1 Navigating Uncertainty Lesson 9 Jeremiah 26-29 November 8, 2020
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Jeremiah Commentary
YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc. -
Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45
Scholars Crossing LBTS Faculty Publications and Presentations 6-2005 Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45 Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E., "Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45" (2005). LBTS Faculty Publications and Presentations. 5. https://digitalcommons.liberty.edu/lts_fac_pubs/5 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/2 (June 2005) 263-81 NARRATIVE PARALLELISM AND THE "JEHOIAKIM FRAME": A READING STRATEGY FOR JEREMIAH 26-45 GARY E. YATES* I. INTRODUCTION Many attempting to make sense of prophetic literature in the Hebrew Bible would echo Carroll's assessment that "[t]o the modern reader the books of Isaiah, Jeremiah and Ezekiel are virtually incomprehensible as books."1 For Carroll, the problem with reading these books as "books" is that there is a confusing mixture of prose and poetry, a lack of coherent order and arrange ment, and a shortage of necessary contextual information needed for accu rate interpretation.2 Despite the difficult compositional and historical issues associated with the book of Jeremiah, there is a growing consensus that -
Practice Justice
May 17 Lesson 12 (NIV) PRACTICE JUSTICE DEVOTIONAL READING: Psalm 86:1–13 BACKGROUND SCRIPTURE: Jeremiah 21 JEREMIAH 21:8–14 8 “Furthermore, tell the people, ‘This is what the LORD says: See, I am setting before you the way of life and the way of death. 9 Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives. 10 I have determined to do this city harm and not good, declares the LORD. It will be given into the hands of the king of Babylon, and he will destroy it with fire.’ 11 “Moreover, say to the royal house of Judah, ‘Hear the word of the LORD. 12 This is what the LORD says to you, house of David: “ ‘Administer justice every morning; rescue from the hand of the oppressor the one who has been robbed, or my wrath will break out and burn like fire because of the evil you have done— burn with no one to quench it. 13 I am against you, Jerusalem, you who live above this valley on the rocky plateau, declares the LORD— you who say, “Who can come against us? Who can enter our refuge?” 14 I will punish you as your deeds deserve, declares the LORD. I will kindle a fire in your forests that will consume everything around you.’ ” KEY VERSE This is what the LORD says to you, house of David: “Administer justice every morning; rescue from the hand of the oppressor the one who has been robbed.” —Jeremiah 21:12a JUSTICE AND THE PROPHETS Unit 3: Called to God’s Work of Justice LESSONS 10–14 LESSON AIMS After participating in this lesson, each learner will be able to: 1. -
Jeremiah Part 2 Leader Guide (NASB and ESV)
Jeremiah Part 2 Leader Guide (NASB and ESV) WHEN GOD’S JUDGMENT FINALLY COMES (Chapters 25–52) i Jeremiah Part 2 Leader Guide (NASB and ESV) © 2010, 2013, 2018 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (3/2018) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. These guides can be used for either the NASB or the ESV edition of the courses. -
Ohbc Memory Verse
OHBC MEMORY VERSE WEEK #34 THIS WEEK‘S VERSE: NAHUM 1:3a ―The LORD is slow to anger, and great in power, and will not at all acquit the wicked.‖ Why Nahum 1:3a? First of all, because the verse encompasses so many of our Lord‘s attributes in just three simple phrases! To those of who know Him, it serves as a great reminder of who He is. Secondly, since the Spirit of God always works in conjunction with the Word of God, and one of the key ministries of the Holy Spirit is to reprove the world of sin, righteousness, and judgment (John 16:8), this is a great verse to have at our disposal when witnessing to the lost. It provides the Spirit of God ample opportunity to carry out His threefold ―reproving‖ work. ―The LORD is slow to anger.‖ He is ―slow to anger‖ because He is longsuffering, tenderhearted, gracious, and merciful, all of which flow out of His love. ―And great in power.‖ In fact, so ―great in power‖ that He possesses ALL POWER! That is, He is omnipotent. There is nothing, absolutely nothing that is outside of His power. By His ―great in power,‖ He can regenerate the absolute vilest of sinners if they will simply humble themselves before Him, calling upon His name for salvation (Rom. 10:13). ―And will not at all acquit the wicked.‖ Though His ―power‖ is certainly ―great‖ enough to save the ―wicked,‖ and because He is ―slow to anger,‖ He provides every man the opportunity to repent (Titus 2:11; II Peter 3:9), the Lord ―will not at all acquit the wicked.‖ That is, all who choose to remain ―wicked‖ by refusing His offer of righteousness provided through His Son (II Cor. -
Study Guide Test 1 Jeremiah 26—52 and Lamenta
Jeremiah 26—52 and Lamentaons Study Guide Test 1 Jeremiah 26: Jeremiah 30: Date and seng of the chapter Name some3mes given to chapters 30-33 Like Shiloh Write in a book God's words given to Jeremiah (26:2, 12) Messianic king Reac3on of the crowd to Jeremiah's Who wounded Judah and who would later prophecy heal those wounds? Conclusion of the officials and the people Ruler from their midst An earlier prophet's warning to Hezekiah You will understand this The elders' conclusion (26:19) A prophet killed Ahikam the son of Shaphan Jeremiah 31: "At that 3me" (31:1) Emphasis on which tribes in 31:3-22? Jeremiah 27: When God's love for Israel began Yoke as a metaphor Descrip3on of Israel that indicates God's desire Recipients of the message (27:3, 12, 16) for their purity (13:4) Nebuchadnezzar's son and grandson Samaria Jeremiah's message (27:11, 12, 17) Call of the watchmen on the hills of Ephraim False prophets' message (27:16) Rachel's "voice heard in Ramah" Temple's vessels and Ezra and significance in the New Testament "The fathers have eaten sour grapes . ." The new covenant Jeremiah 28: New Israel in the New Testament Hananiah's prophesy Fundamental inadequacy of the old covenant Term navi’ and false prophets Jesus and sins commi`ed in the Old Testament Prophets were historically messengers of Forever (‘olam) and the destruc3on of Jerusalem what kind of message? Was Jeremiah s3ll an unproven prophet? Jeremiah's response to broken yoke (28:11) Jeremiah 32: Fate of Hananiah Seng Where was Jeremiah? What did God tell Jeremiah to do? Jeremiah 29: Right of redemp3on Jeremiah's le`er Baruch Seng of the le`er Jeremiah's first act aer he did what Jeremiah's le`er a "seed thought" God told him to do Elasah and Gemariah What God would give the returned cap3ves (32:39) Pray for what (29:7)? "Nothing is too difficult for you" Find God how? Welfare of those in cap3vity Ahab son of Kolaiah and Zedekiah son of Maaseiah Shemaiah the Nehelamite ThroughTheScriptures.com. -
Politics and Prophecy (Jeremiah 27:1-28:17) Time: Zedekiah’S 4Th Year ~594-593BC (C.F
Politics and Prophecy (Jeremiah 27:1-28:17) Time: Zedekiah’s 4th year ~594-593BC (c.f. 28:1). The events recorded may have happened sometime after a failed coup attempt against Nebuchadnezzar of Babylon. Content: Ch27 deals with Jeremiah's warning against Zedekiah’s plan to form an international coalition to resist Nebuchadnezzar. Ch28 deals with Jeremiah’s confrontation with Hananiah, the false prophet (28:1-17) A. History of Masada 1. Masada was a fortress Herod the Great built for himself to withstand any enemy forces including Jewish revolt. The cisterns carved inside could hold 1.5 million tons of water and enough food to last 5 years. Herod died within 2 years of building this place for himself. In 66AD Jews revolted against Rome and tried to secure independence. When Roman soldiers destroyed Jerusalem in 70AD, some Jews retreated to Masada to hold out against the Romans. General Flavius surrounded this fortress with 12,000 men against only 967 Jews inside. This place was impregnable, so the Romans laid siege to the fortress so that literally no man could come in and out. The day before the Jewish defense fell, their leader Eliezer ben Yair made a powerful speech to the Jews inside - ‘honourable death by suicide.’ When the Romans finally got to the top of Masada, they were met by silent dead bodies lying neatly together by the families with their throats cut. Today when the Israeli army recruits cadets, they are taken to Masada. They swear with determination, ‘Masada shall not fall again.’ 2. The appeal of Eliezer was for courage over cowardice, to choose death over slavery. -
“A FUTURE with HOPE” – EXPLORING JEREMIAH 27-31 Cross Group Small Group Guide
“A Future with Hope” © 2020 Beth Ann Lechtenberger Stone 1 “A FUTURE WITH HOPE” – EXPLORING JEREMIAH 27-31 Cross Group Small Group Guide Each week before you meet, please watch the assigned video and read the scripture passage. Gather safely with your group—outdoors, wearing masks, keeping 6 feet of distance, not sharing food or drinks OR by meeting online/by phone (some options are Zoom, Google Group, Facebook Room, Skype, Facetime, etc.) Pray for God to be present as you meet and share. WEEK 1: EXILE Chapter 27 takes place after 597 BCE when the Babylonians first defeated Jerusalem, pillaged the city and Temple, and took many of Judah’s prominent citizens into exile in Babylon. (Read more about Babylonian Captivity here.) Judah lived in uncertainty about what the future would bring. Jeremiah prophesies that the Lord God is about to hand over all of Judah and surrounding kingdoms to Nebuchadnezzar, the king of Babylon. Therefore, he tells them, submit to Nebuchadnezzar to survive, and to continue living where they are. Don’t listen to false prophets who tell you it won’t happen like this: they lie to you, and you will be driven out and perish. PREPARE: Watch the video of Pastor Beth Ann setting the stage for this study: https://youtu.be/EJ34vei6I6s Then read the assigned scripture passage: Jeremiah 27:1-15 (NIV): 27 Early in the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the Lord: 2 This is what the Lord said to me: “Make a yoke out of straps and crossbars and put it on your neck. -
Chronological Bible Reading Plan Reading Notes: Week 34
Chronological Bible Reading Plan Reading Notes: Week 34 DAY 231: MONDAY, AUGUST 19, 2013 ~ 2 KINGS 24-25, 2 CHRONICLES 36 Chapter 24 Note: In 605 B.C., about four years after Josiah was killed at Megiddo, the battle of Carchemish between Assyria and Babylon was fought near the Euphrates River. At this point the Assyrian empire fell to the Babylonians, and the Babylonian empire was born. 24:2 When Nebuchadnezzar first raided Jerusalem, many Jews were taken to Babylon as captives. Included were Daniel, Shadrach, Meshach, and Abednego. Note: Daniel, Jeremiah, Habakkuk, and Ezekiel were contemporaries who prophesied shortly before and after the fall of Jerusalem. Chapter 25 Note: For a more detailed description of the destruction of Jerusalem, read chapters 40-44 of Jeremiah, who was an eyewitness of Jerusalem’s end. Lamentations, also written by Jeremiah, is another valuable source for more insight on this tragedy. —CONTINUED ON THE NEXT PAGE 2 DAY 231: MONDAY, AUGUST 19, 2013 ~ 2 KINGS 24-25, 2 CHRONICLES 36 36:6 “Bound him with bronze shackles to take him to Babylon”—Either something happened that kept Jehoiakim from being deported or he soon returned from Babylon to continue his rule. Second Kings tells us that he died in Jerusalem. 36:7 “Nebuchadnezzar also took to Babylon articles from the temple of the Lord.” From this time on, Babylon had control of the Middle East. Egypt, which had some control over Israel after Josiah’s defeat, quickly lost that and was confined to its own land. Israel was no longer a free nation. -
Jeremiah 27-28 • When the False Prophet Meets the True
Jeremiah 27-28 • When the False Prophet Meets the True Introduction What is the role of a prophet? What makes them different from, say, a preacher or teacher or evangelist? In these chapters we have the opportunity to examine a true prophet of God side-by-side with a false prophet. We are provided not with just a case study of how to tell the true apart from the false, but with how we as believers are supposed to handle prophesy and react to God’s prophets. In this example we can see why true prophets are often called “evangelists to believers”. 1In the beginning of the reign of [Read 27:1-2] Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Q: What kind of a teaching is this? 2 LORD, saying— thus says the LORD to A: This is what we would call an object lesson. Jeremiah would do me—“Make for yourself bonds and yokes something that visibly parallels the greater symbolism of the Word of and put them on your neck, God. 3and send word to the king of Edom, to [Read 27:3-7] the king of Moab, to the king of the sons of Ammon, to the king of Tyre and to the Q: What is the meaning of the object lesson? king of Sidon by the messengers who A: It symbolizes the nations who will fall victim to Nebuchadnezzar come to Jerusalem to Zedekiah king of initially and remain subservient to Babylon through the reigns of his son 4 Judah. -
Fact Sheet for “What Will 2019 Bring?” Jeremiah 27-28 Pastor Bob Singer 12/30/2018
Fact Sheet for “What Will 2019 Bring?” Jeremiah 27-28 Pastor Bob Singer 12/30/2018 What will 2019 bring? Next year we are going to have a very different House of Representatives in Washington D.C. The government is still shut down. How and when will it end? Will the stock market continue to slide? How much will inflation hit us? Some of you will have serious medical issues. How will our church fare? And by the way, isn’t your car in line for some major and expensive service? There are always great risks facing us in the future, but we have a great God who watches out over us. Here is a promise from God for you: Proverbs 3:5- 6. Jeremiah had a tough assignment from God. Jerusalem and the temple would be destroyed. Judah would fall to Nebuchadnezzar. Many would be exiled to Babylon. Almost all of those who wouldn’t go to Babylon would die. And the people generally would not listen to Jeremiah. But God was still on the throne! He had a plan in all of this for good, and not for evil. And God would watch out over those who trusted in Him. Read Jeremiah 27-28. Pay attention to God’s absolute control of what would happen. Hear the lies of the false prophets. Don’t miss God’s offers of mercy. Look for God’s hints of future blessing. And recognize that only the God of the Bible can tell the future with 100% accuracy. Read Jeremiah 27-28 slowly, paying attention to each word. -
Jeremiah 27: 1 This Message Came to Jeremiah from the Your People? Why Should You Choose War, Famine, and Disease
Babylon and his people. 13 Why do you insist on dying—you and Jeremiah 27: 1 This message came to Jeremiah from the your people? Why should you choose war, famine, and disease, Lord early in the reign of Zedekiah son of Josiah, king of Judah. which the Lord will bring against every nation that refuses to submit to Babylon’s king? 14 Do not listen to the false prophets 2 This is what the Lord said to me: “Make a yoke, and fasten it on who keep telling you, ‘The king of Babylon will not conquer you.’ your neck with leather straps. 3 Then send messages to the kings They are liars. 15 This is what the Lord says: ‘I have not sent of Edom, Moab, Ammon, Tyre, and Sidon through their these prophets! They are telling you lies in my name, so I will ambassadors who have come to see King Zedekiah in Jerusalem. drive you from this land. You will all die—you and all these 4 Give them this message for their masters: ‘This is what the prophets, too.’” Lord of Heaven’s Armies, the God of Israel, says: 5 With my great strength and powerful arm I made the earth and all its people and 16 Then I spoke to the priests and the people and said, “This is every animal. I can give these things of mine to anyone I choose. what the Lord says: ‘Do not listen to your prophets who claim that 6 Now I will give your countries to King Nebuchadnezzar of soon the gold articles taken from my Temple will be returned Babylon, who is my servant.