A Study of Indo-Aryan Civilisation
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ISSN 2456-4990 ©Journal of Ayurveda Medical Sciences
2456-4990 J Ayu Med Sci | 2019 | Vol 4| Issue 1 (Jan – Mar) J Ayu Med Sci Quarterly Journal for Rapid Publication of Researches in Ayurveda and Other Traditional Medicines Sponsored by Ayushpathi International www.jayumedsci.com ISSN 2456-4990 ©Journal of Ayurveda Medical Sciences www.jayumedsci.com | ISSN: 2456-4990 | [email protected] Journal of Ayurveda Medical Sciences Quarterly Journal for Rapid Publication of Researches in Ayurveda and Other Traditional Medicines Original Article Role of Pradhana Sharira and Manas Prakriti on Manifestation of Hypertension: A Cross Sectional Survey Study Amin Hetalben*, Hitesh Vyas1, Mahesh Vyas2 Central Council for Research in Ayurvedic Sciences (Min. of AYUSH, Govt. of India), New Delhi - 110058, INDIA. 1Department of Basic Principles, ITRA, Gujarat Ayurved University, Jamnagar - 360118, Gujarat, INDIA. 2Department of Basic Principles, All India Institute of Ayurveda, New Delhi - 110076, INDIA. ABSTRACT PICTORIAL ABSTRACT Background: Hypertension is the most menacing disorder in Ayurveda. Prognosis of diseases can be identified by Concept of Prakriti (human constitution). Therefore in this study, we intend to study Pradhana sharira and Manas prakriti (dominant bodily and mental constitution) in Hypertension. On the basis of manifestation of sign and symptoms and current evidences Hypertension can be equated to Raktapradoshaja vikara. Methods: The specific research proforma was made to assessSharira–manasa prakriti. Prakriti determination proforma was prepared having KEYWORDS Hypertension, Manas, Prakriti, Sharira. Vatika, Paitika and Kaphaja characters with reference to anatomical, physiological and sociological characters, by following Brihatrayi (Charaka, Sushruta and Ashtanga Hridaya). Prakriti of 103 subjects of Hypertension was assessed as per Sharirika (bodily humors) ARTICLE HISTORY Received: 09.07.2020; Revised: 10.09.2020; and Manasika prakriti assessment proforma which were analyzed Accepted 04.12.2020. -
Paper 07 16 E Group
E GROUP COLET HOUSE 9 JULY 200 7 The Gunas Ouspensky was always interested in the origin of the System. He thought that some of it came from Samkhya, one of the 6 schools of Indian Vedic philosophy. This school – founded around 500 BC – does not exist now as an active tradition, but some of its elements have been incorporated in other schools, notably Yoga and Advaita. The teaching on the Gunas came originally from Samkhya. The Gunas (strict translation, strings) correspond to the three forces of the System: Rajas = active force Tamas = passive force Sattva = neutralising force. Ouspensky used to start the teaching of triads in this way: This is the first idea that was explained in the System and at the time when we first spoke of it in St Petersburg when we first learned it, I r ealized that this idea is the same as the idea of triads in Indian philosophy. In Sankhya philosophy you find the idea of three Gunas and it is explained there that there are three forces and their combination produces all the phenomena in the world. In Sankhya philosophy it is put like that: three Gunas have seven combinations, one combination incomprehensible for our mind and six combinations comprehensible for our mind. [ A Record of Meetings , 17.1.38] Exactly where Ouspensky found this account of the Sa mkhya triads is unclear, because in the main corpus of Hindu literature there is little about the order of action of the Gunas, just a single mention of six triads in the Mah abharata . -
Shree Jagannath Temple at Puri : a Study on Aruna Stambha, Simha Dwara and Baisi Pahacha
ISSN 0970-8669 Odisha Review Shree Jagannath Temple at Puri : A Study on Aruna Stambha, Simha Dwara and Baisi Pahacha Dr. Benudhar Patra he massive temple of Shree Jagannath (214 Tfeet 8 inches high above the road level) located at Puri (the hallowed srikshetra or the Purushottam kshetra) near the sea (the Bay of Bengal), in the state of Odisha on the eastern coast of India is not only a sacred Hindu temple but also one of the char dhamas (four dhamas/ four traditional pilgrimage centres) of the Hindu devotees and pilgrims. It is the symbol and embodiment of the Odia culture and civilization. The temple was built in the 12th century CE by King Anantavarman Chodaganga Deva (c. 1078 to c. 1147 CE) of the Eastern Ganga dynasty and is moulding the social, economic, political, religious gate (lion gate or simha dwara) of Shree and cultural life of the people of Odisha for Jagannath Temple. The pillar is named so after centuries. The temple is built in the Kalinga style the name of Aruna, the charioteer of the Sun God. of architecture and is significant for its marvellous It is a magnificent sixteen-sided monolithic column art, architecture and sculpture. Apart from the of chlorite stone set on an exquisite pedestal, main temple complex, the aruna stambha delicately carved of the same material. According standing in front of the temple, the simha to R.L.Mitra1 the carvings on the plinth “are of dwara or the lion gate or the main entrance of the most sumptuous description, the like of which the temple and the baisi pahacha (the flight of are to be seen nowhere else in India.” It is 25 twenty two steps) leading into the temple complex feet, and 2 inches in height, 2 feet in diameter, from the simha dwara are very noteworthy to and 6 feet and 3.5 inches in circumference. -
Neuroscience of the Yogic Theory of Mind and Consciousness
1 Neuroscience of the Yogic Theory of 2 Mind and Consciousness 3 Vaibhav Tripathi1* and Pallavi Bharadwaj2 *For correspondence: [email protected] (VT) 4 1Boston University; 2Massachusetts Institute of Technology † Present address: Department of 5 Psychological and Brain Sciences, Boston University, Boston, MA, ‡ USA 02215; Laboratory for 6 Abstract Yoga as a practice and philosophy of life has been followed for more than 4500 years Information and Decision Systems, 7 Massachusetts Institute of with known evidence of Yogic practices in the Indus Valley Civilization. A plethora of scholars have Technology, Cambridge, MA 02139 8 contributed to the development of the field, but in last century the profound knowledge 9 remained inaccessible and incomprehensible to the general public. Last few decades have seen a 10 resurgence in the utility of Yoga and Meditation as a practice with growing scientific evidence 11 behind it. Significant scientific literature has been published, illustrating the benefits of Yogic 12 practices including asana, pranayama and dhyana on mental and physical well being. 13 Electrophysiological and recent functional Magnetic Resonance Imaging (fMRI) studies have 14 found explicit neural signatures for Yogic practices. In this article, we present a review of the 15 philosophy of Yoga, based on the dualistic Sankhya school, as applied to consciousness 16 summarized by Patanjali in his Yoga Sutras followed by discussion on the five vritti (modulations 17 of mind), practice of pratyahara, dharana, dhyana, different states of samadhi, and samapatti. We 18 introduce Yogic Theory of Mind and Consciousness (YTMC), a cohesive theory that can model 19 both external modulations and internal states of the mind. -
Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature
IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Creation, Creator and Causality: Perspectives from Purānic Genre of Hindu Literature Sivaram Sivasubramanian Jain (deemed-to-be-university), India Rajani Jairam Jain (deemed-to-be-university), India 139 IAFOR Journal of Literature & Librarianship Volume 8 – Issue 1 – Winter 2019 Abstract Inspirited by a growing recognition of the need for an interdisciplinary approach in dealing with science and religion, this article aims to decode the nature of the causal relationship between creator and creation as epitomized in a few select scriptures of Purānic genre of Hindu Literature. The present study is part of an overarching effort to understand how ancient Indian knowledge and culture have supported profound metaphysical inquiries amidst flourishing religious practices. The nature of this work requires the utilization of a research protocol that combines the exploratory interpretation of scriptures and an explanation of causality. Notably, there is a consensus among the Purānas on the fundamental tenet that a primal creator is the eternal cause of the cycle of creation, sustenance, dissolution, and re-creation. Working from this premise, Purānas depict the primal creator as imperceptible, enigmatic, and absolute; hence, a thorough understanding is impossible. With this underlying principle, Purānas provide a metaphysical basis for the Hindu Trinity (Brahma, Vishnu, Rudra), the quintessence of Hindu Theology. This research paper concludes that the Purānas chosen for this study (a) point to a relational causality of creation of this universe that manifests from the unmanifest creator, and (b) proffer an intriguing description of how equilibrium-disequilibrium among gunas influence the cycle of cause-effect. -
A History of Indian Music by the Same Author
68253 > OUP 880 5-8-74 10,000 . OSMANIA UNIVERSITY LIBRARY Call No.' poa U Accession No. Author'P OU H Title H; This bookok should bHeturned on or befoAbefoifc the marked * ^^k^t' below, nfro . ] A HISTORY OF INDIAN MUSIC BY THE SAME AUTHOR On Music : 1. Historical Development of Indian Music (Awarded the Rabindra Prize in 1960). 2. Bharatiya Sangiter Itihasa (Sanglta O Samskriti), Vols. I & II. (Awarded the Stisir Memorial Prize In 1958). 3. Raga O Rupa (Melody and Form), Vols. I & II. 4. Dhrupada-mala (with Notations). 5. Sangite Rabindranath. 6. Sangita-sarasamgraha by Ghanashyama Narahari (edited). 7. Historical Study of Indian Music ( ....in the press). On Philosophy : 1. Philosophy of Progress and Perfection. (A Comparative Study) 2. Philosophy of the World and the Absolute. 3. Abhedananda-darshana. 4. Tirtharenu. Other Books : 1. Mana O Manusha. 2. Sri Durga (An Iconographical Study). 3. Christ the Saviour. u PQ O o VM o Si < |o l "" c 13 o U 'ij 15 1 I "S S 4-> > >-J 3 'C (J o I A HISTORY OF INDIAN MUSIC' b SWAMI PRAJNANANANDA VOLUME ONE ( Ancient Period ) RAMAKRISHNA VEDANTA MATH CALCUTTA : INDIA. Published by Swaxni Adytaanda Ramakrishna Vedanta Math, Calcutta-6. First Published in May, 1963 All Rights Reserved by Ramakrishna Vedanta Math, Calcutta. Printed by Benoy Ratan Sinha at Bharati Printing Works, 141, Vivekananda Road, Calcutta-6. Plates printed by Messrs. Bengal Autotype Co. Private Ltd. Cornwallis Street, Calcutta. DEDICATED TO SWAMI VIVEKANANDA AND HIS SPIRITUAL BROTHER SWAMI ABHEDANANDA PREFACE Before attempting to write an elaborate history of Indian Music, I had a mind to write a concise one for the students. -
Substantial and Substantive Corporeality in the Body Discourses of Bhakti Poets
Perichoresis Volume 18.2 (2020): 73–94 DOI: 10.2478/perc-2020-0012 SUBSTANTIAL AND SUBSTANTIVE CORPOREALITY IN THE BODY DISCOURSES OF BHAKTI POETS YADAV SUMATI* PG Govt. College for Girls, Chandigarh, India ABSTRACT. This paper studies the representation of human corporeal reality in the discours- es of selected Bhakti poets of the late medieval period in India. Considering the historical background of the Bhakti movement and contemporary cultural milieu in which these mystic poets lived, their unique appropriation of the ancient concept of body is reviewed as revolu- tionary. The focus of the study is the Kabir Bijak, Surdas’s Vinay-Patrika, and Tulsidas’s Vinay- Patrika, wherein they look at and beyond the organic corporeality and encounter human body not as a socially, religiously, economically stamped noble body or lowly body; male body or female body, but a human body. This paper explores how, like existential phenomenologists, these poet/singers decode the material reality of human beings and link it to the highest goal of achieving Moksha (liberation from the cycle of birth-death) by making body a vulnerable but essential instrument towards spiritual awakening. The paper also reflects upon how these poets have suggested a middle path of absolute devotion to God while performing all earthly duties, seek spiritual enlightenment and avoid the extremities of asceticism and hedonism. KEYWORDS: corporeality, body, liberation, salvation, bhakti In this Kali Yug the body is full of woe, care, wickedness and diverse pains. Where there is steadfastness, peace and all purity, rise, Kabir, and meet it there. (Kabir) Those powerful rulers who had conquered the whole world, even made Yamraj (the God of death) their captive and tied him up—even they became the food of Kaal (Time), what do you count then? Contemplate and think about the whole matter seriously yourself—what is the truth, what is the reality. -
Hindu Students Organization Sanātana Dharma Saṅgha
Hindu Students Organization Sanātana Dharma Saṅgha Table of Contents About HSO 1 Food for Thought 2 Pronunciation Guide 3 Opening Prayers 4 Gaṇesh Bhajans 6 Guru and Bhagavān Bhajans 9 Nārāyaṇa Bhajans 11 Krishṇa Bhajans 13 Rāma Bhajans 23 Devī Bhajans 27 Shiva Bhajans 32 Subramaṇyam Bhajans 37 Sarva Dharma Bhajans 38 Traditional Songs 40 Aartīs 53 Closing Prayers 58 Index 59 About HSO Columbia University’s Hindu Students Organization welcomes you. The Hindu Students Organization (HSO) is a faith-based group founded in 1992 with the intent of raising awareness of Hindu philosophies, customs, and traditions at Columbia University. HSO's major goals are to encourage dialogue about Hinduism and to provide a forum for students to practice the faith. HSO works with closely with other organizations to host joint events in an effort to educate the general public and the Columbia community. To pursue these goals, HSO engages in educational discussions, takes part in community service, and coordinates religious and cultural events including the following: Be the Change Day Navaratri Diwali Saraswati/Ganesh Puja Study Breaks Lecture Events Shruti: A Classical Night Holi Weekly Bhajans and Discussion Circle/Bhajans Workshop Interfaith Events Interviews to become a part of HSO’s planning board take place at the start of the fall semester. If you are interested in joining our mailing list or if you would like to get in touch with us, email us at [email protected] or visit us at http://www.columbia.edu/cu/hso/! 1 Food For Thought Om - “OM - This Imperishable Word is the whole of this visible universe. -
Asher-Greve / Westenholz Goddesses in Context ORBIS BIBLICUS ET ORIENTALIS
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2013 Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources Asher-Greve, Julia M ; Westenholz, Joan Goodnick Abstract: Goddesses in Context examines from different perspectives some of the most challenging themes in Mesopotamian religion such as gender switch of deities and changes of the status, roles and functions of goddesses. The authors incorporate recent scholarship from various disciplines into their analysis of textual and visual sources, representations in diverse media, theological strategies, typologies, and the place of image in religion and cult over a span of three millennia. Different types of syncretism (fusion, fission, mutation) resulted in transformation and homogenization of goddesses’ roles and functions. The processes of syncretism (a useful heuristic tool for studying the evolution of religions and the attendant political and social changes) and gender switch were facilitated by the fluidity of personality due to multiple or similar divine roles and functions. Few goddesses kept their identity throughout the millennia. Individuality is rare in the iconography of goddesses while visual emphasis is on repetition of generic divine figures (hieros typos) in order to retain recognizability of divinity, where femininity is of secondary significance. The book demonstrates that goddesses were never marginalized or extrinsic and thattheir continuous presence in texts, cult images, rituals, and worship throughout Mesopotamian history is testimony to their powerful numinous impact. This richly illustrated book is the first in-depth analysis of goddesses and the changes they underwent from the earliest visual and textual evidence around 3000 BCE to the end of ancient Mesopotamian civilization in the Seleucid period. -
THE DHRUVA STAMBHA / Vishnu Dhvaja (Qutub Minar) Wednesday, January 28, 2015 10:29 AM
THE DHRUVA STAMBHA / Vishnu Dhvaja (Qutub Minar) Wednesday, January 28, 2015 10:29 AM New Section 1 Page 1 New Section 1 Page 2 New Section 1 Page 3 New Section 1 Page 4 New Section 1 Page 5 New Section 1 Page 6 New Section 1 Page 7 New Section 1 Page 8 New Section 1 Page 9 New Section 1 Page 10 New Section 1 Page 11 New Section 1 Page 12 New Section 1 Page 13 New Section 1 Page 14 New Section 1 Page 15 New Section 1 Page 16 New Section 1 Page 17 THE DHRUVA STAMBHA / Vishnu Dhvaja (Qutub Minar) : : In 1961, some college students went with me to the Qutb Minar and e...ngaged an official guide, an M.A. in History. Questions and answers between our party and the Sarkari guide are given below in brief :- Q. What was the purpose of building this ‘MINAR’ ? A. Victory Tower. Q. Whose victory over whom ? A. Md. Ghori’s victory over Rai Pithaura (Prithvi Raj) Q. Where ? A. At Tarain near Panipat. Q. Why is the Victory Tower at Delhi ? A. Do not know. One gentleman from the visitors, a Lecturer in History in the University of Delhi, took up the threat and answered: The Victory Tower was commenced by Ghori because Delhi became his capital. Q. Objection, Sir! Ghori never had his capital at Delhi. His capital was at Ghazni. What logic is there in building the Victory Tower in Delhi ? A. Silence. Q. Even if the Minar was commenced by Ghori, its name ought to have been ‘GHORI MINAR’ and not ‘QUTB MINAR’. -
Social and Religious Concerns of East African: a Wajibu Anthology
Cultural Heritage and Contemporary Change Series II, Africa, Volume 10 Social and Religious Concerns of East African: A Wajibu Anthology Edited by GERALD J. WANJOHI G. WAKURAYA WONJOHI The Council for Research in Values and Philosophy Copyright © 2005 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Social and religious concerns of East Africa : A Wajibu anthology / edited by Gerald J. Wanjohim, G. Wakuraya Wonjohi – 1st ed. p.cm – (Cultural heritage and contemporary change. Series II, Africa; vol. 10) Includes bibliographical references and index. 1. Africa—Civilization. 2. Kenya—Civilization. I. Wanjohi, G.J. II. Wanjohi, G. Wakuraya. III. Wajibu. IV. Series. DT14.A374243 2005 2005007044 967—dc21 CIP ISBN 1-56518-221-9 (pbk.) TABLE OF CONTENTS Acknowledgement vi Preface vii Foreword ix PART I. AFRICAN CULTURE Chapter 1. In Search for an African Identity Constantine M. Mwikamba 13 Chapter 2. African Traditional Religion and Inculturation Aylward Shorter 25 Chapter 3. Aspects of Sharing among Africans Karega Munene 35 Chapter 4. ‘That’s Our African Culture’: Thoughts on Selective Cultural Preservation Valerie Kibera 41 Chapter 5. African Marriage, Past and Present Gerald J. Wanjohi 47 Chapter 6. The African Family: Where Are the Fathers? Justus Mbae 53 Chapter 7. The Unmarried African Female: Does She Have Any Rights? Njeeri Kang’ethe 61 Chapter 8. Proverbs for Transformation: Working with Caregivers John Eybel 67 Chapter 9. ‘You Faked Me Out’: Sayings of East African Urban Youth J.G. -
Depiction of Yaksha and Yakshi's in Jainism
International Journal of Applied Research 2016; 2(2): 616-618 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Impact Factor: 5.2 Depiction of Yaksha and Yakshi’s in Jainism IJAR 2016; 2(2): 616-618 www.allresearchjournal.com Received: 13-12-2015 Dr. Venkatesha TS Accepted: 15-01-2016 Jainism, one of the oldest living faiths of India, has a hoary antiquity in Karnataka. No doubt, Dr. Venkatesha TS UGC-POST Doctoral Fellow this religion took its birth in North India. However, within a couple of centuries of its birth, Department of Studies and this religionis said to have entered into Karnataka. Jaina tradition ascribes III C.B.C. as the Research in History and date of entry of this religion to south India, and in particular to Karnataka. After this period Archaeology Tumkur Jainism grew from strength to strength and heralded a glorious era, never to be witnessed in University, Tumkur-572103 any part of India, to become a religion next only to Brahmanism in popularity and number. Though Jainism was spread over different parts of south India within the first few centuries of the Christian era, its nucleus as well as the stronghold was southern Karnataka. In fact, it is the general opinion that the history of Jainism in south India is predominantly the history of that religion in Karnataka. Such was the prominence that this religion enjoyed throughout the first millennium A.D. Liberal royal patronage extended by the Kadambas, the Gangas, the Chalukyas of Badami, the Rashtrakutas, the Nolambas, the Kalyana Chalukyas, the Hoysalas, the Vijayanagar rulers and their successors, resulted in the uninterrupted growth of this religion in southern Karnataka.