Issues) and Begin with the Summer Issue
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
“To Autumn” by William Blake (1783) William Blake (1757-1827) Was A
“To Autumn” by William Blake (1783) William Blake (1757-1827) was a British poet, painter, and engraver who lived and worked in London. His parents encouraged his art from a young age, but as that schooling became more expensive, he was then apprenticed to a master engraver. He spent a lot of time drawing Westminster Abbey and the gothic architecture and tombs affected Blake’s romantic sensibilities and imagination. In the early 1780’s Blake became acquainted with a “celebrated lady of fashion,” Harriet Matthew, whose home was a favorite meeting place for artists and musicians—this is where Blake began to recite his poetry and led to the publication of his first volume, Poetical Sketches, in which “To Autumn” was published (though only 50 copies were known to be in print). “To Autumn” is one in a set of four season poems by Blake, aptly including “To Winter,” “To Spring,” and “To Summer.” These seasonal invocations can be read alone, but Blake also intended them to interconnect. The cycle of the seasons is often interpreted as the cycle of rebirth and death, themes that apply to human nature as well. Each of the season songs can be read as Blake’s reference to the different stages of human life. “To Autumn” is not a particularly personal poem, but is significant in that it, along with the other seasonal songs, seems to correlate mythology that Blake created. The personas of the seasons can be read as counterparts to Blake’s spirits: Tharmas (most like spring), Orc (most like summer), Los (most like autumn), and Urizen (most like winter). -
Blake's Re-Vision of Sentimentalism in the Four Zoas
ARTICLE “Tenderness & Love Not Uninspird”: Blake’s Re- Vision of Sentimentalism in The Four Zoas Justin Van Kleeck Blake/An Illustrated Quarterly, Volume 39, Issue 2, Fall 2005, pp. 60-77 ARTICLES tion. Their attack often took a gendered form, for critics saw sentimentalism as a dividing force between the sexes that also created weak victims or crafty tyrants within the sexes. Blake points out these negative characteristics of sentimen "Tenderness & Love Not Uninspird": talism in mythological terms with his vision of the fragmen tation and fall of the Universal Man Albion into male and fe Blake's ReVision of Sentimentalism male parts, Zoas and Emanations. In the chaotic universe that in The Four Zoas results, sentimentalism is part of a "system" that perpetuates suffering in the fallen world, further dividing the sexes into their stereotypical roles. Although "feminine" sentimentality BY JUSTIN VAN KLEECK serves as a force for reunion and harmony, its connection with fallen nature and "vegetated" life in Blake's mythology turns it into a trap, at best a BandAid on the mortal wound of the fall. For Mercy has a human heart Pity would be no more, For Blake, mutual sympathy in the fallen world requires the Pity, a human face If we did not make somebody Poor: additional strength and guidance of inspired vision (initiating And Love, the human form divine, And Mercy no more could be, And Peace, the human dress. If all were as happy as we; a fiery Last Judgment) in order to become truly redemptive, William Blake, "The Divine Image" Blake, "The Human Abstract" effective rather than merely affective. -
How the Tomb Becomes a Womb by Eric Howell
© 2013 Center for Christian Ethics at Baylor University 11 How the Tomb Becomes a Womb BY ERIC HOWELL By baptism “you died and were born,” a fourth-century catechism teaches. “The saving water was your tomb and at the same time a womb.” When we are born to new life in those ‘maternal waters,’ we celebrate and receive grace that shapes how we live and die. ollowing an extended argument in which the grace given to us through Christ is set over against the sinful nature we inherit from Adam, the FApostle Paul asks: “What shall we say then?” (Romans 6:1, ESV)1 and the implied answer is clear: grace wins. This is especially clear in the crescendo of his argument: “but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord” (5:20b-21, ESV). Immediately Paul recognizes that his argument sets a dangerous theological trap to be sprung. He must now disarm the derivation from his premise of a devious conclusion: namely, since more sin equals more grace, therefore, sin more! Before the trap can be sprung, Paul spins on the point and asks, “What shall we say then? Are we to continue in sin that grace may abound?” (6:1, ESV) No way! How can we who died to sin still live in it? For Paul, the gift of God’s grace is an invitation to a new way of life, a radical discipleship to Jesus Christ that puts to death the old life and gives birth to new life. -
William Blake's “The Little Vagabond” and Organized Religion
International Journal of English Literature and Social Sciences, 5(2) Mar-Apr 2020 |Available online: https://ijels.com/ William Blake’s “The Little Vagabond” and Organized Religion Sun Shuting English Department, North China Electric Power University, China Abstract—This article is an analysis of William Blake’s poem “The Little Vagabond” from the angle of Blake’s views on organized religion. The article identifies three main themes of the poem; happiness, the sacred and the profane and assesses the tension between them. The article assesses the tension between these three in the poem to show Blake’s criticism of organized religion, later developed in his prophetic books. The little vagabond unwittingly identifies a dichotomy of organized religion in its inability to combine happiness with the sacred. Its strictures against happiness make happiness profane. As happiness is exiled to only keep company with the profane, the boy innocently suggests making the sacred the profane. Blake develops these ideas in molding his character of Urizon, the cold lawgiver, father of stern and somber organized religion. Keywords— Christianity, organized religion, Songs of Innocence and Experience, The Little Vagabond, William Blake. I. INTRODUCTION of the poems also hint at the vulnerability of Innocence and “The Little Vagabond” is a William Blake poem of 1794. It the dangerous encroachment of the world of Experience on appears in his Songs of Innocence and Experience, a its simple joys. These poems are usually accompanied by compendium of two poetry anthologies. This book illustrations of bucolic harmony. Experience corresponds appeared in two phases. At first Songs of Innocence to the Fallen world of division and hostility, which arises in appeared in 1789 on its own with Blake illuminating and the rule-governed, cold world of scientific objectivity. -
Night Thoughts on Man and Nature in the Poetry Oj Eighteenth-Century America
Mental Nocturnes: Night Thoughts on Man and Nature in the Poetry oj Eighteenth-Century America IGHT BECAME A LITERARY TOPIC of the acutest interest during the early decades of the eighteenth century. Only at night did Nthe stars' lucent argument on behalf of a universal, providential order stand fully revealed. Yet night, too, was the period when imagination—sponsor of dreams, delusions, and fantasies—held sway. When the sun set the question arose as to whether reason or imagi- nation possessed the greater power. Would Newton's glorious truth be seen arrayed across the heavens? Or would the clouds of fancy obscure that glory with a melancholic gloom? British and British-American writers tested their mental dispositions in nocturnal verse to discover whether lucid reason or the more troublesome imagination would prevail. Some British writers— Thomas Parnell, Robert Blair, Bishop Porteus, Charles Emily—em- ployed the "night piece" to complain about man's inability to tran- scend his situation in "this world of sin and death."1 Others—James Thomson, John Gay, and David Mallet—sought to redeem night by viewing it as an essential component in nature's harmony.2 In America the "night piece" became a particularly important vehicle for ex- pressing a pessimistic view of the relation of man to nature. Four of the more ambitious works of colonial American belles lettres—James Ralph's Night (1728), Richard Lewis's "A Journey from Patapsco in Maryland to Annapolis, April 4, 1730," Thomas Godfrey, Jr.'s The The author wishes to thank the Citadel Development Foundation for its generous support of the research for this study. -
Blake's Critique of Enlightenment Reason in the Four Zoas
Colby Quarterly Volume 19 Issue 4 December Article 3 December 1983 Blake's Critique of Enlightenment Reason in The Four Zoas Michael Ackland Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Library Quarterly, Volume 19, no.4, December 1983, p.173-189 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Ackland: Blake's Critique of Enlightenment Reason in The Four Zoas Blake's Critique of Enlightenment Reason in The Four Zoas by MICHAEL ACKLAND RIZEN is at once one of Blake's most easily recognizable characters U and one of his most elusive. Pictured often as a grey, stern, hover ing eminence, his wide-outspread arms suggest oppression, stultifica tion, and limitation. He is the cruel, jealous patriarch of this world, the Nobodaddy-boogey man-god evoked to quieten the child, to still the rabble, to repress the questing intellect. At other times in Blake's evolv ing mythology he is an inferior demiurge, responsible for this botched and fallen creation. In political terms, he can project the repressive, warmongering spirit of Pitt's England, or the collective forces of social tyranny. More fundamentally, he is a personal attribute: nobody's daddy because everyone creates him. As one possible derivation of his name suggests, he is "your horizon," or those impulses in each of us which, through their falsely assumed authority, limit all man's other capabilities. Yet Urizen can, at times, earn our grudging admiration. -
Please Click Here to Download a Review of the Bard: William Blake at Flat Time
The Bard – William Blake at Flat Time House By Henry Whaley Over the last few months, Tate Britain has loudly proclaimed William Blake ‘Rebel, Radical, Revolutionary’; the phrase accompanied posters covering the city, emblazoned with Blake’s dramatic final work. In November, the same work lit up the dome of St Paul’s Cathedral in honour of the artist’s 262nd birthday. More than ever before, the spirit of Blake has stalked the streets of London. Now, Blake has returned to his spiritual home, Peckham. Chris McCabe, curator of The Bard at Flat Time House, who has drawn extensively from Blake’s legacy in his own poetry, confesses his astonishment that Peckham is never named in any of Blake’s poems; indeed it was on the Rye that Blake had his first vision, ‘a tree filled with angels, bright angelic wings bespangling every bough like stars’.1 This is a place that forms the nucleus of Blake’s anti-rationalist thought, a turning point in a life governed by the fantastical. The works on display here are indeed fantastical. We are presented with two examples of poems by Gray illustrated by Blake, ‘The Bard’ and ‘The Fatal Sisters’, part of a larger commission totalling 116 pages undertaken in 1797 for John Flaxman. As McCabe asserts in the exhibition catalogue, to overlook these works based on their commissioned nature is a grave mistake; the rich dialogue between poetry and image that unfolds on these pages is an extension of an exchange taking place well beyond their borders, with Gray’s mythic imagery quoted directly in Blake’s work up to a decade either side of the examples presented.2 1 Alexander Gilchrist, The Life of William Blake, ‘Pictor ignotus’ (London, 1863) p.7 2 Chris McCabe, ‘The Commission as Vision’, The Bard – William Blake at Flat Time House, ed. -
Gilchrist Family Papers Ms
Gilchrist Family papers Ms. Coll. 116 Finding aid prepared by Donna Brandolisio. Last updated on April 15, 2020. University of Pennsylvania, Kislak Center for Special Collections, Rare Books and Manuscripts 1992 Gilchrist Family papers Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................4 Scope and Contents....................................................................................................................................... 8 Administrative Information........................................................................................................................... 8 Controlled Access Headings..........................................................................................................................9 Collection Inventory.................................................................................................................................... 10 Correspondence and writings................................................................................................................ 10 Miscellaneous memorabilia................................................................................................................... 14 Diaries of Grace Gilchrist.................................................................................................................... -
New Risen from the Grave: Nineteen Unknown Watercolors by William Blake
ARTICLE New Risen from the Grave: Nineteen Unknown Watercolors by William Blake Martin Butlin Blake/An Illustrated Quarterly, Volume 35, Issue 3, Winter 2002, pp. 68-73 Cromek. Suffice it to say that John Flaxman, in a letter of 18 ARTICLES October 1805, wrote that "Mr. Cromak has employed Blake to make a set of 40 drawings from Blair's poem of the Grave New Risen from the Grave: 20 of which he proposes [to] have engraved by the Designer ..." (Bentley (2001) 279). Blake himself, in a letter to Will- Nineteen Unknown Watercolors iam Hayley of 27 November 1805, wrote that about two by William Blake months earlier "my Friend Cromek" had come "to me de- siring to have some of my Designs, he namd his Price & wishd me to Produce him Illustrations to The Grave A Poem BY MARTIN BUTLIN by Robert Blair, in consequence of this I produced about twenty Designs which pleasd so well that he with the same hat is certainly the most exciting Blake discovery since liberality with which he set me about the Drawings, has now WI began work on the artist, and arguably the most set me to Engrave them."2 Cromek, in the first version of important since Blake began to be appreciated in the sec- his Prospectus, dated November 1805, advertised "A NEW AND ond half of the nineteenth century, started in a deceptively ELEGANT EDITION OF BLAIR'S GRAVE, ILLUSTRATED WITH FIFTEEN low-key way. A finished watercolor for the engraving of "The PRINTS FROM DESIGNS INVENTED AND TO BE ENGAVED BY WILLIAM Soul Hovering over the Body," published in Robert Cromek's BLAKE .. -
William Blake 1 William Blake
William Blake 1 William Blake William Blake William Blake in a portrait by Thomas Phillips (1807) Born 28 November 1757 London, England Died 12 August 1827 (aged 69) London, England Occupation Poet, painter, printmaker Genres Visionary, poetry Literary Romanticism movement Notable work(s) Songs of Innocence and of Experience, The Marriage of Heaven and Hell, The Four Zoas, Jerusalem, Milton a Poem, And did those feet in ancient time Spouse(s) Catherine Blake (1782–1827) Signature William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form "what is in proportion to its merits the least read body of poetry in the English language".[1] His visual artistry led one contemporary art critic to proclaim him "far and away the greatest artist Britain has ever produced".[2] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[3] Although he lived in London his entire life except for three years spent in Felpham[4] he produced a diverse and symbolically rich corpus, which embraced the imagination as "the body of God",[5] or "Human existence itself".[6] Considered mad by contemporaries for his idiosyncratic views, Blake is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings William Blake 2 and poetry have been characterised as part of the Romantic movement and "Pre-Romantic",[7] for its large appearance in the 18th century. -
Lord Tennyson's Copy of Blake's Illustrations of the Book Of
ARTICLE at the time: “He [Tennyson] came, and the poet and ‘philosopher’ were charmed with each other” (Abbott and Campbell 1: 198). After Tennyson moved to Farringford, he regularly invited Jowett to stay with him and his family Lord Tennyson’s Copy of Blake’s over Christmas. Jowett would visit during the year as well, but stay in lodgings nearby (Abbott and Campbell 1: 339). Illustrations of the Book of Job (1826) Since he took an interest in the controversies about the Bible, Jowett had gone to Germany in the 1840s and famil- iarized himself with higher criticism, which laid the foun- By Sibylle Erle dation for his The Epistles of St. Paul (1855). He acquired his copy of Job (possibly from John Linnell) before Febru- Sibylle Erle ([email protected]), FRSA, is ary 1845, when he is known to have shown it in Oxford senior lecturer in English at Bishop Grosseteste Univer- to the poet and critic Francis Turner Palgrave (1824–97), sity Lincoln, author of Blake, Lavater and Physiognomy who summarized his impressions in a letter to his mother: (Legenda, 2010), co-editor of Science, Technology and “I have seen nothing so extraordinary for a long time. Some the Senses (special issue for RaVoN, 2008), and volume [engravings], as of Job in misery and of the Morning Stars editor of Panoramas, 1787–1900: Texts and Contexts (5 singing for joy, are beautiful, some, as of a man tormented vols., Pickering & Chatto, 2012). With Morton D. Paley by dreams and The Vision of the Night, are most awful” she is now co-editing The Reception of Blake in Europe (quoted in Bryant 138). -
Blake Books, Contributed Immeasurably to the Understanding and Appreciation of the Enormous Range of Blake’S Works
B L A K E B O O K S The Commercial Engravings of William Blake A Tribute to Gerald E. Bentley, Jr. February 2018 presented by J O H N W I N D L E A N T I Q U A R I A N B O O K S E L L E R T H E W I L L I A M B L A K E G A L L E R Y B L A K E B O O K S The Commercial Engravings of William Blake A Tribute to Gerald E. Bentley, Jr. February 2018 Blake is best known today for his independent vision and experimental methods, yet he made his living as a commercial illustrator. This exhibition shines a light on those commissioned illustrations and the surprising range of books in which they appeared. In them we see his extraordinary versatility as an artist but also flashes of his visionary self—flashes not always appreciated by his publishers. On display are the books themselves, objects that are far less familiar to his admirers today, but that have much to say about Blake the artist. The exhibition is a small tribute to Gerald E. Bentley, Jr. (1930 – 2017), whose scholarship, including the monumental bibliography, Blake Books, contributed immeasurably to the understanding and appreciation of the enormous range of Blake’s works. J O H N W I N D L E A N T I Q U A R I A N B O O K S E L L E R 49 Geary Street, Suite 205, San Francisco, CA 94108 www.williamblakegallery.com www.johnwindle.com 415-986-5826 - 2 - B L A K E B O O K S : C O M M E R C I A L I L L U S T R A T I O N Allen, Charles.