2015 Vol 24 No 2 AIM Newsletter
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Arkansas Historical Quarterly Index N
Arkansas Historical Quarterly Index 1942-2000 picture of, facing 29:200 N and proposed Calif. expedition (1845), 6:9 public sch. incorporated at (1838), 12:103 NAACP. See National Association for the Advancement records of, moved to Tex., 2:160 of Colored People river traffic at, 1:350, 353, 6:25n, 227n NAB. See National Association of Broadcasters and RRs, 7:104, 111, 135 Nabors, Mary Holmes Thompson (Mrs. Richard T. town plan of, noted, 13:393 Nabors), Union Co., 12:251 Mark Twain and, 29:198–202, 207 Nabors, Richard T., Union Co., 12:251 wagon train leaves from (1846), 6:9 Nackatosh Bluff, Clark Co., 48:163 wharf at (1850), 1:350 Nacogdoches, Tex., 19:109, 37:170 Napoleon (now Batesville), Independence Co., 5:283, Nacogdoches (steamboat), 5:332, 20:247 11:15 Nader, Ralph, 54:204 Napoleon (Civil War–era cannon), picture of, facing Nady, 51:75 22:40 Naeve, Milo M., book by, noted, 57:498 Napoleon and Little Rock Railroad Company, 7:111, Nagus, R. F. (CSA), 35:88 135 Nahlen, Rev. Paul, Subiaco, 14:402 Napoleon Planter (1859), 11:212 Nail, Alec, Benton Co., 16:405 Napoleon Sentinel (1855), 11:212 Nail, Jonathan, Benton Co., 15:356 Narkinsky, Sam, Little Rock, 15:335 Nail, Noel O., Sevier Co., 12:66 Narrad, Jeramiah (CSA), 5:409 Naked Truth of the Rebellion, 1861–1865, by Joseph D. Narrative and Critical History of America, 51:305–6 Nelson, revd., 23:370–71 Narrative Bibliography of the African-American Nall, Don, Batesville, 46:98, 48:212 Frontier: Blacks in the Rocky Mountain Nameless Towns, by Thad Sitton and James H. -
Glastonbury Abbey – Archaeology, Spirit and Legend
RESEARCH HIGHLIGHT Glastonbury Abbey – Archaeology, Spirit and Legend Glastonbury means different things to different people. Many Christians believe that it’s the site of the earliest church in Britain, allegedly founded in the first century by Joseph of Arimathea. For others, it’s the epicentre of the New Age community in Britain, drawn by Glastonbury’s rich mythic associations with King Arthur. And now, thanks to the work of a Reading academic, the Abbey’s history has been brought to life and its future secured. A partnership between Professor Roberta Gilchrist and the trustees of Glastonbury Abbey has harnessed archaeological archives to ask new research questions, making for better understanding and conservation of the heritage site and creating an enhanced visitor experience. Glastonbury Abbey is internationally renowned as both the site of the earliest church in England and the legendary burial place of King Arthur. It attracts nearly 100,000 visitors every year, but until recently its archaeological story remained untold. Extensive excavations took place at the Abbey between 1904 and 1979 but these remained unpublished, fuelling contested opinions about date of origin, legend and historical fact. Understanding of the Abbey’s archaeology was impeded, limiting approaches to interpretation and conservation. It was also a barrier to economic growth for the heritage site, shutting the door on permissions from the statutory authorities for any new excavations or developments. www.reading.ac.uk/research/impact October 2018 But this challenge also provided rich opportunity for research collaboration and co-creation. The Abbey’s secrets could be unlocked, to enhance the quality of interpretation, enrich visitor experience and support the development of new visitor facilities. -
A Journey Through “No-Time”
A Journey Through “No-time” It has now been about a half-year, or perhaps a half-century, since the coronavirus pandemic exploded onto our national, communal, and individual consciousness. The end of the stay-at-home order and the re- opening of Minnesota has not brought a return to normal, but a time that feels like no-time, like an in-between place. At the monastery, we’ve been encouraged to consider this no-time as a “covid pause.” During no-time, we are outside of our normal routine, making this a very good time for us to slow down and be reflective. We are all invited to consider and begin to act on what really matters, what doesn’t matter, and what needs to change in our lives. Our covid pause reminds me of the Exodus journey of God’s people through the wilderness when they left the land of Egypt. What was expected to be a relatively short journey instead evolved into a forty-year sojourn through the desert. This desert wilderness was a sort of no-man’s land; an in- between time and place that was necessary for the people so they could let go of what was and prepare for and be open to what God was calling them to. This is the essence of the inner conversion that the Gospel calls us to. Like God’s people in the wilderness, we are called as individuals, as a community, and as a nation. We are even beginning to see that our call is global. -
Saints, Monks and Bishops; Cult and Authority in the Diocese of Wells (England) Before the Norman Conquest
Peregrinations: Journal of Medieval Art and Architecture Volume 3 Issue 2 63-95 2011 Saints, Monks and Bishops; cult and authority in the diocese of Wells (England) before the Norman Conquest Michael Costen University of Bristol Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Costen, Michael. "Saints, Monks and Bishops; cult and authority in the diocese of Wells (England) before the Norman Conquest." Peregrinations: Journal of Medieval Art and Architecture 3, 2 (2011): 63-95. https://digital.kenyon.edu/perejournal/vol3/iss2/4 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Costen Saints, Monks and Bishops; cult and authority in the diocese of Wells (England) before the Norman Conquest Michael Costen, University of Bristol, UK Introduction This paper is founded upon a database, assembled by the writer, of some 3300 instances of dedications to saints and of other cult objects in the Diocese of Bath and Wells. The database makes it possible to order references to an object in many ways including in terms of dedication, location, date, and possible authenticity, and it makes data available to derive some history of the object in order to assess the reliability of the information it presents. -
2019 Vol 28 No 2 AIM Newsletter
The United States Secretariat of the Alliance for International Monasticism www.aim-usa.org Volume 28 No. 2 2019 [email protected] Mother Mary, You Birthed Jesus Help Us Rebirth Our World Meet a Monastery in Asia Monastere Des Benedictines, Notre-Dame De Koubri, Ouagadougou, Burkina Faso Effects of Climate Change by Sr. Marie de l’Eucharistie Intro: In the beauty of creation, the Lord reveals His plants, thus maintaining the greenery of the environment in goodness and love. Unfortunately, certain climatic changes and around the monastery. negatively impact our area, a village named Koubri, not far By our silent presence in our nation, Burkina Faso, our from Ouagadougou in Burkina Faso, where is situated our monastic community is part of the prophetic voices in the Benedictine monastic community, Monastère Notre Dame Church calling to hope through constant prayer and confidence de Koubri. in the Lord’s divine providence. We reach out to the poor and We observe with concern the generally reduced rainfall, hungry by offering hospitality to all who knock on our doors which is a necessity for our crop growing season, accompanied as we would receive Christ Himself. by generally increased temperatures due to global warming. We are united with all Christians whose hearts ache for unity The prolonged drought and heat decrease our water supply and reconciliation with ourselves and with nature, which visibly and impede crop growth. This has generally decreased food represents God’s presence amidst us. We sincerely hope for supply in the farming communities. There is increased peace in every heart and in every home. -
Visitor Experience Manager June 2021 Application Pack Contents
Visitor Experience Manager June 2021 Application Pack Contents 3. Introduction 4. Who We Are 5. Organisation 6. Role Description 7. Key Responsibilities 8. Person Specification 9. Knowledge, Skills & Experience 10. How to Apply 2 Visitor Experience Manager - June 2021 Introduction Dear Candidate, Thank you for your interest in joining the Glastonbury Abbey team. The history of the abbey goes back millennia and its origin story includes being the site of the oldest Christian church in England. At the time of the dissolution Glastonbury Abbey was second only to Westminster in wealth and importance. Today it remains a place of pilgrimage as well as an internationally renowned tourist attraction. People visit Glastonbury Abbey from all over the world, visiting for reasons as diverse as spirituality, myth, legend, exercise, reflection and history among many more. Glastonbury Abbey is an international visitor attraction located in the heart of Glastonbury, Somerset, UK. It welcomes visitors from all over the world while also maintaining strong links with its local community via a membership scheme and a programme of special events. It is governed by a board of trustees and is led by a director, deputy director and senior leadership team that deliver the abbey’s strategic objectives in line with its charitable objects. The role of Visitor Experience Manager is crucial in delivering these objectives while driving change in service and retail to better serve our visitors. A visit to the abbey offers visitors a heritage site with nationally significant archaeological ruins, a 14th century medieval kitchen and 36 acres of beautiful grounds, a museum, a gift shop and an outdoor café. -
Father Joseph Fuhrmann
Father Joseph Fuhrmann December 23 is the anniversary of the death of Father Joseph Fuhrmann. Born at Pilot Point, Texas, on the feast of Sts. Peter and Paul, June 29, 1894, he was christened Peter Paul Fuhrmann. The tenth child in a family of 13, he moved with his family as a young boy to Lindsay, Texas, where he attended classes at Sts. Peter and Paul elementary school during the community’s pioneer days. He came to Subiaco to complete his elementary educa- tion in our preparatory department prior to his entry into our academy for his secondary studies. He graduated from our academy with the class of 1912, becoming a charter member of the newly formed Subiaco Alumni As- sociation. He then returned to Texas where he did general farm work and a was a carpenter’s assistant. He continued to discern God’s will in his life. Desiring to pursue studies toward the priesthood, Peter Fuhrmann completed two years of study at St. Francis Seminary in Milwaukee, Wisconsin, during 1916 and 1917. He then returned to Subiaco where he professed his vows as a monk of our mon- astery on March 9, 1919, receiving the name Joseph. He was ordained to the priesthood by Bishop John B. Morris at Subiaco Abbey on May 28, 1922. Following his ordination, he earned a master’s degree in education and U. S. history in 1923. From there he went to the Catholic University of America in Washington, D. C., where in 1926 he earned a doctorate in medieval history. His dissertation was Medieval Irish Monks on the Conti- nent. -
Abbot Ignatius Conrad March 13Th Is the Anniversary of the Death of Abbot Ignatius Conrad, the First Abbot of Our Mon- Astery
Abbot Ignatius Conrad March 13th is the anniversary of the death of Abbot Ignatius Conrad, the first abbot of our mon- astery. Nicholas Conrad was born on November 15, 1846, in the town of Au, Canton Aargau, Switzer- land. In a family of 12, Nicholas had 10 brothers and one sister. After completing his primary education in the schools of his canton, he continued his studies at Engelberg Abbey. Later, he studied philosophy at the Einsiedeln Abbey where he professed his vows as a monk of Einsiedeln on August 30, 1868, receiving the name Ignatius Loyola. Bishop Kaspar Willi of the Swiss Diocese of Chur ordained him a priest on September 17, 1871. After his priestly ordination, Father Ignatius served the community of Einsiedeln as a teacher of Latin in the Abbey School from 1872 to 1875. Father Ignatius was one of five brothers who be- came priests, four of them joining the Benedictine Order. The eldest, Father Frowin Conrad, a monk of Engelberg Abbey, had been sent to the United States in 1872, in order to establish a Benedictine mission house in northwestern Missouri. Two other brothers, who became Fathers Pius and John, had associated themselves with him. The abbot of Einsiedeln agreed to send Father Ignatius to the United States at the end of the 1875 school year, assigning him to St. Meinrad's Abbey in Indiana, with the understanding that he should be assigned from there to lend assistance to the monks at "New Engelberg" mission house in Missouri. After gaining some proficiency in writing and speaking English, Father Ignatius began his mis- sionary work in Nodaway, Worthy, Gentry, and other northwestern counties of Missouri. -
Echoes Winter 2020
Holy Angels Echoes The Olivetan Benedictine Sisters Winter 2020 Vol. 37 No. 1 www.olivben.org St Bernards Expands Christ-Like Healing good work, you must pray to [God] most earnestly to bring it to perfection” (RB Prol. 4)—Fr Jerome Kodell, OSB, Abbot Emeritus of Subiaco Abbey, presided at the blessing of the new chapel and its new altar. Located between the Emergency Department and the Surgical/ICU tower, the chapel is easily accessible to anyone seeking the comfort of Christ’s presence. Mother Johanna Marie cuts the 1900 ribbon at the tower dedication on At the official ribbon-cutting, Mother December 10th. Johanna Marie, members of St “First of all, every Bernards leadership, and Mayor Harrold Perrin spoke about the time you begin a good On December 10, the Sisters and the history of St Bernards and the staff of St Bernards Healthcare benefits the tower will bring to work, you must celebrated the opening of the Medical Northeast Arkansas. Fr Jerome Center’s new surgical and intensive walked through the entire tower to pray to God care tower in downtown Jonesboro. bless all the new facilities, after The eye-catching tower of glass and leading prayers for the employees most earnestly to steel is a striking contrast to the six- and patients who will use them. bring it to perfection." room, wooden frame home that served as our first hospital building in Saint Benedict 1900. Yet, through all the changes 2020 that have taken place in the last 120 years, the mission of St Bernards has remained the same: “to provide Christ-like healing to the community through education, treatment and health services.” Before the festivities began, the Sisters gathered in the tower’s new chapel. -
The Abbey Message Subiaco Abbey
The Abbey Message Subiaco Abbey Vol LXXIV, No. 1 Summer 2016 The Works of Mercy The Inside by Abbot Leonard Wangler, OSB Message When I was in the 6th grade, the good sister made us memo- rize the Works of Mercy. For a long time I could recite them from memory, but those days are over. I had to look them up. 1 They are: 1) To feed the hungry; Abbot’s Message 2) To give drink to the thirsty; The Works of Mercy 3) To clothe the naked; 4) To shelter the homeless; 5) To visit the sick; 6) To ransom the captive; 3 7) To bury the dead. Abbey Journal These Corporal Works of Mercy do not seem to be original to Jesus; the idea for them March can be found in 3rd Isaiah, Chapter 58. “This rather is the fasting that I wish: releasing those bound unjustly…setting free the oppressed, sharing your bread with the hungry, sheltering the oppressed and homeless, clothing the naked when you see them, and not 7 & 8 turning your back on your own.” (Is 58: 6-7) But Isaiah 58 is probably where Jesus got his ideas for the parable on the Judgement Development of the Nations in Matthew 25: 31-46. In this parable, the sheep are separated from the goats with the sheep on the right, and they are the righteous. The parable continues, Distinguished Alumni “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you or thirsty and give you drink. When did we see you a stranger and welcome you or na- ked and clothe you, or when did we see you ill, or in prison and visit you?’ The king will 11 say, “Whatever you did to the least brothers of mine, you did for me.” I did not find specific quotations from scripture for the Spiritual Works of Mercy. -
Father Meinrad Marbaugh January 5Th Is the Anniversary of the Death of Fa- Ther Meinrad Marbaugh
Father Meinrad Marbaugh January 5th is the anniversary of the death of Fa- ther Meinrad Marbaugh. Joseph Marbaugh was born in Monterey, Indiana, on October 2, 1907, the second youngest of eight children. His mother died when he was only seven years old and his father died six years later. An aunt raised the three youngest children. Joseph attended St. Ann elementary school in his hometown followed by two years of secondary educa- tion at Monterey High School. Studies were difficult for Joseph, but a faithful friend in school tutored him and he was able to pass the courses of study. He fervently prayed to the Blessed Mother for guidance in choosing his vocation. In the late 1920s, with the encouragement of his pastor, Joseph began his preliminary studies for the priesthood at the Pontifical Josephinum College in Columbus, Ohio. After three and a half years of study, he left the seminary to work for a brother-in-law for a year. He returned to the seminary in 1931, but found the studies too demanding. Priests from Subiaco Abbey served as chaplains at the Pontifical seminary during Joseph’s years of study, and their example and influence led him to Subiaco Abbey in 1933 to seek God in this Benedictine community. Upon his arrival, the monastic building was still largely in ruins from the disastrous fire of December 20, 1927. Joseph joined his high school and seminary classmates in the gigantic project of clearing rubble, improving the grounds, and helping with minor reconstruction. Joseph Marbaugh professed his vows as a monk of our monastery on September 16, 1934, receiv- ing the name Meinrad. -
Monastic Scribe VI: July 9, 2021 SUCCISA VIRESCIT
Monastic Scribe VI: July 9, 2021 SUCCISA VIRESCIT If there is anyone who can translate the above title, no less pronounce it, and knows whose motto it is, deserves to receive a plenary indulgence. But I won’t keep you in suspense. The two words translate, “Cut down, it will be green again.” It is the motto of the Abbey of Monte Cassino in Italy which Saint Benedict (480 – 547) founded around 520. It has been destroyed three times but each time became green again through rebuilding. We are heirs of Saint Benedict whose feast day we celebrate this year on Sunday, July 11th. I write in his honor. Monasticism has been found to exist in most religious traditions. Sometimes a particular monastery dies out, or is suppressed for lack of numbers, financial reasons, or, as under Henry VIII, because monasteries were a threat to the new Anglican separation from Rome. Monasticism always endures but individual monasteries may cease to be. Right now monasteries face a time of crisis in Europe and the United States. Vocations are rare and many communities have mostly elders, or a few monks at best. I know of at least six Benedictine monasteries in the United States which have closed in the past twenty years. There are also some Cistercian monasteries that have folded. What is the future of monasticism? In Benedict’s mind (RB 58) a newcomer to a monastery is to be tested to see “whether he (she) truly seeks God.” This is shown in devotion to the Liturgy of the Hours, to obedience, and to ability to deal with difficulties.