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A Lingering Taste of Chinese Calligraphy CHINESE WISDOM
Chinese Social Sciences Today Culture 8 THURSDAY JUNE 18 2020 A lingering taste of Chinese calligraphy CHINESE WISDOM By JI SHAOYU message of Nature. These works are when calligraphers talk about how tician Kang Youwei (1858–1927) in nothing but dross. One can easily the second stroke of 力 (li, strength) Guang Yi Zhou Shuang Ji. Works of calligraphy are often know how they taste. Any piece of should be written like a crossbow When Kang mentioned “flavor” seen as an analogy for the works of work that is not created by heart is that is tightly pulled back, they he was emphasizing the need for nature. As calligrapher Wei Heng doomed to lack spirit.” are stressing the use of Shi, or the calligraphy to be a fusion of multiple (?–291) described it, “Strong and Without “spirit,” a work of cal- strength of calligraphy. elements. Calligraphy continues to vigorously the brush goes, like a ligraphy has no inner beauty, which enrich itself by drawing from vari- dragon rising from a deep river. makes its pretty form meaningless. State of mind ous sources. Take the calligraphy Book High above it falls, like raindrops However skillful a calligrapher is, A masterpiece can only be cre- works created during the Wei Dy- falling from the sky.” without enough emotional depth ated when the calligrapher puts his/ nasty (220–266) and Jin Dynasty Calligraphy is also often linked to and cultural instinct, one can only her real emotions into the work. (266–420) for example, they are one’s own senses of taste, smell, hear- come up with a shallow piece of As Zhao Gou (1107–87, Emperor expressive and artistic because dif- ing and touch. -
Towards Chinese Calligraphy Zhuzhong Qian
Macalester International Volume 18 Chinese Worlds: Multiple Temporalities Article 12 and Transformations Spring 2007 Towards Chinese Calligraphy Zhuzhong Qian Desheng Fang Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Qian, Zhuzhong and Fang, Desheng (2007) "Towards Chinese Calligraphy," Macalester International: Vol. 18, Article 12. Available at: http://digitalcommons.macalester.edu/macintl/vol18/iss1/12 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Towards Chinese Calligraphy Qian Zhuzhong and Fang Desheng I. History of Chinese Calligraphy: A Brief Overview Chinese calligraphy, like script itself, began with hieroglyphs and, over time, has developed various styles and schools, constituting an important part of the national cultural heritage. Chinese scripts are generally divided into five categories: Seal script, Clerical (or Official) script, Regular script, Running script, and Cursive script. What follows is a brief introduction of the evolution of Chinese calligraphy. A. From Prehistory to Xia Dynasty (ca. 16 century B.C.) The art of calligraphy began with the creation of Chinese characters. Without modern technology in ancient times, “Sound couldn’t travel to another place and couldn’t remain, so writings came into being to act as the track of meaning and sound.”1 However, instead of characters, the first calligraphy works were picture-like symbols. These symbols first appeared on ceramic vessels and only showed ambiguous con- cepts without clear meanings. -
Cataloguing Chinese Art in the Middle and Late Imperial Eras
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras YEN-WEN CHENG University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Art and Architecture Commons, Asian History Commons, and the Cultural History Commons Recommended Citation CHENG, YEN-WEN, "Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras" (2010). Publicly Accessible Penn Dissertations. 98. https://repository.upenn.edu/edissertations/98 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/98 For more information, please contact [email protected]. Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras Abstract After obtaining sovereignty, a new emperor of China often gathers the imperial collections of previous dynasties and uses them as evidence of the legitimacy of the new regime. Some emperors go further, commissioning the compilation projects of bibliographies of books and catalogues of artistic works in their imperial collections not only as inventories but also for proclaiming their imperial power. The imperial collections of art symbolize political and cultural predominance, present contemporary attitudes toward art and connoisseurship, and reflect emperors’ personal taste for art. The attempt of this research project is to explore the practice of art cataloguing during two of the most important reign periods in imperial China: Emperor Huizong of the Northern Song Dynasty (r. 1101-1125) and Emperor Qianlong of the Qing Dynasty (r. 1736-1795). Through examining the format and content of the selected painting, calligraphy, and bronze catalogues compiled by both emperors, features of each catalogue reveal the development of cataloguing imperial artistic collections. -
An Intelligent System for Chinese Calligraphy
An Intelligent System for Chinese Calligraphy Songhua Xu†,‡∗, Hao Jiang†,§, Francis C.M. Lau§ and Yunhe Pan†,¶ † CAD & CG State Key Lab of China, Zhejiang University, Hangzhou, Zhejiang, P.R. China, 310027 ‡ Department of Computer Science, Yale University, New Haven, Connecticut, USA, 06511 § Department of Computer Science, The University of Hong Kong, Hong Kong, P.R. China ¶ Chinese Academy of Engineering, Beijing, P.R. China, 100088 Abstract if computers can tell the beautiful from what is not, beauty contests could certainly be open to them as well. Such con- tests will probably not feature a catwalking computer, but Our work links Chinese calligraphy to computer science rather computer-generated images of beauty, or these im- through an integrated intelligence approach. We first extract ages against real, human-generated ones. This might be go- strokes of existent calligraphy using a semi-automatic, two- ing overboard, but to imbue the computer with the ability to phase mechanism: the first phase tries to do the best possi- ble extraction using a combination of algorithmic techniques; recognize beauty will likely win general support. Further- the second phase presents an intelligent user interface to al- more, the ultimate intelligent machine in people’s mind is low the user to provide input to the extraction process for one that can create results of beauty on its own, which cer- the difficult cases such as those in highly random, cursive, tainly represents a nice challenge for AI researchers. or distorted styles. Having derived a parametric representa- tion of calligraphy, we employ a supervised learning based We feel entailing the computer in understanding or even pro- method to explore the space of visually pleasing calligraphy. -
"Ancient Mirror": an Interpretation of Gujing Ji in the Context of Medieval Chinese Cultural History Ju E Chen
East Asian History NUMBER 27 . JUNE 2004 Institute of Advanced Studies Australian National University Editor Geremie R. Barme Associate Editor Helen Lo Business Manager Marion Weeks Editorial Advisors B0rge Bakken John Clark Lo uise Edwards Mark Elvin (Convenor) John Fitzgerald Colin Jeffcott Li Tana Kam Lo uie Le wis Mayo Gavan McCormack David Marr Tessa Morris-Suzuki Benjamin Penny Kenneth Wells Design and Production Design ONE Solutions, Victoria Street, Hall ACT 2618 Printed by Goanna Print, Fyshwick, ACT This is the twenty-seventh issue of Ea st Asian History, printed August 2005, in the series previously entitled Papers on Far Ea sternHist ory. This externally refereed journal is published twice a year. Contributions to The Editor, Ea st Asian Hist ory Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra ACT 0200, Australia Phone +61 2 6125 314 0 Fax +61 26125 5525 Email [email protected] Subscription Enquiries to Marion Weeks, East Asian History, at the above address, or to [email protected]. au Annual Subscription Australia A$50 (including GST) Overseas US$45 (GST free) (for two issues) ISSN 1036-6008 iii CONTENTS 1 Friendship in Ancient China Aat Vervoom 33 The Mystery of an "Ancient Mirror": An Interpretation of Gujing ji in the Context of Medieval Chinese Cultural History Ju e Chen 51 The Missing First Page of the Preclassical Mongolian Version of the Hs iao-ching: A Tentative Reconstruction Igor de Rachewiltz 57 Historian and Courtesan: Chen Yinke !l*Ji[Nj. and the Writing of Liu Rushi Biezhuan t9P�Qjll:J,jiJf� We n-hsin Yeh 71 Demons, Gangsters, and Secret Societies in Early Modern China Robert]. -
PDF Download Art and Technique of Sumi-E Japanese Ink-Painting
ART AND TECHNIQUE OF SUMI-E JAPANESE INK- PAINTING PDF, EPUB, EBOOK Kay Morrissey Thompson | 72 pages | 15 Sep 2008 | Tuttle Publishing | 9780804839846 | English | Boston, United States Art and Technique of Sumi-e Japanese Ink-painting PDF Book Sat, Oct 31, pm - pm Eastern Time Next start dates 2. Know someone who would like this class but not sure of their schedule? Animals is one category of traditional East Asian brush painting. Dow strived for harmonic compositions through three elements: line, shading, and color. I think I'll give it a try! Kay Morrissey Thompson. When the big cloud brush rains down upon the paper, it delivers a graded swath of ink encompassing myriad shades of gray to black. He is regarded as the last major artist in the Bunjinga tradition and one of the first major artists of the Nihonga style. Landscape - There are many styles of painting landscape. Art Collectors Expand the sub menu. See private group classes. Get it first. Modern sumi-e includes a wide range of colors and hues alongside the shades of blackand the canvas for the paintings were done on rice paper. Ready to take this class? Depending on how much water is used, the artist could grind for five minutes or half an hour. Japanese Spirit No. First, it was Chinese art in the 16th Century and Chinese painting and Chinese arts tradition which was especially influential at a number of points. Want to Read saving…. Nancy Beals rated it liked it Aug 17, Different brushes have different qualities. PJ Ebbrell rated it really liked it Mar 29, Raymond Rickels rated it really liked it Oct 18, Submit the form below and we'll get back to you within 2 business hours with pricing and availability. -
The University of Chicago Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology A
THE UNIVERSITY OF CHICAGO PRACTICES OF SCRIPTURAL ECONOMY: COMPILING AND COPYING A SEVENTH-CENTURY CHINESE BUDDHIST ANTHOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVINITY SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ALEXANDER ONG HSU CHICAGO, ILLINOIS AUGUST 2018 © Copyright by Alexander Ong Hsu, 2018. All rights reserved. Dissertation Abstract: Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology By Alexander Ong Hsu This dissertation reads a seventh-century Chinese Buddhist anthology to examine how medieval Chinese Buddhists practiced reducing and reorganizing their voluminous scriptural tra- dition into more useful formats. The anthology, A Grove of Pearls from the Garden of Dharma (Fayuan zhulin ), was compiled by a scholar-monk named Daoshi (?–683) from hundreds of Buddhist scriptures and other religious writings, listing thousands of quotations un- der a system of one-hundred category-chapters. This dissertation shows how A Grove of Pearls was designed by and for scriptural economy: it facilitated and was facilitated by traditions of categorizing, excerpting, and collecting units of scripture. Anthologies like A Grove of Pearls selectively copied the forms and contents of earlier Buddhist anthologies, catalogs, and other compilations; and, in turn, later Buddhists would selectively copy from it in order to spread the Buddhist dharma. I read anthologies not merely to describe their contents but to show what their compilers and copyists thought they were doing when they made and used them. A Grove of Pearls from the Garden of Dharma has often been read as an example of a Buddhist leishu , or “Chinese encyclopedia.” But the work’s precursors from the sixth cen- tury do not all fit neatly into this genre because they do not all use lei or categories consist- ently, nor do they all have encyclopedic breadth like A Grove of Pearls. -
Revisiting the Scene of the Party: a Study of the Lanting Collection
Revisiting the Scene of the Party: A Study of the Lanting Collection WENDY SWARTZ RUTGERS UNIVERSITY The Lanting (sometimes rendered as "Orchid Pavilion") gathering in 353 is one of the most famous literati parties in Chinese history. ' This gathering inspired the celebrated preface written by the great calligrapher Wang Xizhi ï^è. (303-361), another preface by the poet Sun Chuo i^s^ (314-371), and forty-one poems composed by some of the most intellectu- ally active men of the day.^ The poems are not often studied since they have long been over- shadowed by Wang's preface as a work of calligraphic art and have been treated as examples oí xuanyan ("discourse on the mysterious [Dao]") poetry,^ whose fate in literary history suffered after influential Six Dynasties writers decried its damage to the classical tradition. '^ Historian Tan Daoluan tliË;^ (fl. 459) traced the trend to its full-blown development in Sun Chuo and Xu Xun l^gt] (fl. ca. 358), who were said to have continued the work of inserting Daoist terms into poetry that was started by Guo Pu MM (276-324); they moreover "added the [Buddhist] language of the three worlds [past, present, and future], and the normative style of the Shi W and Sao M came to an end."^ Critic Zhong Rong M^ (ca. 469-518) then faulted their works for lacking appeal. His critique was nothing short of scathing: he argued Earlier versions of this article were presented at the annual meeting of the Association for Asian Studies in Phil- adelphia in March 2012 and at a lecture delivered at Tel Aviv University in May, 2011, and I am grateful to have had the chance to present my work at both venues. -
Body: a New Issue in Contemporary Calligraphy Aesthetics
Journal of Literature and Art Studies, April 2019, Vol. 9, No. 4, 425-432 doi: 10.17265/2159-5836/2019.04.010 D DAVID PUBLISHING Body: A New Issue in Contemporary Calligraphy Aesthetics JIANG Wen, ZHOU Wen-jie Dalian University of Technology, Dalian, China With the development of new media, an important dimension of contemporary calligraphy has been highlighted, namely the body. One of the most intriguing phenomena of the body is the video of some calligraphy creations on the Internet. The exaggerated body movements and performances have caused heated discussion among the calligraphy circles and many netizens. However, the critics still lack deep and comprehensive thinking about the problems related to the body in calligraphy. We believe that the physical dimension of calligraphy refers to the appearance of the body in the practice of calligraphy in three ways: experience, imagery, and performance. Through the consideration of the body dimension of calligraphy, this article tries to put forward the general criticism of the calligraphy works and the creative practice of physical phenomena. It should be divided into the following parts. One of them is that this kind of physical phenomenon expresses the spirit of the times and expresses the individual “feeling”; “sorrow and joy” is helpful; the second is the merits and demerits of the work itself, and the third is the relationship between the generation of the work and the body and the degree of harmony. Keywords: body, calligraphy, performance, aesthetics The Background of the Body Highlights: The Aesthetics of Calligraphy From the Essence of Beauty to Aesthetic Activities Calligraphic aesthetics is discussed earlier in China’s academic circles, and its basics are compatible with the development of aesthetics in China. -
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Problems and the Coping Measures in American Beginners' Chinese
Suggested Citation: Li, H., & McDermott, B. (2017). Problems and the coping measures in American beginners’ Chinese calligraphy writing. Chinese Language Teaching Methodology and Technology, 1. Chinese Language Teaching Methodology and Technology Manuscript 1003 Problems and the Coping Measures in American Beginners’ Chinese Calligraphy Writing Huiwen Li Brendan McDermott How does access to this work benefit you? Let us know! Follow this and additional works at: http://engagedscholarship.csuohio.edu/cltmt Part of the Chinese Studies Commons, Curriculum and Instruction Commons, Educational Assessment, Evaluation, and Research Commons, Educational Methods Commons, and the Instructional Media Design Commons Li and McDermott: Problems and the Coping Measures in American Beginners’ Calligraphy Problems and the Coping Measures in American Beginners’ Chinese Calligraphy Writing Huiwen Li, Cleveland State University Brendan McDermott, HESS International Education Group ABSTRACT Through class observations and interviews, this study identified eight types of writing errors that American beginners of Chinese calligraphy. These errors include: (1) failure to apply the Chinese philosophical mindset when producing a real work of calligraphy, (2) dropping some stroke(s) or stroke part(s), (3) misplaced strokes, (4) improperly connected strokes, (5) misshapen curved strokes, (6) disproportionate component size, (7) incorrect thickness and character size, and (8) angled vertical strokes. These errors reflect the students’ lack of knowledge of Chinese characters, the writing skills, and the application of Yin and Yang philosophy. Corresponding instructions and guidance are needed to help American beginners cope with these issues. Keywords: American students, Chinese calligraphy writing, problems, coping Culture is intertwined with language, and thus cannot be separated from language learning (Ishihara & Cohen, 2014; Sapir, 2014). -
第19 届亚太汽车工程年会&2017 中国汽车工程学会年会暨展览会the 19Th
2017.10.24-26, 上海 Shanghai www.apac19.com.cn 第 19 届亚太汽车工程年会&2017 中国汽车工程学会年会暨展览会 The 19th Asia Pacific Automotive Engineering Conference& 2017 SAE-China Congress & Exhibition (APAC 19 & 2017 SAECCE) 简介 Introduction 中国汽车工程学会很荣幸将于 2017 年 10 月 24-26 日在上海举办第十九届亚太汽车工程年会(APAC 19),同时与中国汽车产业内最受认可的技术交流和展示平台——中国汽车工程学会年会暨展览会(2017 SAECCE)合并成一个活动举办。 APAC19&2017SAECCE 将以“未来汽车与交通变革”为主题,包括全体大会、技术大会、专题分会、技 术分会、青年工程师活动、技术展览、试乘试驾、企业参观等精彩活动。除此之外,年会还组织讨论主要 技术发展趋势的“高层访谈”、全球主要整车和零部件企业 CTO 参加的“中国汽车技术战略国际咨询委员 会”(iTAC)、在中国的国内外整车和零部件技术中心主任参与的“汽车技术首脑闭门峰会”、汽车及相关产 业院士领衔召集的 “院士论坛”、以及与美国、日本、韩国、德国、瑞典等国家和地区的国际组织合作举 办的国际交流活动,预计规模超过 3000 人。 同期的技术展览面积达 10000 平米,这是国内专注技术、注重学术交流的重要技术展览平台,也是为 国内外整车、零部件及制造设备企业开辟的独立舞台,专注于展示全球前沿的智能网联汽车、节能环保汽 车、动力总成、汽车电子、安全、车身、测试和生产与制造设备等技术成果。 APAC19&2017SAECCE 将是世界各国工程师和企业交流和展示最新研究成果、跟踪和探讨新技术和新方 案的最佳平台。 SAE-China is proudly announcing that APAC19 (Asia Pacific Automotive Engineering Conference) will be held in Shanghai in October 24th-26th 2017, co-organizing with the most highly recognized national academic platform in Chinese automotive industry SAECCE(SAE-China Congress & Exhibition). APAC19&2017SAECCE will take “Future Automobile and Transport Change” as the theme and hold many great events including plenary sessions, Technical Conferences, Special Sessions, Technical Sessions, Young Engineers Event, Exhibition, Test Drive as well as technical tours. Besides, APAC19&2017SAECCE will also organize “High- Level Panel Discussion” that mainly discusses technology development trend, International Technology Advisory Committee for China Automotive Industry (iTAC) Working Meeting participated by CTOs from famous OEMs and auto suppliers, “Closed-door Chinese Technical Leaders Summit” participated by persons who are responsible for R&D center, “Academician Forum” leaded by distinguished academicians, and some activities cooperated with some international organizations from US, Japan, Korea, Germany and Sweden. It is respected to attract more than 3,000 delegates.