An Exploratory Study of Filipino Americans
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Ohio's Asian Population
Ohio Asian Americans Ohio’s Asian American community is comprised of more than 345,000 people, accounting for 3.0 percent of the state’s total population. According to the 2018 American Community Survey by the U.S. Census Bureau, Ohio’s Asian population more than doubled since 2000 and is six times the 1980 count. For the United States, the Asian population is over 22.1 million, or 6.8 percent of the nation’s total population. Since 2000, the number of Asian Americans in the U.S. has increased by more than 10 million people, or 86 percent. OVERVIEW o 345,724 people – 3.0 percent of Ohio’s total population o The Asian population has more than doubled since 2000 o 196,195 were born outside the U.S. o 33 percent are of Asian Indian ancestry o Median age of 33.9 years compared to 39.5 years for all Ohioans o 39,000 enrolled in elementary and secondary schools o Median household income: $75,822 o 21,000+ businesses with $10.8 billion in receipts Note: Asian refers to a person having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent. A person reporting their race as Asian alone or in combination with one or more other race is used for total population counts only. A person reporting their race as Asian alone is used for the other population characteristics. The recording of specific, multiple races was not done prior to 2000. Ohio’s The Asian American 400,000 community accounts for 350,000 Asian 3.0 percent of Ohio’s total 300,000 Population: population with 250,000 345,000 significant growth 200,000 occurring over the last 150,000 three decades. -
And “What I Am Not”: Asians and Asian Americans in Contention and Conversation by Heekyong Teresa Pyon, Yan Cao, and Huey-Li Li
College of Education v University of Hawai‘i at Mänoa 1 Between “What I Am” and “What I Am Not”: Asians and Asian Americans in Contention and Conversation by Heekyong Teresa Pyon, Yan Cao, and Huey-li Li In the age of globalization, “Asian” and “Asian American” Just the other day, my mother visited Joshua, and again she told have emerged as popular terms to refer to a diverse populace Joshua that he needs to speak Korean when he grows up. This time, originating in many different parts of the vast continent of Asia. however, Joshua gave my mother an unexpected answer. “Grandma. As recent Asian arrivals in the United States, we have gradually There is an older brother in my church. He speaks little Korean and a come to accept the terms “Asian” and “Asian American,” as our lot of English. I think I am going to be like him later, and I am going group identity in spite of our different national origins and cultural to be an American when I grow up.” Surprised, my mother told him, upbringings. However, we continue to engage in a mutual interroga- “No, Joshua, you are still a Korean even when you grow up.” “No,” tion with the dominant culture that endorses individuality as a key insisted little Joshua, “I am going to be an American!” value, yet imposes group identities on its marginal constituencies. Unlike my nephew, I was certain that I would never become While the multicultural education movement has raised awareness an American when I was new to the country. -
Diaspora Philanthropy: the Philippine Experience
Diaspora Philanthropy: The Philippine Experience ______________________________________________________________________ Victoria P. Garchitorena President The Ayala Foundation, Inc. May 2007 _________________________________________ Prepared for The Philanthropic Initiative, Inc. and The Global Equity Initiative, Harvard University Supported by The William and Flora Hewlett Foundation ____________________________________________ Diaspora Philanthropy: The Philippine Experience I . The Philippine Diaspora Major Waves of Migration The Philippines is a country with a long and vibrant history of emigration. In 2006 the country celebrated the centennial of the first surge of Filipinos to the United States in the very early 20th Century. Since then, there have been three somewhat distinct waves of migration. The first wave began when sugar workers from the Ilocos Region in Northern Philippines went to work for the Hawaii Sugar Planters Association in 1906 and continued through 1929. Even today, an overwhelming majority of the Filipinos in Hawaii are from the Ilocos Region. After a union strike in 1924, many Filipinos were banned in Hawaii and migrant labor shifted to the U.S. mainland (Vera Cruz 1994). Thousands of Filipino farm workers sailed to California and other states. Between 1906 and 1930 there were 120,000 Filipinos working in the United States. The Filipinos were at a great advantage because, as residents of an American colony, they were regarded as U.S. nationals. However, with the passage of the Tydings-McDuffie Act of 1934, which officially proclaimed Philippine independence from U.S. rule, all Filipinos in the United States were reclassified as aliens. The Great Depression of 1929 slowed Filipino migration to the United States, and Filipinos sought jobs in other parts of the world. -
Comparison of Spanish Colonization—Latin America and the Philippines
Title: Comparison of Spanish Colonization—Latin America and the Philippines Teacher: Anne Sharkey, Huntley High School Summary: This lesson took part as a comparison of the different aspects of the Spanish maritime empires with a comparison of Spanish colonization of Mexico & Cuba to that of the Philippines. The lessons in this unit begin with a basic understanding of each land based empire of the time period 1450-1750 (Russia, Ottomans, China) and then with a movement to the maritime transoceanic empires (Spain, Portugal, France, Britain). This lesson will come after the students already have been introduced to the Spanish colonial empire and the Spanish trade systems through the Atlantic and Pacific. Through this lesson the students will gain an understanding of Spanish systems of colonial rule and control of the peoples and the territories. The evaluation of causes of actions of the Spanish, reactions to native populations, and consequences of Spanish involvement will be discussed with the direct correlation between the social systems and structures created, the influence of the Christian missionaries, the rebellions and conflicts with native populations between the two locations in the Latin American Spanish colonies and the Philippines. Level: High School Content Area: AP World History, World History, Global Studies Duration: Lesson Objectives: Students will be able to: Compare the economic, political, social, and cultural structures of the Spanish involvement in Latin America with the Spanish involvement with the Philippines Compare the effects of mercantilism on Latin America and the Philippines Evaluate the role of the encomienda and hacienda system on both regions Evaluate the influence of the silver trade on the economies of both regions Analyze the creation of a colonial society through the development of social classes—Peninsulares, creoles, mestizos, mulattos, etc. -
In 1983, the Late Fred Cordova
Larry Dulay Itliong was born in the Pangasinan province of the Philippines on October 25th, 1913. As a young teen, he immigrated to the US in search of work. Itliong soon joined laborers In 1983, the late Fred Cordova (of the Filipino American National Historical Society) wrote a working everywhere from Washington to California to Alaska, organizing unions and labor strikes book called Filipinos: Forgotten Asian Americans, a pictorial essay documenting the history of as he went. He was one of the manongs, Filipino bachelors in laborer jobs who followed the Filipinos in America from 1763 to 1963. He used the word “forgotten” to highlight that harvest. Filipino Americans were invisible in American history books during that time. Despite lacking a formal secondary education, Itliong spoke multiple languages and taught himself about law by attending trials. In 1965, he led a thousand Filipino farm workers to strike Though Filipino Americans were the first Asian Americans to arrive in the U.S. in 1587 (33 against unfair labor practices in Delano, CA. His leadership in Filipino farm worker movement years before the Pilgrims landed on Plymouth Rock in 1620), little was written about the history paved the way for others to follow. Alongside Cesar Chavez, Larry Itliong founded the United of the Philippines or of Filipino Americans in the U.S. Although the U.S. has a long history with Farm Workers Union. Together, they built an unprecedented coalition between Filipino and the Philippines (including the Philippine-American War, American colonization from 1899-1946, Mexican laborers and connected their strike to the concurrent Civil Rights Movement. -
DEMOGRAPHIC SNAPSHOT of SOUTH ASIANS in the UNITED STATES April 2019
DEMOGRAPHIC SNAPSHOT OF SOUTH ASIANS IN THE UNITED STATES April 2019 This factsheet, based primarily on Census 2010 and the 2017 American Community Survey, provides a national snapshot of the South Asian American community. We encourage community leaders, government entities, policymakers, and the media to use this data to better understand South Asian Americans and help inform their engagement with this community. Who are South Asians? The South Asian community in the United States includes individuals who trace their ancestry to Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan and Sri Lanka. The community also includes members of the South Asian diaspora – past generations of South Asians who originally settled in other parts of the world, including the Caribbean, Africa, Europe, Canada and the Middle East, and other parts of Asia and the Pacific Islands. Population Numbers at a Glance Below are some key facts about the national population in the United States from Census 2010 data and the 2017 American Community Survey: ➢ Nearly 5.4 million South Asians live in the United States tracing their roots to Bangladesh, Bhutan, India, Nepal, Pakistan, Sri Lanka, the Maldives, and the diaspora, including but not limited to Trinidad/Tobago, Guyana, Fiji, Tanzania, and Kenya.1 This is up from 3.5 million counted in Census 2010. ➢ Indians comprise the largest segment of the South Asian community, making up over 80% of the total population, followed by Pakistanis, Bangladeshis, Nepali, Sri Lankans, and Bhutanese. ➢ Data is not readily available for diaspora South Asian communities specifically the Indo-Caribbean, and Indo-African communities. Population Growth The South Asian American community grew roughly 40% between 2010 and 2017. -
How Asian Americans and Pacific Islanders Contribute to the U.S. Economy Power of the Purse: How Asian Americans and Pacific Islanders Contribute to the U.S
OCTOBER 2017 POWER OF THE PURSE How Asian Americans and Pacific Islanders Contribute to the U.S. Economy Power of the Purse: How Asian Americans and Pacific Islanders Contribute to the U.S. Economy Paid for by the Partnership for a New American Economy Research Fund. CONTENTS Executive Summary 1 Introduction 4 The Earning Power of the AAPI Population 6 Tax Contributions 9 Spending Power 12 Explanations for the Large Economic Contributions of AAPI 16 Entrepreneurship 18 Filling Gaps in the Labor Force 23 Demographic Change and Implications 26 Voting Power 30 Conclusion 34 Data Appendix 35 Methodology Appendix 41 Endnotes 43 © Partnership for a New American Economy Research Fund. Power of the Purse: How Asian Americans and Pacific Islanders Contribute | Executive Summary Executive Summary hile migration from Latin America has the AAPI population, both foreign-born and U.S.-born, been at the forefront of the immigration is enriching our economy on each of these fronts. W debate for much of the past half century, Using the 2015 American Community Survey (ACS) in more recent years, immigrants from Asia and the from the U.S. Census, we examine data on the 21.3 Pacific Islands, or AAPI immigrants, have constituted an million people of Asian or Pacific Islander descent in increasing share of newcomers arriving in the United America — detailing how much they earn each year, States. In 2015, almost 40 percent of all newly arrived their spending power, and the amount they contribute immigrants, or those who came within the last five years, as taxpayers. To shed light on which communities hailed from Asia or the Pacific — a larger share than from and businesses may benefit the most from their Latin America.1 This coincided with Asian Americans contributions, we also detail who these immigrants are, more broadly becoming the fastest growing ethnic group what skills they have, their entrepreneurship patterns, in the United States, overtaking Hispanic-Americans and where they are concentrated in the country. -
The Invention of Asian Americans
The Invention of Asian Americans Robert S. Chang* Introduction ..................................................................................................................... 947 I. Race Is What Race Does ............................................................................................ 950 II. The Invention of the Asian Race ............................................................................ 952 III. The Invention of Asian Americans ....................................................................... 956 IV. Racial Triangulation, Affirmative Action, and the Political Project of Constructing Asian American Communities ............................................ 959 Conclusion ........................................................................................................................ 964 INTRODUCTION In Fisher v. University of Texas,1 the U.S. Supreme Court will revisit the legal status of affirmative action in higher education. Of the many amicus curiae (friend of the court) briefs filed, four might be described as “Asian American” briefs.2 * Copyright © 2013 Robert S. Chang, Professor of Law and Executive Director, Fred T. Korematsu Center for Law and Equality, Seattle University School of Law. I draw my title from THEODORE W. ALLEN, THE INVENTION OF THE WHITE RACE, VOL. 1: RACIAL OPPRESSION AND SOCIAL CONTROL (1994), and THEODORE W. ALLEN, THE INVENTION OF THE WHITE RACE, VOL. 2: THE ORIGIN OF RACIAL OPPRESSION IN ANGLO AMERICA (1997). I also note the similarity of my title to Neil Gotanda’s -
Inequality of Opportunities Among Ethnic Groups in the Philippines Celia M
Philippine Institute for Development Studies Surian sa mga Pag-aaral Pangkaunlaran ng Pilipinas Inequality of Opportunities Among Ethnic Groups in the Philippines Celia M. Reyes, Christian D. Mina and Ronina D. Asis DISCUSSION PAPER SERIES NO. 2017-42 The PIDS Discussion Paper Series constitutes studies that are preliminary and subject to further revisions. They are being circulated in a limited number of copies only for purposes of soliciting comments and suggestions for further refinements. The studies under the Series are unedited and unreviewed. The views and opinions expressed are those of the author(s) and do not necessarily reflect those of the Institute. Not for quotation without permission from the author(s) and the Institute. December 2017 For comments, suggestions or further inquiries please contact: The Research Information Department, Philippine Institute for Development Studies 18th Floor, Three Cyberpod Centris – North Tower, EDSA corner Quezon Avenue, 1100 Quezon City, Philippines Tel Nos: (63-2) 3721291 and 3721292; E-mail: [email protected] Or visit our website at https://www.pids.gov.ph Inequality of opportunities among ethnic groups in the Philippines Celia M. Reyes, Christian D. Mina and Ronina D. Asis. Abstract This paper contributes to the scant body of literature on inequalities among and within ethnic groups in the Philippines by examining both the vertical and horizontal measures in terms of opportunities in accessing basic services such as education, electricity, safe water, and sanitation. The study also provides a glimpse of the patterns of inequality in Mindanao. The results show that there are significant inequalities in opportunities in accessing basic services within and among ethnic groups in the Philippines. -
How Filipino Food Is Becoming the Next Great American Cuisine.” by Ty Matejowsky, University of Central Florida
Volume 16, Number 2 (2020) Downloaded from from Downloaded https://www.usfca.edu/journal/asia-pacific-perspectives/v16n2/matejowsky PHOTO ESSAY: Contemporary Filipino Foodways: Views from the Street, Household, and Local Dining, “How Filipino Food is Becoming the Next Great American Cuisine.” By Ty Matejowsky, University of Central Florida Abstract As a rich mélange of outside culinary influences variously integrated within the enduring fabric of indigenous food culture, contemporary Filipino foodways exhibit an overarching character that is at once decidedly idiosyncratic and yet uncannily familiar to those non- Filipinos either visiting the islands for the first time or vicariously experiencing its meal/ snack offerings through today’s all but omnipresent digital technology. Food spaces in the Philippines incorporate a wide range of venues and activities that increasingly transcend social class and public/domestic contexts as the photos in this essay showcase in profound and subtle ways. The pictures contained herein reveal as much about globalization’s multiscalar impact as they do Filipinos’ longstanding ability to adapt and assimilate externalities into more traditional modes of dietary practice. Keywords: Philippines, foodways, globalization Asia Pacific Perspectives Contemporary Filipino Foodways - Ty Matejowsky • 67 Volume 16, No. 2 (2020) For various historical and geopolitical reasons, the Philippines remains largely distinct in the Asia Pacific and, indeed, around the world when it comes to the uniqueness of its culinary heritage and the practices and traditions surrounding local food production and consumption. While the cuisines of neighboring countries (e.g. Thailand, Vietnam, Indonesia, and China) have enjoyed an elevated status on the global stage for quite some time, Filipino cooking and its attendant foodways has pretty much gone under the radar relatively speaking Figure 1. -
Batangas Literature Reflecting Unique Batangueno Traits: Bridge to Cultural Development
International Journal of Social Science & Interdisciplinary Research__________________________________ ISSN 2277 3630 IJSSIR, Vol. 2 (4), APRIL (2013) Online available at indianresearchjournals.com BATANGAS LITERATURE REFLECTING UNIQUE BATANGUENO TRAITS: BRIDGE TO CULTURAL DEVELOPMENT DR. IMELDA L. AN*; DR. REYNALDA B. GARCIA* *LYCEUM OF THE PHILIPPINES UNIVERSITY CAPITOL SITE, BATANGAS CITY, PHILIPPINES ______________________________________________________________________________ ABSTRACT Batangas province in the Philippines is proud of its cultural heritage, particularly the Batangas literature which reflects the unique characteristics of the Batanguenos, their life and culture. The cultural development of the people goes along with the development of Batangueno literature which places a tremendous emphasis especially in poetry songs, and folktales mostly drawn from real life. The writers have put themselves in the service of the society when they intend their works as agents of social change. Hence, this research seeks to identify from the people of different communities in Batangas the most common among the existing forms of Batangueno literature, and to find out what unique traits that contribute to the development of Batangas culture are transmitted to the younger Batanguenos. Findings revealed that the most common forms of Batangas folk literature are folksongs as town hymns, poetry in forms of luwa (religious songs) and proverbs, also folktales. Unique Batangueno traits such as nationalism, religiosity, ad positive attitude towards life stem from the town hymns and luwa. Proverbs capture the Batanguenos’ honor and faithfulness, love and respect for parents and elders, social relationships, sacrifice and love for others and economic security, endurance and industry. These unique Batangueno traits are used to check human flaws in society and improve their spiritual and social relations and work together to achieve developmental goals. -
Commission on Filipinos Overseas
UN EGM on Strengthening the Demographic Evidence Base For The Post-2015 Development Agenda, New York, 5-6 October 2015 STOCK ESTIMATE OF FILIPINOS OVERSEAS Commission on Filipinos Overseas Experts Group Meeting “Strengthening the demographic evidence base for the post-2015 development agenda” United Nations Headquarters, New York, on 5-6 October 2015 Session 4. Demographic evidence from administrative data: Frencel Tingga (Commission on Filipinos Overseas) – Example of estimation of the stock of overseas migrant workers 1 UN EGM on Strengthening the Demographic Evidence Base For The Post-2015 Development Agenda, New York, 5-6 October 2015 SDGS AND SOME MIGRATION-RELATED GOALS • Protect labour rights and promote safe and secure working environments of all workers, including migrant workers • Facilitate orderly, safe, regular and responsible migration and mobility of people • Eliminate all forms of violence against all women and girls • Reduce the transaction costs of migrant remittances Session 4. Demographic evidence from administrative data: Frencel Tingga (Commission on Filipinos Overseas) – Example of estimation of the stock of overseas migrant workers 2 UN EGM on Strengthening the Demographic Evidence Base For The Post-2015 Development Agenda, New York, 5-6 October 2015 COMMISSION ON FILIPINOS OVERSEAS The Commission on Filipinos Overseas is a government agency mandated to promote and uphold the interests of overseas Filipinos and preserve and strengthen their ties with the Philippine Motherland. - Batas Pambansa 79 Session 4. Demographic evidence from administrative data: Frencel Tingga (Commission on Filipinos Overseas) – Example of estimation of the stock of overseas migrant workers 3 UN EGM on Strengthening the Demographic Evidence Base For The Post-2015 Development Agenda, New York, 5-6 October 2015 CFO PROGRAMS AND SERVICES Session 4.