INDIA 4Th and 5Th NGO ALTERNATIVE REPORT on CEDAW
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Institute for Defence Studies and Analyses No.1, Development Enclave, Rao Tula Ram Marg Delhi Cantonment, New Delhi-110010 Journal of Defence Studies Publication details, including instructions for authors and subscription information: http://www.idsa.in/journalofdefencestudies Role of Morals, Ethics and Motivation in a Counter-insurgency Environment Vivek Chadha To cite this article: Vivek Chadha (2013): Role of Morals, Ethics and Motivation in a Counter-insurgency Environment, Journal of Defence Studies, Vol-7, Issue-2. pp- 49-68 URL: http://idsa.in/jds/7_2_2013_RoleofMoralsEthicsMotivation_vchadha Please Scroll down for Article Full terms and conditions of use: http://www.idsa.in/termsofuse This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re- distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. Views expressed are those of the author(s) and do not necessarily reflect the views of the IDSA or of the Government of India. Role of Morals, Ethics and Motivation in a Counter-insurgency Environment Vivek Chadha* Morals, ethics and motivation are the bedrock of the Indian Army, since it is considered more than a profession: a way of life. These qualities are put to test under most conditions of soldiering; however, there cannot be a more difficult environment than involvement of an army in protracted counter-insurgency (CI) operations. The conditions faced pose peculiar challenges, which force a soldier to adapt. This adaptation can potentially become a morally corrupting influence unless the ethical standards of a force and its moral bearings continue to guide actions. -
MINO-VIEW Voice of Minorities & Oppressed People in South Asian Societies
Vol: 04 Issue: 04 Quarterly Oct-Dec. 2016 MINO-VIEW Voice of Minorities & Oppressed people in South Asian Societies 9th International Seminar on Dr. B. R. Ambedkar p. 1 India ban on foreign funds shuts down Dalit charity p. 14 A review: US State Department Report on human rights in India p. 6 CEDAW review of Bangladesh p. 7 More than half of undertrials are Dalits, Muslims and tribals p. 4 Sir Ganga Ram Heritage Foundation www.sgrhf.org.pk Editor Syed Shaheen Hassan Contents Editorial i 9th International Seminar on Dr. Ambedkar Pakistan 1 India: More than half of undertrials are Dalits Muslims and tribals India 4 US State Department Report on human rights in India International 6 CEDAW review of Bangladesh Bangladesh 7 Fire of Una Ignites Saffron Udupi By Anand Teltumbde India 8 The SR on Minority issues completed her visit to Sri Lanka Sri Lanka 11 British Indians divided over anti-caste law International 12 A photo exhibition Dalit A Quest for Dignity reflects Nepal 13 Nepali Dalits' history and life India ban on foreign funds shuts down Dalit charity India 14 Sir Ganga Ram Heritage Foundation, Lahore 2-Court Street, Lower Mall, Lahore. Ph: +92 42 37115810 Email: [email protected] Web: www.sgrhf.org.pk MINO-VIEW Oct - Dec. 2016 i PAKISTAN 9th International Seminar on Dr. B. R. Ambedkar The 9th International Seminar on Dr. B. R. Ambedkar DR. ANAND TELTUMBDE on topic “Ambedkar Philosophy: Path to Social Justice Dr Anand thanked SGRHF in South Asia” was held on December 15th, 2016 at Al- for organizing the program Razi Hall, New Campus, University of the Punjab, on Dr BR Ambedkar and Lahore. -
Cultural Policing in Dakshina Kannada
Cultural Policing in Dakshina Kannada Vigilante Attacks on Women and Minorities, 2008-09 March, 2009 Report by People’s Union for Civil Liberties, Karnataka (PUCL-K) Publishing history Edition : March, 2009 Published : English Edition : 500 copies Suggested Contribution : Rs. 50 Published by : PUCL-K Cover Design by : Namita Malhotra Printed by : National Printing Press Any part of this Report may be freely reproduced, copied or transmitted as necessary. PUCL-K only asserts the right to be identified with the reproduced version. Contents Chapter I- Introduction ................................................... 1 1.1 Need and Purpose of the Report 1.2 Background to Dakshina Kannada 1.3 Consolidation of Hindutva Forces in Karnataka 1.4 Methodology Chapter II - Vigilante Attacks in Dakshina Kannada ...... 8 2.1 Amnesia Pub Incident 2.2 Intimidation of Independent Voices 2.3 Valentine’s Day Offensive 2.4 Continuing Attacks with Renewed Impunity Chapter III - Understanding Cultural Policing in Dakhina Kannada ......................................26 3.1 Strategy of Cultural Policing 3.2 Role of Organizations Professing Hindutva 3.3 Role of the Police 3.4 Role of the Media 3.5 Role of the Public 3.6 Impact of Cultural Policing Chapter IV - Cultural Policing leading to Social Apartheid: Violation of the Constitutional Order .......39 Chapter V - Civil Society’s Response to Cultural Policing ...43 5.1 Komu Souharde Vedike (KSV) 5.2 Karnataka Forum for Dignity (KFD) 5.3 Democratic Youth Federation of India (DYFI) 5.4 People’s Movement for Enforcement -
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C M Y K + - F+ * "! G ! G G ,.'/,012(3 RNI Regn. No. MPENG/2004/13703, Regd. No. L-2/BPLON/41/2006-2008 B34 *#+ /A,,- /C# B 9 ()* $ !%&' !"# !" #!$ #& %7+&% D & @97$;++ D79+'4 ##$ %"$& &$ %99'; E%&&43 &$& $ $& 783+$A87 9 ' 8*$9 &$ '&$#$ ()$'"$$ " ) ()4156 273. +- . + '*+$8* !"#$ $ $ % & able to penetrate through the deceptive poverty eradication slogans and illusion perpetu- ated by the previous regimes. In his second term, he said he would strive to shed the tag of “developing country” associat- ed with India. ! " In a stern warning to # motormouths, Modi advised ! MPs not to be tempted by cam- $ % eras and media and derail the & government’s vision, plan and ' policies. “Rashtra ke naam ( sandesh dene ki jaroorat nahin L$ hain,” he quipped referring to $ %# +, ( - those who love to see their face L on TV screens. He also advised ' ( " ' . them to check the facts before )* $ " %& / % 0 opening their mouths, if it was $ ,1 ! utmost necessary. 9'+93; also rejected the few sugges- !+ / /+2 “Do not give time to tions that favoured his sibling, ! 2 ,3 media, inko 70 saal se aur ahul Gandhi is said to be General Secretary Priyanka / , ,/ , logon ne pala hai,” h e s ai d Rinsistent on resigning as the Gandhi, to take over as the apparently charging past Congress president despite the chief of the grand old party. -
Human Rights Abuses in Jammu and Kashmir
LWa{{ ë L C L{{b HUMAN RIGHTS ABUSES IN JAMMU AND KASHMIR Dr. Ashish Kumar Dixit* ABSTRACT This article is about Human rights abuses in Indian-administered portion of Kashmir. Indian- administered portion of Kashmir is suffering with every moment death of human rights. Mass killings, forced disappearances, torture, rape & sexual abuse to political repression & suppression of freedom of speech have become an integral part of their day to day life. The Indian central reserve police force, border security personnel and various militant groups have been accused & held accountable for committing severe human rights abuses against Kashmiri civilians. The Kashmiri insurgents are of the view that Indian-administered portion of Kashmir is a part of Pakistan. Hence only the Pakistanis have the right to live on that land. But the question arises how far it is appropriate to create one’s existence at the cost of crushing the existence of those who are quite innocent & have no fault of their own, except that they were given birth on that land. This chaos has put innumerable questions before us demanding serious attention & immediate solution. Keywords: abuses, disappearances, rape and sexual abuse, fake encounter, extrajudicial killings, Mass graves, half-widows. *Post Doctoral Fellow, Indian Council of Social Science Research (ICSSR), New Delhi. L W a { { LWa{{ ë L C L{{b Human rights abuses in Jammu and Kashmir, a disputed territory administered by India, is an ongoing issue. The abuses range from mass killings, forced disappearances, torture, rape and sexual abuse to political repression and suppression of freedom of speech. The Indian central reserve police force, border security personnel and various militant groups have been accused and held accountable for committing severe human rights abuses against Kashmiri civilians. -
The Pink Chaddi Protest and Feminism: a Dressing Down of the Politics of Development in India
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 20, Issue 3, Ver. 1 (Mar. 2015), PP 57-61 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Pink Chaddi Protest and Feminism: A Dressing Down of the Politics of Development in India Dr Prantik Banerjee Associate Professor Dept. of English Hislop College, Nagpur (India) _________________________________________________________________________________ Abstract: In recent times, India has witnessed a number of protest movements that have interrogated, challenged and changed the practices and processes of its democratic functioning. The Pink Chaddi campaign has been one such popular agitation that has foregrounded the issue of access, equity and rights of women and its complex engagement with the discourse of development and the project of modernity. This essay examines just how ‘radical’ is this movement in creating and appropriating ‘space’ in the political, social and cultural matrix of postcolonial India and what is its relation with Indian feminism. The analysis is based on the premise that hardline majoritarian politics exercises its powerful control over women by fortifying spatial boundaries – the public domain for men and the private for women. The Pink Chaddi campaign may be read as a clearing of spaces to articulate women’s rights, to disarm all forms of gendered power relations, and to raise consciousness about the need for gender parity for a truly equitable and developed society. Keywords: Development, feminism, gender, Pink Chaddi, space This paper examines the politics of development and the project of modernity in post-independent India in relation to a recent protest movement of women, the Pink Chaddi campaign. -
Rape As a Continuing Weapon of Psychological Warfare, Suppression & Subjugation
The International Journal of Indian Psychology ISSN 2348-5396 (e) | ISSN: 2349-3429 (p) Volume 3, Issue 2, No.8, DIP: 18.01.143/20160302 ISBN: 978-1-329-95395-6 http://www.ijip.in | January - March, 2016 Rape as a Continuing Weapon of Psychological Warfare, Suppression & Subjugation Mr. Aniruddha Vithal Babar1* ABSTRACT “Beyond the daily gun battles, women have been a powerful voice in the opposition in villages and towns across Syria. In response, the Syrian government is punishing women for delivering humanitarian assistance, participating in protests, and supporting the opposition by subjecting them to detention, torture, and sexual assault.” - Liesl Gerntholtz, women’s rights director Rape and sexual abuse is not just a by-product of war but has been used as a deliberate warfare strategy from time to time. The opportunistic rape and pillage of previous centuries has been replaced by rape used as a strategic combat tool. Women and girls are particularly targeted by the use of sexual violence, including as a tactic of war to humiliate, dominate, instill fear in, disperse and/or forcibly relocate civilian members of a community or ethnic group. This paper examines historical and contemporary instances wherein sexual violence, specifically rape, was used as a strategic weapon of psychological warfare in various types of conflicts. It further analyzes the cogency of sexual violence as a weapon by considering its physical and psychological effects on victims and the morale of targeted populations. Additionally, it scrutinizes the motivations and intentions that support the use of sexual violence. The intent of this paper is to identify the use of rape from psychological perspective in socio-political spectrums of different types of conflicts. -
Issue 5 October 2016
Issue 5 October 2016 Cover image © Saba Hasan, ‘nine book installation’, 2012 1 | Page About Us Culture matters. And it has to matter in India, with its diverse languages, dialects, regions and communities; its rich range of voices from the mainstream and the peripheries. This was the starting point for Guftugu (www.guftugu.in), a quarterly e-journal of poetry, prose, conversations, images and videos which the Indian Writers’ Forum runs as one of its programmes. The aim of the journal is to publish, with universal access online, the best works by Indian cultural practitioners in a place where they need not fear intimidation or irrational censorship, or be excluded by the profit demands of the marketplace. Such an inclusive platform sparks lively dialogue on literary and artistic issues that demand discussion and debate. The guiding spirit of the journal is that culture must have many narratives from many different voices – from the established to the marginal, from the conventional to the deeply experimental. To sum up our vision: Whatever our language, genre or medium, we will freely use our imagination to produce what we see as meaningful for our times. We insist on our freedom to speak and debate without hindrance, both to each other and to our readers and audience. Together, but in different voices, we will interpret and reinterpret the past, our common legacy of contesting narratives; and debate on the present through our creative work. Past issues of Guftugu can be downloaded as PDFs in Archives. Downloads of issues are for private reading only. All material in Guftugu is copyrighted. -
Report on International Religious Freedom 2009: India
India Page 1 of 19 India BUREAU OF DEMOCRACY, HUMAN RIGHTS, AND LABOR International Religious Freedom Report 2009 October 26, 2009 The Constitution provides for freedom of religion; however, some state level laws and policies restricted this freedom. The National Government generally respected religious freedom in practice; however, some state and local governments imposed limits on this freedom. There was no change in the status of respect for religious freedom by the National Government during the reporting period; however, problems remained in some areas. Some state governments enacted and amended "anticonversion" laws, and police and enforcement agencies often did not act swiftly to counter communal attacks effectively, including attacks against religious minorities. India is the birthplace of several religions--Hinduism, Buddhism, Jainism, and Sikhism--and the home for more than a thousand years of Jewish, Zoroastrian, Muslim, and Christian communities. The vast majority of Indians of all religious groups lived in peaceful coexistence; however, there were some organized communal attacks against minority religious groups. The country's democratic system, open society, independent legal institutions, vibrant civil society, and freewheeling press all provide mechanisms to address violations of religious freedom when they occur. Violence erupted in August 2008 in Orissa after individuals affiliated with left-wing Maoist extremists killed a Hindu religious leader in Kandhamal, the country's poorest district. According to government statistics, 40 persons died and 134 were injured. Although most victims were Christians, the underlying causes that led to the violence have complex ethnic, economic, religious, and political roots related to land ownership and government-reserved employment and educational benefits. -
Exploring the Transformatory Potential of Icts for Enhancing Women's Political Participation
Workstream on 'Political participation,agency and e-government', wICT4D, organised by UN Women and the U.S. Secretary of State’s Office of Global Women’s Issues, January 2013 Case Studies : Exploring the transformatory potential of ICTs for enhancing women's political participation 1. The potential of ICTs in supporting women's resistance to mainstream politics through campaigns and sub ersi e organising 1.1. The !in" Chaddi Campaign Country: India #ore information: • !in" Chaddi $i"ipedia page: http:/%en.wi"ipedia.org%wi"i%!in"_Chaddi_Campaign • #o ements.org case study: http:/%www.mo ements.org%case'study%entry%the'pin"' chaddi'campaign% ( erview: In )anuary *++,- a group of people belonging to the Indian right wing .indu group, Sri Ram Sena- launched an attac" on some women and men who were spending time in a pub, in the city of #angalore /Karnata"a- India1. The attac" was moti ated by the con iction that the women who were present were beha ing in an immoral way and disrespecting Indian alues and traditions. Following the attac"- the political group announced plans to also target couples celebrating 3alentine's 4ay- threatening to force unmarried young men and women who were hanging out together on that day, into marriage. As a response to the iolence unleashed by the Sri Ram Sena- a group of young women formed a group called 'The Consortium of !ub-going- 6oose and Forward $omen', which lead to the creation of the 'Pink Chaddi' /literally !in" 7nderwear)'campaign- referring to pin" underwear. The campaign got its name because of a mo e on the part of the organisers, who urged supporters to participate in the cause by sending a pair of pin" chaddis or pin" underwear, to !ramod #uthali"- Sri Ram Sena's founder, who had publicly defended the attac"s, saying that they were necessary and acceptable. -
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CONTENTS CONTENTS 2 DISCLAIMER 5 FOREWORD 7 UNDERSTANDING THE REGION OF JAMMU & KASHMIR 8 HISTORY OF KASHMIR 9 Kashmir of Antiquity 10 Ashoka and Buddhism 10 The Shah Mir Dynasty 11 The Mughals 11 The Afghans 12 The Sikhs 12 The Dogras 12 The Sale of Kashmir 13 KASHMIR UNDER THE DOGRAS 13 The Great Divide 14 Winds of Change 15 The Rising of 1931 15 The Rise of Sheikh Abdullah 15 Blueprint for a Naya Kashmir 16 1947: The Birth of Two Nations and a Dilemma 17 The Dilemma 17 A War, An Accession & the Death of Monarchy 18 Epilogue 18 HOW GILGIT WAS LOST 19 KASHMIR REBORN: A CONSTITUTION, A FLAG & A PRIME MINISTER 19 A Temporary Provision? 21 1950-1977: Kashmiriyat vs Nationalism 22 Changing Dynamics: 1962, 1965, 1971 22 RISE OF MILITANCY IN KASHMIR 24 Beginning of the Islamization of Kashmir 25 Pakistan and Jihad 26 Jihad as State Motto 26 Jihad comes to Kashmir 27 Economic Development of the State 27 The 1987 Elections 28 The Kidnapping of Rubaiya Sayeed 29 THE WAR IN KASHMIR 31 Exodus of Kashmiri Pandits 31 Thereafter 33 Kunan Poshpora 34 Continued Rise of Insurgency 35 Inter-militia Clashes 35 Attacks on Security Forces 35 The Hazratbal Siege 35 Communal Attacks 36 A Change in Track 36 Human Rights Abuses by Militants 37 Epilogue 37 The Simla Accord 38 The Siachen Conflict 39 The 1990s 40 The Vajpayee Era 41 Between Kargil & Bloody Tuesday 42 Musharraf's 4-Point Formula 42 Kashmir: 2002-2004 43 The UPA Years 44 2010: Annus Horribilis 45 Kashmir Under the BJP 46 Burhan Wani 47 Kashmir: 2015-2020 47 Biting the Bullet: Abrogation of Article -
Collective Memory and Narrative: Ethnography of Social Trauma in Jammu and Kashmir
COLLECTIVE MEMORY AND NARRATIVE: ETHNOGRAPHY OF SOCIAL TRAUMA IN JAMMU AND KASHMIR by TAMANNA MAQBOOL SHAH B.A., University of Pune, 2000 M.B.A., D.A.V. University, 2004 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF SCIENCE Department of Sociology College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2012 Approved by: Major Professor Laszlo Kulcsar Copyright TAMANNA MAQBOOL SHAH 2012 Abstract Kashmir has been in the throes of a civil war since late 1989. The armed conflict between Islamist militants and the Indian security forces has consumed over one hundred thousand civilian lives. Communities have been displaced from their centuries’ old heritage. Almost every household has lost a dear one to the bullet of either a security man or a militant. Deeply entrenched patterns of militarization of the Kashmiri society encompassing a range of material and discursive processes have produced horrific social suffering for local communities in the ostensible rhetoric of protecting national sovereignty. In a situation where Kashmiris have been identified as threats to national order and incarcerated, literally and figuratively, as prisoners of the state, they try hard to retain their sense of history since awareness of history enhances communal and national identity. However, in a society under siege the only tools to retain a sense of ‘social self’ and ethnic collectivity, are through narrative telling and recall to memory that help live trauma collectively to give vent to their plight. This thesis attempts to broadly review the problem in Kashmir and then describe in detail various techniques that Kashmiri society employs like commemoration, narrative telling, oral history, symbolism, theatre, language, and memory etc.