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How Did Halacha Originate Or Did the Rabbis Tell a “Porky”?1 Definitions Written Law the Written Law Is the Torah Or Five Books of Moses
How Did Halacha Originate or Did the Rabbis Tell a “Porky”?1 Definitions Written Law The Written Law is the Torah or Five books of Moses. Also known from the Greek as the Pentateuch. (What status is the Tanach?) Oral Law An Oral Law is a code of conduct in use in a given culture, religion or community …, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, ...2 lit. "Torah that is on the ,תורה שבעל פה) According to Rabbinic Judaism, the Oral Torah or Oral Law mouth") represents those laws, statutes, and legal interpretations that were not recorded in the Five lit. "Torah that is in writing"), but nonetheless are ,תורה שבכתב) "Books of Moses, the "Written Torah regarded by Orthodox Jews as prescriptive and co-given. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, God–man and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation of leaders of the people until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat.3 Halacha • all the rules, customs, practices, and traditional laws. (Lauterbach) • the collective body of Jewish religious laws derived from the Written and Oral Torah. (Wikipedia) • Lit. the path that one walks. Jewish law. The complete body of rules and practices that Jews are bound to follow, including biblical commandments, commandments instituted by the rabbis, and binding customs. -
Partner with Us in Building Our Community Center !!!
ה“ב :The Board Rabbi Chaim Greenberg, Board member Mr.Menashe Hochstead, Board member 777 Mrs.Alizah F.Hochstead, Board member 777 Partner with us in building our community center !!! To donate your US tax deductible contribution: Please make your check payable to PEF Israel Endowment Funds Inc. Please be sure to include "HaKehilot HaChadoshot 580625614" in the memo line And can be sent to: PEF Israel Endowment Funds Inc. 630 Third Avenue Suite 1501 New York, NY 10017 Or to: HaKehilot HaChadashot P.O.B. 50125 . Beitar Illit , Israel, 9056702 For NIS contributions in Israel: HaKehilot HaChadashot P.O.B 50125 Beitar Illit 9056702 For wire donations Mercantile Bank: #17, Branch: #734 Beitar Illit, account: #47779, HaKehilot HaChadashot We appreciate your generous support Sincerely yours Rabbi Chaim Greenberg Chabad Community Center, Beitar Illit,Israel P.O.B. 50125 . Beitar Illit , Israel, 9056702 Phone: 972-52-770-3760, Fax : 972-2 -652-7340, Email: [email protected] A map of Chabad Beitar Illit, Israel Institutions in Beitar A young and vibrant town, founded 20 years ago, and currently home to sense of responsibility to do all that it can to strengthen children's Kollelim 45,000 people—more than half of whom are children. attachment to the Rebbe. Chassidus Kollel, Hadas neighborhood. The Chabad community is one of the largest in Israel, numbering more 770 will house all educational institutions as well as the Rebbe's room Torat Menahem Chassidus Kollel, HaGeffen neighborhood. than 450 families with more than 2000 children, keinyirbu. where bar mitzvah boys will put on tefillin for the first time. -
Apostates and More, Part 2,The History Behind the Ashkenazi
Apostates and More, Part 2 Apostates and More, Part 2 Marc B. Shapiro Continued from here 1. Another apostate was Rabbi Nehemiah ben Jacob ha-Kohen of Ferrara, who was an important supporter of R. Moses Hayyim Luzzatto during the controversy about him.[1]Here is the the final page of the haskamah he wrote in 1729 for R. Aviad Sar Shalom Basilea’s Emunat Hakhamim. R. Isaac Lampronte, in a halakhic discussion in hisPahad Yitzhak, refers to Nehemiah, but not by name.[2] He calls him .In R .אחד מן החכמים רך בשנים אשר אחרי כן הבאיש ריחו כנודע Hananel Nepi and R. Mordechai Samuel Ghirondi, Toldot Gedolei Yisrael (Trieste, 1853), p. 229, they write about Obviously, “Ishmaelite” is a .שאח”כ נעשה ישמעאלי :Nehemiah code word for Christian.[3] The story reported by Samuel David Luzzatto is that Nehemiah used to go to prostitutes, and when the rabbis found out about this they removed the rabbinate from him. Too embarrassed to remain in the Jewish community, Nehemiah apostatized.[4] Cecil Roth cites another Italian source that Nehemiah converted so he could marry a Christian woman. Unfortunately, his son and three daughters apostatized together with him (his wife had apparently already died).[5] Another apostate who should be mentioned is Michael Solomon Alexander (1799-1844), first Anglican bishop in Jerusalem. Before his apostasy, Alexander was a rabbi.[6] Rabbi Abraham Romano of Tunis also became an apostate. He converted at the end of the seventeenth century when R. Meir Lombrozo was appointed a dayan in his place. After Romano converted, he became well known as a Islamic preacher, and after his death his tomb was venerated by Muslims. -
Dngd Zkqn Massekhet Hahammah
dngd zkqn Massekhet HaHammah Compiled and Translated with Commentary by Abe Friedman A Project of the Commission on Social Justice and Public Policy of the Leadership Council of Conservative Judaism Rabbi Leonard Gordon, Chair [email protected] Table of Contents Preface i Introduction v Massekhet HaHammah 1. One Who Sees the Sun 1 2. Creation of the Lights 5 3. Righteous and Wicked 9 4. Sun and Sovereignty 15 5. The Fields of Heaven 20 6. Star-Worshippers 28 7. Astrology and Omens 32 8. Heavenly Praise 41 9. Return and Redemption 45 Siyyum for Massekhet HaHammah 51 Bibliography 54 Preface Massekhet HaHammah was developed with the support of the Commission on Social Justice and Public Policy of the Conservative Movement in response to the “blessing of the sun” (Birkat HaHammah), a ritual that takes place every 28 years and that will fall this year on April 8, 2009 / 14 Nisan 5769, the date of the Fast of the Firstborn on the eve of Passover. A collection of halakhic and aggadic texts, classic and contemporary, dealing with the sun, Massekhet HaHammah was prepared as a companion to the ritual for Birkat HaHammah. Our hope is that rabbis and communities will study this text in advance of the Fast and use it both for adult learning about this fascinating ritual and as the text around which to build a siyyum, a celebratory meal marking the conclusion of a block of text study and releasing firstborn in the community from the obligation to fast on the eve of the Passover seder.1 We are also struck this year by the renewed importance of our focus on the sun given the universal concern with global warming and the need for non-carbon-based renewable resources, like solar energy. -
United States District Court Northern District of Illinois Eastern Division
Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 1 of 20 PageID #:2892 UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF ILLINOIS EASTERN DIVISION UNITED STATES OF AMERICA ) ) No. 09 CR 830 v. ) ) Judge Harry D. Leinenweber DAVID COLEMAN HEADLEY ) GOVERNMENT’S POSITION PAPER AS TO SENTENCING FACTORS The United States of America, by and through its attorney, Gary S. Shapiro, Acting United States Attorney for the Northern District of Illinois, respectfully submits the following as its position paper as to sentencing factors and objections to the Presentence Report: I. Introduction Determining the appropriate sentence for David Headley requires consideration of uniquely aggravating and uniquely mitigating factors. Headley played an essential role in the planning of a horrific terrorist attack. His advance surveillance in India contributed to the deaths of approximately 164 men, women, and children, and injuries to hundreds more. Undeterred by the shocking images of death and destruction that came out of Mumbai in November 2008, Headley traveled to Denmark less than two months later to advance a plan to commit another terrorist attack. Headley not only worked at the direction of Lashkar e Tayyiba for years, but also with members of al Qaeda. There is little question that life imprisonment would be an appropriate punishment for Headley’s incredibly serious crimes but for the significant value provided by his immediate and extensive cooperation. Case: 1:09-cr-00830 Document #: 358 Filed: 01/22/13 Page 2 of 20 PageID #:2893 As discussed in this and other filings, the information that Headley provided following his arrest and in subsequent proffer sessions was of substantial value to the Government and its allies in its efforts to combat international terrorism. -
The Adjudication of Fines in Ashkenaz During the Medieval and Early Modern Periods and the Preservation of Communal Decorum
The Adjudication of Fines in Ashkenaz during the Medieval and Early Modern Periods and the Preservation of Communal Decorum Ephraim Kanarfogel* The Babylonian Talmud (Bava Qamma 84a–b) rules that fines and other assigned payments in situations where no direct monetary loss was incurred--or where the damages involved are not given to precise evaluation or compensation--can be adjudicated only in the Land of Israel, at a time when rabbinic judges were certified competent to do so by the unbroken authority of ordination (semikhah). In addition to the implications for the internal workings of the rabbinic courts during the medieval period and beyond, this ruling seriously impacted the maintaining of civility and discipline within the communities. Most if not all of the payments that a person who struck another is required to make according to Torah law fall into the category of fines or forms of compensation that are difficult to assess and thus could not be collected in the post-exilic Diaspora (ein danin dinei qenasot be-Bavel).1 * Bernard Revel Graduate School of Jewish Studies, Yeshiva University. 1 See Arba’ah Turim, Ḥoshen Mishpat, sec. 1, and Beit Yosef, ad loc. In his no longer extant Sefer Avi’asaf, Eli’ezer b. Joel ha-Levi of Bonn (Rabiah, d. c. 1225) concludes that the victim of an assault can be awarded payments by a rabbinic court for the cost of his healing (rippui) and for money lost if he is unable to work (shevet), since these are more common types of monetary law, with more precisely assessed forms of compensation. -
L'chaim Weekly 1155: YISRO January 21, 2011 – 16 Shevat, 5771 1 L’Chaim Contains Words from Sacred Literature
d”sb FREE Take One! Weekly Publication for every Jewish Person LL''CChhaaiimm January 21, 2011 – 16 Shevat, 5771 1155: YISRO This month’s L’CHAIM has been generously sponsored by: Living with the The Jewish Learning Center of Scottsdale 480.443.5362 RREEBBBBEE As we read in this week's Torah In honor of Yud Shevat portion, Yitro, just prior to the revelation of the Torah nd on Mount Sinai G-d commanded Moses: "Thus shall and the 62 year of you say to the House of Jacob, and tell to the Children The Rebbe’s leadership of Israel." The Midrash explains that the "House of Jacob" refers to the Jewish women. Moreover, the command to "tell" the men implies harsh speech, to find a merit in even a seemingly whereas the command to "say" to the women connotes BBe e TThehe JJudgeudge negative act, or simply refuse to a gentler manner of imparting information. One of the people who had come to comfort the Lubavitcher Rebbe judge the situation or person This is not the only difference in the way Moses was because we do not or cannot know commanded to transmit the Torah to the women and to as he sat shiva for his wife, Rebbetzin Chaya Mushka, of all of the factors, G‐d will repay us the men. In fact, Moses was instructed to communicate blessed memory, said, in kind. the "general principles" to the women, whereas the men were to receive the "laws in detail." "The Rebbzin wa truy a et s l According to the Baal Shem Tov, when we see a fault in another At first glance, this seems to imply a diminution of tzadekes [righteous woman]." the value of Jewish women, as if the assumption is that person it is merely a reflection of ‐ "Only G‐d knows her true they will not understand the minutiae of Jewish law. -
Mivtza Kashrus STRENGTHENING the FOUNDATIONS of KLAL YISROEL
Mivtza Kashrus STRENGTHENING THE FOUNDATIONS OF KLAL YISROEL Lag B’omer 5730 LEBEN MITTEN REBBE’N My Years in 770 Tzelem EXCLUSIVE INTERVIEW WITH Elokim RABBI LEIBEL ALEVSK WHY WE WEAR Y BEARDS $5.95 IYAR 5778 ISSUE 68 (145) APRIL 2018 ב"ה IYAR 5778 DerherContents ISSUE 68 (145) A Chassidisher Derher Magazine is a publication geared toward bochurim, published and copyrighted by A Chassidisher Derher under the auspices of Vaad Hatmimim Haolami. All articles in this publication are original content. Vaad Talmidei Hatmimim Rabbi Tzvi Altein Publisher Rabbi Yossi Kamman Editor in Chief Iyar: Transformation 770 Rabbi Mendel Jacobs in Leaps and Bounds 8 FACTS Editors 4 38 Rabbi Sholom Laine DVAR MALCHUS Expressions of Rabbi Eliezer Zalmanov K’Halacha! 40 Redemption II Rabbi Moshe Zaklikovsky 6 LEBEN MITTEN REBBE’N - MOSHIACH Advisory Committee LAG B’OMER 5730 Rabbi Mendel Alperowitz My Years in 770 Rabbi Dovid Olidort Not Your Calling EXCLUSIVE INTERVIEW WITH 42 Design KSAV YAD KODESH RABBI LEIBEL ALEVSKY 13 Rabbi Mendy Weg The Rebbe Maharash My Friend Next Door Printed by 14 TIMELINE 54 DER REBBE VET GEFINEN A VEG The Print House Mivtza Kashrus Shacharis Photo Credits Chabad.org STRENGTHENING THE MOMENTS 16 56 Jewish Educational Media FOUNDATIONS OF KLAL YISRAEL Derher Letters Mivtza Kashrus 66 Spice and Spirit Cookbook Chassidus In-depth Alevsky Family YECHIDUS 24 Chabad of Texas Tzelem Elokim Pinny Lew 26 WHY WE WEAR BEARDS Special Thanks to Rabbi Chaim Shaul Brook Rabbi Yossi Gerlitzky Rabbi Mendel Gourarie Rabbi Shmuel Lubecki Rabbi Menachem Posner About the Cover: Rabbi Pesach Schmerling The kitchen of a Jewish home is the nucleus of the Rabbi Michoel Seligson Kosher lifestyle. -
Chabad- Lubavitch and the Digital Sphere Sharrona Pearla a University of Pennsylvania Published Online: 09 Sep 2014
This article was downloaded by: [University of Pennsylvania] On: 11 September 2014, At: 10:53 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Media and Religion Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/hjmr20 Exceptions to the Rule: Chabad- Lubavitch and the Digital Sphere Sharrona Pearla a University of Pennsylvania Published online: 09 Sep 2014. To cite this article: Sharrona Pearl (2014) Exceptions to the Rule: Chabad-Lubavitch and the Digital Sphere, Journal of Media and Religion, 13:3, 123-137 To link to this article: http://dx.doi.org/10.1080/15348423.2014.938973 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Title of Thesis Or Dissertation, Worded
TALES OF THE HASIDIM: MARTIN BUBER’S UNIVERSAL VISION OF ECSTATIC JOY AND SPIRITUAL WHOLENESS by CHARLES DAVID HANNA A THESIS Presented to the Folklore Program and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts March 2017 THESIS APPROVAL PAGE Student: Charles David Hanna Title: Tales of the Hasidim: Martin Buber’s Universal Vision of Ecstatic Joy and Spiritual Wholeness This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Folklore degree in the Folklore Program by: Dr. Dorothee Ostmeier Chairperson Dr. Carol Silverman Member Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded March 2017 ii © 2017 Charles David Hanna iii THESIS ABSTRACT Charles David Hanna Master of Arts Folklore Program March 2017 Title: Tales of the Hasidim: Martin Buber’s Universal Vision of Ecstatic Joy and Spiritual Wholeness I will examine Martin Buber’s Tales of the Hasidim, and the limits of his concepts of “ecstatic joy” and “spiritual wholeness.” To Buber, Hasidic legends present the possibility of overcoming tensions between the quotidian present and the messianic future, divisions of sacred and profane, divine and self. I argue that Buber does not present clear instructions on how to achieve this unity, so I turn to his other writings on Hasidism in order to trace his definition of “ecstatic joy” and “spiritual wholeness.” While Buber accurately depicts the Zaddik-Hasidim relationship, he downplays the importance of Jewish Law (Halacha) in facilitating the goal of ecstatic joy and spiritual wholeness which he posits as the essence of Hasidism. -
The Chabad Times
Happy Purim! Non Profit Org. U.S. postage PAID Rochester, NY Permit No. 4237 CHABAD LUBAVITCH ROCHESTER NY THE CHABAD TIMES A Publication of Chabad Lubavitch of Rochester Kessler Family Chabad Center Chabad Of Pittsford Chabad Young Professionals Rohr Chabad House @ U of R Chabad House @ R.I.T. 1037 Winton Rd. S. 21 Lincoln Ave. 18 Buckingham St. 955 Genesee St. 91 York Bay Trail Rochester NY 14618 Pittsford, NY 14534 Rochester, NY 14607 Rochester, NY 14611 West Henrietta NY 14586 585-271-0330 585-385-2097 585-350-6634 585-503-9224 347-546-3860 ww.chabadrochester.com www.jewishpittsford.com www.yjparkave.com www.urchabad.org www.chabadrit.com VOLUME 38 NUMBER 2 ADAR 5781 V”C MARCH 2021 www.chabadrochester.com/purim page 2 The Chabad Times - Rochester NY - Adar 5781 and never get sick of it" is one of those innocuous phrases that upwardly mobile people with enough petty cash to regularly eat the stuff seem to repeatedly declare as they dig into their sixth or seventh piece. I bet they would eat those very words after, say, their twenty-sec- ond piece on the third day of the nothing-but-sushi diet. If one were actually crazy enough to voluntarily con- sume the same meal for the The Final Word rest of their life, my own per- by Yerachmiel Tilles sonal field research has lead me to believe that there is It was with heavy hearts that a group of senior chas- nothing more fitting for the sidim assembled in the home of their rebbe, Rabbi Zvi- Hell's Kitchen by Matt Brandstein task than the Kosher Delight Elimelech of Dinov, the "Bnei Yissaschar". -
YILC Shabbat Announcements December 4Th and 5Th 2020 Parshat Vayishlach
YILC Shabbat Announcements December 4th and 5th 2020 Parshat Vayishlach Friday, December 4th, 18 Kislev Candle Lighting: 4:09 PM Mincha: 4:17 PM (Tent, Joseph S. Straus Main Sanctuary, Gluck-Gelnick Beit Medrash) Friday Night Lights between Kabbalat Shabbat and Maariv (Joseph S. Straus Main Sanctuary) - Rabbi Trump on the Eishet Chayil - 3 to 5 minute take-homes every Friday night Shabbat, December 5, 19 Kislev Netz: 7:04 AM Sof zman kri'at shema: 9:24 AM Shemonah Esrei of Shacharis should be before 10:11 AM 7:30 AM—Daf Yomi with Alan Goldman (Tent outside near front entrance, or Gluck-Gelnick as altnerate) Shacharis: 7:30 AM - (Joseph S. Straus Main Sanctuary) 7:30 AM - (Tent) 8:30 AM - (Gluck-Gelnick Beit Midrash). Drasha by Rabbi Trump 9:00 AM - (Joseph S. Straus Main Sanctuary). Drasha by Rabbi Trump 9:15 AM - Teen Minyan with Rabbi Gershon Kramer (Annette Adler Young Adult Beit Medrash) 9:30 AM - (Susan Scharf Auditorium/Ballroom). 9:30 AM (Tent). Drasha by Rabbi Trump 9:30 - 11:00 AM Indoor Youth Groups REGISTRATION REQUIRED FOR ALL YOUTH GROUPS Toddlers aged 2-5 at the Boriskin home (23 Copperbeech Ln, Lawrence) Youth Groups for 1st-6th girls in the Rabbi Morris Friedman Young Couples Beit Medrash Youth Groups for 1st-6th boys in the Rochelle & Melly Lifshitz Youth Center Youth Groups this Shabbos are sponsored by Arnold & Myra Berlin ע“ה ,in memory of Sharon Frieling’s mother, Mrs. Susan Ederson חזון עבדיה ,The haftorah reading for this Shabbat is from Obadiah, Chapter 1, 1 – 21 Torah Trivia Tidbits – In parshat Vayishlach, everyone bowed down to Esau.