, to enlarge their knowledge in literature and further understanding as well as in perceiving any literary work in a proper way, to enable them to hold a dialogue. It will moti- vate each member of the group to be competitive and different from others. redaqtori: istoriis mecnierebaTa doqtori, profesori dali qadagiSvili recenzenti: filologiis mecnirerebaTa doqtori, profesori viqtoria kupraSvili koreqtori: filologi liana koroSinaZe Editor: Doctor of History, Professor Dali Kadagishvili Reviewer: Doctor of Linguistic Science, Professor Victoria Kuprashvili Proof-reader: Linguist Liana Koroshinadze © rusudan beriZe, nino qemerteliZe 2010 © Rusudan Beridze, Nino Kemertelidze 2010 © grigol robaqiZis saxelobis universitetis gamomcemloba © Grigol Robakidze University Press ISBN 978-9941-9017-9-9 2 INTRODUCTION The book is intended for English programme students. It will help students improve their education and gain their knowledge in analytical reading and stylistic analysis. -
The Emergence of Pentecostalism In
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SHAREOK repository THE EMERGENCE OF PENTECOSTALISM IN OKLAHOMA: 1909-1930 By MICHAEL SEAMAN Bachelor of Arts in History Oklahoma State University Stillwater, OK 2010 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 2018 THE EMERGENCE OF PENTECOSTALISM IN OKLAHOMA, 1909-1930 Thesis Approved: Dr. Bill Bryans Thesis Adviser Dr. Joseph Byrnes Dr. Michael Logan ii ACKNOWLEDGEMENTS I want to thank my wife, Abigail, for the support over our entire marriage. Your importance to the completion of this work could fill a thesis. I want to thank our two little ones, Ranald & Thaddeus, who came to us throughout my graduate work. To my dad, Rolland Stanley Seaman, for all of his encouragement. My sister and brother for letting me make it out of childhood. To Dr. Michael Thompson for the kind words and guidance throughout my undergraduate career. To Dr. Lesley Rimmel and Dr. David D’Andrea were also very supportive voices during that time as well. To Dr. Ronald Petrin who helped me pick this topic. Dr. David Shideler for being a friend I should have listened to more often and his wife Tina, who is always (well, usually) right (but I’m mostly just thankful for the free food). To Dr. Tom and Marsha Karns for supporting my family and for their cabin, having that secluded space was worth more than gold to me. -
"The Other Branch"
"The Other Branch" London Yearly Meeting and the Hicksites 1827-1912 By EDWIN B. BRONNER FRIENDS HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON NWi zBJ 1975 Friends Historical Society wishes to record its indebtedness to Friends Historical Association for a grant towards the cost of publication. Supplement 34 to the Journal of the Friends Historical Society © Friends Historical Society 1975 Obtainable from Friends Book Centre, Friends House, London NWi 2BJ, and Friends Book Store, 156 North i5th Street, Philadelphia Pa 19102 USA For my Mother Nellie (Garretson) Bronner 1896-1973 born a Hicksite, married a Gurneyite and a Friend to all CONTENTS Preface 1 A Decision to Ostracize "The Other Branch" i 2 The Policy in Action, 1829-1870 n 3 Seeing the Hicksites in America 19 4 Beginnings of a Change in Attitude 27 5 The Change Becomes a Reality 39 6 A "New" Yearly Meeting Creates a New Policy 52 Index 61 IB PREFACE HEN the Great Separation came to the Society of Friends in America in 1827-1828, British Quakers Wlealized that the evangelical wing was very similar in belief and outlook to London Yearly Meeting, while the other branch appeared different and foreign. English ministers visiting in America sided with one group of Friends and denounced the others as unsound. Thus it seemed reasonable and proper to recognize the yearly meetings called "Orthodox," and to ostracize the other branch called "Hicksite," which meant they were no longer to be thought of as Quakers. As other splits came in the United States, the British Friends chose in each situation to recognize one branch and ostracize the others. -
Women in the Holiness Movement
• WOMEN IN THE HOLINESS MOVEMENT Lucille Sider Dayton aM Donald W. Dayton (Prepared originally as a background study for a seminar led by Lucille Sider Dayton under the auspices of the Women's Aldersgate Fellowship and CHA ~~en at the l06th Annual Convention of the Christian Holiness Association, held in Louisville, Kentucky, April 17-19, 1974.) WOMEN IN THE HOLINESS MOVEMENT Introduction We seek to uncover in this paper the important role of women within early Holiness traditions. We concentra~e on outstanding women within the movement and on various defenses of their right to be leaders and preachers. This is just the beginning of the research that needs to be done. A more comprehensive study would include a statistical analysis of women ministers in the early-Holiness traditions as compar.ed to now. It would more carefully discuss the opposition women ministers faced, and it would seek to discover reasons for the decline 'of the participation of women within the Holiness traditions in recent years. We begin this paper with a discussion of the role of women in early Methodism in England. We then notice the influence of revivalist Finney and Oberlin College on woman's participation in early revival ism. We see the conjoining of Methodism an~Revivalsim in Phoebe Palmer and her followers. We discuss Maggie Van Cott, the first , woman licensed to preach in the Methodist Church, and other women preachers and writers of the mid-lqth century. We examine the 'Holiness literature as it speaks about woman's role and we trace the influence of women in several Holiness denominations.