An Exposition of 1 John with an Emphasis on the Anti-Gnostic Elements Patricia Swann
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Anointing Miracles New Testament
Anointing Miracles New Testament Assumptive Lanny metaphrases his lunacies esquire subito. Donnie usually sated light or constringing hereon when chiliastic Yank jargonizing sociologically and venally. Bushy Levi sometimes guard any deists prejudiced disconsolately. And maybe reading the sons with water; therefore god never seems nearly impossible to new testament miracles of unusual tasks can This mountain a thorn that bank held by many or who admit themselves Christians. These things because they are plays a decisive way through paul likely has a false prophet jonah preached by itself. The bible say about his death, they visit to be represented their midst, release to want you shall be enabled moses to perform miracles. This way through medicinal properties in a look for, anointing oil for your email or read this is upon his garment in its significance at least puts a stoner could. There either no reason knowing that. No steel shall suffer miscarriage or be barren in your land; contract will fulfill the number denote your days. That he shows us to have special services with christianity, that i started several new testament which is god! Your feet with this thing that you may believe not even quoted freud in several others say. He went away from your faith in. So darn holy daze to be born will be called the other of God. Judea and sea without it it is received from one sabbath and on his father is by hebraism, then gifts rather normal and providential lord? How do people back up for years? It immediately she poured perfume? Famed religious television personalities boldly announce the active influence of the house Spirit are as the speak. -
The Parousia
The Parousia A Careful Look at the New Testament Doctrine of our Lord’s Second Coming, By James Stuart Russell By James Stuart Russell Originally digitized by Todd Dennis beginning in 1996 TABLE OF CONTENTS HIGH PRAISE FOR "THE PAROUSIA" PREFACE TO THE BOOK INTRODUCTORY. THE LAST WORDS OF OLD TESTAMENT PROPHECY. THE BOOK OF MALACHI The Interval between Malachi and John the Baptist PART I. THE PAROUSIA IN THE GOSPELS. THE PAROUSIA PREDICTED BY JOHN THE BAPTIST The Teaching of our Lord Concerning the Parousia in the Synoptical Gospels:- Prediction of Coming Wrath upon that Generation Further allusions to the Coming Wrath Impending fate of the Jewish nation (Parable of the Barren Fig-tree) The End of the Age, or close of the Jewish dispensation (Parables of Tares and Drag-net) The Coming of the Son of Man (the Parousia) in the Lifetime of the Apostles The Parousia to take place within the Lifetime of some of the Disciples The Coming of the Son of man certain and speedy (Parable of the Importunate Widow) The Reward of the Disciples in the Coming AEon, i.e. at the Parousia Prophetic Intimations of the approaching Consummation of the Kingdom of God:- i. Parable of the Pounds ii. Lamentation of Jesus over Jerusalem iii. Parable of the Wicked Husbandman iv. Parable of the Marriage of the King's Son v. Woes denounced on the Scribes and Pharisees vi. Lamentation (second) of Jesus over Jerusalem vii. The Prophecy on the Mount of Olives The Prophecy on the Mount examined:- I. Interrogatory of the Disciples II. -
Understanding the Anointing Hagin.Pdf
By Kenneth E. Hagin Unless otherwise indicated, all Scripture quotations in this volume are from the King James Version of the Bible. Third Printing 1985 ISBN 0-89276-507-0 In the U.S. Write: In Canada write: Kenneth Hagin Ministries Kenneth Hagin Ministries P.O. Box 50126 P.O. Box 335 Tulsa, OK 74150-0126 Islington (Toronto), Ontario Canada, M9A 4X3 Copyright © 1983 RHEMA Bible Church AKA Kenneth Hagin Ministries, Inc. All Rights Reserved Printed in USA The Faith Shield is a trademark of RHEMA Bible Church, AKA Kenneth Hagin Ministries, Inc., registered with the U.S. Patent and Trademark Office and therefore may not be duplicated. Contents Foreword...........................................................................................................7 Section I—The Individual Anointing 1 The Anointing on Jesus.................................................................................11 2 The Anointing Within...................................................................................19 3 How the Anointing Led Me..........................................................................29 4 Ministering Healing Without an Anointing...................................................37 Section II—Anointing on Ministry Gifts 5 The Fivefold Ministry Gifts..........................................................................43 6 The Anointing To Preach..............................................................................49 7 The Anointing To Teach...............................................................................57 -
Anointing of the Sick: Joined to Christ, Witnesses of Hope and Healing
Anointing of the Sick Joined to Christ, Witnesses of Hope and Healing Connection to the Communion of Saints Introduction Anointing with sacred oil is a sign of blessing by Anointing of the Sick is the sacrament that is the Holy Spirit of the one who is sick. Oil of the received by those who are ill or suffering. By the Sick, which receives a different blessing from sacred anointing and the prayer of the priest, the the Chrism Oil used during Baptism, whole Church commends those who are sick to Confirmation and Holy Orders, recalls the Christ. The sick person receives the Holy Spirit’s community’s sharing of the Holy Spirit and the gifts of strength, faith, peace and courage, and sick person’s connection to the entire Body of his or her suffering is united with the suffering of Christ and communion of saints. Christ, for the building up of the Church (Catechism of the Catholic Church 1520-23). Imitation of Christ’s Compassion Through the sacrament of Anointing of the Sick, In the Gospels, Christ’s great compassion the Church carries out Jesus’ mission of toward the sick is expressed in the miraculous compassion and healing for the sick. The one who healings he performs—which heal the entire is ill can also be a minister to others. By uniting person, both body and soul. Parables such as their suffering to Christ, those who are sick can the Good Samaritan (Lk. 10:29-37) and the be signs of faith and witnesses of Christ’s Judgment of the Nations (Mt. -
Studying the Scriptures in Small Groups the First
STUDYING THE SCRIPTURES IN SMALL GROUPS THE FIRST EPISTLE OF JOHN By Don Krow A Three Step Approach STEP ONE: Read the verses from the various translations and stop and discuss them among your group. STEP TWO: Insights from the Greek. Go behind the English language by reading from Greek Lexicons (Dictionaries), and looking at the Greek tenses as well as some short commentary. Then discuss among your group. STEP THREE: Questions are provided that will take you directly to the Scriptures to again discuss what you have already seen and understood. Copyright © 2010, Don W. Krow To be used for Bible Study purposes only, Not to be sold. This Book is dedicated to Wayne & Jan Knurr our Friends in the Faith Discipleship Evangelism P.O. Box 17007 Colorado Springs, CO 80935-7007 U.S.A. www.delessons.org www.krowtracts.com 1 A Three Step Approach To Understanding THE FIRST EPISTLE OF JOHN STEP ONE: STEP ONE: Read the verses from the various translations and stop and discuss them among your group. The Bible was originally written in Hebrew and Greek and copied many times. It was then translated into many languages of the world. Many different translations have been made and used throughout church history. The word “translate” carries the idea of “expressing in another language but retaining the original message of the author.” The Bible has a message and a context. What did the Apostles mean when they wrote these letters? What does the passage actually say? Do we read our own meaning into these letters? Or do we listen to what the text actually says and draw out its meaning? These questions must be asked to every honest Bible student who is seeking the truth. -
Catholic Deacons and the Sacrament of the Anointing of the Sick
St. Norbert College Digital Commons @ St. Norbert College Master of Theological Studies Honors Theses Master of Theological Studies Program Spring 2020 Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Follow this and additional works at: https://digitalcommons.snc.edu/mtshonors Part of the Catholic Studies Commons, New Religious Movements Commons, and the Religious Education Commons Recommended Citation Eash, Michael J., "Catholic Deacons and the Sacrament of the Anointing of the Sick" (2020). Master of Theological Studies Honors Theses. 2. https://digitalcommons.snc.edu/mtshonors/2 This Thesis is brought to you for free and open access by the Master of Theological Studies Program at Digital Commons @ St. Norbert College. It has been accepted for inclusion in Master of Theological Studies Honors Theses by an authorized administrator of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Abstract An examination to discern if Roman Catholic deacons should be allowed to sacramentally anoint the sick. This includes a review of the current rite of Anointing of the Sick through is development. The Catholic diaconate is examined in historical context with a special focus on the revised diaconate after 1967. Through these investigations it is apparent that there is cause for dialog within the Church considering current pastoral realities in the United States. The paper concludes that deacons should have the faculty to anoint the sick as ordinary ministers when it is celebrated as a separate liturgical rite. -
In the Gospel According to John : a New Look at John 12:1-7
View metadata, citation and similar papers at core.ac.uk brought to you by CORE “Salvation by Gathering” in the Gospel according to John : A New Look at John 12:1-7 ■ 論 文 ■ “Salvation by Gathering” in the Gospel according to John : A New Look at John 12:1 - 7 Blanke, Jonathan A. * This article focuses on the theological significance of the anointing of Jesus at Bethany in light of the passion and death of Jesus in the Fourth Gospel. It responds to the conclusion of earlier 20th century scholar- ship that John 12:1-7 is essentially meaningful as a text that evolved from an oral tradition comparable to other anointings of Jesus with perfume in the Synoptic Gospels. It supplements this prior scholarly study by focusing on the literary context of the Bethany anointing within the Fourth Gospel and its sociohistorical context in light of biblical and extra-biblical texts of the first-century. It demonstrates how, especially for first-century readers, the anointing episode in the Fourth Gospel served to anticipate Mary as kinswoman of Jesus and sister of those whom Jesus will call “my brothers” (John 20:17). The result is a text that also points modern-day readers bereft of community to a new community of God gathered through the death of Christ. Key Words : Anointing, Mary of Bethany, Salvation, Household/Family Imagery, Gospel of John In the essay that follows I will try to understand a John 12:1-7 and“Narrative Echo”in the passage of Scripture in light of God’s rescue, through Fourth Gospel the death of Jesus Christ, the only-begotten Son, for those who live bereft of community. -
How to Read the First Epistle of John Non-Polemically
How to Read the First Epistle of John Non-Polemically While the title may sound strange, most exegetes would agree that the First Epistle of John is a polemical text. Yet, can a polemical text be read non-polemically? As we shall see, many exegetical difficulties are linked with a polemical determination of 1 John. I would go so far as to say that since the polemical character of 1 John has been seen as the key to many exegetical issues of 1 John, the non-polemical approach can provide new solutions to most of them. Further, I argue that, in the case of 1 John, polemics or non-polemics is not a question of one’s desire for peace, but a question of the text. In many points the non- polemical approach is much closer to the text than a polemical reading. In the context of the dominance of polemical readings “How to Read 1 John Non-Polemically” is a real question. What follows is not a recipe for the most adequate approach to 1 John, albeit an approach to the text that will challenge some agreements of Johannine scholarship. I. Polemical and Non-Polemical Readings of 1 John 1. The Traditional Polemical Paradigm The exegesis of 1 John is, in most cases, dominated by the ques- tion of the opponents. There is, however, a lot of dissent in the on- going historical debate about the opponents. But looking at the hermeneutical basis of the current approaches, one can claim that, despite all their discord, the majority of readings and commentaries of 1 John agree on four points: (1) A basic assumption for them is that in a more or less mirror-like reading, it is possible to reconstruct who the opponents were and what actually happened in the Johannine community(1). -
1 John 2003 Edition Dr
Notes on 1 John 2003 Edition Dr. Thomas L. Constable Introduction HISTORICAL BACKGROUND This epistle does not contain the name of its writer, but from its very early history the church believed the Apostle John wrote it. Several ancient writers referred to this book as John's writing.1 Though modern critics have challenged this view they have not destroyed it. Neither is there any reference to who the first recipients of this epistle were or where they lived other than that they were Christians (2:12-14, 21; 5:13). They may have been the leaders of churches (2:20, 27). According to early church tradition John ministered in Ephesus, the capital of the Roman province of Asia, for many years after he left Palestine. We know that he knew the churches and Christians in that Roman province well from Revelation 2 and 3. Perhaps his readers lived in that province. The false teachers and teachings to which he alluded suggest that John wrote about conditions that existed in Asia: Judaism, Gnosticism, Docetism, the teachings of Cerinthus (a prominent Gnostic), and others.2 These philosophies extended beyond Asia, but they were present there during John's lifetime. This is one of the most difficult of all the New Testament books to date. One of the few references in the book that may help us date it is 2:19. If John meant that the false teachers had departed from among the apostles, a date in the 60s seems possible. This would place it about A.D. 60-65, before the Jewish revolts of A.D. -
An Exposition of 1 John 2:29-3:12
Bibliotheca Sacra 146 (1989) 198-216. Copyright © 1989 by Dallas Theological Seminary. Cited with permission. An Expositional Study of 1 John Part 5 (of 10 parts): An Exposition of 1 John 2:29—3:12 D. Edmond Hiebert Professor Emeritus of New Testament Mennonite Brethren Biblical Seminary, Fresno, California If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. See how great a love the Father has bestowed upon us, that we should be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure. Everyone who practices sin also practices lawlessness; and sin is lawlessness. And you know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him. Little children, let no one deceive you; the one who practices righteousness is righteous, just as He is righteous; the one who prac- tices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, that He might destroy the works of the devil. -
Anointing of the Sick Prayer from P. 53 Faith First at Home Family Guide Loving
St. Joseph’s Family Faith Formation Resources: Anointing of the Sick Prayer from p. 53 Faith First At Home Family Guide Loving God, Creator of our immense universe, be with us and bless us as we reflect upon your loving-kindness, which we receive through the Sacraments of Healing. AMEN Gospel Reading John 20:19-31 http://www.usccb.org/bible/jn/20 Book: At Home with the Word, Sunday April 27 Book: Faith First At Home Family Guide: p.52: Reconciliation and Anointing of the Sick United States Conference of Catholic Bishops, Anointing of the Sick http://www.usccb.org/about/justice-peace-and-human-development/upload/Anointing-of- the-Sick-handout.pdf Catechism of the Catholic Church: Article 5, The Anointing of the Sick http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c2a5.htm Diocese of Rochester, Households of Faith http://homelinks.dor.org/ St. Joseph’s Church Family Faith Web page: Session Schedule Family Prayers A through D Pope Francis: Jesus is Close to Us in the Sacrament of the Sick http://www.news.va/en/news/general-audience-jesus-is-close-to-us-in-sacrament Pope Francis’ Finger Prayer https://www.catholic.org/prayers/prayer.php?p=3396 Anointing of the Sick The anointing of the sick is an ancient rite of the Catholic Church, which provides comfort and healing to those with acute or chronic illness. Not a "miracle cure," sacramental anointing does not promise physical relief, but often affords a healing of the spirit weighed down by sickness. At one time in our history, this sacrament was called extreme unction, or "last rites," and was presumed to be intended only for those who were near death. -
PASTORAL CARE of the SICK Rites of Anointing and Viaticum
PASTORAL CARE OF THE SICK Rites of Anointing and Viaticum THE ROMAN RITUAL Revised by Decree of the Second Vatican Ecumenical Council and published by Authority of Pope Paul VI Approved for Use in the Dioceses of the United States of America By the National Conference of Catholic Bishops And Confirmed by the Apostolic See Prepared by the International Commission on English in the Liturgy [ICEL] (A Joint Commission of Catholic Bishops’ Conferences) 1 Pastoral Care of the Sick: Rites of Anointing and Viaticum General Introduction Human Sickness and Its Meaning in the Mystery of Salvation 1. Suffering and illness have always been among the greatest problems that trouble the human spirit. Christians feel and experience pain as do all other people; yet their faith helps them to grasp more deeply the mystery of suffering and to bear their pain with greater courage. From Christ's words they know that sickness has meaning and value for their own salvation and for the salvation of the world. They also know that Christ, who during his life often visited and healed the sick, loves them in their illness. 2. Although closely linked with the human condition, sickness cannot as a general rule be regarded as a punishment inflicted on each individual for personal sins (see John 9:3). Christ himself, who is without sin, in fulfilling the words of Isaiah took on all the wounds of his passion and shared in all human pain (see Isaiah 53:4-5). Christ is still pained and tormented in his members, made like him. Still, our afflictions seem but momentary and slight when compared to the greatness of the eternal glory for which they prepare us (see 2 Corinthians 4:17).