The Solemnity of the Assumption of the Blessed Virgin Mary
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Celebrating Mary in the Month of August
Celebrating Mary in the month of August If asked to list Marian feast days in August, most Catholics would respond with only “the Assumption.” If asked what other Marian feast days are in August, most Catholics would go blank. That is probably because the Assumption of the Blessed Virgin Mary is a holy day of obligation in the United States, and so our attention is drawn to it because we are required to go to Mass that day. But there are other feast days of Mary throughout the month that we don’t want to overlook. Special days honoring Mary have been part of Catholic Tradition since the end of the first century. Frescos of Mary both with and without Christ are found in the Roman catacombs. Since that time, devotion to Mary has grown to include holy days we customarily observe during the liturgical year. Marian feasts come under the doctrine of the Communion of Saints, in which we are called to honor those who have been raised up to perfection. Mary’s role is primary to that of the saints, and so the Church assigns feasts in her honor to emphasize her role in salvation history. The Marian feasts in August give us glimpses into the life of Mary and her role as Mother of God and Mediatrix of graces. There are many ways to commemorate Mary’s feasts — from attending Mass, to making a holy hour or just saying an extra Rosary. We may even want to celebrate with a special dinner or desert. Aug. 2 Our Lady of the Angels On this day we commemorate the dedication of the church of Portuincula (little portion of land), near Assisi, Italy. -
Magnificat St. Mary the Virgin 2021 St. Andrew's Kelowna + + + May the Words of My Mouth and the Meditations of All Our Hearts
Magnificat St. Mary the Virgin 2021 St. Andrew’s Kelowna + + + May the words of my mouth and the meditations of all our hearts be acceptable in your sight O Lord, our strength and our redeemer. Amen. Today we celebrate St. Mary the Virgin. When you hear her name, what image comes to mind for you? Where does your image of Mary come from? Our image of Mary can be influenced by many things from art to music to nativity scenes. The Gospels tell us relatively very little about Mary yet since the first centuries of our faith she has been honoured as Theotokos, the God-bearer, who is the model for us as disciples who seek to say a free and full yes to Christ’s life within us. Her person and story has been influenced by many things throughout history and so will start with a brief look at the history of our Anglican tradition. During the 3rd century an anonymous Greek-speaking Christian wrote the Protoevangelium of James which included tales of Mary’s life before the angel came to her. This work, while fictitious, became deeply loved and theology began to grow around theses “folk-tales of the faithful”1 (to say nothing of the influence of the patriarchal culture on this theology). By the middle ages, eight Marian feast days were added to the Western Church calendar, devotion to Mary blurred the lines between honour and worship which is reserved for God alone, and the idea of Mary’s Immaculate Conception (making Mary incapable of sin) scandalized the Protestant Reformers and bitter arguments ensued. -
September 8 the Nativity of the Blessed Virgin Mary September 15
September 8 The Nativity of the Blessed Virgin Mary September 15 Our Lady of Sorrows October 7 Our Lady of the Rosary November 15 through November 23 Nine-Day SOLEMN NOVENA November 27 Our Lady of the Miraculous Medal December 8 The Immaculate Conception of the Blessed Virgin Mary* December 10 Our Lady of Loreto * Holy Day of Obligation 475 E. Chelten Ave. Philadelphia, PA 19144 Act of Consecration to MARIAN FEAST DAYS 2021 Our Lady of the Miraculous Medal � � January 1 Virgin Mother of God, Mary The Solemnity of Mary, Mother of God* O Immaculate, we dedicate and February 11 consecrate ourselves to you under the Our Lady of Lourdes title of Our Lady of the Miraculous March 25 Medal. May this Medal be for each one The Annunciation of the Lord of us a sure sign of your affection for us and a constant reminder of our duties May 24 toward you. Ever while wearing it, may The Blessed Virgin Mary, Mother of the we be blessed by your loving protection Church and preserved in the grace of your Son. May 31 O Most Powerful Virgin, Mother of The Visitation of the Blessed Virgin Mary Our Savior, keep us close to you every June 7, 14, 21, 28; July: 5, 12, 19, 26 moment of our lives. Obtain for us, your Summer Novena of Hope (held each Monday children, the grace of a happy death; so in June and July) that in union with you, we may enjoy the bliss of Heaven forever. Amen. June 12 The Immaculate Heart of Mary O Mary, conceived without sin, pray for July 16 us who have recourse to you. -
Blessed Virgin Mary St
Blessed Virgin Mary St. Thomas Church RCIA Mary and Jesus • Mary was called to become the mother of Jesus. • Special bond between Mary and Jesus. • She was predestined for this honor. • Foreshadowing in the Old Testament: • Disobedience of Eve • Sarah, mother of Isaac • Hannah, mother of Samuel • “The Virgin shall conceive and bear a son, who shall be called Emmanuel” (Is 7:14). Sinless Virgin Mary • She was conceived without sin in order to prepare her for her role. • The Archangel Gabriel addressed her “full of grace.” • Proclamation in 1854. • Jesus was conceived by the power of the Holy Spirit. • Mary was betrothed to Joseph, but he had not yet taken her into his home. Common Objections The most common objections you will hear: 1. Catholics worship the Mary. 2. If she was conceived without sin, then she didn’t need to be saved. 3. Mary can’t be ever-virgin if Jesus had brothers and sisters. Mary as Virgin and Mother • Mary was the first to believe when she consented to God’s plan. • She is the Mother of Jesus and therefore Mother of God (Ephesus, 431). • She was a faithful disciple, standing at the foot of the cross. • From the cross, she became the Mother of the Beloved Disciple and the Mother of the Church. • As ever-virgin, her entire life was an undivided gift to God. • Being virgin and mother is a fundamental mystery of Mary’s life. Rosary of the Blessed Virgin Mary • The Rosary is made up of beads on which are said prayers like the Creed, Our Father, Hail Mary, Glory Be, and Hail Holy Queen. -
Pope Paul VI and the "Mother of the Church" George W
Marian Studies Volume 16 Article 6 2-3-1965 Pope Paul VI and the "Mother of the Church" George W. Shea Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shea, George W. (1965) "Pope Paul VI and the "Mother of the Church"," Marian Studies: Vol. 16, Article 6, Pages 21-28. Available at: https://ecommons.udayton.edu/marian_studies/vol16/iss1/6 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Shea: Pope Paul VI and the "Mother of the Church" POPE PAUL VI AND THE "MOTHER OF THE CHURCH" Presidential Address by THE RT. REv. MSGR. GEoRGE W. SHEA, S.T.D. Among all the events of the past year, certainly the one of most abiding importance for Catholics was the promulgation by Pope Paul VI, on Nov. 21, 1964, of the Second Vatican Council's masterwork, the dogmatic constitution "On the Church." Specialists in the field of Mariology are particularly grate ful for the constitution's eighth and last chapter, "On the Blessed Virgin Mary, Mother of God, in the Mystery of Christ and of the Church." But they are hardly less grateful for the Holy Father's personal completion, as it were, of the doctrine of that chapter, when, in his discourse concluding the third session of the Council, he made explicit something which the chapter says only implicitly, namely, that Mary is "the Mother of the Church." On this subject Pope Paul said, in part: "By he promulgation of today's constitution, which has as its crown and summit a whole chapter dedicated to Our Lady, we can rightly affirm that the present session ends as an incomparable hymn of praise in honor of Mary. -
Unaccompanied Children in Churches: Low-Income Urban Single Mothers, Religion, and Parenting*
UNACCOMPANIED CHILDREN IN CHURCHES: LOW-INCOME URBAN SINGLE MOTHERS, RELIGION, AND PARENTING* SUSAN CRAWFORD SULLIVAN COLLEGE OF THE HOLY CROSS REVIEW OF RELIGIOUS RESEARCH 2008, VOLUME 50(2): PAGES 157-175 Social scientists know relatively little about how low-income urban single mothers engage religion in parenting, particularly their rationales for involving children in religious practices and the strategies they use for doing so. This article develops a theoretical model of religion as a resource that poor urban mothers access in nego- tiating the many demands of parenting. I analyze both personal religious faith and organized religion as parenting resources. Given the stressors that low-income moth- ers confront, the studies showing religion as a resource across a wide range of situ- ations, existing scholarship on poor mothers that neglects religion, and evidence linking religion to better child outcomes, this research addresses a substantial and important gap in knowledge. Based on forty-four in-depth interviews with low-income urban mothers, it draws implications for theoretical and pastoral consideration. ocial scientists know relatively little about how low-income urban single mothers engage religion in parenting, particularly their rationales for involving children in Sreligious practices and the strategies they use for doing so. Parenting can be chal- lenging under the best of circumstances, and mothers on or transitioning off of welfare face similar challenges to their middle class counterparts in balancing work with caring for one’s family, yet do so with many fewer marketable skills and resources. Low-income single moth- ers often face daunting situations. The poor urban single mothers interviewed by Holloway, Fuller, Rambaud, and Eggers-Pierola (1997) all found it very challenging to fulfill even their children’s most basic needs for food, shelter, and clothing. -
May the Month Dedicated to Mary
From the Liturgy Office… Why is May the Month of Mary? Catholics have devoted the month of May to the Blessed Virgin Mary since the 13th century, when the Church gave the pagan festival of May Day a Christian meaning by associating it with the Blessed Virgin. On this day (1 May) , the Marian devotion, the “May Crowning” was held. This feast, along with other special Marian feasts in the month of May, honour Mary as the “Queen of May”. What are ways we can honour Mary during the month of May? During the month May, there are many ways we can bring special focus to Mary. Here are just a few…. Honour MARY with FLOWERS Perhaps the most well-known of the May Marian devotions is the crowning of a statue of Mary with flowers known as the May Crowning. Why not join the universal Church in this practice by decorating with flowers, a statue or picture of the Virgin Mary in your own home? Honour MARY at MASS There are several Marian feast days in May, including Our Lady of Fatima (13 May), Our Lady of the Most Blessed Sacrament (13 May) and Visitation of the Blessed Virgin Mary (31 May). Not to mention, Mary, Help of Christians (24 May) which is our nation’s patron feast day. This month, make a special effort to either attend Mass (online) on these Marian feast days. Alternately, during your family meal, take some time to read through the Gospel of the feast day and together, discuss the reading. Honour MARY with PRAYER Over the years, the Church has encouraged all Catholics to venerate Mary during the month of May by incorpo- ratinginto our daily prayers, the praying of several Marian prayers to the Blessed Virgin. -
PETERBOROUGH CATHEDRAL ROADSHOW Your Mother Church
PETERBOROUGH CATHEDRAL ROADSHOW Your Mother Church Length: 90 minutes Suitable for: Key Stage 1&2 Max children per session: 30 Max sessions per day: 3* Links to: Local History, Art ** Short virtual option? Yes Aim: To understand what ‘Mother Church’ means to them and to discover some of the Cathedrals’ historical figures. Children - Exploring which adjectives they would use to describe the Cathedral will do - Finding out about who visits the Cathedral now and in the past this by: - Uncovering the stories of 6 historical figures linked to the Cathedral - Learning about Bishop Donald and Peterborough Diocese and how they relate to them - Creating an origami mitre Key Vocabulary: Diocese, Mitre, Mother Church, Bishop, Pilgrim What we provide: - Record book - Tablets (1 between 5) - Origami paper School to provide: - Pencils - Chairs and tables for group work (6 groups of 5) - Projector and screen Before the session why not: - Find your school and the Cathedral on a map - Introduce the key vocabulary After the session why not: - Visit your local church and find out about its history - Create a display of your Mitres and send us a photo - Write a letter to Bishop Donald **Local History:KS1 Significant historical events, people and places in their own locality. KS2 a study of an aspect of history or a site dating from a period beyond 1066 that is significant in the locality. SMSC: Cultural - willingness to participate in and respond positively to artistic, musical, sporting and cultural opportunities SAMS AT1: Use religious vocabulary to describe some of the key features of Christianity. Make links between beliefs and stories. -
A Short Novena to Our Mother of Perpetual Help
A Short Novena to Our Mother of Perpetual Help What is a Novena? From the Latin word “novem,” which means nine, the novena is an ancient Christian devotional practice of praying and meditating for nine consecutive days. Novenas may also be undertaken for nine consecutive hours, weeks, or months. Perpetual novenas are prayed on an ongoing basis daily, weekly, monthly, and even annually. Novenas are usually undertaken for the sake of a particular cause or intention and may consist of public or private prayer. The number nine recalls the nine months Jesus spent in the womb of Mary, his death on the Cross at the ninth hour, the nine days the disciples spent in prayer awaiting the coming of the Holy Spirit in the Upper Room at Pentecost. Who is Our Mother of Perpetual Help? The Novena to Our Mother of Perpetual Help was originally published in Spain in 1866 under the approval of Pope Pius IX. The image of the icon presented in this booklet dates to before 1499, but legend has it that the image was painted by the Apostle Luke, a Greek physician, artist, and Gospel writer whom the Eastern Church honors as the first writer of icons. There are four images of Mary attributed to him by tradition. The icon of Our Mother of Perpetual Help (originally Succor), is displayed in the Church of St. Alphonsus in Rome and is entrusted to the care of the Redemptorists. When the image was adopted by the West, its name was changed from Succor to Perpetual Help. The story goes that Jesus was given a vision of the manner of his own death when the Archangels Michael and Gabriel revealed to him the lance, sponge, nails, and cross. -
An Introduction to Anglicanism St Ursula's Church, Bern 27 April 2021
An Introduction to Anglicanism St Ursula’s Church, Bern 27 April 2021 David Marshall One of the most distinctive features of Anglicanism is the variety of approaches within it to worship, to theology, and to the Christian life in general. It’s often said that the Church of England is a ‘broad church’. In other words, to the question of what it means to be the Church, what the Church should look like in the world, Anglicans offer a very wide range of answers – perhaps a wider range than in any other Christian denomination. This can be confusing, especially to Christians of other traditions, who can be puzzled to discover what can seem like rather extreme forms of both Protestantism and of Catholicism under the one umbrella ‘Anglicanism’ or ‘Church of England’. And Anglicans themselves may also find this hard to understand, and to live with, especially if they have only really experienced one style of Anglicanism. In a while we’ll take a look at the history that has given rise to this ‘broad church’ character of Anglicanism, but first let me illustrate this point a little more concretely by taking you on an imaginative trip to England, the home of Anglicanism, and to a medium-sized town with three parish churches of quite distinct types. Imagine that on three Sundays you go to worship consecutively at each of these three churches. The first identifies as evangelical; the second as Anglo-catholic; and the third might describe itself as liberal or progressive in its outlook. So, on the first Sunday you worship at the evangelical parish church, which is named Christ Church (rather than being named after a particular saint, like Mary, Peter, or Ursula), because the founders of this church did not share in the typically Catholic enthusiasm for saints but wanted to stress the centrality of Christ. -
A Review of Dissident Sacramental Theology
A REVIEW OF DISSIDENT SACRAMENTAL THEOLOGY Five years ago it was my privilege to address this Society, making a cursory review of the main points on which Catholics and Orthodox disagree in the realm of dogmatic theology. These points are neither too numerous nor too difficult to preclude a harmonious solution. The most fundamental issue is the primacy of the pope. But even here, since the Orthodox already believe in the infallibility of the Church and in an honorary primacy of the Bishop of Rome in that Church, it might not be too sanguine to posit the possibility of arriving at an understanding of the pope as the mouthpiece of the infallible Church. This year the officers of the Society have requested a review of Orthodox sacramental practice in the hope that this might furnish some summary of Orthodox moral theology by providing a glimpse of the actual religious life in an Orthodox parish, as well as bring- ing our Catholic theologians up to date on the practical questions they must face regarding intercommunion if any reunion should ever be achieved. At the outset we should express the caution that in this practical as well as in the theoretical sphere, we must beware of absolute predications—because there is apt to be a divergency of practice between the various national groups of Orthodox and even within the same national group. The chief bodies of Orthodox—at least as far as theological leadership is concerned—are the Greeks and the Russians. Usually the Syrian and Albanian Orthodox will follow Greek practice, while the various Slav groups like the Serbs, Bulgars and Ukrainians will be content to follow the hegemony of the Russian Orthodox Church. -
Toleration and Reform: Virginia's Anglican Clergy, 1770-1776
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2009 Toleration and Reform: Virginia's Anglican Clergy, 1770-1776 Stephen M. Volpe College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Other Religion Commons, and the United States History Commons Recommended Citation Volpe, Stephen M., "Toleration and Reform: Virginia's Anglican Clergy, 1770-1776" (2009). Dissertations, Theses, and Masters Projects. Paper 1539626590. https://dx.doi.org/doi:10.21220/s2-4yj8-rx68 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Toleration and Reform: Virginia’s Anglican Clergy, 1770-1776 Stephen M. Volpe Pensacola, Florida Bachelor of Arts, University of West Florida, 2004 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Department of History The College of William and Mary August, 2009 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts t / r ^ a — Stephen M. Volpe Approved by the Committee, July, 2009 Committee Chair Dr. Christopher Grasso, Associate Professor of History Lyon Gardiner Tyler Department of History The College of William and Mary ___________H h r f M ________________________ Dr. Jam es Axtell, Professor Emeritus of History Lyon Gardiner Tyler Department of History The College of William and Mary X ^ —_________ Dr.