Levy, Carl. 2018. Anarchism and Cosmopolitanism. In: Carl Levy and Matthew Adams, eds. The Palgrave Handbook of Anarchism. London and New York: Palgrave Macmillan, pp. 125-148. ISBN 978-3-319-75619-6 [Book Section] https://research.gold.ac.uk/id/eprint/23630/ The version presented here may differ from the published, performed or presented work. Please go to the persistent GRO record above for more information. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Goldsmiths, University of London via the following email address:
[email protected]. The item will be removed from the repository while any claim is being investigated. For more information, please contact the GRO team:
[email protected] Anarchism and Cosmopolitanism Carl Levy Introduction: The Two Faces of Cosmopolitanism The concept of cosmopolitanism has always been Janus-faced. While the term was coined and brought into use by the Cynics and Stoics, the definition of cosmopolitanism has spanned a wide gamut of meanings and intentions. The better known variety is in fact in direct opposition to the theory and practice of anarchism. The Alexandrine, Roman and British imperial traditions had very little to do with the anarchic cosmopolitanism of Diogenes of Sinopi, the wandering, homeless philosopher who ordered Alexander the Great to move as he was blocking his sunlight. Or for that matter with Zeno, the metic (an outcast of Phoenician or Semitic background), whose Republic described a ‘city in the sky’, the cosmopolis,