Censorship and History Since 1945
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Impossible, Yet Real! 187
CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy 2011 of Culture and Axiology is a semiannual peer-reviewed jour- 1 2011 Vol VIII No 1 nal devoted to philosophy of culture and the study of value. It aims to promote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understanding the values and cultural phenomena in the contemporary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY OF JOURNAL OF PHILOSOPHY INTERNATIONAL ISBN 978-3-89975-251-9 CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy 2011 of Culture and Axiology is a semiannual peer-reviewed jour- 1 2011 Vol VIII No 1 nal devoted to philosophy of culture and the study of value. It aims to promote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understanding the values and cultural phenomena in the contemporary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE AND AXIOLOGY Cultura. International Journal of Philosophy of Culture and Axiology E-ISSN (Online): 2065-5002 (Published online by Versita, Solipska 14A/1, 02-482 Warsaw, Poland) ISSN (Print): 1584-1057 Advisory Board Prof. -
This Thesis Comes Within Category D
* SHL ITEM BARCODE 19 1721901 5 REFERENCE ONLY UNIVERSITY OF LONDON THESIS Degree Year i ^Loo 0 Name of Author COPYRIGHT This Is a thesis accepted for a Higher Degree of the University of London, it is an unpubfished typescript and the copyright is held by the author. All persons consulting the thesis must read and abide by the Copyright Declaration below. COPYRIGHT DECLARATION I recognise that the copyright of the above-described thesis rests with the author and that no quotation from it or information derived from it may be published without the prior written consent of the author. LOANS Theses may not be lent to individuals, but the Senate House Library may lend a copy to approved libraries within the United Kingdom, for consultation solely on the .premises of those libraries. Application should be made to: Inter-Library Loans, Senate House Library, Senate House, Malet Street, London WC1E 7HU. REPRODUCTION University of London theses may not be reproduced without explicit written permission from the Senate House Library. Enquiries should be addressed to the Theses Section of the Library. Regulations concerning reproduction vary according to the date of acceptance of the thesis and are listed below as guidelines. A. Before 1962. Permission granted only upon the prior written consent of the author. (The Senate House Library will provide addresses where possible). B. 1962 -1974. In many cases the author has agreed to permit copying upon completion of a Copyright Declaration. C. 1975 -1988. Most theses may be copied upon completion of a Copyright Declaration. D. 1989 onwards. Most theses may be copied. -
Revisiting Zero Hour 1945
REVISITING ZERO-HOUR 1945 THE EMERGENCE OF POSTWAR GERMAN CULTURE edited by STEPHEN BROCKMANN FRANK TROMMLER VOLUME 1 American Institute for Contemporary German Studies The Johns Hopkins University REVISITING ZERO-HOUR 1945 THE EMERGENCE OF POSTWAR GERMAN CULTURE edited by STEPHEN BROCKMANN FRANK TROMMLER HUMANITIES PROGRAM REPORT VOLUME 1 The views expressed in this publication are those of the author(s) alone. They do not necessarily reflect the views of the American Institute for Contemporary German Studies. ©1996 by the American Institute for Contemporary German Studies ISBN 0-941441-15-1 This Humanities Program Volume is made possible by the Harry & Helen Gray Humanities Program. Additional copies are available for $5.00 to cover postage and handling from the American Institute for Contemporary German Studies, Suite 420, 1400 16th Street, N.W., Washington, D.C. 20036-2217. Telephone 202/332-9312, Fax 202/265- 9531, E-mail: [email protected] Web: http://www.aicgs.org ii F O R E W O R D Since its inception, AICGS has incorporated the study of German literature and culture as a part of its mandate to help provide a comprehensive understanding of contemporary Germany. The nature of Germany’s past and present requires nothing less than an interdisciplinary approach to the analysis of German society and culture. Within its research and public affairs programs, the analysis of Germany’s intellectual and cultural traditions and debates has always been central to the Institute’s work. At the time the Berlin Wall was about to fall, the Institute was awarded a major grant from the National Endowment for the Humanities to help create an endowment for its humanities programs. -
Brigitte Bailer-Galanda “Revisionism”1 in Germany and Austria: the Evolution of a Doctrine
www.doew.at Brigitte Bailer-Galanda “Revisionism”1 in Germany and Austria: The Evolution of a Doctrine Published in: Hermann Kurthen/Rainer Erb/Werner Bergmann (ed.), Anti-Sem- itism and Xenophobia in Germany after Unification, New York–Oxford 1997 Development of “revisionism” since 1945 Most people understand so called „revisionism“ as just another word for the movement of holocaust denial (Benz 1994; Lipstadt 1993; Shapiro 1990). Therefore it was suggested lately to use the word „negationism“ instead. How- ever in the author‘s point of view „revisionism“ covers some more topics than just the denying of the National Socialist mass murders. Especially in Germany and Austria there are some more points of National Socialist politics some people have tried to minimize or apologize since 1945, e. g. the responsibility for World War II, the attack on the Soviet Union in 1941 (quite a modern topic), (the discussion) about the number of the victims of the holocaust a. s. o.. In the seventies the late historian Martin Broszat already called that movement „run- ning amok against reality“ (Broszat 1976). These pseudo-historical writers, many of them just right wing extremist publishers or people who quite rapidly turned to right wing extremists, really try to prove that history has not taken place, just as if they were able to make events undone by denying them. A conception of “negationism” (Auerbach 1993a; Fromm and Kernbach 1994, p. 9; Landesamt für Verfassungsschutz 1994) or “holocaust denial” (Lipstadt 1993, p. 20) would neglect the additional components of “revision- ism”, which are logically connected with the denying of the holocaust, this being the extreme variant. -
FOR PROMOTING a DEMOCRATIC CULTURE of DEBATE Media Professionals' Handling of Anti-Democratic Populism
IN COOPERATION WITH COLLECTION OF EXPERIENCES FOR PROMOTING A DEMOCRATIC CULTURE OF DEBATE Media professionals' handling of anti-democratic populism 1. BACKGROUND 2 2. COLLECTION OF EXPERIENCES 3 A. STRUCTURAL TRANSFORMATION OF THE MEDIA AND ITS CONSEQUENCES 3 B. JOURNALISTIC WORK WHEN DEALING WITH ANTI-DEMOCRATIC POPULISTS 5 C. GUIDELINE FOR ACTION IN YOUR OWN EDITORIAL TEAM 7 D. PARTICULAR CHALLENGES IN THE AREA OF SOCIAL MEDIA 8 E. DEALING WITH LANGUAGE AND LINGUISTIC IMAGES 10 F. THE NEED FOR FACT CHECKING 10 3. RECOMMENDED READING 12 4. ON THE AUTHORS | LEGAL NOTICE 13 COUNTERING POPULISM IN PUBLIC SPACE COLLECTION OF EXPERIENCES FOR PROMOTING A DEMOCRATIC CULTURE OF DEBATE IN COOPERATION WITH COLLECTION OF EXPERIENCES FOR PROMOTING A DEMOCRATIC CULTURE OF DEBATE 1. BACKGROUND as Progressive Zentrum promotes the improvement of should also convey subjective perspectives and the rivalry Dknowledge-sharing, particularly among young adults, between various political positions as foundations upon regarding the way journalism deals with anti-democratic which citizens can form a political opinion. In this regard, populism and its representatives in the public space. This pa- political information not only includes news coverage, but per builds on the expertise and experience of media profes- also the discussion and questioning of central political ac- sionals. During the "workshop for promoting a democratic tors, such as the federal government or the different parties. culture of debate" on 14 December 2018 in Berlin, they iden- tified challenges, pointed out problems and discussed solu- Over the past few years, media professionals have been faced tions. These recommendations for solutions are not univer- with greater challenges than they were previously used to sally applicable or exhaustive, but instead illustrate different in the German context. -
We Need Net Neutrality As Evidenced by This Article to Prevent Corporate
We need Net Neutrality as evidenced by this article to prevent corporate censorship of individual free speech online, whether its AOL censoring DearAOL.com emails protesting their proposed email fee for prioritized email delivery that evades spam filters, AT&T censoring Pearl Jam which this article is about, or Verizon Wireless censoring text messages from NARAL Pro Choice America. If the FCC won't reclassify broadband under Title II the FTC should regulate Net Neutrality, also the DOJ should investigate corporations engaging in such corporate censorship and if they are violating competition laws break them up. Pearl Jam came out in favor of net neutrality after AT&T censored a broadcast a performance they did in Chicago last Sunday. I guess AT&T didn?t like Pearl Jam?s anti-Bush message. I don?t know if Pearl Jam?s sudden embrace of net neutrality is out of ignorance, or if it?s retaliation. It doesn?t really matter because it should help bring some more awareness to the issue. Here?s the issue with net neutrality, in a nutshell. AT&T wants to charge companies like Amazon, eBay, and Google when people like you and me access their web pages. And if the companies don?t pay, AT&T will make the web sites slower. The idea is that if one company doesn?t pay the fees but a competitor does, AT&T customers will probably opt to use the faster services. IT"S WORTH NOTING: Without content, an Internet connection has no value. Proponents say AT&T built the infrastructure, so they have the right to charge whoever uses it. -
Con-Scripting the Masses: False Documents and Historical Revisionism in the Americas
University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 2-2011 Con-Scripting the Masses: False Documents and Historical Revisionism in the Americas Frans Weiser University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the Comparative Literature Commons Recommended Citation Weiser, Frans, "Con-Scripting the Masses: False Documents and Historical Revisionism in the Americas" (2011). Open Access Dissertations. 347. https://scholarworks.umass.edu/open_access_dissertations/347 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. CON-SCRIPTING THE MASSES: FALSE DOCUMENTS AND HISTORICAL REVISIONISM IN THE AMERICAS A Dissertation Presented by FRANS-STEPHEN WEISER Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment Of the requirements for the degree of DOCTOR OF PHILOSOPHY February 2011 Program of Comparative Literature © Copyright 2011 by Frans-Stephen Weiser All Rights Reserved CON-SCRIPTING THE MASSES: FALSE DOCUMENTS AND HISTORICAL REVISIONISM IN THE AMERICAS A Dissertation Presented by FRANS-STEPHEN WEISER Approved as to style and content by: _______________________________________________ David Lenson, Chair _______________________________________________ -
Edri Submission to UN Special Rapporteur David Kaye's Call on Freedom of Expression and the Private Sector in the Digital Age
EDRi submission to UN Special Rapporteur David Kaye's call on freedom of expression and the private sector in the digital age Introduction EDRi is a not-for-profit association of digital civil rights organisations. Our objectives are to promote, protect and uphold civil rights in the field of information and communication technology. European Digital Rights (EDRi) welcomes the UN Special Rapporteur on freedom of opinion and expression David Kaye’s public consultation on the role of ICT companies vis-à-vis freedom of expression in the digital environment to identify: I. the categories of actors in the ICT sector whose activities implicate the freedom of opinion and expression; II. the main legal issues raised for freedom of opinion and expression within the ICT sector; and III. the conceptual and normative work already done to develop corporate responsibility and human rights frameworks in these spaces, including governmental, inter-governmental, civil society, corporate and multistakeholder efforts. I. ICT actors with a potential to impact freedom of expression and opinion In order to communicate online, it is necessary to rely on a chain of different service providers, often based in different jurisdictions and with whom one may have no direct relationship at all. For example, if "zero-rating" or even data caps are imposed by Internet access providers in a country and you have no organisational and financial capacity to be "zero-rated", your ability to communicate with people that are using such restricted services is limited and there is no "leverage" with the ISPs that connect your intended audience with the Internet. -
And Burning Chair Limited
AGREEMENT BETWEEN BURNING CHAIR LIMITED AND [AUTHOR] Dear [AUTHOR] Your Publishing Agreement with Burning Chair Limited The following pages contain your publishing agreement with Burning Chair Limited (“Burning Chair”) in relation to your book: “[TITLE]”. Please read it carefully. This is a legally binding document and so we strongly recommend that you take legal advice before signing. For ease of reference, we set out below the key terms of this agreement. Please note that the following bullet points are intended to be illustrative of the main agreement in the interests of clarity. You should still make sure you read and understand the main agreement. If there is any conflict between the below and the main agreement, the main agreement will take precedence. • The preamble states that this deal specifically only refers to your book, provisionally titled “[TITLE]” (“the book”). You are not tied to Burning Chair for any other past or future works, unless you separately agree to do so. • Rights granted. You agree that Burning Chair has sole and exclusive rights to produce, publish and distribute your book – worldwide and in the English language in eBook, paperback and audiobook formats (clause 1). If someone else infringes copyright in the book, Burning Chair can pursue them on your behalf (with Burning Chair covering the costs of doing so) (Clause 16). • Length. This agreement is for a minimum of 12 (twelve) years (clause 1.1). At the end of this period, this agreement will continue until either you or Burning Chair terminate it by giving three months’ notice in writing (clause 19.2). -
The Death of the Book Through the Ages - Nytimes.Com
The Death of the Book Through the Ages - NYTimes.com http://www.nytimes.com/2012/08/12/books/review/the-death-of-the... August 10, 2012 Dead Again By LEAH PRICE Two decades ago, the Book Review ran an essay, “The End of Books,” in which the novelist Robert Coover questioned whether print could survive the age of “video transmissions, cellular phones, fax machines, computer networks, and in particular out in the humming digitalized precincts of avant-garde computer hackers, cyberpunks and hyperspace freaks.” Was the book as “dead as God”? Coover’s answer was noncommittal, but his metaphor launched a thousand eulogies for the book as we knew it: a gathering of printed pages mass-produced on spec to be sold to anonymous strangers for financial gain. Back then, hyperlinks were the killer app. Coover’s title punned on the page-turning powers of the codex, which sweeps novel readers inexorably from Page 1 to The End. (He ignored how many codices, like the Yellow Pages, are designed for random access; millenniums before the advent of Bible.com, the codex allowed the first Christians to cross-reference their Scriptures.) Now, succession planners have shifted their sights from the lowly hyperlink to the seemingly indomitable e-reader. Earlier this year, the Pew Research Center calculated that the percentage of Americans who own e-reading devices doubled last December. Christmas, for centuries the publishing industry’s busiest season, became a gift to hardware manufacturers. And last year, Amazon announced it was selling more e-books than print books — hardcover and paperback combined. -
Banned Books of the Past
Banned Books of the Past ince ancient times books have been the subject of censorship. Usually these Sbooks were condemned to be burnt, in order to destroy them and the ideas they contained completely. While books are not often burnt today, we do remove them from school and library shelves or refuse to carry them in bookstores. At some points in time so many books were banned or burnt it would be impossible to fit all of them into this whole issue, let alone just two pages. So, this brief historical outline will highlight some better known books that have been censored, banned or burned and why this happened. 900 BCE to 500 CE Ancient Greece and Rome: Books that criticize or go against the religion, morals or politics of the time are publicly burnt 300 CE The rise of Christianity: Books that depict the Gods of the Greek and Roman people are banned and burnt 640 CE The library of Alexandria’s collection of 200,000 volumes is burnt under the orders of Caliph Omar who captured the city. Books against current rulers, religions, and 1100-1700 political decisions are burnt. Fiction books were not generally written during this time period, so most banned and burned books are what we would consider non-fiction today. 1525 English versions of The Bible are burned by the English Church because they believe The Bible should be available only in Latin 1559 The Index Librorum Prohibitorum is first created. This is a list of books that Catholics are told not to read. -
“Moral Bonfires”: an Exploration of Book Burning in American Society Lisa Olson
Volume 16 Spring 2021 ojs.library.dal.ca/djim “Moral Bonfires”: An Exploration of Book Burning in American Society Lisa Olson School of Information Management, Faculty of Management, Dalhousie University Abstract This article seeks to offer an introduction to book burning in American society. Firstly, it considers the use of fire as a method of destruction and its relation to freedom of speech and the American judicial system. It then seeks to unearth the reasons for book burning through an examination of a number of instances throughout American history. The phenomenon of book burning has been occurring worldwide for thousands of years, and as a longstanding tradition that has always drawn visceral reactions from spectators, it is still happening with alarming frequency. In America, book burning walks the fine line between censorship and free speech. It remains, however, an attack on knowledge and culture and is consequently a threat to the information management field. This paper, therefore, seeks to explore these occurrences from recent American history and discover why Americans have been, and are still burning books, in an attempt to better understand these attacks. Keywords: collection management, public libraries, ebooks, libraries “Moral Bonfires” 1 2 Introduction (Brand, 1999). It can also be the result of war, as was the case with the American Library of Western culture is imbued with information; as Congress in 1814 and the National and University Webster (2014) writes, “there is simply a great Library of Bosnia and Herzegovina in 1992 deal more of it than ever before” (p. 21). In an (Ovenden, 2020). Likewise, it can be the result of information society such as this, the deliberate religious strife as in the 1782 burning of a rabbi’s destruction of books is a particularly distressing book by a German Jewish community (Aronsfeld, concept to many, though it has been happening 1982); politics, as was the case with many book far and wide for centuries.