Gödel's Cantorianism
Gödel’s Cantorianism Claudio Ternullo KGRC, University of Vienna* “My theory is rationalistic, idealistic, optimistic, and theological”. Gödel, in Wang (1996), p. 8 “Numeros integros simili modo atque totum quoddam legibus et relationibus compositum efficere” Cantor, De transformatione formarum ternariarum quadraticarum, thesis III, in Cantor (1932), p. 62 1. Introductory remarks There is no conclusive evidence, either in his published or his unpublished work, that Gödel had read, meditated upon or drawn inspiration from Cantor’s philosophical doctrines. We know about his philosophical “training”, and that, since his youth, he had shown interest in the work of such philosophers as Kant, Leibniz and Plato. It is also widely known that, from a certain point onwards in his life, he started reading and absorbing Husserl’s thought and that phenomenology proved to be one of the most fundamental influences he was to subject himself to in the course of the development of his ideas. 1 But we do not know about the influence of Cantor’s thought. In Wang’s book containing reports of the philosophical conversations the author had with Gödel, one can find only a few remarks by Gödel concerning Cantor’s philosophical conceptions. Not much material do we get from the secondary literature either. For instance, if one browses through the indexes of Dawson’s fundamental biography of Gödel (Dawson 1997), or those of Wang’s three ponderous volumes (1974, 1987, 1996) one finds that all mentions of Cantor in those works either refer to specific points of Cantorian set theory, as discussed by the authors of these books, or, more specifically, to Gödel’s paper on Cantor’s continuum problem, 2 wherein * The writing of this article has been supported by the JTF Grant ID35216 (research project “The Hyperuniverse.
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