Guide & Concordance to SPIDER TRICKSTER TALES from JAMAICA
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Update on Systems Subsequent to Tropical Storm Grace
Update on Systems subsequent to Tropical Storm Grace KSA NAME AREA SERVED STATUS East Gordon Town Relift Gordon Town and Kintyre JPS Single Phase Up Park Camp Well Up Park Camp, Sections of Vineyard Town Currently down - Investigation pending August Town, Hope Flats, Papine, Gordon Town, Mona Heights, Hope Road, Beverly Hills, Hope Pastures, Ravina, Hope Filter Plant Liguanea, Up Park Camp, Sections of Barbican Road Low Voltage Harbour View, Palisadoes, Port Royal, Seven Miles, Long Mountain Bayshore Power Outage Sections of Jack's Hill Road, Skyline Drive, Mountain Jubba Spring Booster Spring, Scott Level Road, Peter's Log No power due to fallen pipe West Constant Spring, Norbrook, Cherry Gardens, Havendale, Half-Way-Tree, Lady Musgrave, Liguanea, Manor Park, Shortwood, Graham Heights, Aylsham, Allerdyce, Arcadia, White Hall Gardens, Belgrade, Kingswood, Riva Ridge, Eastwood Park Gardens, Hughenden, Stillwell Road, Barbican Road, Russell Heights Constant Spring Road & Low Inflows. Intakes currently being Gardens, Camperdown, Mannings Hill Road, Red Hills cleaned Road, Arlene Gardens, Roehampton, Smokey Vale, Constant Spring Golf Club, Lower Jacks Hill Road, Jacks Hill, Tavistock, Trench Town, Calabar Mews, Zaidie Gardens, State Gardens, Haven Meade Relift, Hydra Drive Constant Spring Filter Plant Relift, Chancery Hall, Norbrook Tank To Forrest Hills Relift, Kirkland Relift, Brentwood Relift.Rock Pond, Red Hills, Brentwood, Leas Flat, Belvedere, Mosquito Valley, Sterling Castle, Forrest Hills, Forrest Hills Brentwood Relift, Kirkland -
Strategizing Renewal of Memories and Morals in the African Folktale
Revista África e Africanidades - Ano 3 - n. 11, novembro, 2010 - ISSN 1983-2354 www.africaeafricanidades.com Strategizing renewal of memories and morals in the african folktale John Rex Amuzu Gadzekpo1 Orquídea Ribeiro2 “As histórias são sempre as da minha infância. Cresci no meio de contadores de histórias: os meus avôs, e sobretudo a minha avó, e também a minha mãe, os meus irmãos mais velhos. Estou a ver-me sentado debaixo do canhoeiro, a ouvir … Essas histórias estavam ligadas à mitologia ronga, a fabulas, e eram encaradas como um contributo para a nossa formação moral.” Malangatana Valente Ngwenya3 Introduction In Africa, keeping oral traditions alive is a way of transmitting history and culture and of preserving individual and collective memories, as well as a matter of survival for the individual and the society in which he lives, for it allows the knowledge and experiences of the older generations to be transmitted to the younger ones. Considered in their historical dimension, oral traditional genres which relate past events and have been passed down through time cannot be dismissed simply as “myth,” as they are effectively the source for the construction of African history and are as reliable as other non-oral ways of recording and passing on experiences. For Amadou Hampaté Bâ “tradition transmitted orally is so precise and so rigorous that one can, with various kinds of cross checking, reconstruct the great events of centuries past in the minutest detail, especially the lives of the great empires or the great men who distinguish history”. His saying “In Africa, when an old man dies, a library disappears” has become so famous that is sometimes mistaken for an African proverb”: African knowledge is a global knowledge and living knowledge, and it is because the old people are often seen as the last repository of this knowledge that they can be compared to vast libraries whose multiple shelves are connected by invisible links which constitute precisely this 1 Ph.D., Investigador da Universidade de Trás-os-Montes e Alto Douro - Centro de Estudos em Letras. -
Anansi Folktales
Afro-Quiz Study Material 13-14 2018 Anansi Folktales Folktales are a means of handing down traditions, values, and customs from one generation to the next. The stories are not only for entertainment but also teach a moral lesson. Anansi stories are one example of African folktales. Anansi stories are well known in many parts of Western Africa, the Caribbean, and North America. These stories are an example of how elements of African culture travelled with enslaved Africans who were forcibly taken from the continent to work on plantations in the Americas. In this module you will learn who Anansi is, where the Anansi stories originate from and why they are an important part of many cultures in Africa and people of African descent who live in other parts of the world. Here is a list of activities you will work on: - KWL Chart - Reading - Listening / Video - Summary - Map Activities KWL Chart K W L 1 Afro-Quiz Study Material 13-14 2018 What I know about Anansi What I want to know What I learned about stories about Anansi stories Anansi stories Reading Anansi1 Anansi is an African folktale character. He often takes the shape of a spider and is one of the most important characters of West African and Caribbean folklore. He is also known as Ananse, Kwaku Ananse, and Anancy. The Anansi tales originated from the Akan people of present-day Ghana. The word Ananse is Akan and means "spider". According to legend, Kweku Anansi (or Ananse) is the son of Nyame, the Asanti (Ashanti) supreme being. -
The Shifting Contexts of Anansi's Metamorphosis
EMILY ZOBEL MARSHALL Emily Zobel Marshall has been lecturing at the School of Cultural Studies at Leeds Metropolitan University for four years and is undertaking a PhD entitled ‘The Journey of Anansi: An exploration of Jamaican Cultural resistance.’ The main emphasis her research is an exploration of the ways in which the Anansi tales, as cultural forms, may have facilitated methods of resistance and survival during the plantation era. ______________________________________________________________________________ The Society For Caribbean Studies Annual Conference Papers edited by Sandra Courtman Vol.7 2006 ISSN 1471-2024 http://www.scsonline.freeserve.co.uk/olvol7.html ______________________________________________________________________________ From Messenger of the Gods to Muse of the People: The Shifting Contexts of Anansi’s Metamorphosis. 1 Emily Zobel Marshall Abstract Anansi, trickster spider and national Jamaican folk hero, has his roots amongst the Asante of West Africa. Amongst the Asante Anansi played the role of messenger between the gods and mankind. The Asante Anansi possessed the power to restructure both the world of the human and the divine, and his tales played a key role as complex and philosophical commentaries on Asante spiritual and social life. In Jamaica his interaction with the gods was lost as he became a muse to the people, representing the black slave trapped in an abhorrent social system, and his devious and individualistic characteristics inspired strategies of survival. 1 However, in the face of rising crime and violence in Jamaica today many argue that these survival strategies are being misdirected towards fellow citizens rather than implemented to thwart oppressive powers. Drawing from interviews conducted on the Island, this paper explores whether it time for Anansi to metamorphose once again, and asks if he can he still provide a form of spiritual guidance to the Jamaican people. -
Jamaica's Parishes and Civil Registration Districts
Jamaican registration districts Jamaica’s parishes and civil registration districts [updated 2010 Aug 15] (adapted from a Wikimedia Commons image) Parishes were established as administrative districts at the English conquest of 1655. Though the boundaries have changed over the succeeding centuries, parishes remain Jamaica’s fundamental civil administrative unit. The three counties of Cornwall (green, on the map above), Middlesex (pink), and Surrey (yellow) have no administrative relevance. The present parishes were consolidated in 1866 with the re-division of eight now- extinct entities, none of which will have civil records. A good historical look at the parishes as they changed over time may be found on the privately compiled “Jamaican Parish Reference,” http://prestwidge.com/river/jamaicanparishes.html (cited 2010 Jul 1). Civil registration of vital records was mandated in 1878. For civil recording, parishes were subdivided into named registration districts. Districts record births, marriages (but not divorces), and deaths since the mandate. Actual recording might not have begun in a district until several years later after 1878. An important comment on Jamaican civil records may be found in the administrative history available on the Registrar General’s Department Website at http://apps.rgd.gov.jm/history/ (cited 2010 Jul 1). This list is split into halves: 1) a list of parishes with their districts organized alphabetically by code; and 2) an alphabetical index of district names as of the date below the title. As the Jamaican population grows and districts are added, the list of registration districts lengthens. The parish code lists are current to about 1995. Registration districts created after that date are followed by the parish name rather than their district code. -
JSIF Annual Report 2005-2006.Pdf
Our Mission The Jamaica Social Investment Fund (JSIF) will mobilise resources and channel these to community-based socio-economic infrastructure and social services projects. Through a national partnership between central and local government, communities and private and public organisations, the JSIF will address the immediate demands of communities in a manner that is quick, efficient, effective, transparent and non-partisan. In fulfilling its mandate, the JSIF will facilitate the empowerment of communities and assist in building national capacity to effectively implement community-based programmes aimed at social development. Ammended Notice Of Annual General Meeting NOTICE IS HEREBY GIVEN THAT the Tenth Annual General Meeting of JAMAICA SOCIAL INVESTMENT FUND will be held at the Jamaica Pegasus Hotel, 81 Knutsford Bolevard, Kingston 5 on Wednesday October 4, 2006 at 2:00 p.m. for the fol- lowing purposes: Resolution 1: 1. To receive the Accounts for the period ended 31st March, 2006 and the reports of the Directors and Auditors thereon. Resolution 2: 2. To fix the remuneration of the Auditors or to determine the manner in which such remuneration is to be fixed. To consider and (if thought fit) pass the following Resolution: “That the Directors be and they are hereby authorized to fix the remuneration of the Auditors at a figure to be agreed with them” 3. To consider any other business that may be conducted at an Annual General Meeting. By Order of the Board Dated this 7th day of September, 2006 Howard N. Malcolm Secretary Board Of Directors Wesley Hughes, CD PhD (Econ) Scarlett Gillings, CD Chairman, JSIF Managing Director Director General Jamaica Social Investment Fund Planning Institute of Jamaica 1C-1F Pawsey Place 10-16 Grenada Way, Kingston 5 Kingston 5 Eleanor Jones, MA Marcia Edwards, MA Managing Director Land Acquisition & Resettlement Officer Environmental Solutions Ltd. -
Uncle Remus, Brer Rabbit, and Bugs Bunny
Brian T. Murphy ENG 220-CAH: Mythology and Folklore (Honors) Fall 2019 Trickster Tales: Uncle Remus, Brer Rabbit, and Bugs Bunny “Uncle Remus and Brer Rabbit: Background Reading” ........................... 1 “The Wonderful Tar Baby Story” and Cognates by Joel Chandler Harris .................................................................... 3 by Julius Lester ................................................................................. 4 “The Rabbit and the Tar Wolf” (Cherokee) ..................................... 5 “Anansi and the Tar-baby” (Jamaica) .............................................. 6 “The Substitute” (Jamaica) ............................................................... 6 “The Brier Patch” by Joel Chandler Harris .................................................................... 7 by Julius Lester ................................................................................. 8 “Brer Rabbit in Africa” ............................................................................. 9 “Bugs Bunny: The Trickster, American Style” ...................................... 13 www.Brian-T-Murphy.com/Eng220.htm Background Reading (from Laura Gibbs, Mythology and Folklore of the World) Joel Chandler Harris, a journalist, a Southerner, a white man, published his first Brer Rabbit story in the Atlanta Constitution newspaper in 1879, fourteen years after the end of the Civil War. Harris had heard the Brer Rabbit stories all his life, having grown up as a poor white child in Putnam County, Georgia (his father deserted the -
Anansi and the Tiger Adapted by Chris Smith
Anansi and The Tiger adapted by Chris Smith Things To Know/ Things To Think About For those unfamiliar with Anansi, he is a West African spider god originally featured in many stories of the Ashanti people of Ghana. In fact, Anansi is such a familiar part of the oral tradition of the Ashanti that the phrase “spider tales” has come to refer, not just to Anansi stories, but to all folktales and fables. Interestingly, there is even a story that helps account for how Anansi became associated with storytelling culture. In one version of this tale, Anansi lives in a world empty of stories because the sky god, Nyame, keeps them all for himself. Anansi strikes a deal with Nyame, and in return for capturing a dwarf, a python, hornets, and a leopard, Nyame makes Anansi the god of all stories. In this way, Anansi brought stories into the world. In most stories, Anansi is depicted as a trickster figure with human qualities, despite taking the form of a spider. Despite his small size, Anansi often gets the better of those bigger and stronger than him by relying on his wits. He often uses his intelligence to avoid certain death, and take revenge on those who slight him, however, unlike the trickster figure Loki in Norse Mythology, Anansi is largely benevolent. Because of the qualities Anansi represents, his stories were easily absorbed into the African slave cultures of the Caribbean and North American mainland. During the Atlantic slave trade, thousands of West Africans were taken from their homes and brought to the new world, taking their oral tradition with them. -
Healing and Trance Dancing in Grenada by Susan Grimaldi While
Healing and Trance Dancing in Grenada By Susan Grimaldi While living in Grenada with my family for three months, I unexpectedly found myself participating in a traditional ceremony that the people of the area call "African." I later discovered that the information I had gathered at that event might be evidence that shamanistic journey practices exist in West African spiritual traditions. Grenada is a hilly island in the Caribbean about 12 degrees north of the equator. It is about 20 miles long and 12 mi les wide. The interior consists of mountains and rain forest rising to 2,750 feet, with evidence of former volcanic activity. The land is well suited to agriculture, but the rugged terrain discourages large -scale cultivation. Grenada, the "isle of spice," exports cocoa, nutmegs, mace, cloves, and cinnamon. Currently, more than 90% of the population is Black and Creole, with small numbers of Whites and East Indians. We lived in a remote village on a road that was more like a walking lane, with many footpaths leading to clusters of small houses in the hills. Most houses had no electricity or refrigeration, and only five had indoor plumbing. The people cooked outside in fire pits, using locally-made charcoal. Their yards contained fruit trees such as mango, citrus, tamarind, papaya, and sapodilla. Some people kept fowl and goats. This neighborhood covered about two miles of the road. It included three small stores, which stocked a few canned goods, dried fish, and some staples. Of the approximately 350 people who lived in the area, many were related, which gave the society a feeling of tribal unity, with much cooperation and exchange between households. -
Ashanti of Ghana: How Spider Obtained the Sky-God's Stories
Ashanti of Ghana: How Spider Obtained the Sky-God’s Stories wilderutopia.com/traditions/myth/ashanti-of-ghana-how-spider-obtained-the-sky-gods-stories/ Jack Eidt July 31, 2013 Anansi, the trickster from the folktales of the Ashanti of West Africa, takes the shape of a spider who goes to the sky god to buy his stories to share with the world. Anansi’s stories would become popular through the African diaspora all over the Caribbean and southern US. Below is an animated retelling called “A Story, A Story.” Once there were no stories in the world. Kwanku Anansi the spider once went to Nyan-Konpon the sky god in order to buy the sky god’s stories. The sky god said, “What makes you think you can buy them?” The spider answered, “I know I shall be able.” Thereupon, the sky god said, “Great and powerful towns like Kokofu, Bekwai, Asumengya have come and they were unable to purchase them, and yet you who are but a masterless man, you say you will be able?” The spider said, “What is the price of the stories?” The sky god said, “They cannot be bought for anything except Onini the python, Osebo the leopard, Mmoatia the fairy, and Mmoboro the hornet.” The spider said, “I will bring some of all of these.” The sky god said, “Go and bring them Anansi the trickster is a West African God. He often takes the shape of a spider and is considered to be the god of all then!” knowledge of stories. He is also one of the most important characters of West African and Caribbean folklore. -
MINISTRY of JUSTICE Justice of the Peace Listing (St. Andrew)
MINISTRY OF JUSTICE Justice of the Peace Listing (St. Andrew) Surname Christian Name Street Area Contact Number ABEL Wendel Dwight Lot 10 Woodland Heights Red Hills 945-9672/869-9757 ABRAHAMS Newton 11 Green Glebe Road Forrest Hill 944-9597 AFFLICK-MITCHELL Aleathia Everst Apt. Old Stony Hill Road AIKEN Etheline 5 Miraflores Drive Kingston 20 925-4003/812-9332 AIKEN Liston 8 Sullivan Close AIKEN-DAVIS Yvette AITCHESON Salma Theresa Townhouse #5 42 Portview Road 926-4826/999-4227 AKWA Anette Angela 1A Waterworks Road Kingston 8 931-9639/843-8314 ALBERGA Lloyd Harcourt 3 Kingsway Apt. #6 928-1248/926-8850 ALEXANDER M. 17 Stars Way Kingston 20 969-0483/969-1414 ALEXANDER Penelope 3 Gerbera Close Kingston 6 970-0220 / 773-2209 ALLEN Faye Elaine Mount Joy, Old Stony Hill Road Kingston 9 9429168/9974540 ALLEN Gary Hugh 10 Edam Drive Kingston 8 969-6343/878-2201 ALLEN Cecil Lloyd 16 Norbury Close Kingston 8 9252653/9265369 ALLEN Rickert 21 Liguanea Ave Kingston 6 978-1633/935-2087/361-2687 ALLEN Delroy 45-47 Binns Road Kingston 11 779-7708/967-1848/571-9351 ALLEN Roy 7G Kew Lane 436-2577 ALLEN-KNIGHT Sandra 11 Zaidie Avenue 508-9540 ALLEN-SMITH Mary 6A Queens Way ALLMAN Melbourne P.O. Box 16 Red Hills 9445071/3998405 ALSTON Sharron 5 Madison Drive ANDERSON Joan 116 Weymouth Drive Kingston 20 ANDERSON Jenetia (Mrs.) 19 Glenhope Ave Kingston 6 399-2059/926-2008 Anderson Shynelle 9 Ixora Close Oakland 1 | P a g e ANDERSON Sylvester 21 Greendale Drive Valentine Gardens 781-0720 ANDRADE Jean M. -
EAS Materials 2003 WW
2003 Extended Area Surcharge Origins and Destinations Effective January 6, 2003 1. Locate the Origin or Destination Country. 2. Determine whether the Origin or Destination Postal Code or City is Metro or Extended. 3. If the Postal Code is Extended, an Extended Area Surcharge will apply. Postal Codes Metro/ Country IATA Code Low High Cities Extended Argentina AR 1623 1623 Extended Argentina AR 1741 1741 Extended Argentina AR 1931 1931 Extended Argentina AR 1980 1980 Extended Argentina AR 2100 2100 Extended Argentina AR 2128 2128 Extended Argentina AR 2152 2152 Extended Argentina AR 2300 2300 Extended Argentina AR 2322 2322 Extended Argentina AR 2630 2630 Extended Argentina AR 2800 2800 Extended Argentina AR 2804 2804 Extended Argentina AR 2812 2812 Extended Argentina AR 2900 2900 Extended Argentina AR 2930 2930 Extended Argentina AR 3000 3000 Extended Argentina AR 3100 3100 Extended Argentina AR 3200 3200 Extended Argentina AR 3230 3230 Extended Argentina AR 3300 3300 Extended Argentina AR 3360 3360 Extended Argentina AR 3370 3370 Extended Argentina AR 3372 3372 Extended Argentina AR 3400 3400 Extended Argentina AR 3450 3450 Extended Argentina AR 3500 3500 Extended Argentina AR 3503 3503 Extended Argentina AR 3600 3600 Extended Argentina AR 4200 4200 Extended Argentina AR 4400 4400 Extended Argentina AR 4600 4600 Extended Argentina AR 4700 4700 Extended Argentina AR 5152 5152 Extended Argentina AR 5300 5300 Extended Argentina AR 5400 5400 Extended Argentina AR 5570 5570 Extended Argentina AR 5700 5700 Extended Argentina AR 5730 5730 Extended