No War Crimes in Sri Lanka Who Are the 'Civilians'

Total Page:16

File Type:pdf, Size:1020Kb

No War Crimes in Sri Lanka Who Are the 'Civilians' ENDING THE LIes & BEGINNING THE PEACE IN SRI LANKA To end decades of false propaganda & lies is no easy task. Putting the pieces of the puzzle requires patience, understanding & the ability to question the allegations made & counter them with truth. Firstly, it is important that people ask how did The allegations of war crimes have also The claim of genocide can easily be nullified terrorism start, who armed, trained and funded been without evidence & subject to in taking the census statistics on population these terrorists? sensationalisms paid for by the very sources that reveal that the Tamil population has that have funded terrorism in Sri Lanka. not declined but increased inspite of large Secondly, it is important to negate the The onus is on those making allegations to numbers now living overseas as refugees/ perception that Sri Lanka suffered an ethnic present the evidence, however the claims of asylum seekers & economic migrants. problem. The LTTE murdered all communities 40,000 or more dead comes with no names, including the Tamils it claims to represent. This no details that they even existed & no dead The much hyped discrimination by Sinhalese nullifies that Sri Lanka’s conflict was ethnic. The bodies even. The US satellite imagery showed against the Tamils & minorities too can UN too categorizes Sri Lanka’s conflict as a Non- just 3 mass graves, two of which were LTTE. easily be nullified by looking at the national International Armed Conflict. The submissions of the international terrorist holidays, stamps, festivals that the minorities experts led by late Sir Desmond de Silva enjoy and the minorities are even depicted Thirdly, it was after suffering 3 decades of clearly exonerates the Sri Lankan Armed in Sri Lanka’s National flag which India with terrorism and successive failed peace talks, Forces of any war crimes & instead faults 72m of the world’s 76m Tamils have not ceasefires & even failed foreign negotiated peace the LTTE for violating Geneva Conventions accommodated. settlements failed that the option to militarily by subjecting civilians to harm by firing from defeat the LTTE was taken. Sri Lanka suffered among them while also putting civilian lives In spite of the lies & distortions, people of over 300 suicide attacks by the LTTE in these 3 in danger by forcing them to accompany all communities continue to live in peace & decades of terror. Hundreds and thousands of the LTTE. Many of those making allegations should be allowed to continue to live in peace. lives were lost because of LTTE terrorists. The have been third parties or people who make Peace cannot be subject to paper or political LTTE terror threat remains alive which is why the allegations from overseas using LTTE solutions. To give peace a chance, the people the 32 countries that banned LTTE continues to sources while completely ignoring that LTTE must take over the peace not politicians or maintain the ban 9 years after the defeat of fired & killed at fleeing Tamil civilians which politically motivated parties. the LTTE ground force. statements from UN substantiate. NO DISCRIMINATION IN SRI LANKA DISCRIMINATION NO IN SRI LANKA DISCRIMINATION NO IN SRI LANKA The much hyped discrimination by Sinhalese In spite of the lies & distortions, people of against the Tamils & minorities too can easily all communities continue to live in peace & be nullified by looking at the national holidays, should be allowed to continue to live in peace. stamps, festivals that the minorities enjoy and Peace cannot be subject to paper or political the minorities are even depicted in Sri Lanka’s solutions. To give peace a chance, the people National flag which India with 72m of the must take over the peace not politicians or world’s 76m Tamils have not accommodated. politically motivated parties. 5 DISCRIMINATION NO IN SRI LANKA NAME A SINGLE COUNTRY THAT HAS GIVEN etHNO-RELIGIOUS MINORITIes PRIVILEGes AS SRI LANKA HAS DONE Name a single country, which has given MINORITIES the privileges that the ethno-religious minority groups in Sri Lanka enjoy WHAT TAMIL HINDUS ENJOY WHAT MUSLIMS/ISLAM ENJOY WHAT CHRISTIANS/ IN SRI LANKA CATHOLICS ENJOY Pongal national holiday in January Id-Ul-Fitr (Ramazan) Festival Day a public holiday Christianity/Catholicism began as a result of Mahasivarathri Day a public holiday in March Id-Ul-Alha (Hadji Festival Day) a public holiday forcibly converting Sinhala Buddhists and Tamil Deepavali Festival Day a public holiday in October Holy Prophet’s Birthday – a public holiday Hindus by Portuguese in 1505 Tamils have held cabinet portfolios in government Muslims have held cabinet level posts including Justice Good Friday a public holiday in March There have been Tamil IGPs, Tamil Foreign Minister, Minister, Education Minister, senior civil servent posts. Christmas day a public holiday in December Central Bank Governor, Tamil Chief Justice, Judges, Ambassadors, Security forces commanders STAMP ISSUED STAMP ISSUED STAMP ISSUED Sir Ponnambalam Arunachalam (1977) M.A, Azeez (Sri Lanka’s first Muslim civil servant) Christmas Days Ponnambalam Ramanathan, lawyer, (1986) 150th Anniversary of Talawila Church educator (1975) Centenary of Zahira College (1993) Papal Visit and Beatification of Father Joseph Vaz Ananda Coomaraswamy (1971) Abdul Cafoor (1993) (1995) G G Ponnambalam (1986) 120th Birth Anniv of Abdul Cader (lawyer) (1995) Anthony’s Shrine – Kochchikade (2010) Vipulananda Adigal Translation of The Koran into Sinhala (1985) Anniversary of St. Patricks College, Jana (2000) Jana Central College (1996) 95th Birth Anniv of Dr. Badiudin Mahmud (Islamic 300th Anniv of De La Salle Brothers (Religious Order Swami Vivekananda, Indian Hindu monk politician) (1999) of the Brothers of the Christian Schools) (1981) (2013) All Ceylon Young Men’s Muslim Association conference Reverend Father Tissa Balasuriya, Roman Catholic S Thondaman, Politician (2000) priest and theologian (2013) Jeyraj Fernandopulle, assassinated by A C S Hameed, former Minister (2002) Pope John Paul II, LTTE Joseph Vaz, Indian Catholic missionary, “Apostle of Sri Birth Centenary of Dr. Pandithamani Lanka” (1992) Kanapathipillai (Tamil scholar) 1999 300th Annivasary of Arrival of Father Joseph Vaz in 2nd World Hindu Conference (2003) Kandy (1987) Centenary of St. Lawrence School (2001) Diocese of Kurunegala, Golden Jubilee Centenary of St. Servatius’ College, Matara (1997) NAME ANY COUNTRY THAT ALLOWS LAWS LIKE THESAVALAMAI Centenary of the Freemansons Hall Colombo (2002) TO EXIST WHERE PURCHASE OF LAND IS DENIED TO OTHERS ETHINICS Holy Cross College, Kalutara, Centenary (2002) EXCEPT TAMILS AND IS AN AFFRONT TO EQUAL JUSTICE. Uddupiddy American Mission College (2002) Kopay Christian College 150th Anniversary (2002) Holy Family Convent, Bambalapitiya – Centenary (2003) 6 DISCRIMINATION NO IN SRI LANKA To give a few examples, there are the population. Sri Lanka has a throughout Sri Lanka who can currently (2018) 33 Tamil MPs separate colour to depict Tamils claim being discriminated? has is this so called in Parliament; the Opposition and Muslims in the country’s discrimination that the Leader is the leader of Tamil national flag – has India shown These false allegations and Tamil Expatriates and a National Alliance, which was the such a gesture when 9/10th of fabrications of discrimination few Tamil political leaders political wing of the LTTE Tamil the world’s Tamils live in India? do exist, as a desperate from Sri Lanka and Tamil terrorists, and the current and measure to seek help from former Governors of the Central Healthcare and Education are international bodies to federate Nadu are talking about Bank, former Chief Justice , basic human rights and is equally the beautiful Island of Sri Lanka when constitutionally and Former Navy Commander are and freely accessible to all by Separatists Tamils. These very economically Tamils in Sri also Tamils. citizens of Sri Lanka regardless of same separatists have openly Lanka enjoy a higher share their ethnicity. supported the LTTE in their goal than their demographic Sri Lanka is one country that has to create a mono ethnic Tamil percentage ? given equal language status to While Tamils can live, buy enclave. a minority language. Tamils of property, indulge in business, Sri Lanka make up only 11% of and educate their children 7 DISCRIMINATION NO IN SRI LANKA TAMIls ARE LIVING IN PEACE IN ALL PARts OF SRI LANKA WHY IT NEEDS SEPARATISM? TOTAL DISTRICTS TAMILS % OF POPULATION TAMILS Jana 583,882 579,145 99.19 "Tamils Mannar 99,570 80,795 81.14 In Rest all North It is only Tamils Vavuniya 172,115 143,123 83.16 "Total Province 52% of are living NORTH Tamils Mullaitivu 92,238 81,388 88.24 total 995,975" in peacefully Tamils Kilinochchi 113,510 111,524 98.25 N & E in other population 17 Districts "In 1,610,184" Batticaloa 526,567 383,008 72.74 living in with other Eastern N & E Ampara 649,402 113,303 17.45 communities EAST Province Trincomalee 379,541 117,873 31.06 614,184" Total Tamil Population in Sri Lanka 3,108,770 700,000 Total Population 600,000 Tamils 500,000 400,000 THEN WHY 300,000 TAMIL NEED A SEPARATE 200,000 COUNTRY IN SRI 100,000 LANKA??? Jana Mannar Ampara Vavuniya Mullaitivu Batticaloa 8 Kilinochchi Trincomalee DISCRIMINATION NO IN SRI LANKA MUSLIMS ARE LIVING IN PEACE IN ALL PARts OF SRI LANKA WHY IT NEEDS SEPARATISM? TOTAL DISTRICTS MUSLIMS % OF POPULATION MUSLIMS Jana 583,882 2,363 0.4 Muslims Vavuniya 172,115 11,972 7.0 In It is Rest all Mullaitivu 92,238 1,880 2.0 North Total only 31% Muslims NORTH Kilinochchi 113,510 700 0.6 Province Muslims of total are living Mannar 99,570 16,512 16.6 33,427 in N & E Muslim peacefully 608,897 population in other Batticaloa 526,567 134,065 25.5 In living in 17 Districts Eastern N & E Ampara 649,402 281,987 43.4 with other EAST Province communities Trincomalee 379,541 159,418 42.0 575,470 Total Muslims Population in Sri Lanka 1,967,523 Total Population 1,000,000 Muslims Why Muslims are not shown in the Graphs in 500,000 Mannar, Vavniyawa etc.
Recommended publications
  • Northern Sri Lanka Jane Derges University College London Phd In
    Northern Sri Lanka Jane Derges University College London PhD in Social Anthropology UMI Number: U591568 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591568 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Fig. 1. Aathumkkaavadi DECLARATION I, Jane Derges, confirm that the work presented in this thesis is my own. Where information has been derived from other sources I confirm that this has been indicated the thesis. ABSTRACT Following twenty-five years of civil war between the Sri Lankan government troops and the Liberation Tigers of Tamil Eelam (LTTE), a ceasefire was called in February 2002. This truce is now on the point of collapse, due to a break down in talks over the post-war administration of the northern and eastern provinces. These instabilities have lead to conflicts within the insurgent ranks as well as political and religious factions in the south. This thesis centres on how the anguish of war and its unresolved aftermath is being communicated among Tamils living in the northern reaches of Sri Lanka.
    [Show full text]
  • The Case of Kataragama Pāda Yātrā in Sri Lanka
    Sri Lanka Journal of Social Sciences 2017 40 (1): 41-52 DOI: http://dx.doi.org/10.4038/sljss.v40i1.7500 RESEARCH ARTICLE Collective ritual as a way of transcending ethno-religious divide: the case of Kataragama Pāda Yātrā in Sri Lanka# Anton Piyarathne* Department of Social Studies, Faculty of Humanities and Social Sciences, The Open University of Sri Lanka, Nawala, Sri Lanka. Abstract: Sri Lanka has been in the prime focus of national and who are Sinhala speakers, are predominantly Buddhist, international discussions due to the internal war between the whereas the ethnic Tamils, who communicate in the Tamil Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan language, are primarily Hindu. These two ethnic groups government forces. The war has been an outcome of the are often recognised as rivals involved in an “ethnic competing ethno-religious-nationalisms that raised their heads; conflict” that culminated in war between the LTTE (the specially in post-colonial Sri Lanka. Though today’s Sinhala Liberation Tigers of Tamil Eelam, a military movement and Tamil ethno-religious-nationalisms appear as eternal and genealogical divisions, they are more of constructions; that has battled for the liberation of Sri Lankan Tamils) colonial inventions and post-colonial politics. However, in this and the government. Sri Lanka suffered heavily as a context it is hard to imagine that conflicting ethno-religious result of a three-decade old internal war, which officially groups in Sri Lanka actually unite in everyday interactions. ended with the elimination of the leadership of the LTTE This article, explains why and how this happens in a context in May, 2009.
    [Show full text]
  • Sri Lanka's Potemkin Peace: Democracy Under Fire
    Sri Lanka’s Potemkin Peace: Democracy Under Fire Asia Report N°253 | 13 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iii I. Introduction ..................................................................................................................... 1 II. Northern Province Elections and the Future of Devolution ............................................ 2 A. Implementing the Thirteenth Amendment? ............................................................. 3 B. Northern Militarisation and Pre-Election Violations ................................................ 4 C. The Challenges of Victory .......................................................................................... 6 1. Internal TNA discontent ...................................................................................... 6 2. Sinhalese fears and charges of separatism ........................................................... 8 3. The TNA’s Tamil nationalist critics ...................................................................... 9 D. The Legal and Constitutional Battleground .............................................................. 12 E. A Short-
    [Show full text]
  • Sri Lanka Anketell Final
    The Silence of Sri Lanka’s Tamil Leaders on Accountability for War Crimes: Self- Preservation or Indifference? Niran Anketell 11 May 2011 A ‘wikileaked’ cable of 15 January 2010 penned by Patricia Butenis, U.S Ambassador to Sri Lanka, entitled ‘SRI LANKA WAR-CRIMES ACCOUNTABILITY: THE TAMIL PERSPECTIVE’, suggested that Tamils within Sri Lanka are more concerned about economic and social issues and political reform than about pursuing accountability for war crimes. She also said that there was an ‘obvious split’ between diaspora Tamils and Tamils within Sri Lanka on how and when to address the issue of accountability. Tamil political leaders for their part, notably those from the Tamil National Alliance (TNA), had made no public remarks on the issue of accountability until 18 April 2011, when they welcomed the UN Secretary-General’s Expert Panel report on accountability in Sri Lanka. That silence was observed by some as an indication that Tamils in Sri Lanka have not prioritised the pursuit of accountability to the degree that their diaspora counterparts have. At a panel discussion on Sri Lanka held on 10 February 2011 in Washington D.C., former Principal Deputy Assistant Secretary of State for South and Central Asia, Donald Camp, cited the Butenis cable to argue that the United States should shift its focus from one of pursuing accountability for war abuses to ‘constructive engagement’ with the Rajapakse regime. Camp is not alone. There is significant support within the centres of power in the West that a policy of engagement with Colombo is a better option than threatening it with war crimes investigations and prosecutions.
    [Show full text]
  • Vaddukoddai Resolution
    Vaddukoddai Resolution Unanimously adopted at the First National Convention of the TAMIL UNITED LIBERATION FRONT held at VADDUKODDAI on 14-5-1976 Chairman: S.J.V. Chelvanayakam Q.C., M.P. (K.K.S) [A Translation] Political Resolution Unanimously Adopted at the 1st National Convention of the Tamil United Liberation Front Held at Pannakam (Vaddukoddai Constituency) on 14-5-76, Presided over by Mr. Chelvanayakam, Q.C, M.P. Whereas throughout the centuries from the dawn of history the Sinhalese and Tamil nations have divided between them the possession of Ceylon, the Sinhalese inhabiting the interior of the country in its Southern and Western parts from the river Walawe to that of Chilaw and the Tamils possessing the Northern and Eastern districts; And whereas the Tamil Kingdom was overthrown in war and conquered by the Portuguese in 1619 and from them by the Dutch and the British in turn independent of the Sinhalese Kingdoms; And whereas the British Colonists who ruled the territories of the Sinhalese and Tamil Kingdoms separately joined under compulsion the territories of the Sinhalese Kingdoms for purposes of administrative convenience on the recommendation of the Colebrooke Commission in 1833; And whereas the Tamil Leaders were in the forefront of the Freedom movement to rid Ceylon of colonial bondage which ultimately led to the grant of independence to Ceylon in 1948; And whereas the foregoing facts of history were completely overlooked and power was transferred to the Sinhalese nation over the entire country on the basis of a numerical
    [Show full text]
  • SRI LANKA: Land Ownership and the Journey to Self-Determination
    Land Ownership and the Journey to Self-Determination SRI LANKA Country Paper Land Watch Asia SECURING THE RIGHT TO LAND 216 Acknowledgments Vavuniya), Mahaweli Authority of Sri Lanka, Hadabima Authority of Sri Lanka, National This paper is an abridged version of an earlier scoping Aquaculture Development Authority in Sri study entitled Sri Lanka Country Report: Land Watch Asia Lanka, Urban Development Authority, Coconut Study prepared in 2010 by the Sarvodaya Shramadana Development Authority, Agricultural and Agrarian Movement through the support of the International Land Insurance Board, Coconut Cultivation Board, Coalition (ILC). It is also written as a contribution to the Janatha Estate Dvt. Board, National Livestock Land Watch Asia (LWA) campaign to ensure that access Development Board, National Water Supply and to land, agrarian reform and sustainable development for Drainage Board, Palmyra Dvt. Board, Rubber the rural poor are addressed in development. The LWA Research Board of Sri Lanka, Sri Lanka Tea Board, campaign is facilitated by the Asian NGO Coalition for Land Reform Commission, Sri Lanka State Agrarian Reform and Rural Development (ANGOC) and Plantation Cooperation, State Timber Cooperation, involves civil society organizations in Bangladesh, Geological Survey and Mines Bureau, Lankem Cambodia, India, Indonesia, Nepal, Pakistan, the Tea and Rubber Plantation Limited, Mahaweli Philippines, and Sri Lanka. Livestock Enterprise Ltd, National Institute of Education, National Institute of Plantation Mgt., The main paper was written by Prof. CM Madduma Department of Wildlife Conservation Bandara as main author, with research partners Vindya • Non-Governmental Organizations Wickramaarachchi and Siripala Gamage. The authors Plan Sri Lanka, World Vision Lanka, CARE acknowledge the support of Dr.
    [Show full text]
  • Jfcqjsptlpq Learning-Politics-From
    LEARNING POLITICS FROM SIVARAM The Life and Death of a Revolutionary Tamil Journalist in Sri Lanka MARK P. WHITAKER Pluto P Press LONDON • ANN ARBOR, MI Whitaker 00 PLUTO pre iii 14/11/06 08:40:31 First published 2007 by Pluto Press 345 Archway Road, London N6 5AA and 839 Greene Street, Ann Arbor, MI 48106 www.plutobooks.com Copyright © Mark P. Whitaker 2007 The right of Mark P. Whitaker to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Hardback ISBN-10 0 7453 2354 5 ISBN-13 978 0 7453 2354 1 Paperback ISBN-10 0 7453 2353 7 ISBN-13 978 0 7453 2353 4 Library of Congress Cataloging in Publication Data applied for 10 9 8 7 6 5 4 3 2 1 Designed and produced for Pluto Press by Chase Publishing Services Ltd, Fortescue, Sidmouth, EX10 9QG, England Typeset from disk by Stanford DTP Services, Northampton, England Printed and bound in the European Union by Antony Rowe Ltd, Chippenham and Eastbourne, England Whitaker 00 PLUTO pre iv 14/11/06 08:40:31 CONTENTS Acknowledgements vi Note on Transliteration, Translation, Names, and Neutrality ix Three Prologues xi 1. Introduction: Why an Intellectual Biography of Sivaram Dharmeratnam? 1 2. Learning Politics from Sivaram 18 3. The Family Elephant 32 4. Ananthan and the Readers’ Circle 52 5. From SR to Taraki – A ‘Serious Unserious’ Journey 79 6.
    [Show full text]
  • Nationalism, Caste-Blindness, and the Continuing Problems of War-Displaced Panchamars in Post-War Jaffna Society
    Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 1, pp. 51–70 February 2020 brandeis.edu/j-caste ISSN 2639-4928 DOI: 10.26812/caste.v1i1.145 Nationalism, Caste-Blindness, and the Continuing Problems of War-Displaced Panchamars in Post-War Jaffna Society Kalinga Tudor Silva1 Abstract More than a decade after the end of the 26-year old LTTE—led civil war in Sri Lanka, a particular section of the Jaffna society continues to stay as Internally Displaced People (IDP). This paper tries to unravel why some low caste groups have failed to end their displacement and move out of the camps while everybody else has moved on to become a settled population regardless of the limitations they experience in the post-war era. Using both quantitative and qualitative data from the affected communities the paper argues that ethnic-biases and ‘caste-blindness’ of state policies, as well as Sinhala and Tamil politicians largely informed by rival nationalist perspectives are among the underlying causes of the prolonged IDP problem in the Jaffna Peninsula. In search of an appropriate solution to the intractable IDP problem, the author calls for an increased participation of these subaltern caste groups in political decision making and policy dialogues, release of land in high security zones for the affected IDPs wherever possible, and provision of adequate incentives for remaining people to move to alternative locations arranged by the state in consultation with IDPs themselves and members of neighbouring communities where they cannot be relocated at their original sites. Keywords Caste, caste-blindness, ethnicity, nationalism, social class, IDPs, Panchamars, Sri Lanka 1Department of Sociology, University of Peradeniya, Peradeniya, Sri Lanka E-mail: [email protected] © 2020 Kalinga Tudor Silva.
    [Show full text]
  • Sri Lanka: Tamil Politics and the Quest for a Political Solution
    SRI LANKA: TAMIL POLITICS AND THE QUEST FOR A POLITICAL SOLUTION Asia Report N°239 – 20 November 2012 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS ................................................. i I. INTRODUCTION ............................................................................................................. 1 II. TAMIL GRIEVANCES AND THE FAILURE OF POLITICAL RESPONSES ........ 2 A. CONTINUING GRIEVANCES ........................................................................................................... 2 B. NATION, HOMELAND, SEPARATISM ............................................................................................. 3 C. THE THIRTEENTH AMENDMENT AND AFTER ................................................................................ 4 D. LOWERING THE BAR .................................................................................................................... 5 III. POST-WAR TAMIL POLITICS UNDER TNA LEADERSHIP ................................. 6 A. RESURRECTING THE DEMOCRATIC TRADITION IN TAMIL POLITICS .............................................. 6 1. The TNA ..................................................................................................................................... 6 2. Pro-government Tamil parties ..................................................................................................... 8 B. TNA’S MODERATE APPROACH: YET TO BEAR FRUIT .................................................................. 8 1. Patience and compromise in negotiations
    [Show full text]
  • Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability
    International Human Rights Law Journal Volume 1 Issue 1 DePaul International Human Rights Law Article 2 Journal: The Inaugural Issue 2015 Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability Mytili Bala Robert L. Bernstein International Human Rights Fellow at the Center for Justice and Accountability, [email protected] Follow this and additional works at: https://via.library.depaul.edu/ihrlj Part of the Asian Studies Commons, Comparative and Foreign Law Commons, Human Geography Commons, Human Rights Law Commons, International Relations Commons, Law and Politics Commons, Military, War, and Peace Commons, and the Rule of Law Commons Recommended Citation Bala, Mytili (2015) "Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability," International Human Rights Law Journal: Vol. 1 : Iss. 1 , Article 2. Available at: https://via.library.depaul.edu/ihrlj/vol1/iss1/2 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in International Human Rights Law Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability Cover Page Footnote Mytili Bala is the Robert L. Bernstein International Human Rights Fellow at the Center for Justice and Accountability. Mytili received her B.A. from the University of Chicago, and her J.D. from Yale Law School. The author thanks the Bernstein program at Yale Law School, the Center for Justice and Accountability, and brave colleagues working for accountability and post-conflict transformation in Sri Lanka.
    [Show full text]
  • CHURCH of ENGLAND [Cap
    CHURCH OF ENGLAND [Cap. 429 CHAPTER 429 CHURCH OF ENGLAND Ordinances AN ORDINANCE TO ENABLE THE BISHOP, CLERGY, AND LAITY OF THE CHURCH OF Nos. 6 of 1885, ENGLAND IN SRI LANKA TO PROVIDE FOR THE REGULATION OF THE AFFAIRS 32 of 1890, 24 of 1892, OF THE SAID CHURCH. 17 of 1910, 1 of 1930, Act No. 6 of 1972. [14th February, 1885.] Preamble. Whereas by the Ordinance No. 14 of and over all churches, the salaries and 1881*, intituled "An Ordinance to amend allowances in respect of which had been the Ordinance No. 1 of 1870, intituled ' An prospectively withdrawn (save and except as Ordinance relating to the Fixed Civil regards the churches of St. Peter, Colombo, Establishments of this Colony'", the and St. Paul, Kandy), were transferred to salaries and allowances payable to the certain trustees and their successors as a Bishop and other ecclesiastical persons of body corporate, pending the appointment of the Church of England, out of the Colonial a governing body, to represent the said Treasury, have been prospectively churches: abolished, and provision has been made for payment from time to time to trustees for And whereas it is expedient to repeal the the use of the said church until the 1st day said Ordinance No. 15 of 1881, and to make of July, 1886, of the salaries and allowances other provisions in lieu thereof, and to payable in respect of offices which may enable the Bishop, clergy, and the laity of become vacant before that date: the Church of England to make such arrangements for the management of their And whereas, in consequence
    [Show full text]
  • FRATERNITY Newshighlights
    News Highlights Infocus Miscellaneous 40th Priestly Anniversary of His Assumption of Mary a Catholic Anecdotes and Scripture Notes for Lordship Reflection All Occasions ACT OF CHARITY Tree Planting Campaign Saint John Mary Vianney Bulletin Announcements Catholicism – A/L Seminar Annual Feast at Morotta – 2020 Presbyteral Meeting – July Two Day Workshop for Diocesan Youth Committee Members FRATERNITY Newshighlights 40th Priestly Anniversary of His Lordship His Lordship Most Rev. Dr. Harold Anthony Perera - Bishop of Kurunegala celebrated the 40th Anniversary of Priesthood on 6th July 2020 at Pope Francis Integral Human Formation Centre - Dikkele. Very Rev. Fr. Piyal Janaka Fernando, Vicar General, Very Rev. Fr. Nihal Obris, Episcopal Vicar, Acting Dean of Kuliyapitiya Deanery and the fathers concelebrated the Anniversary Mass with His Lordship. Foundation stone far a new chapel was laid and the two new statues were blessed by His Lordship to mark the 40th Anniversary of Priesthood. Tree Planting Campaign A special tree planting campaign was commenced at Maha - Galgamuwa under the direction of National SEDEC office on 4th July 2020. Their Lordships Most Rev. Dr. Harold Anthony Perera – Bishop of Kurunegala, Most Rev. Dr. Justin Bernard - Bishop of Jaffna, the Chairman of SEDEC and Most Rev. Dr. Maxwell Silva, the Auxilliary Bishop of Colombo, the Vice. Chairman of SEDEC graced the occasion. Very Rev. Fr. Piyal Janaka Fernando - Vicar General and the Diocesan Director of Janasetha SEDEC, Rev. Fr. Thusitha Priyanga - Asst. Director of Janasetha and their staff organized the event. A special thanks to Rev. Fr. Alex Janaka - the Administrator of the National Shrine of St. Joseph Vaz at Maha Galgamuwa for his great support for the event.
    [Show full text]