JOURNAL OF ETHNOBIOLOGY AND ETHNOMEDICINE Man-animal relationships in Central Nepal Lohani Lohani Journal of Ethnobiology and Ethnomedicine 2010, 6:31 http://www.ethnobiomed.com/content/6/1/31 (4 November 2010) Lohani Journal of Ethnobiology and Ethnomedicine 2010, 6:31 http://www.ethnobiomed.com/content/6/1/31 JOURNAL OF ETHNOBIOLOGY AND ETHNOMEDICINE RESEARCH Open Access Man-animal relationships in Central Nepal Usha Lohani Abstract Background: Nepal is small in size but rich in bio-cultural diversity. The rugged terrain of the country is home to a number of unique assemblages of fauna, some of which are endemic. Not only faunal resources the country also harbors some very ancient populations whose interrelationship with these diverse faunal resources is very intimate and thus demands scientific study. Animals play important role in both material and spiritual spheres of their life. There are more than hundred groups of such populations in the country and the group Tamang is one of these. The present paper studies Tamang-animal relationships in central Nepal. There is a growing trend of scientific ethnozoological studies all across the globe, but this field is yet in its infancy in Nepal. The country is losing important fauna as well as ancient human cultures at the advent of development processes. As a result, ethnozoological knowledge is also teetering on the brink of extinction. Methods: Ethnozoological data were collected by applying different participatory approaches techniques such as semi-structured interviews, participatory rural appraisal, key informant interviews and focus group discussions. Quantitative data were obtained by employing a household level questionnaire survey. Data were collected from the period of September 2004 to August 2005. Most of the animals were identified up to the species level with the help of standard taxonomic keys. Results: The Tamang community treasures knowledge on various uses of 41 genera belonging to 28 families. Out of total number of animals, 14.6% belong to the Invertebrate group and the rest to the Vertebrate group. Of the total uses 58% fall in the food and medicinal use category, 16% in the magico-religious use category, 18% in the category of omen indication, and 2% each in the categories such as weather forecasting, trophy, ethnomusical and taboos. Conclusions: The Tamang maintain strong ties with animals both at a material as well as spiritual level. While some animals are the sources of important traditional medicines, others are omen indicators and weather forecasters. High priority should be given in conservation of those animals which are of high consensus value to the community. Background world’s high biodiversity areas are found in the land of Mankind’s relationship with animals has been intimate ancient populations even now [1]. right from the beginning of civilization. Animals have Animals, whether domestic or wild, have always been been playing an important role in human economy, cul- providing a number of goods and services to human ture, religion and magico-religion. Human beings, espe- beings. Wildlife provides protein and other necessary cially the ancient or the ethnic people, in turn have been food materials to the rural communities in 62 countries maintaining a healthy natural environment by making pru- of the developing world [2-4]. Besides this, animal and dent use of the surrounding biological resources. There is animal derived products have always been sources of tra- a recent trend of erosion of this type of age-old man- ditional and modern medicines. Even now, animal parts animal relationship because of the loss of animal resources andproductssuchasbile,excreta,urine,endoandexo- primarily due to rapid urbanization. Nevertheless, the skeletal parts, skin and viscera all form important parts of the traditional pharmacopoeia across the globe [5-13]. So far as modern medicine is concerned, it is reported that more than half of the world’s modern drugs are of Correspondence: [email protected] biological sources [14,15]. Of the 252 essential chemicals Central Department of Zoology, Tribhuvan University, Kathmandu, Nepal © 2010 Lohani; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Lohani Journal of Ethnobiology and Ethnomedicine 2010, 6:31 Page 3 of 11 http://www.ethnobiomed.com/content/6/1/31 that have been selected by World Health Organization, habitats for birds, wild animals and reptiles. IUCN 8.7% come from animal sources [15]. reported that 24 species of mammals, 9 species of rep- Animals occupy an important position in culture and tiles, 27 species of birds, 2 species of insects and 13 spe- religion of traditional societies all over the world. In this cies of plants have become endangered in Nepal till now context, many of the useful animals are given sacred sta- [24]. Also, there is a gradual loss of varied human cul- tus because of their important roles in human culture tures, where such knowledge is deeply rooted. Very low and religion. Examples could be cited of various domes- population share of 0.05% and 0.02% of two of such eth- tic cow species which are worshipped by the traditional nic groups namely Pahari and Jirel respectively is indica- Hindu societies on a regular basis in recognition of their tive of their fragile and vulnerable status [25]. values to mankind [16]. Not only this, even products In view of an increasing relevance of the ethnobiologi- such as excreta and urine of these animals are smeared cal knowledge all across the globe, scientific study of in the floor areas of their houses with a belief that these such valuable knowledge has just made its beginning in products would sanctify their dwellings. Similarly, cer- Nepal. Ethnozoogical research in the country has often tain body parts such as the horn, hide, tail and feathers been much neglected in comparison to ethnobotanical of some other species of animals are used in their reli- research. That is why a number of scientists in the coun- gious rituals as well. try have emphasized for a strong need for the scientific Traditional societies use a number of animals in their study and documentation of such a valuable and ever magico-religious sphere. Normally animal parts and pro- relevant body of ethnozoological knowledge [26]. Hence, ducts such as the exoskeleton, bone and glandular secre- the present work is aimed at studying the interrelation- tions are used as pendants and amulets to ward off the ship that exists between animal resources and a small perceived evil spirits. In many places it is a common group of people belonging to the ethnic group Tamang practice to offer animal sacrifices to appease specific from the Central Mountainous region of Nepal. A data- deities and ancestral spirits. The sacrificial offerings are base of ethnozoological knowledge can also serve as base- regarded as gifts to the deities that are supposed to line data for further research in the country. Animals that maintain health and general well-being of those involved have more use values are often the most exploited ones in the process [17,18]. and thus the most threatened [27]. The present work Some animals indicate omens and forecast future would also draw attention of the concerned authorities weather conditions to the traditional societies of differ- on keeping such animal resources in the highest priority ent places [19-21]. of conservation. Also, since higher percentages of animals The Eastern Himalaya - a region spanning Nepal, in this study are of food and medicinal value, the work Bhutan, north-eastern India, Tibet and far-north of would be all the more important especially at a time Burma, is known as a global biodiversity hotspot. Nepal, when modern medicine is turning towards animal parts, though small in size is thus rich in biodiversity. The pre- products, and secretions to cure humans. sence of valleys, gorges, mountain cliffs, rivers and rivu- lets within a small area of the country has further Methods contributed to a number of specific niches, which harbor Study area unique assemblages of flora and fauna. Such specific Nepal is a small mountainous country with an area of only habitats also harbor quite a few numbers of endemic spe- 147,181 sq km expanding along the central and eastern cies of fauna and flora. The country though small in size Himalaya. The country is 885 km long from east to west is thus home to an estimated 300 spp. of mammals, 977 and 193 km broad from south to north. Within a horizon- spp. of birds, 176 spp. of reptiles, 105 spp. of amphibians tal expanse of less than 200 km the altitudinal height of and 269 spp. of freshwater fish [22]. the country in the south north direction varies from less Co-existing with such unique and varied flora and than 100 m to 8848 m (Mt. Everest). Sharp altitudinal var- fauna in the difficult mountain terrain are a number of iations within a small expanse of land have given rise to ancient groups of people popularly called ethnic groups. specific land pockets and varied climatic conditions. All Like other ancient populations of the world, these peo- these conditions in turn have contributed to the diverse ple too have been interacting with the surrounding bio- and unique assemblages of flora and fauna. Biodiversity in logical resources through ages to fulfill their material the country has emanated from other factors as well and spiritual needs. besides altitudinal variations. The country is located along Much of the historical and contemporary indigenous the central and eastern Himalaya encompassing two zoo- knowledge of numerous ethnic groups around the world geographical realms - the Palaerctic and the Oriental.