The Thirteenth Amendment and Private Affirmative Action
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Sample Slavery and Human Trafficking Statement
KASAI UK LTD Gender Pay Report At Kasai we are committed to treating our people equally and ensuring that everyone – no matter what their background, race, ethnicity or gender – has an opportunity to develop. We are confident that our gender pay gap is not caused by men and woman being paid differently to do the same job but is driven instead by the structure of our workforce which is heavily male dominated. As of the snapshot date the table below shows our overall mean and median gender pay gap and bonus pay based on hourly rates of pay. Difference between men and woman Mean (Average) Median (Mid-Range) Hourly Pay Gap 18.1% 20.9% Bonus Pay Gap 0% 0% Quartiles We have divided our population into four equal – sized pay quartiles. The graphs below show the percentage of males and females in each of these quartiles Upper Quartiles 94% males 6% females -5.70% Upper middle quartiles 93% male 7% females -1.30% Lower middle quartiles 87% male 13% females 2.39% Lower Quartiles 76% male 24% females 3.73% Analysis shows that any pay gap does not arise from male and females doing the same job / or same level and being paid differently. Females and males performing the same role and position, have the same responsibility and parity within salary. What is next? We are confident that our male and female employees are paid equally for doing equivalent jobs across our business. We will continue to monitor gender pay throughout the year. Flexible working and supporting females through maternity is a key enabler in retaining and developing female’s talent in the future business. -
Religion of the South” and Slavery Selections from 19Th-Century Slave Narratives
National Humanities Center Resource Toolbox The Making of African American Identity: Vol. I, 1500-1865 ON THE “RELIGION OF THE SOUTH” AND SLAVERY SELECTIONS FROM 19TH-CENTURY SLAVE NARRATIVES * In several hundred narratives, many published by abolitionist societies in the U.S. and England, formerly enslaved African Americans related their personal experiences of enslavement, escape, and freedom in the North. In straight talk they condemned the “peculiar institution” ⎯ its dominance in a nation that professed liberty and its unyielding defense by slaveholders who professed Christianity. “There is a great difference between Christianity and religion at the south,” writes Harriet Jacobs; Frederick Douglass calls it the “the widest, possible difference ⎯ so wide, that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked.”1 Presented here are four nineteenth-century African American perspectives on the “religion of the south.” Frederick Douglass “the religion of the south . is a mere covering for the most horrid crimes” I assert most unhesitatingly that the religion of the south ⎯ as I have observed it and proved it ⎯ is a mere covering for the most horrid crimes, the justifier of the most appalling barbarity, a sanctifier of the most hateful frauds, and a secure shelter under which the darkest, foulest, grossest, and most infernal abominations fester and flourish. Were I again to be reduced to the condition of a slave, next to that calamity, I should regard the fact of being the slave of a religious slaveholder the greatest that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. -
Slavery Past and Present
fact sheet Slavery past and present Right: Slaves being forced below What is Anti-Slavery International? deck. Despite the fact that many slaves were chained for the voyage it The first organised anti-slavery is estimated that a rebellion occurred societies appeared in Britain in the on one out of every eight slave ships 1780s with the objective of ending that crossed the Atlantic. the slave trade. For many people, this is the image In 1807 the British slave trade was that comes to mind when they hear abolished by Parliament and it the word slavery. We think of the became illegal to buy and sell buying and selling of people, their slaves although people could shipment from one continent to still own them. In 1833 Parliament another and the abolition of the finally abolished slavery itself, trade in the early 1800s. Even if we both in Britain and throughout know little about the slave trade, the British Empire. we think of it as part of our history rather than our present. In 1839 the British and Foreign Anti-Slavery Society was created, In fact, the slave trade continues to representing a new organisation for have an impact today. Its legacies the new chapter of the anti-slavery include racism, discrimination Mary Prince struggle. It gave inspiration to the and the development and under- abolitionist movement in the United development of communities and “Oh the horrors of slavery! - States and Brazil, and contributed countries affected by the trade. How the thought of it pains my to the drawing up of international And slavery itself is not a thing of heart! But the truth ought to standards on slavery. -
Religion and the Abolition of Slavery: a Comparative Approach
Religions and the abolition of slavery - a comparative approach William G. Clarence-Smith Economic historians tend to see religion as justifying servitude, or perhaps as ameliorating the conditions of slaves and serving to make abolition acceptable, but rarely as a causative factor in the evolution of the ‘peculiar institution.’ In the hallowed traditions, slavery emerges from scarcity of labour and abundance of land. This may be a mistake. If culture is to humans what water is to fish, the relationship between slavery and religion might be stood on its head. It takes a culture that sees certain human beings as chattels, or livestock, for labour to be structured in particular ways. If religions profoundly affected labour opportunities in societies, it becomes all the more important to understand how perceptions of slavery differed and changed. It is customary to draw a distinction between Christian sensitivity to slavery, and the ingrained conservatism of other faiths, but all world religions have wrestled with the problem of slavery. Moreover, all have hesitated between sanctioning and condemning the 'embarrassing institution.' Acceptance of slavery lasted for centuries, and yet went hand in hand with doubts, criticisms, and occasional outright condemnations. Hinduism The roots of slavery stretch back to the earliest Hindu texts, and belief in reincarnation led to the interpretation of slavery as retribution for evil deeds in an earlier life. Servile status originated chiefly from capture in war, birth to a bondwoman, sale of self and children, debt, or judicial procedures. Caste and slavery overlapped considerably, but were far from being identical. Brahmins tried to have themselves exempted from servitude, and more generally to ensure that no slave should belong to 1 someone from a lower caste. -
Policy on Affirmative Action, Equal Opportunity & Diversity
The Commonwealth of Massachusetts Board of Higher Education Massachusetts Community Colleges POLICY ON AFFIRMATIVE ACTION, EQUAL OPPORTUNITY & DIVERSITY Berkshire Community College Bristol Community College Bunker Hill Community College Cape Cod Community College Greenfield Community College Holyoke Community College Massachusetts Bay Community College Massasoit Community College Middlesex Community College Mount Wachusett Community College North Shore Community College Northern Essex Community College Quinsigamond Community College Roxbury Community College Springfield Technical Community College Effective Date: August 14, 2020 TABLE OF CONTENTS A. OVERALL POLICY STATEMENT ...............................................................................5 B. POLICY STATEMENT ON AFFIRMATIVE ACTION, EQUAL OPPORTUNITY & DIVERSITY ...................................................................................................................6 C. DEFINITIONS ...................................................................................................................9 D. SPECIFIC POLICIES .....................................................................................................20 I. Support of and Commitment to Diversity .................................................................20 II. Policy Against Prohibited Conduct ..........................................................................21 III. Title IX Sexual Harassment Policy ...........................................................................23 -
Religion, Race, and Slavery in the Americas
RELIGION, RACE, AND SLAVERY IN THE AMERICAS As part of the Department of Religion’s 2020-2021 series of events on race and the study of religion, these three virtual lectures will explore the connections among religion, race, and slavery in the early Americas. Lecture 1 Tuesday, February 9, 2021 @ 4:30 pm ET What to the Slave is Religion?: Women, Race, and Reproduction in the Definition of a Category A l e x i s W e l l s - O g h o g h o m e h Assistant Professor in the Religious Studies department at Vanderbilt University. A historian of African-American religion, her teaching and research examine the religiosity of enslaved people in the South, religion in the African Atlantic, and women’s religious histories. She received her B.A. in English from Spelman College, and Master of Divinity and Ph.D. from Emory University. Lecture 2 Wednesday, February 10, 2021 @ 4:30 pm ET Bearing the Burden of Ownership: Slavery, Religion, and the University A l p h o n s o F . S a v i l l e , I V Postdoctoral fellow in the Department of Theology and Religious Studies at Georgetown University. A scholar of American religious history, his teaching and research interests include American religious history, slavery and religion in America, and leadership development for faith and community leaders. He earned his B.A. at New York University, an M.A. at Memphis Theological Seminary, and a Ph.D. from Emory University. Lecture 3 Tuesday, February 23, 2021 @ 4:30 pm ET Spiritual Racialization: Theologies of Race and Slavery in the Colonial Atlantic World K e l s e y C h r i s t i n a M o s s Assistant Professor of Religion at the University of Southern California. -
Ancient Slavery & Modern Ideology
5) ANCIENT SLAVERY AND MODERN IDEOLOGY^ M. I. FINLEY o THE VIKING PRESS NEW YORK PREFACE Although slaves have been exploited in most societies as far back as any records exist, there have been only five genuine slave societies, two of them in antiquity: classical Greece and classiral Italy. This book is about those two societies, examined not in isolation but, in so far as that is meaningful, in comparison I with the other three (all in the New World), I consider how the I ancient slave societies came into being and how they were trans- I formed in the long process that brought about medieval feud- I alism; how slavery functioned within the ancient economy and I in ancient political systems, and how it was judged socially and I morally; what modern historians have made of ancient slavery, f and why. These topics are interwoven throughout: the book is I not arranged along conventional chronological lines but pur- p sues four major themes one at a time. In other words, although I the inquiry is both historical and historiographical, these 'lapters do not constitute a history of ancient slavery. Over the past twenty-five years, the study of slavery in the nited States, the Caribbean and Brazil has reached an tensity without precedent. The debate has often been bitter, id it has become a public debate, not merely an academic one. is clear why that should be so: modem slavery was black avery, and therefore cannot be discussed seriously without ipinging on present-day social and racial tensions. Obviously, icient Greek and Roman slavery has no such immediate sig- ficance. -
Affirmative Action Plan for Minorities and Females
AFFIRMATIVE ACTION PLAN FOR MINORITIES AND FEMALES Plan Effective Date: October 1, 2017 Plan Expiration Date: September 30, 2018 This document is available in alternative formats upon request. 1 Prepared by the Offices of Diversity & Inclusion and Compliance & Equity AAP FOR MINORITIES AND FEMALES TABLE OF CONTENTS I. Equal Opportunity/Affirmative Action Policy Statement 3 II. Introduction: Affirmative Action, Equal 4 Opportunity and Diversity at William & Mary III. Establishment of Responsibilities for Implementation of the 5 Affirmative Action Program IV. University Analyses: Organizational Profile, Job Group Analysis, 11 Placement of Incumbents in Job Groups, Availability Analysis, Comparing Incumbency to Availability V. Identification of Problem Areas; Placement Goals 12 VI. Development and Execution of Action-Oriented Programs 14 VII. Internal Audit and Reporting Systems 17 Appendices A. W&M Organizational Structure: Employment Discrimination/Harassment Prevention and Response Responsibilities B. Organizational Profile, Job Group Analysis, Placement of Incumbents in Job Groups, Availability Analysis, Comparison of Incumbency to Availability, Placement Goals 2 I. Equal Opportunity/Affirmative Action Policy Statement COLLEGE OF WILLIAM & MARY EQUAL OPPORTUNITY/AFFIRMATIVE ACTION POLICY STATEMENT William & Mary, including the Virginia Institute of Marine Science (the university), is firmly committed to compliance with all laws that require equal opportunity or affirmative action and that prohibit employment discrimination on the basis of age, sex/gender, race, color, sexual orientation, national origin, religion, disability, protected veteran status and other characteristic or classification (Equal Opportunity Laws). The university’s Policy on Discrimination, Harassment, and Retaliation prohibits discrimination or harassment on the basis of any irrelevant personal factor and requires that employment decisions and actions be based on qualifications or performance related to job requirements. -
The Origins of Affirmative Action by Marquita Sykes
The Origins of Affirmative Action by Marquita Sykes Affirmative action, the set of public policies and initiatives designed to help eliminate past and present discrimination based on race, color, religion, sex, or national origin, is under attack. • Originally, civil rights programs were enacted to help African Americans become full citizens of the United States. The Thirteenth Amendment to the Constitution made slavery illegal; the Fourteenth Amendment guarantees equal protection under the law; the Fifteenth Amendment forbids racial discrimination in access to voting. The 1866 Civil Rights Act guarantees every citizen "the same right to make and enforce contracts ... as is enjoyed by white citizens ... " • In 1896, the Supreme Court's decision in Plessy v. Ferguson upheld a "separate, but equal" doctrine that proved to be anything but equal for African Americans. The decision marked the end of the postCivil War reconstruction era as Jim Crow laws spread across the South. • In 1941, President Franklin D. Roosevelt signed Executive Order 8802 which outlawed segregationist hiring policies by defenserelated industries which held federal contracts. Roosevelt's signing of this order was a direct result of efforts by Black trade union leader, A. Philip Randolph. • During 1953 President Harry S. Truman's Committee on Government Contract Compliance urged the Bureau of Employment Security "to act positively and affirmatively to implement the policy of nondiscrimination . ." • The 1954 Supreme Court decision in Brown v. Board of Education overturned Plessy v. Ferguson. • The actual phrase "affirmative action" was first used in President Lyndon Johnson's 1965 Executive Order 11246 which requires federal contractors to "take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin." • In 1967, Johnson expanded the Executive Order to include affirmative action requirements to benefit women. -
BP Labour Rights & Modern Slavery Principles
BP Labour Rights & Modern Slavery Principles © BP 2019 We are committed to respecting workers’ rights, in line with International Labour Organisation Core Conventions on Rights at Work and expect our contractors, suppliers and joint ventures we participate in to do the same. Our expectation is that workers in our operations, joint ventures and supply chains are not subject to abusive or inhumane practices, such as child labour, forced labour, trafficking, slavery or servitude, discrimination, or harassment. The below principles are intended to assist our businesses as they work to check performance on this expectation, including with our contractors and suppliers. 1. Terms: Workers have clear, written employment terms 8. Working time and rest: Workers are not required to before deployment in a language they understand, and in work unreasonable hours, hours beyond legal limits, or line with terms at point of recruitment, which are without appropriate breaks and defined leave periods. consistently upheld.1 9. Grievance: A grievance process is in place by which 2. Legal status: Workers are legally authorized to work for workers can make complaints, including anonymously, and their employer and possess the necessary visas, work receive appropriate responses and timely updates on the permits, and any similar legal documentary requirements. status of concerns. Concerns may be raised through any process (formal or informal) without fear of retaliation, 3. Protection of Young Persons: Workers below 15 or discrimination or harassment. the legal minimum working age (whichever is higher) are not hired, either directly or indirectly. 10. Working conditions and accommodation: Workers enjoy a safe and hygienic working environment. -
Making the Case: Gender-Conscious Programs in Higher Education the National Women’S Law Center (Nwlc)
MAKING THE CASE: GENDER-CONSCIOUS PROGRAMS IN HIGHER EDUCATION THE NATIONAL WOMEN’S LAW CENTER (NWLC) fights for gender justice—in the courts, in public policy, and in our society — working across the issues that are central to the lives of women and girls. We use the law in all its forms to change culture and drive solutions to the gender inequity that shapes our society and to break down the barriers that harm all of us—especially women of color, LGBTQ people, and low-income women and families. For more than 45 years, we have been on the leading edge of every major legal and policy victory for women. ACKNOWLEDGEMENTS AUTHORS: Margaret Hazuka and Adaku Onyeka-Crawford DESIGN AND PRODUCTION: Beth Stover We gratefully acknowledge the following colleagues who provided leadership as well as editorial, research, and communications assistance: Kirstin Brockenborough, Olympia Feil, Fatima Goss Graves, Uma Iyer, Lark Lewis, Erin Longbottom, Emily Martin, Cassandra Mensah, Jasmine Tucker, and Hilary Woodward. We are also extremely grateful to Rodrigo Heng-Lehtinen and Debbie Ojeda-Leitner of the National Center for Transgender Equality and Amy L. Katz, Galen Sherwin, and Ria Tabacco Mar of the American Civil Liberties Union, Women’s Rights Project who provided feedback on this resource. This resource would not have been possible without the generous support of Deborah Slaner Larkin and the MARGARET Fund. The findings and conclusions of this guide are those of the authors alone, and do not necessarily reflect the views or positions of the funder. DISCLAIMER: While text, citations, and data are, to the best of the authors’ knowledge, current as of the date the report was prepared, there may be subsequent developments, including legislative actions and court decisions, that could alter the information provided herein. -
Lecture 1: Economics and Politics of Labor Coercion and Discrimination
14.193, Symposium on Discrimination Lecture 1: Economics and Politics of Labor Coercion and Discrimination Daron Acemoglu MIT September 2020. Daron Acemoglu (MIT) Discrimination, Lecture 1 September2020. 1/88 Economics and Politics of Labor Coercion and Discrimination Introduction This Course This course is intended to encourage you to think more deeply about issues of race and discrimination, primarily in the US context but also beyond. The ultimate objective is to encourage top young researchers to start doing first-rate research in these areas. Because we believe that existing approaches in economics do not cover many of the important aspects of this problem, we have also included lectures by non-economist guests. Daron Acemoglu (MIT) Discrimination, Lecture 1 September2020. 2/88 Economics and Politics of Labor Coercion and Discrimination Introduction This Lecture This lecture will review the history of slavery and coercion in the US, emphasizing their political and social as well as economic implications. I will then attempt to provide a conceptual framework for thinking about what I will term “structural economic racism” – how economic opportunities are restricted for the particular group (in this case Black Americans). I will in particular dwell on economic aspects of an equilibrium in which there is systematic discrimination against Black Americans, undergirded by institutions, norms and overt and covert discriminatory labor market practices. (This is narrower than “structural racism”, which has many other elements and dimensions.) Many other aspects of structural economic racism (unequal education, segregation and law enforcement in incarceration problems) are equally or even more important but will be discussed more later.