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Rossin, Co. Meath — An Unofficial Place

By Bryn Coldrick

February 2019

Preface This article is based on my M.A. Local History thesis research, which was published by Four Courts Press in 2002 as part of the Studies in Local History series. A version of this article was presented at the Irish Post-Medieval Archaeology Group (IPMAG) Conference at The Enniskillen Hotel, Enniskillen, on 10 February 2019.

I would like to acknowledge the assistance and support of Dr Richard Clutterbuck and Ed Danaher of AMS, Frank and Mary Taaffe of Rossin, and IPMAG in my representing of this work.

If you would like any further information, please don’t hesitate to contact me through our website, www.ancestralvoices.ie.

The illustration of (Rossin) Mill on the front cover is from the records of the Incumbered Estates Court as made available online at Find My Past (www.findmypast.ie)

© Bryn Coldrick 2019

1 Rossin, Co. Meath — An Unofficial Place

Rossin is a small rural community in northeast Meath midway between and , just inside the border with Louth which is formed by the River Mattock. Rossin lies on the edge of the Boyne Valley World Heritage Site, which contains the passage tombs of , and as well as some 90 additional monuments.

Rossin is not a or a parish, nor can it be considered by today’s standards a town or village. It is, however, a community; a community which overlaps the boundaries of three official (Monknewtown, Balfaddock and Dowth) and two parishes (Monknewtown and Dowth). Being an unofficial place, Rossin is labelled on few maps, certainly not the Ordnance Survey maps of the nineteenth century, even though the name was very much in use by then. Rossin is also largely invisible in the traditional archives because so many records were constructed on a parish and townland basis.

According to local folklore,

Rossin is the general name given to part of Monknewtown and Balfaddock adjoining. … Some people say Rossin was the owner of the mill, but my grandmother said Rossin was a wicked caretaker who lived in the mill yard and used [to] prevent the people from going to Mass.1 But it turns out that the placename and the community existed more than a century before the mill, which was built in the 1820s, whereas the earliest reference to Rossin I know of dates to the 1720s. So if Rossin didn’t come about because of the mill, what are its origins?

Rossin is centred on the medieval church of Monknewtown, which was a grange (or outlying farm) of . Mellifont was the first Cistercian monastery in , established in 1142, and by the time it was dissolved in 1539 it held up to 11,000 acres of farmland throughout much of the Boyne Valley. The divided this land into independent farms or ‘granges’ which were managed by teams of lay brethren. This is how places like Newgrange, Sheepgrange and so on got their names. Other granges in the area included Knowth and Balfaddock.

1 The Schools’ Collection, Volume 0713, Page 500. National Folklore Collection, UCD. Available at: https://www.duchas.ie/en/cbes/5009005/4976163/5114345?ChapterID=5009005 [accessed 19/02/2019].

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Plate 1. Monknewtown medieval church (February 2019) The grange began as a group of farm buildings, but in many cases developed into a small settlement similar to the manorial villages of the Anglo-. Monknewtown literally means the Monks’ New Town and there seems to have been a settlement in the Rossin area since medieval times. In 1612, Monknewtown was described as ‘the town, village and hamlet of Rathmiskin’ (the term ‘rath’ indicating a pre-Cistercian, Gaelic presence) and it contained seven stone houses and ten cottages.

The Anglo-Norman invasion also brought secular settlement to the area, in particular at Dowth. In medieval and Early Modern times, Dowth parish contained many of the centres of settlement and human activity in the area, specifically at Dowth Manor (a settlement which included a 15th-century tower house and church), and other settlements like Craud and Proudfootstown which had a mill on the Mattock. But Dowth started to decline from the mid-seventeenth century, and by the end of the eighteenth century the focus of activity had shifted to Rossin on the border between Monknewtown and Balfaddock.

3 Rossin, Co. Meath — An Unofficial Place

The appearance of Rossin as we see it today largely came about during the reorganisation of landed estates following the , fought not far from Rossin on 1 July 1690. With the resulting Williamite land settlement, new Protestant landowners reorganised the estates granted to them, and the relative stability that followed the battle provided the necessary climate for long-term improvements, including the gradual enclosure of the former granges and the subdivision of this land into farms of various sizes.

By the late eighteenth century, Monknewtown was the sole Irish estate of the earl of Sheffield, John Baker Holroyd, who came from a Meath family and was friends with the Fosters who had transformed their own estate around , a few miles north of Rossin. The Fosters helped Sheffield improve his estate at Monknewtown. John Foster, who was the last Speaker of the , made his mark nationally by bringing in a ‘Corn Law’ which offered a bounty on the transport and export of corn and placed restrictions on imports. This turned Ireland from a pastoral into an arable economy and created profitable estates for wealthy landowners like himself and his friends.

In 1724, another local landlord, Charles Campbell of Newgrange, issued a lease to one Edward Hall “of Rossen” over some land in Balfaddock. We know from parish registers that by the late eighteenth century people often gave their address as Rossin, rather than the townlands in which they officially lived, which indicates that the community was well established by this time. Gravestone evidence and Grand Jury records also show that Rossin was a recognised place in the late eighteenth and early nineteenth centuries and was again being referred to as a ‘village’ and even a ‘town’.

Nor was it just a settlement of farmers and labourers. Even before the arrival of the mill, other activities took place here, including the licensed sale and consumption of alcohol by the early 1800s. Educational and spiritual needs were also being met in Rossin before the end of the eighteenth century with both a pre-Emancipation chapel and a school of some sort in place.

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Plate 2. Late medieval window fragment over a doorway in Elland near Rossin, possibly originally from Mellifont Abbey The most significant development in post-medieval Rossin was the building of Monknewtown (or Rossin) Mill in the 1820s. This was not the only, or indeed, the first great mill in this area. In the 1760s, a very extensive flour mill was built in Slane (5km west of Rossin) at a cost of £20,000 and proved very successful. So it’s a little surprising that the earl of Sheffield, who wrote extensively on Irish agriculture and economics, was opposed to a mill being built at Monknewtown, citing technical concerns about the location. In 1809, he wrote to Col. Thomas Foster that:

… A millrace cannot be formed without raising a weir. … Much damage will ensue to the neighbouring land, especially where the unruly river Mattock is in greatness.… The project went ahead after the first earl’s death under a lease agreement between his son (George) and Townley Blackwood Hardman of Drogheda in

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1825. Under this lease, the mill had to be built within two years and a ‘good bridge’ within one.

Figure 1. Monknewtown (Rossin) Mill in 1856, from the Incumbered Estates Court sales brochure (www.findmypast.ie)

A total of £7,000 was spent building Rossin Mill and its associated premises which included stores, offices and an overseer’s house. With a thirty horsepower waterwheel system, it was good for at least eight months of the year. By 1837, steam power had been added to act as a backup during periods when the river was low. Described as a ‘neat five storey building’, it had six pairs of stones (three for oats and three for wheat) and storage space for between four and six thousand barrels. It also had three kilns for drying the corn before grinding.2

Mills have always been important to their surrounding communities as a buyer of grain and a source of flour. But despite its impressive size, Rossin Mill probably did not provide direct employment to any large extent. Technological advances during the second half of the eighteenth century allowed even the

2 Samuel Lewis (1837), A Topographical Dictionary of Ireland. London: S Lewis & Co.; and the Incumbered Estates Court Rentals (www.findmypast.ie).

6 Rossin, Co. Meath — An Unofficial Place largest mills to operate with a minimum number of employees. Slane Mill, for example, kept farmers busy over a ten mile radius, but only directly employed a dozen or so people. A miller from boasted that he could raise a barrel of wheat every two minutes without the cost of a single labourer to carry it!

But the arrival of the great mill in Rossin must have had an enormous impact on the local community, not just in terms of employment, but also on the character of the area given the nature and scale of the buildings. One negative effect was the loss of a holy well located close to the mill that was venerated each August until the mill’s construction. Why the practice ceased is difficult to say. Perhaps locals were prevented or felt uncomfortable coming here now, or perhaps it had become desecrated by the mill’s activities. Maybe the loss of this local tradition is the origin of the folk memory of the wicked caretaker who would not let the people go to mass….

On the face of it, the building of Rossin Mill was a sensible investment. The road between Slane and Drogheda allowed grain to be easily transported from the fields to the new mill and for the flour to easily get to the port of Drogheda and from there to bakeries in . It also provided good linkages to Navan and beyond to places like Enniskillen. Unfortunately for its investors, Rossin Mill suffered from very bad timing. When its predecessor in Slane was completed in 1767, it benefitted from the recent development of the and later from Foster’s Corn Law. Global events such as the American War of Independence and the also proved beneficial to the Irish milling industry. But the 1820s and 30s saw the end of economic expansion in Ireland and a decline in trade. Agricultural prosperity was waning, with many tenants terminating their leases and emigrating.

By far the most significant impact on the milling industry in Ireland resulted from the (1845–50). Due to an overall decline in population of around two million people nationally, there was (ironically) a reduced demand for food in post-Famine Ireland. Foster’s Corn Law had been repealed in 1846, allowing British buyers to import grain products from elsewhere. This had an adverse effect on Irish farmers and millers, and contributed to the eventual demise of many mills around the country, including Rossin.

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The resulting shift from tillage to pasture meant that farm labourers were not needed in the numbers that had been necessary previously, and the population of the area continued to fall as people took the emigrant ships out of Ireland. Although Monknewtown’s population had actually increased during the 1840s (possibly an indication of Rossin’s continued expansion during the famine), one third of households left both Monknewtown and Dowth townlands during the 1850s and 60s. The gradual decline in the population of the area continued throughout second half of the nineteenth century.

As the mill owner, William Rodgers, watched local families pack up and move out, his business was running aground. In April 1856, Rossin Mill was up for sale in the Incumbered Estates Court. Unable to get a sufficient price, it was withdrawn from the auction. Similar unsuccessful attempts to sell were made in 1858, 59 and 60. In 1861, after three years of idleness, it was purchased privately by the earl of Sheffield, who leased the premises to Wetherhill, Powell and Co., who also took over Slane Mill.

Plate 3. Rossin Mill as seen from Monknewtown church graveyard (February 2019)

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By the 1880s, two-thirds of the country’s flour mills had shut down. Apart from reduced demand, other pressures included cheaper shipping (which brought down the price of flour) and technological advances such as rollers which were now being used instead of the traditional circular mill stones. Rossin did not convert to these more cost-efficient methods and paid the price for not keeping up with the times.

Like many redundant flour mills which still had their mechanisms in place, Rossin enjoyed a brief revival as a flax mill in the 1930s and 40s when a northern textile family (the Bretts) took it over. But the end of the Second World War brought an end to a brief dependency on Irish textiles, and Rossin Mill stopped working forever in 1946 after almost 120 years of mixed fortunes. It was later stripped of its roof and all its timbers and exists today as a dangerous ruin.

The decline in the mill’s fortunes is mirrored by the decline of the community. After the famine, some of the dwellings which made up the settlement were abandoned and demolished as the population dwindled. Rossin didn’t disappear completely of course and further developments were made in the decades after the famine. During the second half of the C19th-century, a new school and church were erected, and by the 1880s there was a dispensary to provide basic medical care to the community, which was later succeeded by a general store.

By 1901, there were approximately twenty-one households left in Rossin and the occupations of those who stayed varied. Most men worked in agriculture, but there was also a carpenter, a coachman, a gardener, a road contractor, a school teacher, seamstresses and some domestic servants, and even a photographic retoucher. A retired RIC man was living in the caretaker’s house of the derelict mill, and two of his sons were assurance agents. And of course, there was a publican and grocer.

9 Rossin, Co. Meath — An Unofficial Place

Plate 4. Mitchell’s Pub, Rossin, on the road from Slane to Drogheda (February 2019) So what can Rossin tell us about local communities in rural Ireland? First, communities are not necessarily defined or contained by official borders, certainly not when those borders are ‘soft’ such as the townland boundary in Rossin between Monknewtown and Balfaddock, which is the road from Drogheda to Slane. One of the most crucial aspects of the character of Rossin is its sense of identity beyond the townland level. Communities are formed by people living and interacting with one another in a given space; by shared enterprises and experiences, including economic activities and transactions, with relationships formed and maintained through trade and employment; by social and sporting activities; and through kinship and inter-marriage and shared ritual practices such as mass-going, baptisms, funerals and visiting holy wells. The community of Rossin was and still is held together by these bonds of kinship, work, ritual and play.

Second, communities need sustainable economic activity and easy access to markets to thrive and grow. The community of Rossin was brought about and influenced by external forces, including personalities (or ‘brokers’) such as

10 Rossin, Co. Meath — An Unofficial Place improving landlords and entrepreneurs, and the wider social, political and economic forces which existed around it. Had post-Famine conditions not been so devastating, there is no apparent reason why Rossin could not have continued to develop into a more substantial settlement. Although Rossin’s growth came to a halt and many people left, the community survived. There is still a strong sense of community and identity here, as can be seen with sporting clubs like Rossin Rovers. Like their ancestors, people who live here today are as likely to say “I live in Rossin” as “I live in Monknewtown”.

Plate 5. Smith’s Shop, Rossin, another wonderful landmark on the road from Slane to Drogheda (February 2019) Finally, a community’s sense of place and identity are inextricably linked with its cultural environment. The prehistoric landscape of the Boyne Valley forms a significant part of Rossin’s identity and sense of place, and indeed the local economy. But its post-medieval heritage also forms part of its essential character. Some of this, like Mitchell’s Pub, is living and functioning, while some, like the great mill, is no longer used. Nevertheless, the mill remains a significant local landmark and the most important aspect of Rossin’s post- medieval built heritage.

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