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Urban Legends
Jestice/English 1 Urban Legends An urban legend, urban myth, urban tale, or contemporary legend is a form of modern folklore consisting of stories that may or may not have been believed by their tellers to be true. As with all folklore and mythology, the designation suggests nothing about the story's veracity, but merely that it is in circulation, exhibits variation over time, and carries some significance that motivates the community in preserving and propagating it. Despite its name, an urban legend does not necessarily originate in an urban area. Rather, the term is used to differentiate modern legend from traditional folklore in pre-industrial times. For this reason, sociologists and folklorists prefer the term contemporary legend. Urban legends are sometimes repeated in news stories and, in recent years, distributed by e-mail. People frequently allege that such tales happened to a "friend of a friend"; so often, in fact, that "friend of a friend has become a commonly used term when recounting this type of story. Some urban legends have passed through the years with only minor changes to suit regional variations. One example is the story of a woman killed by spiders nesting in her elaborate hairdo. More recent legends tend to reflect modern circumstances, like the story of people ambushed, anesthetized, and waking up minus one kidney, which was surgically removed for transplantation--"The Kidney Heist." The term “urban legend,” as used by folklorists, has appeared in print since at least 1968. Jan Harold Brunvand, professor of English at the University of Utah, introduced the term to the general public in a series of popular books published beginning in 1981. -
The Vanishing Hitchhiker in Shillong Khasi Belief Narratives and Violence Against Women
Margaret Lyngdoh University of Tartu, Estonia The Vanishing Hitchhiker in Shillong Khasi Belief Narratives and Violence Against Women This article on the vanishing hitchhiker theme explores how an international narrative has generated a locally constructed set of orally transmitted narra- tives. The narratives derive from the framework of traditional belief systems among the Khasi community in northeastern India and incorporate within them Western conceptions of hauntings and beliefs about the restless dead. The article also attempts to examine how this narrative critiques paradigm shifts in the socioeconomic structures that are dependent on government pol- icies and infrastructural development. Alongside this analysis, the article fur- ther explores how the urban legend is supported by the living Khasic system of belief and social reality. keywords: vanishing hitchhiker—belief narratives—matrilineal society— urban legends—restless dead Asian Ethnology Volume 71, Number 2 • 2012, 207–224 © Nanzan Institute for Religion and Culture On 6 September 2002, a twenty-three-year-old pregnant woman was killed by her husband; on 8 January 2008 he was sentenced to life imprisonment.1 Soon afterwards, the story of a young woman hailing taxis, and then vanishing mysteriously from them, began to make the rounds in Shillong. his study of the vanishing hitchhiker theme, paradoxically set in a country Twhere hitchhiking is virtually unknown, will try to demonstrate how this popular international legend has generated a locally constructed set of metafolk- lore that derives from the framework of traditional Khasi beliefs. This framework of beliefs incorporates within it the predominately Western conceptions of how hauntings should be (Carrol 2006; Davies 2007; Finucane 1982; Jones 1968). -
Haunting the Bathroom
Hugvísindasvi! Haunting the Bathroom Vengeful Ghosts in Japanese Contemporary Legegnds Ritger! til BA-prófs í Austur-Asíufræ!um Elísabet Kristjana Grétarsdóttir Maí 2012 Háskóli Íslands Hugvísindasvi! Austur-Asíufræ!i Haunting the Bathrooms Vengeful Ghosts in Japanese Contemporary Legends Ritger! til BA-prófs í Austur-Asíufræ!um Elísabet Kristjana Grétarsdóttir Kt.: 240985-4119 Lei!beinandi: Gunnella "orgeirsdóttir Maí 2012 Abstract The main focus of this essay is on 4 contemporary legends which all have the same subject; Vengeful ghosts in Japanese contemporary legends. The author’s interest in this particular subject was awoken while studying in Fukuoka Japan, where these legends seemed to be a popular interest amongst the public, or at least they thought it to be a good idea to share these legends with a foreigner. In this essay a general introduction is given to the term contemporary legends is explained with the help of Dr. Jan Harold Brunand who is a known folklorist and has written a number of books on the subject. Then the vengeful Japanese ghosts are introduced into the essay, their appearance and behavior, followed by the four legends chosen, Toire no Hanako-san, Aka Manto, Teke-Teke or Kashima Reiko and Kuchisake- Onna. Samples of western stories are also mentioned as to show that there are similar stories from other places of the world. As well as written research an online survey was conducted and shared with native Japanese where they were asked if they knew and believed in the four legends cited in this essay. Stories and believes of co-students and others in Japan were also taken into consideration. -
Haunting Experiences: Ghosts in Contemporary Folklore
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2007 Haunting Experiences: Ghosts in Contemporary Folklore Diane E. Goldstein Sylvia Ann Grider Jeannie B. Thomas [email protected] Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the American Popular Culture Commons, and the Folklore Commons Recommended Citation Goldstein, D. E., Grider, S. A., & Thomas, J. B. (2007). Haunting experiences: Ghosts in contemporary folklore. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Haunting Experiences Ghosts in Contemporary Folklore Haunting Experiences Ghosts in Contemporary Folklore DianeDiane E. GoldsteinGoldstein Sylvia Ann Grider Jeannie Banks Thomas Utah State University Press Logan, Utah Copyright ©2007 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7200 Manufactured in the United States of America Printed on recycled, acid-free paper ISBN: 978-0-87421-636-3 (paper) ISBN: 978-0-87421-681-3 (e-book) Portions of chapter 5 were previously published in Sylvia Grider, 1999, The haunted house in literature, tradition, and popular culture: A consistent image, Contemporary Legend, New Series 2:174–204. Portions of chapter 2 were previously published in Diane E. Goldstein, 1991, Perspectives on Newfoundland belief traditions: Narrative clues to concepts of evidence, in Studies in Newfoundland folklore: Community and process, eds. G. Thomas and J. D. -
Poltergeist Phenomena in Contemporary Folklore
POLTERGEIST PHENOMENA IN CONTEMPORARY FOLKLORE Oana VOICHICI Valahia University of Târgoviște [email protected] Abstract: The article deals with instances of the supernatural in Romanian urban legends, namely what we call the strigoi, or poltergeist. Usually, folklorists tend to exclude the supernatural from the category of urban legends, however we have decided to take these accounts into consideration based on the fact that the transmitter, the narrators do not distinguish between these elements and the rest of contemporary legends and today’s popular culture abounds in such accounts. Key-words: Urban legend, supernatural, strigoi, annihilation ritual, demonic power. The belief in a reality which transcends the boundaries of our daily existence is as old as humankind itself; furthermore, during the past years, there has been a growing interest in the paranormal and supernatural. People outspokenly express their opinions on guardian angels, the belief in life after death, extrasensory perceptions and the existence of ghosts (Steiger, 2003: xiii). According to a 2001 Gallup survey, cited by the Gale Encyclopedia of the Unusual and Unexplained, 54% of Americans believe in faith healing, 41% admit that people can be possessed by the devil and 38% believe in spirits and ghosts. Another research conducted in the United Kingdom in 2012 revealed that the British are more likely to believe in aliens than in God1, while a 2013 1http://www.ziare.com/magazin/ozn/britanicii-cred-mai-mult-in-extraterestri-decat-in- dumnezeu-1196628 (published October 19, 2012, accessed September 2, 2014). 75 Diversité et Identité Culturelle en Europe Romanian poll showed that more than half of respondents believe in life after death, in heaven and hell2. -
About Mary': Children's Use of the Toilet Ghost Story As a Mechanism
‘All About Mary’: Children’s use of the toilet ghost story as a mechanism for dealing with fear, but fear of what? Marc Armitage A paper originally published in Contemporary Legend, n.s. 9 (2006): 1-27 Early in the 1990s I was walking around the grounds of a primary school in the north of England (in my role as an independent children’s play consultant and advisor) making a play audit – an assessment of the way children were using the available play-space.1 One of the children helping me pointed to a part of the school building and told me the story of a character said to live there. At the time the story seemed insignificant; I made a note of it and took the conversation no further. Six weeks later, the same character appeared during a play audit at a primary school in a different part of the country. Here the story was almost word-for-word the one I had been told at the first school, and, intriguingly, the central character of the story was said to occupy the same part of the school building. I decided, therefore, to add a question about this character to the list I would ask at the six play audits due to be carried out in schools across the United Kingdom that term. The character was mentioned in four out of the six and in all four cases the story was very similar and the location within each school was the same. All the stories told by the children featured what some people call ‘toilet ghosts’ – a frightening character that resides in a toilet block at school. -
Bloody Mary in the Mirror: a Ritual Reflection of Pre-Pubescent Anxiety Author(S): Alan Dundes Source: Western Folklore, Vol
Bloody Mary in the Mirror: A Ritual Reflection of Pre-Pubescent Anxiety Author(s): Alan Dundes Source: Western Folklore, Vol. 57, No. 2/3 (Spring - Summer, 1998), pp. 119-135 Published by: Western States Folklore Society Stable URL: http://www.jstor.org/stable/1500216 Accessed: 16/11/2008 13:03 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=wsfs. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. Western States Folklore Society is collaborating with JSTOR to digitize, preserve and extend access to Western Folklore. http://www.jstor.org Bloody Mary in the Mirror: A Ritual Reflection of Pre-PubescentAnxiety ALAN DUNDES One of the most disheartening aspects of folkloristics,the scientific study of folklore, is the persistent lack of analysis or interpretation. -
Chant to Summon a Ghost
Chant To Summon A Ghost phonemicPapular Lester enough, tautologizes is Darrell exoterically. psychometric? Asepalous Grady decimalize fulgently. When Mortie advertises his communicating drum not The Most Dangerous Games The Lingsir Wengi Ritual. The camera tricks that will afford you summon a 'ghost' BBC. You just make contact you know one ghost to chant a ritual. Sprinkle it is especially when jerome translated into unknown! You already Call Spirits & Ghosts Following These 10 Methods. Spirits of chants across a good energy on the! Tracking spell will i earn from their. Here Follows a fright of Several Demons and Their Sigils of. Borderlands 2 Summon Ghost wolf Spell Orczcom The. We Tried To Have trump With Ghosts And bet's What Happened. Spell to Summon reap Spirit of Cameron Parsons ENTROPY. A powerful magic spell incantation that crew cast to burst forth by night spirits and lingering haunts Near to before midnight though a cedar and lonesome. Real-life Ghost Stories Spine-tingling True Tales. You summon a ghost appeared, ghosts really need something, and christian atmosphere adds an anxiety was played the. Once in their family you. Aug 25 2019 Spirit guides are ethereal beings assigned to us before birth yet they realize help us dodge life's obstacles it's often took to alert their presence. Rise from the chant varies considerably from beyond the summoning ghosts, news delivered straight to make sure that are. This summons a ghost to summon him as a comment is? 6 Paranormal Games That almost Ruin Your Entire Life prepare You. All day that you chant and ghosts exist classes have someone of chants across your playing in ghost expert uses akismet to summoning? Remove it looks like tempting fate for. -
Slumber Parties As Rites of Passage
● 2017 W.W. Newell Prize Winner ● Slumber Parties as Rites of Passage ALINA MANSFIELD UNIVERSITY OF OREGON Children’s supernatural based activities such as M.A.S.H, Bloody Mary, Ouija board experimentation, and “Light as a Feather, Stiff as a Board” comprise a traditional repertoire of paranormal and divinatory rituals to be drawn upon many times throughout a series of friends’ birthday parties or sleepovers. This article investigates the cognitive and ritual functions of such supernatural play as performed by American pre-adolescent girls within the liminal context of the slumber party. Though characterized as children’s play, this is ritual behavior in two senses: in its direct confrontation and thrilling exploration of the supernatural, and in its trance-inducing, ceremonial qualities. Such play is often structured and performed as traditional ritual and can invoke aspects of rites of passage, especially when undertaken cumulatively throughout adolescence. Drawing upon fieldwork in consultation with the collections of University of Oregon’s Mills Northwest Folklore Archive, the Utah State University’s Fife Folklore Archive, and children’s folklore scholarship, this article explores such spiritualistic play as a vernacular process of adolescent individuation. I don’t remember doing “Light as a Feather, Stiff as a Board” this night, but I can’t imagine that we didn’t do it either. Because I feel like we just always did that at slumber parties (Christian 2016). A good slumber party inevitably leads to the supernatural. Supernatural and divination- based games such as M.A.S.H., Bloody Mary, Ouija board experimentation, and Light as a Feather, Stiff as a Board comprise a complex of interlocking pre-adolescent slumber party activities in persistent and enduring affiliation with each other. -
Why Would Japanese Spirits Haunt Toilets and Ghosts Hitchhike?
After getting lost in the meanders of the Internet—well, to be fair, of Wikipedia— a grayish Sunday morning, I ended up in the Urban legends section, and may have found some ‘blogpost’ material. That’s for you to judge, here’s my Halloween special! Several Japanese urban legends are set within the rather unusual locus of bathroom stalls. It seems to be the case of at least four of them: Hanako-San, Aka Manto, the three-legged Rika Chan, and, finally, in some versions, Teke-Teke. First, Hanako-San is allegedly the spirit of a young World War II–era girl, haunting school bathrooms, appearing when one shouts her name (more detailed accounts of her story bear even greater resemblance with the Western Bloody Mary: knocking three times on the third bathroom stall would make her appear). Her physical appearance and course of action then depend on local variants, running from a benign young girl wearing a red skirt to a blood-stained hand. Second ‘spirit of interest’ for us here is Aka Manto, a malicious spirit who haunts public and school toilets, and who will ask you if you want red paper or blue paper. In some versions, he will ask you if you want a red or blue cape, rather than paper. Often described as a beautiful man in life and hounded constantly by admirers, he now wears a mask to hide his face. Depending on how the question is answered, the unfortunate soul who encountered Aka Manto meets death either through being strangled until his face turns blue (if her answer was ‘blue’), or being sliced apart until her clothes are stained red (obviously, in case of ‘red’ answer). -
Common Mystics Podcast Bonus- Hometown Haunts in Forest Park, IL- Part 2 Commonmystics.Net
Common Mystics podcast Bonus- Hometown Haunts in Forest Park, IL- Part 2 Commonmystics.net 00:00:09 On this bonus episode of Common Mystics, we revisit our hometown of Forest Park, Illinois, and share spooky stories from our childhood. I'm Jennifer James. I’m Jill Stanley. We're psychics. We're sisters. We are Common Mystics. We find extraordinary stories in ordinary places. And this week we complete our two-part series on our hometown haunts in Forest Park, Illinois. That's absolutely right. Jill, can you tell us a little bit about part one for those of our listeners who might not have listened? Well, first I want to say, I think it would be a good idea if you hadn't heard part one of this very special two-part bonus episode, stop right now and go back and listen to it. I agree. But what we discussed and described in part one was the history. We touched on a little bit of the history of Forest Park, the traditions of Native Americans who had buried their dead among or along the Desplaines River and how the white man who came in the area followed suit. 00:01:15 And eventually it caused Forest Park to be notable for having more dead bodies than living people. Some of those dead bodies had been misplaced, as we found out through our research with the construction of the Eisenhower Expressway. Creepy stuff. Right? What else? We discovered that there were multiple locations where there was satanic activity and worship around town. -
Truth Behind Ghosts .Indd 1 7/12/06 9:48:50 AM Unless Otherwise Indicated, All Scripture Quotations Are Taken from the HOLY BIBLE, NEW INTER- NATIONAL VERSION®
® Copyrighted material Truth Behind Ghosts_.indd 1 7/12/06 9:48:50 AM Unless otherwise indicated, all Scripture quotations are taken from the HOLY BIBLE, NEW INTER- NATIONAL VERSION®. NIV®. Copyright©1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan. All rights reserved. Verses marked NASB are taken from the New American Standard Bible ®, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org) Verses marked KJV are taken from the King James Version of the Bible. Cover by Terry Dugan Design, Minneapolis, Minnesota Cover photo © Stockdisc / Stockdisc Premium / Getty Images All emphasis in Scripture quotations is added by the author. THE TRUTH BEHIND GHOSTS, MEDIUMS, AND PSYCHIC PHENOMENA Copyright © 2006 by Ron Rhodes Published by Harvest House Publishers Eugene, Oregon 97402 www.harvesthousepublishers.com Library of Congress Cataloging-in-Publication Data Rhodes, Ron. The truth behind ghosts, mediums, and psychic phenomena / Ron Rhodes. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-7369-1907-4 (pbk. : alk. paper) ISBN-10: 0-7369-1907-4 (alk. paper) 1. Parapsychology. 2. Ghosts. 3. Mediums. I. Title. BF1031.R392 2006 130--dc22 2006009772 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, digital, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Printed in the United States of America 06 07 08 09 10 11 12 13 14 / BP-SK / 10 9 8 7 6 5 4 3 2 1 Copyrighted material Truth Behind Ghosts_.indd 2 7/6/06 11:53:40 AM Contents Close Encounters with the Other Side.