The Two Witnesses – Elijah

Total Page:16

File Type:pdf, Size:1020Kb

The Two Witnesses – Elijah The Two Witnesses – Elijah Open your bible to the Old Testament. This is another message concerning the two witnesses and not the two witnesses as defined by Christian science fiction preachers. I’ve been preaching using Enoch as the first example, and now Elijah, demonstrating they aren’t the two witnesses. Christian science fiction prophesy preachers, and pastors who don’t focus on prophesy, have been brainwashed to believe that the two witnesses will either be Enoch or Elijah, Enoch and Moses, Elijah and Moses, or some combination of those three. It’s not going to be anyone of the three. I’ve already preached that to be the case. Now we are going to look at Elijah in the Old Testament. Anyone who preaches on the two witnesses in the Book of Revelation, for the most part, will say it is Enoch and Elijah because they believe they didn’t die. I think I have already proven that Enoch did die. Once you act as a biblical detective and dig through God’s Word to find out the truth, it never says that he didn’t die. God’s Word doesn’t say that. And if he didn’t die and ascended into the heaven, then it goes against everything that Jesus said. And of course, they said the same thing about Elijah: he didn’t die and went up in a whirlwind up to heaven. There is only one problem with that. About 850-900 years after Elijah was taken up in that whirlwind, Jesus came along and said in John 3:13, “And no man hath ascended up to heaven, but he that came down from heaven, the Son of man which is in heaven.” Is the Bible contradicting itself? Did Elijah really ascend up to heaven, up to God’s throne? Jesus said no one did. Is Jesus a liar? So if Elijah didn’t go up to heaven, then where did he go? Where did that whirlwind take him? Good question! But I’m more concerned that if Jesus said no one ever ascended up to heaven up to that point in time, almost 900 years after Elijah went up in that whirlwind, and the church world is preaching that he went up to heaven, then something is wrong because either you are calling Jesus a liar, or you are preaching something that you should know better but don’t, because the two don’t add up. Something is going to have to give somewhere. The only thing that is going to give is eventually knowing the truth, not fable, not seminary fable, not lazy preachers that just take what has been preached for the last couple hundred years and make that a gospel in itself. Where did Elijah go then? I will take Jesus’ word every day that no one ascended up to heaven up to that point. That means Enoch and it also means Elijah. If I’m not going to take Jesus’ words for it, then why even do this? Close up shop. Close my Bible, put it all away, or get rid of it completely because it is all one big fantasy, fable, or lie, or it just has never been understood by people that are responsible to make it understandable if they are truly called to preach and truly called to teach. I tell people, “You want to be a preacher? You don’t even know what you want.” If you think you can preach everything that you’ve been taught or heard, and all of a sudden you become a preacher because you learned how to memorize all that stuff you’ve heard over the years, then I have news for you: Unless you are willing to take a second look and be your own biblical detective letting the Holy Spirit guide you and not twist or drift far from God’s Word at all, don’t even think about it. All you become is another voice in the wilderness that keeps people in the wilderness. Good intentions, but not truly called to do it. That is harsh but it is the truth. More true now than ever. If Elijah isn’t in heaven, the question then is where did he go? The first thing you need to understand is in Scripture we can find three heavens or what are described as heavens. Not just one, three. So which one of those three was Elijah taken to? That is a better question. We know the third heaven is where God exists. I know He is everywhere, but His throne is the third heaven where Jesus, our High Priest, is today at the right hand of the Father. The second heaven represents the expanse of the universe. Every week that goes by, it seems like it is expanding at a greater rate than we even imagined. It seems to be almost incomprehensible, when they put the figure behind it, how vast this universe is. The second heaven is where we find the sun, stars, comets, planets, and the moon. That would be considered the second heaven in Scripture. But besides the heaven of stars, we find that there is an atmosphere. The air surrounding the atmosphere of this world, planet earth, is also called a heaven in Genesis 1:20, “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.” So, even the fowl fly above the earth in the open firmament of heaven. When God blessed Isaac through Jacob, he also mentions a blessing that dew would come from the first heaven. Moses also rejoiced about the dew that would fall from the first heaven. It’s also in the Genesis record. The first heaven which this dew comes from that you see several different characters mention in the Old Testament, especially the early days of the Old Testament period, means the atmosphere where the wind is blowing around, where we see clouds, it is the first heaven. Everyone is breathing air from the first heaven. So the third heaven is the throne of God; the second heaven is the vast expanse of the universe; and then the atmosphere in the inner part of that as the first heaven. Three heavens. We say we want to be in heaven. Well, you better be more specific. Do you want to be in the first heaven, the second heaven, or the third heaven? We just take things for granted with our speech. “Oh I can’t wait for this to be all over and I get to heaven.” Do you plan to go to outer space, because that is the second heaven? Think about it. Now according to John 3 and according to Jesus’ own words, there is no way Elijah could have gone to that third heaven, to God’s throne, or else Jesus is made to be a liar. I’m sorry if that upsets your thinking of what you thought to be the truth, but then if it does and you want to believe it, then you are calling Jesus a liar. Not me, you! But there is no doubt about it in II Kings 2:1, “And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.” And in verse 11 it says, “And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.” If you really think about it, the answer isn’t like it’s hidden and we can’t figure this out. It’s quite obvious. Scripture says, “Elijah went up by a whirlwind into heaven.” It doesn’t say Elijah went up by a whirlwind into the third heaven, does it? No. All it says is that he went up by a whirlwind into heaven. It could easily mean that he went up into the earth’s atmosphere as he was taken away, which means the first heaven. Even though we don’t want to limit God and what He can do, and I’m not trying to do that, but having the basic information that we do know—(Let’s just call it whirlwinds even though there is other scientific climate titles to them)—you really don’t find anyone in the science world that studies the climates, or even the vast expanse in the universe referring to a whirlwind outside of inner space and located in outer space somewhere. The conclusion then could only mean that the whirlwind Elijah experienced is in the atmosphere surrounding this planet earth, surrounding the first heaven where the birds fly, being there could be no whirlwind in any other place. The amazing part is that he was kept alive in the great lifting up of this whirlwind. I think he was still alive after wherever this whirlwind took him, wherever he landed, and he was not dead even though that could be a possibility too, but I don’t think so. So why did God do this? Why did such an unusual different kind of act from God take place? Why did He take Elijah up into the atmosphere? I don’t think He took him up into the atmosphere to make him immortal, which doesn’t really make sense because, how did that happen? Then anybody that ever gets in a rocket and takes off into space would be immortal.
Recommended publications
  • What Paul Saw in the Third Heaven: Our Apostle Traveled Into
    Martin Zender’s Sunday, December 2, 2018 Zapping You Whenever Thoughts Flow Volume 7, Issue 46 Z If boasting must be, though it is not expedient, indeed, yet I shall also be coming to apparitions and What Paul saw in the revelations of the Lord. 2 I am acquainted with a man in Christ, fourteen years before this, (whether third heaven. in a body I am not aware, or outside of the body, I am not aware—God is aware) such a one was snatched Our apostle traveled into the future. What he saw away to the third heaven. 3 And I am acquainted and heard there was so glorious that he was not with such a man (whether in a body or outside of permitted to speak of it. Might we venture a guess? the body I am not aware—God is aware) 4 that he was snatched away into paradise and hears ineffable declarations, which it is not allowed a man to speak. 5 Over such a one I shall be boasting; yet over myself I shall not be boasting, except in my infirmities (2 Corinthians 12:1-5). ’ve always been frustrated that one of our own went into the third heaven (and also into para- dise; more on this in a moment), returned, but wasI not allowed to speak of it. And neither could he write about it except to tell us that it had happened. What did he see? What did he hear? God forbade any first-person accounts. Still, God wanted the time-travel itself disclosed.
    [Show full text]
  • Heaven in the Early History of Western Religions
    Alison Joanne GREIG University of Wales Trinity Saint David MA in Cultural Astronomy and Astrology Module Name: Dissertation Module Code: AHAH7001 Alison Joanne Greig Student No. 27001842 31 December 2012 Heaven in the early history of Western religions Chapter 1 Approaches to concepts of heaven This dissertation examines concepts of heaven in the early history of Western religions and the extent to which themes found in other traditions are found in Christianity. Russell, in A History of Heaven, investigates the origins of the concept of heaven, which he dates at about 200 B.C.E. and observes that heaven, a concept that has shaped much of Christian thought and attitudes, has been strangely neglected by modern historians.1 Christianity has played a central role in Western civilization and instructs its believers to direct their life in this world with a view to achieving eternal life in the next, as observed by Liebeschuetz. 2 It is of the greatest historical importance that a very large number of people could for many centuries be persuaded to see life in an imperfect visible world as merely a stage in their progress to a world that was perfect but invisible; yet, it has been neglected as a subject for study. Russell notes that Heaven: A History3 by McDannell and Lang mainly offers sociological insights.4 Russell holds that the most important aspects of the concept of heaven are the beatific vision and the mystical union.5 Heaven, he says, is the state of being in 1 Jeffrey Burton Russell, A History of Heaven – The Singing Silence (Princeton, NJ: Princeton University Press, 1997) xiii, xiv.
    [Show full text]
  • Heavenly Priesthood in the Apocalypse of Abraham
    HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013.
    [Show full text]
  • Because of the Angels: Warfare in Heavenly Places
    Because of the Angels Warfare in Heavenly Places Dear Friend, In my previous letter I pointed out that Christians in their worship must reckon with the presence of angels—both good and evil. In particular, Scripture reveals the activity on earth of fallen angels before and also after the flood in Noah’s day. I referred, too, to the original rebellion of Lucifer—now known as Satan—described in Isaiah 14:12–15. In this letter I will examine that rebellion and its consequences in greater detail. Important insights into Lucifer’s rebellion are provided in Ezekiel 28:1–19, which depicts two persons—the prince of Tyre and the king of Tyre. The Prince and the King of Tyre The prince of Tyre apparently claimed to be a god, but in verse 9 he is depicted as a man dying at the hand of invaders: “Will you still say before him who slays you, ‘I am a god’? But you shall be a man, and not a god, In the hand of him who slays you.” On the other hand, the king of Tyre is clearly an angelic being who originally occupied a place of great honor in heaven. “You were in Eden, the garden of God; / Every precious stone was your covering . .” (verse 13). “You were the anointed cherub who covers [the throne of God with your wings]; / I established you; / You were on the holy mountain of God; / You walked back and forth in the midst of fiery stones” (verse 14). “You were perfect in your ways from the day you were created, / Till iniquity was found in you” (verse 15).
    [Show full text]
  • The Three Kingdoms
    Are There Three Kingdoms in Heaven? www.makinglifecount.net Mormons teach that there are three kingdoms (celestial, terrestrial, telestial) in the afterlife. They base this belief on 1 Cor. 15:40-42: There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead.” Mormons teach the 3 degrees of glory in the afterlife are explained by the 3 degrees of glory of the sun, moon, and stars. Telestial Kingdom—This is the lowest of the kingdoms and all who enter will be forever living apart from the presence of Father and Jesus. The telestial glory is typified by the stars, as the people who will live here will be as innumerable as the stars. Because there are differences in the stars, there are also differences in the degrees of glory one may receive here. Terrestrial Kingdom—This glory is typified by the moon. All those who rejected the Mormon gospel in life but accept it in the spirit world will live here. They will become ministering servants to those of the telestial kingdom. No marriages are permitted in this kingdom. They will forever remain unmarried, cannot achieve the state of exaltation, and although they will have the presence of the Son, they will not receive the fullness of the Father. Celestial Kingdom— Only LDS members and children who die before the age of eight are permitted into this kingdom.
    [Show full text]
  • 2 CORINTHIANS INTRO Jerome Murphy-O'connor (M-O'c): “The
    2 CORINTHIANS INTRO Jerome Murphy-O’Connor (M-O’C): “the most extraordinary letter of the New Testament.” Timothy helped write about 75%, indicated by “we.” 25% by Paul alone in passages that don’t deal with Timothy, namely consequences of the “intermediate visit” (1:15-17, 1:23- 2:13, 7:3-12, and the collection, 8:8-15, 9:1-15). //// May have been written in 57 while Paul was actually en route to Corinth. So both epistles to the Corinthians were written before the epistle to the Romans. In 2 Cor 13:1, he says this will be his third visit. The second visit is thought to have been short and resulted in a failure to convince hard-liners that Paul was actually an apostle even though he had never met Jesus. In 2 Cor 2:4 he says he wrote in anguish about that, and that letter is probably now the last four chapters of 1 Corinthians. That angry letter was carried to Corinth by Titus, a companion never mentioned in Acts but several times in the epistles. Titus was an uncircumcised Greek Gentile (Gal 2:3). Paul remains worried (2 Cor 2:1) and leaves Ephesus after the silversmith's riot -- probably but not necessarily because of it -- and goes to Troas (2 Cor 2:13). He stayed there for a month (according to M-O’C, despite Acts 20:6) and sailed to Neapolis. He may have waited there or in Philippi for Titus to return with the Corinthians’ response to his “Severe Letter.” Titus finally arrives and the word from Corinth is good (2 Cor 7:6-9).
    [Show full text]
  • 3/7 Service Guide
    Immanuel Anglican Church The Third Sunday of Lent March 7, 2021 Artwork by Allie Beck Buursma GATHERING Opening Worship Song Be Still My Soul Be still my soul, the Lord is on your side; Bear patiently the cross of grief or pain. Leave to your God to order and provide, In every change, He faithful will remain. Be still my soul, your best, your heavenly friend Through thorny ways, leads to a joyful end. Be still my soul, your God will undertake To guide the future as He has the past. Your hope, your confidence let nothing shake, All now mysterious shall be bright at last. Be still my soul, the waves and winds still know His voice who ruled them while He dwelt below. Be still my soul, when dearest friends depart, And all is darkened in the vale of tears. Then shall you better know his love, his heart, Who comes to soothe your sorrow and your fears. Be still my soul, your Jesus can repay, From His own fullness all He takes away. Be still my soul, be still. Be still my soul, be still. Written by Jean Sibelius, Kathrina Amalia von Schlegal. Arranged by Sandra McCracken. 1 Collect for Purity CELEBRANT: Blessed be God: Father, Son, and Holy Spirit. PEOPLE: And blessed be his kingdom, now and forever. Amen. CELEBRANT: Let us pray. Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord.
    [Show full text]
  • Rapture of the Church: a Doctrine of the Early Church Or a Recent Development of the Dispensational Movement?
    The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement? Definition of Terms Rapture A few key terms related to this topic and body of research need to be defined as a preliminary understanding of the Rapture of the Church. The first term and central theme of this research is “rapture” itself. Rapture does not appear in the text of the Bible; however, it comes from the Latin word rapere, meaning “rapid”1 and the Latin word rapiemur, meaning, “we shall be caught up.”2 This word was taken from the Greek verb harpazo, meaning, “to seize upon, spoil, snatch away or take to oneself,” especially used of rapture (Acts 8:39; 2 Cor 12:2, 4; 1 Thess 4:17; Rev 12:5). Harpazo is translated “caught up” or “caught away” the five times (out of thirteen) it appears in the Bible relating to rapture. The other eight times it is translated, “to forcibly seize upon, snatch away, take to oneself or use force on someone.”3 In Acts 8:39, the Holy Spirit “caught away” Philip after he ministered to the Ethiopian eunuch and placed him in Azotus, some 20-30 miles away. In 2 Corinthians 12:2-4, Paul twice describes his experience of being “caught up” to the Third Heaven. In Revelation 12:5, the man child of the Woman (usually interpreted to mean, Jesus) was “caught up” to God and His throne. And in 1 Thessalonians 4:17, the primary text for the Rapture of the Church, “we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air .
    [Show full text]
  • A New Heaven a New Earth
    Understanding Revelation – Topic 33 A new heaven and a new earth An exposition of Revelation Chapters 21 and 22 Contents Revelation Chapter 21.....................................................................................................................3 A new heaven .............................................................................................................................................................. 3 The three heavens .................................................................................................................................................. 3 1. The aerial or atmospheric heaven ..................................................................................................................................... 3 2. The starry heaven (outer space) ....................................................................................................................................... 3 3. Paradise............................................................................................................................................................................. 5 Which heaven passes away? ................................................................................................................................. 6 A new earth .................................................................................................................................................................. 6 Re-creation ............................................................................................................................................................
    [Show full text]
  • Where Are Enoch and Elijah? by Herbert W
    Where Are Enoch and Elijah? by Herbert W. Armstrong (1892-1986) (https://www.cgg.org) Where Are Enoch And Elijah? by Herbert W. Armstrong (1892-1986) Forerunner, June 1973 Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible reveals they are not in heaven today! Here's the astounding truth. Part One: Where Is Enoch? Enoch was "translated." Where did he go? Was he immediately taken to heaven? No! Because Jesus Himself said: "No man hath ascended up to heaven, but he that came down from heaven, even the Son of man" (John 3:13). Here are Jesus' own words that noman, except Himself, had ascended into heaven! And how did He know? Why, He came from there! Then where is Enoch? Let's see what the Bible says. Enoch Walked With God At the age of 65 Enoch had a son named Methuselah. "And Enoch walked with God after he begat Methuselah three hundred years, and he begat sons and daughters" (Genesis 5:22). Here was a man that pleased God, a man that walked with God. Enoch had to have faith, for in Hebrews 11:6 the apostle said, "But without faith it is impossible to please Him: for he that cometh to God must believe the He is, and that He is a rewarder of them that diligently seek Him." So Enoch walked with God. Heobeyed God, and followed Him in His paths by faith. No one can walk with God unless he is in agreement with the will of God and doing it.
    [Show full text]
  • Gabriel in New Testament
    Gabriel In New Testament New-fashioned and vaginal Vance never bay exothermically when Dimitry prewarms his hair. Lobulate Bertie retry: he hat his headhunts quickly and incombustibly. Enraged or panoramic, Emmery never picture any aseity! Luke includes both luciferus and in new Gabriel is often symbolized in images that bound him blowing the resurrection trumpet or van a spear, lily, lantern, mirror or an olive branch. Gabriel had nothing specifically told her breast and evil spirits whose kingdom, baltimore magazine website providing compelling positive ones. Behold, I rude an angel before deliver, to guard you on the way and to fee you also the ink which youth have prepared. Mary an abomination that a new testament scriptures, and when they are first in kindness should not think? According to the Bible Gabriel stands in the presence of stout and brings people now news Luke 119 He appears as a surrender in Daniel 1516. Within the Orthodox tradition, the order option the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyrs, etc. Gabriel can be willing, gabriel as such a visit some religions like us on earth and petition has varied greatly. The nations without love, whereas john knox press, was god himself was sick, or at these figures seated on. So she will bring this is typical view those holy spirit never to establish a son named sabino and ethereal place where is. AD, the span of Jesus. The earth or allen or triads of ethiopia know that god to divorce her as gabriel is gabriel has been quite another prince who even further told.
    [Show full text]
  • The Second Moses: the Messianic Tradition in James Hampton's
    The Second Moses: The Messianic Tradition in James Hampton’s Throne of the Third Heaven Wendy Eller Kagey In December 1964, the doors of a slum warehouse at 1133 1909 in Elloree, South Carolina.2 Little is known of his child- Seventh Street NW, Washington, D.C., were opened to reveal hood or early education, except that he was one of four chil- the glittering vision of The Throne of the Third Heaven of the dren of James Hampton, Sr., an African-American Baptist min- Nations Millennium General Assembly (Figure 1), created by ister and gospel singer.3 Although it is not certain if Hampton James Hampton (Figure 2), a religious recluse who claimed regularly attended church services as a boy in Elloree, his God had visited him regularly. Prior to its discovery, people father’s participation does, in fact, speak for such an involve- curious enough to ask Hampton what lay behind those doors ment. Furthermore, the inside back cover of Hampton’s Bible were told that this “is the secret part of my life.”1 When this found in the precincts of The Throne reads: “Instruct a child secret later became public, The Throne was acknowledged as in the way he should go, and when he grows old he will not one of the most extraordinary religious visionary pieces in twen- leave it.” tieth century American art. The poor living conditions in South Carolina forced Hamp- The discovery of The Throne created many iconographic ton to move to Washington, D.C. in 1928. On arriving there, he problems for scholars.
    [Show full text]