Cabaret Yes We Can CAN!

Total Page:16

File Type:pdf, Size:1020Kb

Cabaret Yes We Can CAN! LIFESTYLE I GOURMET I HERITAGE AND HISTORY I COVER STORY I ACCOMMODATION I DESTINATION I PORTRAIT Cabaret Yes we can CAN! CABARET REMAINS AN IRREFUTABLY FRENCH EXPERIENCE. BUT ARE THE BIG-NAME ESTABLISHMENTS JUST MUSEUMS TO A BYGONE ERA, OR ARE THEY KICKING UP THEIR HEELS TO THE TUNE OF THE TIMES? BY RUBY Quam, autendit volecestores doluptas qui tem quos si o Quam, autendit volecestores dol Quam, autendit BOUKABOU volecestores doluptas qui tem quos si o Quam, autendit volecestores doluptas qui tem quos si occae nce a bustling dance hall where dolectet volores ccae. uptas qui tem quos si occae bohemians, intellectuals and aris- dolectet volores ccae. tocrats flocked to mingle and see its radical floor show, the cancan, the Moulin Rouge is arguably the mostO famous cabaret in Paris and the world. Its timeless dinner-and-show revue features a large to borrow its spirit. “I wanted to give some kind cast of well-trained, long-legged dancers (many of patterning and design to the bold and vibrant of them Australian), along with magnificent cos- steps of the male dancers,” he says. tumes and impressive sets. Classical influences aside, the French cabaret Consciously camp choreographies are inter- scene also offers avant-garde and saucy interpre- twined with sharp tableaux and modern dance tations – especially if we’re talking about Crazy influences, including jazz, hip-hop and orien- Horse. Founded in 1951 by Alain Bernardin, Crazy tal dance. The nightly routines are punctuated Horse has hosted specialty acts including bur- by dazzling acrobatic displays, circus acts and lesque star Dita Von Teese and ex-Riverdancers comedy sketches. It’s light, tight entertainment, Suzanne Cleary and Peter Harding of Up & Over with the added polish of impressive fashion and It, known for their comic, percussive delirium. modern lighting and stage effects. Seeking something more offbeat? Circus- At Paris’ other famous cabaret, the Lido on style acts have enjoyed increasing popularity over the Champs-Élysées, punters can enjoy a mix of the last decade, and one venue with a highly ori- French and international cabaret. The renowned ginal cabaret-meets-circus show is the intimate Bluebell Girls (and their impossibly high fea- Zèbre de Belleville. Here, contemporary dance FURTHER INFORMATION ther headdresses) perform extravagant routines meets the circus against the stylised background Moulin Rouge that celebrate the cabaret’s classical roots and of a giant zebra in mid-leap above the stage. www.moulinrouge.fr modern influences, such as music videos, film If you prefer a show where you can stay late, Lido and fashion. dance, and get right among it with the locals, pay www.lido.fr Lido performances often feature ethnic a visit to Juliette Dragon’s Le Cabaret des Filles de Crazy Horse tributes such as African, Greek or – in the Joie. This collective offers affordable cabaret and www.lecrazyhorseparis.com case of the current revue, Bonheur – Indian, new-burlesque shows in various venues across Le Zèbre de Belleville so cultural referencing is taken very seriously Paris (such as La Bellevilloise in the 20th arron- www.lezebre.com here. Last year, three Bluebell Girls visited dissement and Le Klub in the first), and runs the Le Cabaret des Filles de Joie de Juliette Papua New Guinea to witness male dance per- Paris Burlesque Festival every October. formances first hand. But, rather than attempt If you have the time and the budget, make Dragon to wholly export the Papuan dance to France, cabaret the theme of your trip and experience www.lebison.com artistic director Pierre Rambert sought simply them all. 50 51 MAGAZINE MAGAZINE.
Recommended publications
  • The American Film Musical and the Place(Less)Ness of Entertainment: Cabaret’S “International Sensation” and American Identity in Crisis
    humanities Article The American Film Musical and the Place(less)ness of Entertainment: Cabaret’s “International Sensation” and American Identity in Crisis Florian Zitzelsberger English and American Literary Studies, Universität Passau, 94032 Passau, Germany; fl[email protected] Received: 20 March 2019; Accepted: 14 May 2019; Published: 19 May 2019 Abstract: This article looks at cosmopolitanism in the American film musical through the lens of the genre’s self-reflexivity. By incorporating musical numbers into its narrative, the musical mirrors the entertainment industry mise en abyme, and establishes an intrinsic link to America through the act of (cultural) performance. Drawing on Mikhail Bakhtin’s notion of the chronotope and its recent application to the genre of the musical, I read the implicitly spatial backstage/stage duality overlaying narrative and number—the musical’s dual registers—as a means of challenging representations of Americanness, nationhood, and belonging. The incongruities arising from the segmentation into dual registers, realms complying with their own rules, destabilize the narrative structure of the musical and, as such, put the semantic differences between narrative and number into critical focus. A close reading of the 1972 film Cabaret, whose narrative is set in 1931 Berlin, shows that the cosmopolitanism of the American film musical lies in this juxtaposition of non-American and American (at least connotatively) spaces and the self-reflexive interweaving of their associated registers and narrative levels. If metalepsis designates the transgression of (onto)logically separate syntactic units of film, then it also symbolically constitutes a transgression and rejection of national boundaries. In the case of Cabaret, such incongruities and transgressions eventually undermine the notion of a stable American identity, exposing the American Dream as an illusion produced by the inherent heteronormativity of the entertainment industry.
    [Show full text]
  • That World of Somewhere in Between: the History of Cabaret and the Cabaret Songs of Richard Pearson Thomas, Volume I
    That World of Somewhere In Between: The History of Cabaret and the Cabaret Songs of Richard Pearson Thomas, Volume I D.M.A. DOCUMENT Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Musical Arts in the Graduate School of The Ohio State University By Rebecca Mullins Graduate Program in Music The Ohio State University 2013 D.M.A. Document Committee: Dr. Scott McCoy, advisor Dr. Graeme Boone Professor Loretta Robinson Copyright by Rebecca Mullins 2013 Abstract Cabaret songs have become a delightful and popular addition to the art song recital, yet there is no concise definition in the lexicon of classical music to explain precisely what cabaret songs are; indeed, they exist, as composer Richard Pearson Thomas says, “in that world that’s somewhere in between” other genres. So what exactly makes a cabaret song a cabaret song? This document will explore the topic first by tracing historical antecedents to and the evolution of artistic cabaret from its inception in Paris at the end of the 19th century, subsequent flourish throughout Europe, and progression into the United States. This document then aims to provide a stylistic analysis to the first volume of the cabaret songs of American composer Richard Pearson Thomas. ii Dedication This document is dedicated to the person who has been most greatly impacted by its writing, however unknowingly—my son Jack. I hope you grow up to be as proud of your mom as she is of you, and remember that the things in life most worth having are the things for which we must work the hardest.
    [Show full text]
  • Changing Face of Cabaret (Sander)
    “The Changing Face of Cabaret” by Roy Sander for Backstage (March 1996) “Do people really do that sort of thing in cabaret?” That was Gregory Henderson’s response when a producer suggested doing his show “Big WInd on Campus” at Don’t Tell Mama. The answer to Henderson’s questIon is a resounding “yes.” Cabaret in America has traditIonally been a venue for sIngers, vocal groups, comedians, revues, and occasIonal specIalty acts, such as female impersonators. But the tImes they have a changed. Clubs in New York abound wIth entertaInment of remarkable diversIty: one- and two-act plays, book musIcals, musIcal comedy, characteriZatIon, performance art, and works so original that they are not easIly classIfiable. The people performIng in cabaret are also a new mIxture, wIth sIngers and comIcs sharing the stage wIth actors and writers. Even artIsts in the more traditIonal forms have seIZed upon this freedom and devised ever more imaginatIve programmIng. While many vocalIsts contInue to do highly satIsfying shows of nothing but songs, others are presentIng highly conceptual evenings In which songs are only one element of a broader agenda. We spoke wIth the creators and performers of several of these shows. In additIon to explaIning why they chose cabaret as theIr venue, some talked about the factors that led them--or drove them to do a show In the first place and about the creatIve route they took to get there, which were often as sIngular as the shows themselves. We first asked booking managers--the people responsIble for choosIng the acts that appear at the clubs--theIr perspectIve on this phenomenon.
    [Show full text]
  • THE CULTURE and MUSIC of AMERICAN CABARET Katherine Yachinich
    Trinity University Digital Commons @ Trinity Music Honors Theses Music Department 5-2014 The ulturC e and Music of American Cabaret Katherine Anne Yachinich Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/music_honors Part of the Music Commons Recommended Citation Yachinich, Katherine Anne, "The ulturC e and Music of American Cabaret" (2014). Music Honors Theses. 5. http://digitalcommons.trinity.edu/music_honors/5 This Thesis open access is brought to you for free and open access by the Music Department at Digital Commons @ Trinity. It has been accepted for inclusion in Music Honors Theses by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. 2 THE CULTURE AND MUSIC OF AMERICAN CABARET Katherine Yachinich A DEPARTMENT HONORS THESIS SUBMITTED TO THE DEPARTMENT OF MUSIC AT TRINITY UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR GRADUATION WITH DEPARTMENTAL HONORS DATE 04/16/2014 Dr. Kimberlyn Montford Dr. David Heller THESIS ADVISOR DEPARTMENT CHAIR Dr. Sheryl Tynes ASSOCIATE VICE PRESIDENT FOR ACADEMIC AFFAIRS, CURRICULUM AND STUDENT ISSUES Student Copyright Declaration: the author has selected the following copyright provision (select only one): [X] This thesis is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License, which allows some noncommercial copying and distribution of the thesis, given proper attribution. To view a copy of this license, visit http://creativecommons.org/licenses/ or send a letter to Creative Commons, 559 Nathan Abbott Way, Stanford, California 94305, USA. [ ] This thesis is protected under the provisions of U.S. Code Title 17. Any copying of this work other than “fair use” (17 USC 107) is prohibited without the copyright holder’s permission.
    [Show full text]
  • Stand-Up Comedy with Katie Rubin Is ​ ​ ​ ​ ​ a Cabaret-Style Seating Performance
    FOR IMMEDIATE RELEASE ATTN: CALENDAR EDITORS, ARTS & ENTERTAINMENT EDITORS AURORA THEATRE COMPANY PRESENTS What. The Hell. Is HAPPENING? — TWO EVENINGS OF ​ STAND-UP COMEDY WITH BAY AREA FAVORITE KATIE RUBIN Friday, November 30, and Saturday, December 1 Special Engagement BERKELEY, CA (Oct. 30, 2018)--Aurora Theatre Company presents two evenings of stand-up ​ ​ ​ comedy with Bay Area favorite KATIE RUBIN in What. The Hell. Is HAPPENING?on Friday, ​ ​ ​ ​ November 30 and Saturday, December 1 at 8pm. Rubin’s one-hour show promises stand-up comedy deliciously spiked with razor-sharp wit, punchy observations and deeply personal experiences. Cabaret-style seating in Aurora’s smaller venue, Harry’s UpStage in the Nell and Jules Dashow Wing, offers patrons an opportunity to kick-back, laugh and ponder alike with Rubin such pressing matters in the universe as is Daenerys Targaryen ​the answer to Brett Kavanaugh and is Diet Coke the answer...to it all? ​ ​ ​ A national touring stand-up comic, and an actress, Rubin returns to Aurora (The Heir Apparent) ​ ​ ​ ​ for this special engagement. An instructor of acting, writing, and improv at ACT, Stanford and Capital Stage, she earned her M.F.A. in acting at UC Davis, and B.A. in theater and dance at Amherst College. Rubin's recent acting credits include San Francisco Playhouse, Aurora Theatre, Marin Shakespeare, B Street Theater. Her solo shows include “Insides OUT!” “Amazing and Sage,” “Why I Died, a Comedy!” and “F*%k Christmas. (But Gently, and With Love).” CALENDAR EDITORS Aurora Theatre Company presents What. The Hell. Is HAPPENING? — two evenings of ​ ​ stand-up comedy with Bay Area favorite Katie Rubin on Friday, November 30 at 8 pm, and ​ ​ Saturday, December 1 at 8 pm.
    [Show full text]
  • CABARET SYNOPSIS the Scene Is a Sleazy Nightclub in Berlin As The
    CABARET SYNOPSIS The scene is a sleazy nightclub in Berlin as the 1920s are drawing to a close. Cliff Bradshaw, a young American writer, and Ernst Ludwig, a German, strike up a friendship on a train. Ernst gives Cliff an address in Berlin where he will find a room. Cliff takes this advice and Fräulein Schneider, a vivacious 60 year old, lets him have a room very cheaply. Cliff, at the Kit Kat Club, meets an English girl, Sally Bowles, who is working there as a singer and hostess. Next day, as Cliff is giving Ernst an English lesson, Sally arrives with all her luggage and moves in. Ernst comes to ask Cliff to collect something for him from Paris; he will pay well for the service. Cliff knows that this will involve smuggling currency, but agrees to go. Ernst's fee will be useful now that Cliff and Sally are to be married. Fraulein Schneider and her admirer, a Jewish greengrocer named Herr Schultz, also decide to become engaged and a celebration party is held in Herr Schultz shop. In the middle of the festivities Ernst arrives wearing a Nazi armband. Cliff realizes that his Paris errand was on behalf of the Nazi party and refuses Ernst's payment, but Sally accepts it. At Cliff's flat Sally gets ready to go back to work at the Kit Kat Klub. Cliff determines that they will leave for America but that evening he calls at the Klub and finds Sally there. He is furious, and when Ernst approaches him to perform another errand Cliff knocks him down.
    [Show full text]
  • August, 2019 101-1 TITLE MC-08 DEPARTMENT of LIQUOR CONTROL SUBTITLE 01 LIQUOR COMMISSION CHAPTER 101 RULES GOVERNING the MANUFA
    TITLE MC-08 DEPARTMENT OF LIQUOR CONTROL SUBTITLE 01 LIQUOR COMMISSION CHAPTER 101 RULES GOVERNING THE MANUFACTURE AND SALE OF INTOXICATING LIQUOR OF THE COUNTY OF MAUI Subchapter 1 General Provisions §08-101-1 Title 101-8 §08-101-2 Authority 101-8 §08-101-3 Purpose 101-8 §08-101-4 Construction 101-8 §08-101-5 Definitions 101-9 §§08-101-6 to 9 (Reserved) Subchapter 2 Liquor Commission, Liquor Control Adjudication Board, Counsel §08-101-10 Liquor commission; authority 101-20 §08-101-11 Liquor control adjudication board 101-24 §08-101-12 Emergency rules 101-24 §08-101-13 Liquor commission attorney 101-25 §08-101-14 Counsel for investigators, employees 101-25 §08-101-15 Determination of whether acts were in scope of duty 101-25 §08-101-16 Appeal of director's decision 101-26 August, 2019 101-1 §08-101-17 Issuance of director's written warning and caution 101-26 §08-101-18 Appeal of director's written warning and caution 101-27 §08-101-19 Political activities of commission employees 101-27 Subchapter 3 Types of Licenses, Hours, Restrictions §08-101-20 Manufacture or sale without license 101-29 §08-101-21 Licensee purchases from class 1 manufacturers, class 3 wholesalers, class 14 brewpub licensee, class 16 winery licensee, and class 18 small craft producer pub licensee only 101-29 §08-101-22 Licenses, classes 101-30 §08-101-23 Special conditions 101-62 §08-101-24 Temporary licenses 101-65 §08-101-25 Hours for the sale, service, and consumption of liquor in licensed premises 101-67 §08-101-26 Restrictions or conditions on licenses 101-69 §08-101-27
    [Show full text]
  • LISTENING to DRAG: MUSIC, PERFORMANCE and the CONSTRUCTION of OPPOSITIONAL CULTURE DISSERTATION Presented in Partial Fulfillmen
    LISTENING TO DRAG: MUSIC, PERFORMANCE AND THE CONSTRUCTION OF OPPOSITIONAL CULTURE DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy In the Graduate School of The Ohio State University By Elizabeth Kaminski, M.A. * * * * * The Ohio State University 2003 Dissertation Committee: Approved by Professor Vincent Roscigno, Advisor Professor Verta Taylor _________________________ Advisor Professor Nella Van Dyke Sociology Graduate Program ABSTRACT This study examines how music is utilized in drag performances to create an oppositional culture that challenges dominant structures of gender and sexuality. I situate this analysis in literature on the role of music and other cultural resources in the mobilization of social movement protest. Drawing from multiple sources of data, I demonstrate that drag queen performers make use of popular songs to build solidarity, evoke a sense of injustice, and enhance feelings of agency among audience members – three dimensions of cognition that constitute a collective action framework, conducive to social protest. The analysis is based on observations of drag performances; content analysis of the lyrics of drag songs; intensive interviews with drag queens at the 801 Cabaret in Key West, Florida; focus groups with audience members who attended the shows at the 801 Cabaret; and interviews with drag queen informants in Columbus, Ohio. I demonstrate how drag performers use music to construct new alliances and understandings of gender and sexuality among gay and heterosexual members of the audience. The data illustrate that drag performers strategically select songs to evoke an array of emotions among audience members. First are songs that utilize sympathy, sorrow, and humor to build solidarity.
    [Show full text]
  • Adult Entertainer Advisory Committee Report to the Legislature
    Adult Entertainer Advisory Committee Report to the Legislature November 2020 Table of Contents Executive summary ..................................................................................... 1 Introduction .................................................................................................. 2 Engrossed Substitute House Bill 1756 ........................................................................................ 2 Advisory committee ..................................................................................... 4 Adult entertainer representatives ................................................................................................ 4 Adult entertainer establishment representatives ......................................................................... 4 Committee meetings .................................................................................... 5 Report format ............................................................................................... 6 Committee recommendations to the legislature ....................................... 7 Alcohol service in adult entertainment establishments ................................................................ 7 Mandatory training for adult entertainment establishment employees ........................................ 10 Eliminating “back rent” charged to adult entertainers by adult entertainment establishments .... 12 Minimum security staffing requirements at adult entertainment establishments ......................... 15 Additional
    [Show full text]
  • Ryan Buggy Friedberg Report, Fall 2018
    Friedberg Report Feather boas, high heels, red lipstick, and sly critiques of patriarchal power: these are the ingredients of neo-burlesque performance. Thanks to the support of the Marguerite W. Friedberg Memorial Travel Fellowship, I spent many Parisian nights in the company of neo-burlesque performers who use their artistry and humor to create feminist entertainment. This genre of performance seeks to refashion the codes of classic burlesque (think Belle Époque Paris and the Moulin Rouge) with a new, radical point of view. At a typical neo-burlesque show, the audience —the majority of whom are women and many of whom identify as queer—watches a diverse set of performers challenge normative standards of beauty and traditional gender roles. For example, Les Sweet Simones, a troupe of women whose show I watched at a theater inside a public library, did a number using props such as pots, pans, and vacuum cleaners to caricature old-fashioned depictions of women as desexualized housewives. During the course of my year abroad with Hamilton in France, I had the Les Sweet Simones opportunity to interview different burlesque performers and ask about the political impact of their art. How does neo-burlesque create a space for intersectional feminism? How do performers express their unique points of view in their acts, and what impact does their artwork have on their everyday lives? I was also interested in the genealogy of neo-burlesque; in America, when we talk about “burlesque,” we often think of famous French venues like the Moulin Rouge or Le Chat Noir. Do French people think of burlesque similarly, as a uniquely French and Parisian genre? To answer these questions, I attended around two dozen burlesque shows and interviewed performers over coffee (and wine, of course) to learn more about their fascinating world.
    [Show full text]
  • We As Artists Who Have Performed on the Cabaret Stage Located on the Second Floor of Café Cleopatra's, Have Been Following Th
    We as artists who have performed on the cabaret stage located on the second floor of Café Cleopatra’s, have been following the OCPM meetings with a keen interest in the hope that the new revitalization plan for the lower main would bring a new life/vitality/ vigour to a much neglected historical entertainment district. Because of our involvement with Café Cleopatra’s, we have become aware of the eclectic historical life of this particular building and had greatly anticipated the beneficial effects that the Quartier des Spectacles project development would have in courting a wider interest in the upstairs cabaret show bar. Through the public consultation meetings we were further informed of the nature of the proposed plans put forth by the SDA. We were discouraged by the absence of consideration for the needs of those currently occupying the space slated for development. If the Quadilatere is to go forth with-out amendments necessary to ensure the right of Café Cleopatra’s to exist, the longstanding tradition of alternative entertainment that this venue has nurtured will be silenced. The forms of alternative entertainment performed at Café Cleopatra’s vary from drag impersonations, traditional travesties, and underground performance art. All of these have branched from the roots of Vaudeville theatre. 1. Vaudeville is defined as: a. Stage entertainment offering a variety of short acts such as slapstick turns, song-and-dance routines, and juggling performances. b. A theatrical performance of this kind; a variety show. 2. A light comic play that often includes songs, pantomime, and dances. 3. A popular, often satirical song.
    [Show full text]
  • The Assimilation of American Jazz in Trance, 1917-1940
    le hot the assimilation of american jazz in trance, 1917-1940 William h. kenney iii The assimilation of American jazz music in France, an instance of the cultural transmission of an emerging American musical art, began at the time of World War I. Within the subsequent history of jazz in France lies the tale of the progressive mastery of the two principles of improvisation and rhythmic swing and the modification of American sounds to suit the particular cultural terrain of France between the two World Wars. The process was eased by the obvious fact that France already contained, indeed originated in some cases, the basics of western music: instrumental definitions, chromatic and diatonic scales and the myriad chords from which they were constructed. Still, the principles of melodic and particu­ larly harmonic improvisation were little known in France as was the surprising phenomenon of rhythmic swing so that when early jazz arrived in that country French musicians knew most of the vocabulary of jazz without knowing how to make jazz statements. A small number of French musicians learned to "sing" with a swing and in the process created their own "école française de jazz." Ragtime and the musical precursors of jazz were carried from the U.S.A. to France by military bands sent by the American government in 1917. The most famous was the 369th Infantry Regiment's Hell Fighters Band, an all-Black outfit organized and led by James Reese Europe. Europe was a pioneer of ragtime in New York City where he had organized 0026-3079/84/2501-0005S01.50/0 5 concerts of Black music, headed the famous Clef Club, and accompanied Irene and Vernon Castle's introduction of the foxtrot in America.
    [Show full text]