Country Name

Total Page:16

File Type:pdf, Size:1020Kb

Country Name REFUGEE WOMEN AND DOMESTIC VIOLENCE: COUNTRY STUDIES A report by Refugee Women’s Resource Project Asylum Aid Edition 5 May 2003 REFUGEE WOMEN AND DOMESTIC VIOLENCE: COUNTRY STUDIES A report by Refugee Women’s Resource Project Asylum Aid Edition 5 May 2003 Refugee Women and Domestic Violence: Country Studies, Edition 5, May 2003, Asylum Aid CONTENTS Acknowledgements ......................................................................................7 Explanatory note ..........................................................................................9 NIGERIA ........................................................................................................10 1. Introduction.............................................................................................10 1.1 Political background..........................................................................10 1.1.2 Ethnic and religious diversity......................................................10 1.2 Human rights practice.......................................................................12 1.3 Nigeria and international legal instruments.......................................15 1.4 Women’s human rights .....................................................................15 1.4.2 Women’s political participation ...................................................17 1.4.3 Trafficking...................................................................................17 2. Domestic violence ..................................................................................20 2.1 Prevalence and cultural attitudes......................................................20 2.1.1 The commodification of women in marriage – the bride price ....20 2.1.2 Violence common but under-reported ........................................21 2.2 Female Genital Mutilation (FGM)......................................................23 2.3 Forced and early marriage................................................................24 2.4 Rape and sexual violence.................................................................25 2.5 Abuse of reproductive rights .............................................................26 2.6 Widowhood rituals ............................................................................27 3. The law and domestic violence ..............................................................30 3.1 Assault..............................................................................................30 3.2 Rape and sexual assault...................................................................31 3.3 Female Genital Mutilation (FGM) and the law...................................32 3.4 Forced and early marriage and the law ............................................33 3.5 Widows and the law..........................................................................34 3.5.1 Laws on inheritance of property discriminate against widows ....35 3.5.2 Loss of custody of children.........................................................35 3.5.3 Widows as property....................................................................35 4. The reality of seeking protection.............................................................38 4.1 Women and protection under the law ...............................................38 4.2 Religious discrimination under Sharia...............................................38 4.2.1 Discrimination against women....................................................39 4.2.2 Sharia courts ..............................................................................41 4.2.3 Recourse to appeal to federal authorities...................................42 4.2.4 A summary of specific cases......................................................44 4.3 Difficulties in reporting abuse............................................................45 4.4 The police .........................................................................................45 4.5 The judiciary .....................................................................................46 4.6 Other support services......................................................................47 5 Refugee Women and Domestic Violence: Country Studies, Edition 5, May 2003, Asylum Aid 5. The situation of separated and divorced women....................................50 5.1 Marriage and divorce ........................................................................50 5.2 Economic security.............................................................................51 5.2.1 Access to employment ...............................................................51 5.2.2 Restrictions on employment under Sharia..................................52 5.3 Property rights ..................................................................................52 5.4 Access to education..........................................................................53 5.5 Access to healthcare ........................................................................54 Bibliography ...............................................................................................56 Appendix A.................................................................................................64 Home Office Country Assessment, October 2002......................................64 6 Refugee Women and Domestic Violence: Country Studies, Edition 5, May 2003, Asylum Aid Acknowledgements This edition of the report was written by Bethany Collier and Clare Palmer, Researchers, Refugee Women’s Resource Project (RWRP), Asylum Aid, with the assistance of other Asylum Aid staff and members of the RWRP Advisory Committee. It is an addition to the previous reports of September 2001, March 2002, September 2002 and February 2003. We would particularly like to thank Diana Mills and Steve Symonds for their support and assistance. We are very grateful to Asma’u Joda (Women Living Under Muslim Laws), Carina Tertsakiam (Human Rights Watch), Enrique Estoy (Amnesty International) and Mary Salinsky for providing information and commentary on the report. The RWRP and Asylum Aid are funded by the Community Fund, the Joseph Rowntree Charitable Trust, Womankind Worldwide, Association of London Government, the Nuffield Foundation, Clifford Chance, Doughty Street Chambers, Two Garden Court Chambers, 11 King’s Bench Walk Chambers, Matrix Chambers and many charitable trusts. We apologise for not mentioning all funders and supporters individually and gratefully acknowledge the support of them all. © Asylum Aid 2003. Excerpts from this report may be copied for use in presenting and assessing asylum claims, and also in related activities, when its authorship should be acknowledged. The report is available online at www.asylumaid.org.uk Refugee Women’s Resource Project Asylum Aid 28 Commercial Street London E1 6LS Tel: 020 7377 5123 Fax: 020 7247 7789 Email: [email protected] 7 Refugee Women and Domestic Violence: Country Studies, Edition 5, May 2003, Asylum Aid 8 Refugee Women and Domestic Violence: Country Studies, Edition 5, May 2003, Asylum Aid Explanatory note This publication is the fifth edition of the report Refugee Women and Domestic Violence: Country Studies, published by RWRP in September 2001, March 2002, September 2002 and February 2003. Those reports examined the situation in 10 countries – Albania, Bosnia & Herzegovina, China, Colombia, Democratic Republic of Congo, India, Iran, Iraqi Kurdistan, Kosovo and Pakistan. Edition 1 also included an introduction, which outlined the aims and objectives of the report, and an overview of the issue of domestic violence in the context of refugee and asylum law. This edition consists of an additional country study on Nigeria. Copies of the first four editions of the report can be obtained from RWRP at the address on the previous page at £10 each. Alternatively, the reports can be downloaded from our website. Refugee Women’s Resource Project May 2003 9 Refugee Women and Domestic Violence: Country Studies, Edition 5, May 2003, Asylum Aid NIGERIA 1. Introduction 1.1 Political background Nigeria is a federal republic composed of 36 states; it has one Federal Capital Territory, Abuja. The states are subdivided into 769 local government areas.1 In 1999 Nigeria made the transition from a centralized military administration to a constitutionally mandated bicameral legislature, headed by an elected president, currently President Olusegun Obasanjo of the Peoples Democratic Party (PDP). President Obasanjo won election to a four year term in February 1999 and was inaugurated on 29 May 1999.2 However the US State Department notes that the 1999 elections were marred by fraud and irregularities perpetrated by all contesting parties. However, most observers agreed the elections reflected the will of the majority of voters.3 Political tension increased during the run up to the April 2003 elections. Human Rights Watch considered the tensions to be an expression of disillusionment with the lack of fundamental change since the transition to democracy in 1999.4 President Obasanjo defeated his main rival to win the presidential election with 24.5 million votes compared to 12.7 million for Muhammadu Buhari. However, Buhari, other opposition parties and some election monitors claimed widespread fraud and vote-rigging.5 1.1.2 Ethnic and religious diversity Nigeria is the tenth most populous country in the world with 129.9 million people in 2001.6 Nigeria contains vast ethnic diversity with over 250 ethnic groups. The largest ethnic groups are
Recommended publications
  • Muslim Women Reformers in Africa: the Nigeria Case
    Afrika Zamani, Nos 18 & 19, 2010–2011, pp. 133–150 © Council for the Development of Social Science Research in Africa & Association of African Historians, 2013 (ISSN 0850-3079) Muslim Women Reformers in Africa: The Nigeria Case Omobolaji Ololade Olarinmoye* Abstract Islamic reform is a process of examining and advocating changes in accepted practices and doctrines of Islam. Islamic reform in Nigeria has provided women with an opportunity to re-examine Islamic principles that discriminate against them and create a space within which women can pursue issues of empowerment on terms that are acceptable to the principles of Islam as stated in the Qur’an and free from the influence of traditions that are mostly ‘male friendly’. Résumé La réforme islamique est un processus d’examen et de plaidoyer visant à apporter des changements dans les pratiques acceptées et les doctrines de l’Islam. La réforme islamique au Nigéria offre aux femmes l’opportunité de réexaminer les principes islamiques discriminatoires à leur égard et de créer un espace au sein duquel elles pourront réfléchir sur les questions du renforcement de l’autonomie de la femme. Les termes doivent correspondre aux principes de l’Islam tels qu’énoncés dans le Coran et être libres de toute influence des traditions qui sont pour la plupart « favorables aux hommes ». * Niehaus Center for Globalization and Governance, Woodrow Wilson School, Princeton University. Email: [email protected] 8-Olarinmoye.pmd 133 30/09/2013, 15:28 134 Afrika Zamani, Nos 18 & 19, 2010–2011 Negotiating Identity: Women and Faith in Nigeria Since the Iranian revolution of 1979, the Muslim world has been in a continuous state of reform.
    [Show full text]
  • Copyright © 2003 BAOBAB for Women's Human Rights ISBN
    Copyright © 2003 BAOBAB for Women’s Human Rights ISBN: 978 – 35104 – 5 - 2 BAOBAB permits free reproduction of extracts from any of its publications provided that due acknowledgement is give and a copy of the publication in which the extract is used is sent to its office at the address below: BAOBAB for Women’s Human Rights 232A, Muri Okunola Street P. O. Box 73630 Victoria Island Lagos, NIGERIA Tel/Fax: +234 1 262 6267, +234 1 320 0484/0522 Email: [email protected] Website: www.baobabwomen.org 1 Chapter one Introduction 1.1. What is Sharia? The issue of Sharia and its implementation has remained a topical one in Nigeria in recent times. Sharia consists of Muslim legal codes, which spells out ‘do’s and ‘don’t’s within any given Muslim society. Generally, sharia refers to variable, but identifiable and generally agreed principles of laws and ethics accepted by Muslims as authoritative statements about Allah’s will for human societies. It provides for codes of ethics, social interactions and legal systems. Sharia is often referred to as regulating the full range of human activities including religious rituals, and social manners. However, it is only the jurisprudence and legal rules in civil, commercial, criminal and family law matters, which is the subject of law – in the sense of rules which are enforced and made the subject of sanctions by institutions in society like legislatures, courts, police or prisons. It is these legal rules, enforced in society by formal institutions, that are the concern in this publication. There are several 'schools' of Muslim legal thought or jurisprudence (fiqh).
    [Show full text]
  • Feminist Politics of Knowledge
    AFRO-REGIONS AFRICAN FEMINIST POLITICS OF KNOWLEDGE Tensions, Challenges, Possibilities Edited by Akosua Adomako Ampofo and Signe Arnfred NORDISKA AFRIKAINSTITUTET 2009 Indexing terms: Gender studies Feminism Women’s rights Academic freedom Higher education Research Research workers Women in development Empowerment Africa south of Sahara Cover illustration: Wangechi Mutu Mask (Yoruba), 2006 6 1/2 x 4 3/4 inches Contact paper and photo collage Copyright Wangechi Mutu Courtesy of the Sikemma Jenkins Gallery and the artist Cover design: Rogue Four Design Language checking: Peter Colenbrander Index: Rohan Bolton ISBN 978-91-7106-662-6 © The authors and Nordiska Afrikainstitutet 2010 Contents Introduction: Feminist Politics of Knowledge Signe Arnfred and Akosua Adomako Ampofo, Denmark/Ghana ............................................................. 5 Chapter 1 One Who has Truth – She has Strength: The Feminist Activist Inside and Outside the Academy in Ghana Akosua Adomako Ampofo, Ghana .................................... 28 Chapter 2 Connections to Research: The Southern African etworkN of Higher Education Institutions Challenging Sexual Harassment /Sexual Violence, 1996-2001 Jane Bennett, South Africa ............................................... 52 Chapter 3 Reflections of a eministF Scholar-Activist in Nigeria Charmaine Pereira, Nigeria ............................................. 83 Chapter 4 Advocacy for Women’s Reproductive and Sexual Health and Rights in Africa: Between the Devil and the Deep Blue Sea Adetoun Ilumoka, Nigeria
    [Show full text]
  • And Religion in Domestic Politics Brandon Kendhammer a a Ohio University , Athens , Ohio Published Online: 26 Nov 2013
    This article was downloaded by: [Brandon Kendhammer] On: 26 November 2013, At: 08:54 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Human Rights Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/cjhr20 Islam and the Language of Human Rights in Nigeria: “Rights Talk” and Religion in Domestic Politics Brandon Kendhammer a a Ohio University , Athens , Ohio Published online: 26 Nov 2013. To cite this article: Brandon Kendhammer (2013) Islam and the Language of Human Rights in Nigeria: “Rights Talk” and Religion in Domestic Politics, Journal of Human Rights, 12:4, 469-490 To link to this article: http://dx.doi.org/10.1080/14754835.2013.812467 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.
    [Show full text]
  • Women's and Gender Studies in English-Speaking Sub-Saharan Africa: a Review of Research in the Social Sciences Akosua Adomako Ampofo
    Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Sociology Faculty Research and Scholarship Sociology 2004 Women's and Gender Studies in English-Speaking Sub-Saharan Africa: A Review of Research in the Social Sciences Akosua Adomako Ampofo Josephine Beoku-Betts Wairimu Ngaruiya Njambi Mary J. Osirim Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/soc_pubs Part of the Sociology Commons Custom Citation Ampofo, Akosua Adomako, Josephine Beoku-Betts, airW imu Ngaruiya Njambi and Mary Osirim. "Women's and Gender Studies in English-Speaking Sub-Saharan Africa: A Review of Research in the Social Sciences." Gender & Society 18 (2004): 685-714. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/soc_pubs/7 For more information, please contact [email protected]. 1 WOMEN’S AND GENDER STUDIES IN ENGLISH-SPEAKING SUB-SAHARAN AFRICA A Review of Research in the Social Sciences By AKOSUA ADOMAKO AMPOFO University of Ghana JOSEPHINE BEOKU-BETTS WAIRIMU NGARUIYA NJAMBI Florida Atlantic University MARY OSIRIM Bryn Mawr College EDITOR’S NOTE: This article was solicited, reviewed, and edited by Christine E. Bose and is part of the International Perspectives series that she instituted as editor of Gender & Society. AUTHORS’ NOTE: The four coauthors contributed equally to the production of this article. We acknowledge with gratitude Chris Bose, whose initiative inspired this series of articles, International Perspectives on Gender Studies, and whose editorial comments were most helpful. We also wish to thank the two anonymous reviewers, Ayesha Imam, N’Dri Assie-Lumumba, and Philomena Okeke for their comments and suggestions and Jennifer Kent for providing research assistance.
    [Show full text]
  • Transcript of Josephine Effah- Chukwuma Interviewer: Ronke Olawale
    GLOBAL FEMINISMS COMPARATIVE CASE STUDIES OF WOMEN’S ACTIVISM AND SCHOLARSHIP SITE: NIGERIA Transcript of Josephine Effah- Chukwuma Interviewer: Ronke Olawale Location: Lagos, Nigeria Date: November 9th, 2019 University of Michigan Institute for Research on Women and Gender 1136 Lane Hall Ann Arbor, MI 48109-1290 Tel: (734) 764-9537 E-mail: [email protected] Website: http://www.umich.edu/~glblfem © Regents of the University of Michigan, 2017 Josephine Effah-Chukwuma was born on September 29,1966 and received her Bachelors in English and Literature. She worked briefly as a journalist with The Diplomat until 1992, when her desire for more education led her to the Institute of Social Studies in the Hague, Netherlands, where she obtained an MA in development studies, with a focus on women issues.1 She worked for a few years with the Constitutional Rights Project (CRP) and in 1999 founded Project Alert on Violence Against Women, a not-for-profit organization that provides legal services and emergency shelter/space for abused women and girls.2 The organization supports gender equality and works to eradicate social norms and cultural practices that hamper the advancement of women. The NGO opened its first shelter, Sophia’s Place, for abused/assaulted women and girls in Nigeria in 2001.3 Through counseling, advocacy, and temporary shelter, the organization helps to break the silence surrounding domestic and seXual abuse in Nigeria. Ronke OlaWale is a PhD Candidate in Social Work and Anthropology at the University of Michigan. She is interested in culture, care, and infectious disease; death and dying, and meaning-making; kinship and child welfare/wellbeing; and intergenerational care.
    [Show full text]
  • Gender Issues in Application of Islamic Law in Nigeria
    GENDER ISSUES IN APPLICATION OF ISLAMIC LAW IN NIGERIA Muhammad S. Umar Fellow Wissenschaftskolleg zu Berlin; Director of Institute for Study of Islamic Thought in Africa Program of African Studies Northwestern University Evanston, IL. U.S.A. Abstract This essay explores gender issues in the contemporary application of Islamic law in the Muslim majority-states of northern Nigeria. Brief political background helps to explain the shari>‘a codes enacted by the legislatures of the states, drawing largely from the classical formulations of Maliki school of Islamic law. Women were among the first to be prosecuted and sentenced to death by stoning for the offence of zina>. To provide effective legal defense for the accused women, their lawyers and activists for women human rights had to argue in Islamic law before they could convince Shari>‘a Courts of Appeal to overturn the sentences of death by stoning and set the women free. In the process, women activists learned a lot about the classical formulations of Maliki school of Islamic law, where they discovered the rich flexibility of Islamic thought, and that has empowered them to articulate Islamic criticisms against gender bias in the recently enacted shari>‘a codes. Keywords: Gender Issues, Application of Islamic Law, Maliki School of Thought, Nigeria A. Introduction Fatima Mernissi opens the introduction to her famous book, The Veil and the Male Elite, with a brief account of an episode at her local Muhammad S. Umar grocery store that encapsulates the problem I address in this essay. She recounts how her simple question “Can a woman be a leader of Muslims?” shocked her grocer, and led one customer to invoke God’s protection against “the catastrophes of the times.” She adds that a schoolteacher, the third person in the grocery store at the time, “stood slowly caressing his wet mint leaves, and then hit me with the hadi>th that he knew would be fatal: Those who entrust their affairs to a woman will never know prosperity!’ Silence fell on the scene.
    [Show full text]