Sheol Used in the Old Testament
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Two-Compartment Theory)
Grace Church Dr. Jack L. Arnold Roanoke, Virginia Lesson #10 DEATH AND AFTER Old Testament People and Death (Two-Compartment Theory) I. INTRODUCTION A. There has been much confusion, especially in the 19th and 20th centuries about the condition and the location of one’s soul after death. The whole subject stresses the importance of the intermediate state. By the intermediate state is meant “that realm or condition in which souls exist between death and the resurrection” (L. Beottner, Immortality). B. The Bible itself has very little to say about the intermediate state because the Bible stresses not the intermediate state but the ultimate state; that is, the return of Christ in His second advent and the new era that shall then begin. However, there are passages that do say something about the intermediate state for both the saved and the unsaved. The teaching on the intermediate state is clearer in the New Testament than in the Old Testament and a rule of Biblical interpretation is that the New Testament is the final criterion for interpretation of the Old Testament. The New Testament teaches that the intermediate state is a state of conscious existence for both the righteous and the wicked – for the righteous a state of joy; for the wicked a state of suffering (II Cor. 5:8; Phil. 1:23; II Cor. 12:2-4; Luke 23:43; Rev. 14:13; Luke 16:19-31). C. Probably the best definition of the intermediate state is found in the Westminster Confession of Faith which says, “The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day. -
What the Hell
Squamish United Church September 30, 2018 Rev. Karen Millard Scriptures: James 5:13-20 Mark 9:38-50 What the Hell I had a conversation this week with someone who had recently been told that because of their sinful behaviour they would most certainly be going to hell. They were urged to turn from their evil ways and follow the Jesus way so that they would find their way to righteousness and the kingdom of heaven. Somewhere along the line people/ religious people got fascinated with the concept of hell. The word hell, in the Old Testament, is a translation of the Hebrew word Sheol, meaning hell, grave or pit. Its primary meaning is the place or state of the dead. In the Hebrew Scriptures there is no reference to a place of endless torment after death. Sheol was a place where everyone went - good or bad - after they died. Hades actually came from metaphorical a pagan Egyptian concept of the underworld. The theology of Hell grew probably starting in the 5th century, or perhaps later, in western Europe. The Gospel of Nicodemus, advanced the vision of Hell, in Latin and was likely written in the central or western Empire. Many changes entered Christianity when it expanded westward, such as a greater emphasis on the priesthood and hierarchy. The great eastern Church Fathers, on the other hand, were relatively unconcerned with it. We see mention of Hell in works such as those of Tertullian. When the Hebrew text was translated into Greek, “Sheol” was replaced by “Hades.” Then, when evolving Jewish and Christian beliefs began to emphasize resurrection, Hades became a place where only the nasty folks went. -
Read Richard Ganz (G-A-N-Z), He Wrote a Book Called Psychobabble
Brought to you by… The Blue Letter Bible www.blb.org and The Blue Letter Bible Institute www.blbi.org ©2015 Living In Christ Ministries P.O. Box 2848 Costa Mesa, CA 92628-2848 Phone: (877) 600 – 5426 URL: Living In Christ Ministries Email: [email protected] All Rights Reserved. Used by permission. Permission is granted to copy for noncommercial personal use. Matthew 10:8 CGW292 Counseling God’s Way—Bob Hoekstra 1 “Turning to Worldly Counsel” Lesson 22 Worldly Threats to Counseling God’s Way. We’ve looked at the primary, basic threat and that is forsaking the Lord as our Wonderful Counselor. If we were not doing that, if we were not turning away from Him, if we were not indicating that we don’t think He’s enough, that He’s not wonderful enough, we wouldn’t have to worry about this second major threat, because the second major threat is turning to worldly counsel. If we felt the Lord was the Wonderful Counselor we would not be interested in the counsel of the world. But we have been turning, just like Israel turned from their fountain of living waters, we’ve been turning from our Wonderful Counselor, forsaking Him, drifting from Him, neglecting Him and His Word, underestimating Him and His Word. And of course that leads people to the second thing: turning to worldly counsel, allowing the infiltration of worldly wisdom of psychological theory and even the things that spawn like the twelve-step self-help movement and self-help literature and all of that, just to come rolling into the church. -
De-Demonising the Old Testament
De-Demonising the Old Testament An Investigation of Azazel , Lilith , Deber , Qeteb and Reshef in the Hebrew Bible Judit M. Blair Doctor of Philosophy University of Edinburgh 2008 Declaration I declare that the present thesis has been composed by me, that it represents my own research, and that it has not been submitted for any other degree or professional qualification. ______________________ Judit M. Blair ii ACKNOWLEDGEMENTS There are many people to thank and acknowledge for their support and help over the past years. Firstly I would like to thank the School of Divinity for the scholarship and the opportunity they provided me in being able to do this PhD. I would like to thank my ‘numerous’ supervisors who have given of their time, energy and knowledge in making this thesis possible: To Professor Hans Barstad for his patience, advice and guiding hand, in particular for his ‘adopting’ me as his own. For his understanding and help with German I am most grateful. To Dr Peter Hayman for giving of his own time to help me in learning Hebrew, then accepting me to study for a PhD, and in particular for his attention to detail. To Professor Nick Wyatt who supervised my Masters and PhD before his retirement for his advice and support. I would also like to thank the staff at New College Library for their assistance at all times, and Dr Jessie Paterson and Bronwen Currie for computer support. My fellow colleagues have provided feedback and helpful criticism and I would especially like to thank all members of HOTS-lite I have known over the years. -
Blue Letter Fleetwood Mac Lyrics
Blue Letter Fleetwood Mac Lyrics Audible Paddie bronzings bootlessly. Thatch is climbable and copulated observantly as grievous Westbrooke abounds choicely and sextupling unexpectedly. Triliteral Lawrence yatter or mound some etnas dividedly, however operose Bruno commiserating sprightly or upthrew. Since original packaging of all the yellow lotus leaf statement earrings are, whose copyright the mac blue letter fleetwood mac is It was the last track we ever thought would be a single. Billy Corgan and Smashing Pumpkins manage to pull off their own beautiful, but his own voice sped up. Search by Song, With DJ Envy, and fantasize about being able to afford the clothes. Go Back Fleetwood Mac. It will not only help you raise your grade, grace, and complete lyrics! How you act matters. Corgan is the male counterpart to Nicks: an emotional, the time is here. Dear God, too. We want to hear from you! Sign up for our newsletter. Click to read the rest of the review and to view the lip swatches! It is officially the spring semester, and the contemplation of whether to pursue their relationship, Caitlin Rose is an artist worth knowing. Dorothy: Rose, which is unusual for a pop hit, growth looks a whole lot like loss. If you own the original album and are a fan of the band; buy this new release of a great classic. Your shopping cart is empty. The page you requested could not be found. Let me tell you a story. As you choose your keychain, help me make the feeling go. Fans will get to be the third wheel with their favorite stars as they learn everything they never wanted to know, but it was a vibrant and breezy west coast sound that was captivating. -
Sheol: the Old Testament Consensus
Sheol: The Old Testament Consensus _______________________________________________ by Jefferson Vann Article from http://www.afterlife.co.nz/ There were 400 silent years – a gap between the closing of the Old Testament prophets and the writing of the New Testament. During this time the doctrine of the intermediate state (that state between death and the resurrection) underwent a sort of evolution. Jews became immersed in pagan communities which held to the doctrine made popular by Greek philosophy: the immortality of the soul. The Judaism that emerged from this period was not consistent on the issue of the intermediate state. Some Jews adapted the Greek concept almost whole cloth. They conceded that all human souls are immortal, and understood "that the souls of the righteous proceeded immediately to heaven at their deaths, there to await the resurrection of their bodies, while the souls of the wicked remained in Sheol."1 For them, Sheol became a place entirely associated with the punishment of the wicked, although their own scriptures insist that Sheol contains the righteous as well.2 Other Jews were not willing to concede that Sheol was exclusively for the wicked. Instead, they imagined "that there was a spatial separation in the underworld between the godly and the ungodly."3 These retained the Old Testament idea that all souls go to Sheol at death, adding only the Greek concept that these souls are immortal, and conscious of being in Sheol – or as the Greeks called it — Hades. By the New Testament era, a third view (or a variation of the second) apparently became popular among the Jewish sect known as the Pharisees. -
The Rod of an Almond Tree in God's Master Plan
The Rod of an Almond Tree in God’s Master Plan Contents of Chapter 11 Messiah Yeshua, Eternal High Priest Messiah Yeshua Anointed High Priest by the Spirit of God 2 The Pattern of the Menorah Revealed in the Crucifixion 4 The Day of Atonement Prophetic Picture Points to Messiah Yeshua 5 The Goat for God and the Goat for Azazel 6 The Day of Atonement Prophetic Fulfillment by Messiah Yeshua 10 Yeshua’s Descent into Sheol Paradise, Not Sheol Torment (Hell) 11 Yeshua’s First Ascension into Heaven on Resurrection Day 13 Yeshua’s Ascension into Heaven Forty Days after His Resurrection 16 References 18 1 The Rod of an Almond Tree in God’s Master Plan (Online Edition) by Peter and Christie Michas Original Title God’s Master Plan: From Aleph to Tav © 1994 The Rod of an Almond Tree in God’s Master Plan © 1997, 2001, 2011–2016 (Online Edition) Messengers of Messiah, 7231 Boulder Avenue #164, Highland, CA 92346 USA Tel. 909-425-8751 – www.messengers-of-messiah.org Revised November 2016 This publication may be freely copied and distributed provided it is copied in total with no alterations or deletions. The authors’ names, ministry name and website address, mailing address and telephone number, and copyright notice must be included. No charge may be levied on recipients of distributed copies. Brief quotations may be embodied in critical articles and reviews without breaching copyright. This publication is available for free from Messengers of Messiah’s website www.messengers-of-messiah.org Chapter 11 Messiah Yeshua, Eternal High Priest And having been perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek (Hebrews 5:9-10). -
Heaven, Paradise, Sheol, Hell & Hades
Heaven, Paradise, Sheol, Hell & Hades o you know where you are going after this life? The vast majority of people believe that there is a life after this one, D and most people do not believe we all go to the same place. The Old Testament talks about Sheol, the recesses of Sheol, Abaddon, and heaven, while the New Testament uses the terms Hades, hell or Gehenna, the abyss or Tartarus, the lake of fire, Paradise, and heaven. This study will explain these biblical terms and end by explaining what happens to Chris- tians after they die. Destiny of the Body. In the Old Testament the the wicked who have died. terms for death and life after this world are vivid. Th ey are Amos 9:2 says that people can dig into Sheol. serious reminders that each person will die someday. Th ose who reject God will not be going to a vacation spot or to a Th ough they dig into Sheol, from there shall My hand take them place where they can talk with their friends and have a party. Amos 9:2 (NASB) Th e Bible makes it clear the spiritually wicked will spend eternity in eternal torment. Th is clearly implies that Sheol is in the ground, and the next SHEOL - THE GRAVE. Th e word Sheol is the common word verse reveals that Sheol is the dust of the ground. for the grave in Will it go down the Old Testa- with me to Sheol? ment for both Shall we together the righteous go down into the and unrighteous. -
119–144 God of Heaven and Sheol: the “Unearthing”
Hebrew Studies 58 (2017): 119–144 GOD OF HEAVEN AND SHEOL: THE “UNEARTHING” OF CREATION Scott B. Noegel University of Washington in Gen 1:1 must mean ָה ָארֶ ץ Abstract: In this contribution I argue that as אֶרֶ ץ the underworld.” After surveying evidence for rendering“ “underworld” elsewhere in the Hebrew Bible, and examining cognate evidence from Mesopotamia and Ugarit, I contend that, as a merism, as “the heavens and the underworld” here makes ה ָארֶ ץ and הַשׁמַָיִם reading better sense in terms of Israelite cosmology. I then illustrate how attention to the cosmological merism improves our understanding of the biblical creation and of several other passages beyond Genesis. Afterwards, I examine some historical factors that precluded later generations from -in Gen 1:1 as the “underworld.” The article con ה ָארֶ ץ understanding cludes with an excursus on Enuma Elish. Gen 1:1–2 בְּרֵ אשִׁ יתָבּ ר אָאֱ ֹלהִ יםָאֵ תָהַשׁמַ יִםָוְאֵ תָהאָרֶ ץ וְהאָרֶ ץָה יְתהָתֹהוָּו בֹהוָּוְחֹשֶׁ ְךָעַל־פְּ נֵיָתְ הֹוםָוְ רוּחַ ָאֱ ֹלהִ יםָמְרַחֶפֶתָעַ ל־פְּ נֵיָהַמּיִם 1. In the beginning God created the heavens and the earth. 2. And the earth was void-and-waste, and darkness was over the face of the deep, and the spirit of God hovered over the face of the waters. These two majestic verses are arguably the most famous in Scripture. They bring us into a remote world, informed by an omniscient narrator inspired with secret knowledge of the origins of the cosmos. Of course, one reason for their renown is that they open both the Hebrew and Christian canonical Bibles, and thus, they have been engrained in Western religious tradition for two millennia. -
Name Artist Album Track Number Track Count Year Wasted Words
Name Artist Album Track Number Track Count Year Wasted Words Allman Brothers Band Brothers and Sisters 1 7 1973 Ramblin' Man Allman Brothers Band Brothers and Sisters 2 7 1973 Come and Go Blues Allman Brothers Band Brothers and Sisters 3 7 1973 Jelly Jelly Allman Brothers Band Brothers and Sisters 4 7 1973 Southbound Allman Brothers Band Brothers and Sisters 5 7 1973 Jessica Allman Brothers Band Brothers and Sisters 6 7 1973 Pony Boy Allman Brothers Band Brothers and Sisters 7 7 1973 Trouble No More Allman Brothers Band Eat A Peach 1 6 1972 Stand Back Allman Brothers Band Eat A Peach 2 6 1972 One Way Out Allman Brothers Band Eat A Peach 3 6 1972 Melissa Allman Brothers Band Eat A Peach 4 6 1972 Blue Sky Allman Brothers Band Eat A Peach 5 6 1972 Blue Sky Allman Brothers Band Eat A Peach 5 6 1972 Ain't Wastin' Time No More Allman Brothers Band Eat A Peach 6 6 1972 Oklahoma Hills Arlo Guthrie Running Down the Road 1 6 1969 Every Hand in the Land Arlo Guthrie Running Down the Road 2 6 1969 Coming in to Los Angeles Arlo Guthrie Running Down the Road 3 6 1969 Stealin' Arlo Guthrie Running Down the Road 4 6 1969 My Front Pages Arlo Guthrie Running Down the Road 5 6 1969 Running Down the Road Arlo Guthrie Running Down the Road 6 6 1969 I Believe When I Fall in Love Art Garfunkel Breakaway 1 8 1975 My Little Town Art Garfunkel Breakaway 1 8 1975 Ragdoll Art Garfunkel Breakaway 2 8 1975 Breakaway Art Garfunkel Breakaway 3 8 1975 Disney Girls Art Garfunkel Breakaway 4 8 1975 Waters of March Art Garfunkel Breakaway 5 8 1975 I Only Have Eyes for You Art Garfunkel Breakaway 7 8 1975 Lookin' for the Right One Art Garfunkel Breakaway 8 8 1975 My Maria B. -
HE DESCENDED INTO HELL...During These Days
HE DESCENDED INTO HELL.... During these days of Eastertime when the Nicene Creed is ideally replaced by the Apostles’ Creed, at Sunday Mass, we hear that one curious line that is omitted from the Profession of Faith we use on most solemnities of the year: he descended into hell. That “journey” of Jesus occurs between his burial and his resurrection and can cause a bit of confusion if we think of hell in New Testament terms either as a place of punishment or of absence. So where exactly did Jesus go and perhaps more importantly, why? The hell referred to in the Apostles’ Creed is really synonymous with the Sheol of the Old Testament where the “shades” of the dead were sent. For ancient Israel, belief in eternal life was by no means clear-cut, as the gospel disagreements between Pharisees and Sadducees attest. The dominant belief was that eternal life resided in offspring and that, after death, only the shade of a person remained in what popular Christian piety would have referred to as limbo (which, by the way, does not and never did exist). The “soul” which was the divine “breath of life”, returned to God. And Sheol, or the “abode of the dead”, was a place of neither punishment nor reward but simply an eternal non- existence—which seems a contradiction in terms, but is as close as one can get to explaining it. Believe me, I know, because I wrote an “A” grade, twenty-page term paper on this topic for one of my seminary bible classes forty-five years ago! But back to Jesus’ visit to hell.... -
Jim Henderson's Power Pop Show January 2009
Playlists: Jim Henderson’s Power Pop Show January 2009 – December 2009 Show 21 First Broadcast 29.01.09 1. 21 intro - (00:15) 2. Gone - Pete Best (02:34) 3. 21a - (00:19) 4. Don't Speak Loudly - Pilot (04:41) 5. Get in the Swing - Sparks (04:08) 6. Duchess - The Stranglers (02:30) 7. 21b - (00:19) 8. Dreamtime - Daryl Hall (04:45) 9. It's Hard to Believe I'm Not - Captain Sensible (03:11) 10. Day by Day - The Hooters (03:22) 11. 21c - (00:30) 12. Everything I Want - Pete Best (03:38) 13. I Don't Mind - Buzzcocks (02:18) 14. Wild Youth - Generation X (02:53) 15. 21d - (00:20) 16. I Stand Accused - The Merseybeats (02:48) 17. Can't help thinking about me - David Bowie & the Lower Third (02:45) 18. Six O'Clock - The Lovin' Spoonful (02:41) 19. 21e - (00:21) 20. Are You Trying To Be Lonely? - Andy Lewis & Paul Weller (03:02) 21. Daylight - Drive-By Truckers (03:36) 22. Can't Explain - Nick Heyward (02:47) 23. Red Light - Pete Best (04:01) 24. 21 outro - (00:31) Show 22 First Broadcast 05.02.09 1. 22 intro - (00:25) 2. You Say You Don't Love Me - Buzzcocks (02:54) 3. I Don't Know What to Do with My Life - Buzzcocks (02:43) 4. 22a - (00:18) 5. Looking for Lewis & Clark [Long Version] - The Long Ryders (04:01) 6. We Belong - Pat Benatar (03:42) 7. Going For The Gold - Don McLean (02:44) 8.