DOCSLIB.ORG

1 Corinthians 14:26C-33A and Its Implications

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1 Corinthians 14:26C-33A and Its Implications Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1983 Liturgical Order and Glossolalia: 1 Corinthians 14:26c-33a and its Implications William E. Richardson Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Richardson, William E., "Liturgical Order and Glossolalia: 1 Corinthians 14:26c-33a and its Implications" (1983). Dissertations. 138. https://digitalcommons.andrews.edu/dissertations/138 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photog.aphed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along w ith adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication o f either blurred copy because o f movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. For blurred pages, a good image o f the page can be found in the adjacenr frame. If copyrighted materials were deleted, a target note will appear listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc.. is part of the material being photographed, a definite method of "sectioning” the material has been followed. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again -beginning below the first row and continuing on until complete. 4. For illustrations that cannot be satisfactorily reproduced by xerographic means, photographic prints can be purchased at additional cost and inserted into your xerographic copy. These prints are available upon request from the Dissertations Customer Services Department. Some pages in any document may have indistinct print. In all cases the best available copy has been filmed. University M icdnlm s International 300 N. Zeeb Road Ann Arbor. M! ani Q6 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 8401606 Richardson, William Edwin LITURGICAL ORDER AND GLOSSOLALIA: 1 CORINTHIANS 14:26C-33A AND ITS IMPLICATIONS Andrews University Ph.D. 1983 University Microfilms International300 N. Zeeb Road. Ann Arbor. Ml 48106 Copyright 1983 by Richardson, William Edwin All Rights Reserved Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Andrews University Seventh-day Adventist Theological Seminary LITURGICAL ORDER AND GLOSSOLALIA: 1 CORINTHIANS 14:26c-33a AND ITS IMPLICATIONS A Dissertation Presented in Partial Fulfillm ent of the Requirements for the Degree Docto- of Philosophy by William Edwin Richardson June 1933 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. LITURGICAL ORDER AND GLOSSOLALIA: I CORINTHIANS 14:26c-33a AND ITS IMPLICATIONS A dissertation presented in partial fulfillment of the requirements for the degree Doctor of Philosophy by William E. Richardson APPROVAL BY THE COMMITTEE / ■ Ivan T. Blazen, iard F. Hasel, Dean Professor of New Testament Theological Seminary and Biblical Theology F ritz Gu of Theol William H. Shea, Professor of Old Testament Protessor of Intertcstamental and Early Chostiian Literatures Robert Jewejrt, Professor Date Approved/ of New Tretament Interpretation Garrett-Evange1i ca1 Thoulogical Seminary Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS GLOSSARY OF TERM S........................................................................................ vi ACKNOWLEDGMENTS............................................................................................ vi l INTRODUCTION ..................................................................................................... 1 Chaptar I. PREVIOUS INVESTIGATIONS .............................................................. 9 Books on the T o p ic ....................................................................... 9 Exegetical Expositions .............................................................. 25 II. THE CONTEXT........................................................................................ 41 The Cultural Context .................................................................. 41 The Gnostic Hypothesis ......................................................... 44 The Hellenistic Influence ................................................ 48 The Influence of the Local C u ltu s .............................. 52 The Biblical Context .................................................................. 56 Spiritual Gifts or Spiritual People? .......................... 59 iveuuctTLxct or xaP^uciTa? ............................................... 64 The Body Figure and Diversity of G ifts ...................... 67 Conclusion........................................................................................ 71 I I I . PAUL'S DIRECTIVES: 1 CORINTHIAN^ T4:I5c-33a .................. 73 Tavxa xpis odxooouflv Yuv^adu (14:26c) "Let all things be done for edification" .................. 77 giI tg yXwaaij tls AciAgC (27a) " I f anyone should speak in a tongue" .......................... 86 Intelligible or Unintelligible Speech ...................... 87 The Nature of Glossolalic Ecstasy ............................... 110 xax& 5do n to tAgCgtcv tdgCs, xau ava u^jos (27b,c) "Let i t be in this manner: two, or at most, three, and one at a tim e " ................................................ 119 Paul's Positive View of the G ift ................................... 120 The Need for C o n tro l .............................................................. 128 The Nature of the Control ................................................ 132 xaL gI s 5uGpunvGu^Tu (vs. 27d) "And let one in terp ret" ..................................................... 138 Translation or Interpretation ....................................... 139 Verbalizing the Non-verbal ................................................ 142 i i i Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Chapter III. (Continued) tav oe uh SLEpynvEuxrfs, acyaxw tv sxxAnocct, sauxui oe ActAEdxn) xal xqp ^eiJ (vs. 28) "And if there should be no interpreter, let him keep silence in church, and le t him speak to himself and to G od" .......................................................... 151 Implications of the "Body" Figure for the exHXncda ................................................................... 153 Mystical Aspects of Christian Expression .................. 154 xoomfitctu o£ 5do n xpeCs AaAEdxtucav (29a) "Let two or three prophets s p e a k " ............................... 169 The Old Testament Concept of P ro p h e c y ...................... 170 The New Testament and Early Christian Concept of P ro p h e c y .......................................................... 174 The Spontaneity of Prophecy ............................................. 177 The Predictive Element of Prophecy ............................... 178 The Source and Control of Prophecy ............................... 180 xaL oi aAAot. ouaxpuvdtejcav (vs. 23o) "And let the others evaluate" ........................................ 184 Evaluation of the Message and the M a n ...................... 185 Identity of the "Others" ..................................................... 188 eav o£ aAAu axoxaAuqjafJ xaSnudv^j, 6 xpaixos ouyaxw (vs. 30) "And i f (something) should be revealed to another sittin g by, le t the first keep silent" ................................................................... 190 The Nature of Prophetic Inspiration ........................... 194 odvaode yip xad * £va xcjvxes xpo®nxE’JEL\> (vs. 31a) "For you can a ll prophesy one at a t im e " .................. 196 *va xavxES yavddvajCTLV xctL xavxES xctpaxaAcSvxai. (31b) "That a ll might learn and a ll might be admonished" .............................................................. 197 xoL xvEdyaxa xpoipnxuv xpo<odx3i.s uitoxaooExau
Load more

Recommended publications
  • 1 Corinthians 14 Happened but Upon Investigating We Realized That Wasn’T Sermon Title: God’S Comin’ to Church Too the Place for Us
    confused and scared…I wasn’t ready for china. The rest of the service was chaotic. I’m still not sure what 1 Corinthians 14 happened but upon investigating we realized that wasn’t Sermon Title: God’s comin’ to church too the place for us. My first time at a Pentecostal church – I was raised in a I realized two things that day – There was something I traditional Baptist church. We had pews, hymn books, was really drawn to about a church where people came and a very predictable worship service. I grew up during ready to meet with God together. I never wanted to go the alarm clock watch era. Service started at 11, and if it back to the empty religious routines of my past. I wanted hit 12…watches would start going off. Time to leave. I go God and these people seemed like they did too…at the to college and that’s where I went to a Pentecostal same time… I had no idea what to make of people church. It’s college, I want to try new things. So I go prophesying and speaking in tongues. And I think most of in...with a friend. And it, was, incredible. Flags on the wall us are in that boat…we want to be a part of a church of 37 different nationalities present in that room. We were where people expect God to show up! We want a real singing to the lion of Judah and roaring. People were authentic encounter with God! But, we are often dancing in the aisles & everybody that had hands were in confused, skeptical, and maybe a little nervous about the band.
    [Show full text]
  • Sunday School Notes June 14, 2020 Apollos, Aquila and Pricilla and Paul Signing Off Read: 1 Corinthians 16:12-24 Aquila and Pr
    Sunday School Notes June 14, 2020 Apollos, Aquila and Pricilla and Paul Signing Off Read: 1 Corinthians 16:12-24 Aquila and Priscilla greet you warmly (1 Corinthians 16:19-20) Acts 18:1-11, 18-21; Romans 16:3-5a Apollos (1 Corinthians 16:12) Acts 18:24-19:1; 1 Corinthians 3:1-9, 21-23 A great exhortation (1 Corinthians 16:13) Paul signs off the letter, in his own handwriting. (1 Corinthians 16:21-24) 2 Corinthians 12:7-10; Galatians 4:13-16; 6:11; 2 Thessalonians 3:17; Acts 22:30-23:5 June 7, 2020 Read: 1 Corinthians 16:1-24 Giving, Hospitality, and news about Paul’s friends About giving and hospitality (1 Corinthians 16:1-9) Acts 11:27-29; Romans 12:13 and 15:23-29; 2 Corinthians 8:1-9; 9:6-8, 12-15; Galatians 6:10; Philemon 1-2, 20-22; Hebrews 13:1-2; 1 Peter 4:8-9 News about: Timothy (1 Corinthians 16:10-11) Acts 16:1-3; 1 Timothy 1:3-8; 1 Corinthians 4:15-17; Philippians 2:19-24 The household of Stephanas (1 Corinthians 16:15-18) Most scholars assume these three men Stephanas, Fortunatus and Achaicus carried the Corinthian’s letter with questions to Paul and then returned to Corinth with 1 Corinthians from Paul. May 31, 2020 Living in the Natural Life with our Eyes on our Glorious Future Read: 1 Corinthians 15:35-58 → Compare to 2 Corinthians 4:16-18; 5:1-10; Romans 8:18-27; Galatians 5:16- 26; Ephesians 6:10-18 May 24, 2020 Read: 1 Corinthians 15:12-34 Compare 1 Corinthians 15:18-19 with 1 Thessalonians 4:13-18.
    [Show full text]
  • Prophecy and Hearing the Voice Of
    PROPHECY AND HEARING THE VOICE OF GOD Acts 2:16-18 No, this is what was spoken by the prophet Joel: 17 "'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. PROPHECY … a spiritual gift for the church 1 Corinthians 14:3 everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 1 Corinthians 2:11-13 For who among men knows the thoughts of a man except the man's spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. 12 We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. Acts 18:9-11 One night the Lord spoke to Paul in a vision: "Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city." 11 So Paul stayed for a year and a half, teaching them the word of God. Acts 13:1-3 In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
    [Show full text]
  • 1 Corinthians 14:1-5 Prayer for Illumination: Introduction: Charles
    1 Corinthians 14:1-5 Prayer for illumination: Introduction: Charles Spurgeon preached to crowds of thousands before his 21 birthday. He was the first mega church pastor in the history of Christianity. He is widely regarded as the greatest preacher of the 19th century. But, nobody mistook him for a charismatic or Pentecostal. He lived before Charismatics and Pentecostals even existed. He was firmly planted in the reformed Baptist tradition. Once while preaching to a very large crowd in Exeter hall, he broke off his sermon and pointed to a complete stranger, declaring, “Young man, those gloves you are wearing have not been paid for: you stole them from your employer.” After the service, an obviously pale and agitated young man approached Spurgeon and begged to speak with him privately. He placed a pair of gloves on the table and said, “It’s the first time I have robbed my master, and I will never do it again. You won’t expose me, sir, will you? It would kill my mother if she heard that I had become a thief.” (Storms, Kindle Locations 558-565, TBGTSG) Spurgeon had never met this man in his life. But the holy Spirit spontaneously revealed to him, while he was preaching, that the young man stole the gloves. Spurgeon’s writes in his autobiography that over a dozen times the Holy Spirit gave him specific knowledge of the sins of complete strangers while he was preaching. How do we explain this? What was this gift? I believe it was the gift of NT prophecy.
    [Show full text]
  • Wynkoopcenter Difficult Passages in the NT 1-5.Pdf
    Unit Four Session One Difficult Passages in the New Testament The Creation Order Understood Wynkoop Center Bible Studies on Women in Ministry UNIT 1: The Creation Mandate UNIT 3: New Testament Women in Public Leadership The Crown of Creation Gen. 1:26-31 Anna Luke 2:22, 36-40 The First Human, Almost Gen. 2:1-17 Woman at the Well John 4:1-42 The Human Race Completed Gen. 2:18-25 Jesus’ Women Associates Luke 8:1-3; 23:55—24:11; Broken Fellowship Gen. 3:1-13 John 20:1-2, 11-18 Facing the Consequences Gen. 3:14-24 Lydia Acts 16:11-15, 40 Priscilla Acts 18:1-3, 18, 24-26; Rom. 16:3-4; 1 Cor. 16:19; 2 Tim. 4:19 Paul’s Women Associates Rom. 16:1-16; Phil. 4:2-3; Col. 4:15 UNIT 2: Old Testament Women in Public Leadership UNIT 4: Difficult Passages in the New Testament Miriam Exod. 2:1-10; 15:19-21; Num. 12:1-16; 20:1; The Creation Order Understood 1 Cor. 11:2-16 Mic. 6:4 Keeping Order in Public Worship 1 Cor. 14:26-36 Deborah Judg. 4:1-10, 14; 5:1-3 Mutual Submission among Christians Eph. 5:21-33; Huldah 2 Kings 22:14-20; 2 Chron. 34:22-28 1 Pet. 3:1-7 Esther Esther 2:5-11, 16-23; 4:13—5:8; 7:1—8:6; 9:29-32 I Suffer Not a Woman 1 Tim. 2:8-15 Jehosheba 2 Kings 11:1-21; 2 Chron.
    [Show full text]
  • International Bible Lessons Commentary 1 Corinthians 14:13-19 New International Version
    International Bible Lessons Commentary 1 Corinthians 14:13-19 New International Version International Bible Lessons Sunday, May 24, 2015 L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Lessons Series) for Sunday, May 24, 2015, is from 1 Corinthians 14:13-19. Questions for Discussion and Thinking Further follow the verse-by-verse International Bible Lesson Commentary. Study Hints for Discussion and Thinking Further discusses Questions for Discussion and Thinking Further to help with class preparation and in conducting class discussion: these hints are available on the International Bible Lessons Commentary website along with the International Bible Lesson that you may want to read to your class as part of your Bible study. A podcast for this commentary is also available at the International Bible Lesson Forum. International Bible Lesson Commentary 1 Corinthians 14:13-19 (1 Corinthians 14:13) For this reason the one who speaks in a tongue should pray that they may interpret what they say. After Paul wrote that God gives Christians different spiritual gifts, he wrote that if a person had the gift of speaking in tongues that he should also pray for God to give him the gift of interpreting what he prayed in tongues. He should pray for this additional gift and give God the reason that he wants this additional gift “for building up the church.” Otherwise, no one (including the person speaking in tongues) will know what was said or meant except God alone. No one may know the source of the tongues either because they may be uttered by demons who can talk through people (see Mark 5).
    [Show full text]
  • 1 Corinthians 14:1-25 November 24, 2002 Rev
    “The Primacy of the Intellect” 1 Corinthians 14:1-25 November 24, 2002 Rev. Dr. Robert S. Rayburn Text Comment Remember, we are in a long section dealing with abuses of spiritual gifts in the worship of the Corinthian church. The great statement on love we considered last time was made in this specific context. The general argument of the verses we are about to read is this: If love should motivate and control the exercise of spiritual gifts in the church, then clearly the gift of prophecy which edifies the whole church is to be considered superior to the gift of tongues, which only sometimes and to a lesser degree is for and achieves the edification of the congregation. v.2 Now, we have already taken the view that “tongues” in the Bible refers to the supernatural ability to speak in a human language one has never learned. That is certainly what tongues was in the only instance in which it is actually described in the NT, in Acts 2. It is interesting, by the way, that Luke mentions tongues-speaking twice more in Acts, once, in chapter 10, in the house of Cornelius and once, in chapter 19, among some men in Ephesus. It is very unlikely that we are to suppose that Luke meant something entirely different in those two later instances of tongues-speaking than he had in chapter 2 in the more complete description of the gift given in his account of Pentecost. Some would have us believe, however, that tongues was a very different thing in Corinth than in these other three instances.
    [Show full text]
  • An Interpretation of 1 Corinthians 14:20–25
    An Interpretation of 1 Corinthians 14:20–25 By: Francis C.R. Thee Did Paul misunderstand, misrepresent, or confuse the meaning of the Old Testament prophet Isaiah? Was Paul him- self confused? What kind of sign leads to a lessened reception? These or worse problems may be experienced by the casual or uninformed reader of 1 Corinthians 14:20–25, for this passage contains two or three major puzzles for Bible students: the “Isaiah quotation” concerning tongues, and the “tongues are a sign” statement with its seemingly inverted sequel. A look at the context and the general line of argument will aid to understanding the passage in which these questions occur. Setting First Corinthians was written to a church with numerous, quite “contemporary” problems, many of which Paul address- es specifically. Among these is the matter of spiritual gifts, the discussion of which, in chapters 12 through 14, forms the immediate context of this passage. A closer inspection reveals that chapter 14 deals with the relation of tongues and prophecy.1 The opening verses (1–5), continuing from the close of chapter 13, contrast the use of tongues and prophecy and show the superiority of prophecy to tongues in the assembly when speaking in tongues is not interpreted. This line of thought is developed in the next paragraph (verses 6–19), which expresses the necessity of comprehensibility in church speech. Verses 20–25 (the pas- sage to be considered) contrast the purpose and results of tongues and of prophecy. Following this, Paul develops the same line of thought by emphasizing (verses 26–38) the necessity of order in the church, especially in spiritual manifes- tations.
    [Show full text]
  • Prophecy and Tongues 1 Corinthians 14
    The Cross and Christian Community The Cross & Christian Gifts: Prophecy and Tongues Pastor Matt Mason October 6, 2013 The Cross and Christian Gifts: Prophecy and Tongues 1 Corinthians 14 If you would, turn in your Bibles to 1 Corinthians 14. We’re not going to read the entire chapter together or even comment on every verse, but we’ll pick up on the main flow of Paul’s argument in this chapter. Beginning in verse 1: Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. (1 Corinthians 14:1-5) Then from verse 6 on through verse 19, he unpacks that and illustrates that in different ways. Let’s pick up in verse 20. We’ll come back and look at some of that later on. Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.
    [Show full text]
  • Sunday School Notes June 21, 2020 Paul Writes to the Believers In
    Sunday School Notes June 21, 2020 Paul Writes to the Believers in Corinth Yet Again Read: 2 Corinthians 1:1-2:11 What does Paul send to the Corinthians through God our Father and the Lord Jesus Christ in the opening verses? What does that mean to you in your walk with Christ? How is it a reality to you? How do you re-establish this in your life if found lacking? What is Paul trying to convey to us about hardship and suffering in 2 Corinthians 1:3-7? Compare with 2 Corinthians 4:16-18. 2 Corinthians 1:8-11 We don’t know specifically what Paul suffered in the Providence of Asia in which he despaired his life and felt the sentence of death. But look at 2 Corinthians 11:23-28 and 2 Timothy 4:14-18. What helped Paul through all these trials? 2 Corinthians 1:10-11. 2 Corinthians 1:12-14 Paul talks about how he has conducted his life among the Corinthians. See also 1 Corinthians 9:11-19 2 Corinthians 1:15-2:4 Paul postpones or cancels a visit he had planned to Corinth. Why? 2 Corinthians 2:5-11 What is Paul trying to convey here? Compare 1 Corinthians 5:1-5, 9-13 also Consider 2 Corinthians 7:8-13. June 14, 2020 Apollos, Aquila and Pricilla and Paul Signing Off Read: 1 Corinthians 16:12-24 Aquila and Priscilla greet you warmly (1 Corinthians 16:19-20) Acts 18:1-11, 18-21; Romans 16:3-5a Apollos (1 Corinthians 16:12) Acts 18:24-19:1; 1 Corinthians 3:1-9, 21-23 A great exhortation (1 Corinthians 16:13) Paul signs off the letter, in his own handwriting.
    [Show full text]
  • Prophecy, Tongues, and Orderly Worship 1 Corinthians 14 June 20Th
    Prophecy, Tongues, and Orderly Worship 1 Corinthians 14 For further study: June 20th, 2021 Nate Busenitz has a helpful series of posts on tongues and prophecy at https://thecripplegate.com/series-guide/ 1. Prophesy _______________ more than the gift of tongues. (14:1-5) Strange Fire conference messages: https://www.gty.org/library/strangefire Book – Spiritual Gifts: What They Are and Why They Matter by Thomas Schreiner 2. Only what is ________________________ edifies. (14:6-19) 3. Prophesy is preferred because it is more _____________________ for nonbelievers and believers. (14:20-25) 4. Aim for _____________________ , edifying _____________________ in worship. (14:26-40) Prophecy, Tongues, and Orderly Worship 1 Corinthians 14 June 20th, 2021 Big idea: All things should be done to edify in the worship service, which is why prophesy is preferred to the gift of tongues. Intro Order and freedom working together in many areas of life Traffic laws when driving a car Order – speed limits, lanes – some in which you can pass and some in which you can’t pass, turn signals, one-way streets, yielding on a roundabout, navigating a diverging diamond. Driving would be chaotic and unsafe without rules. Freedom – within those rules, you can go where you want, when you want, listening to your music, podcast, or nothing at all; you can be alone or with a minivan full; you can drive a jacked-up truck or an economy car; at the speed limit or below Avoiding tyranny or chaos Likewise, order and freedom must be in balance in cooperate worship. Regulative principle: The worship we offer to God should be determined by God through His word Typically spelled out as singing, praying, preaching, ordinances of baptism and communion.
    [Show full text]
  • 1 Corinthians 14:29-40 Wild and Domestic
    1 Corinthians 14:29-40 Wild and Domestic I didn’t want to go there, but right in the middle of today’s sermon text is this about women keeping quiet. And even if it isn’t the basis of the sermon, there it is, and I probably should say something about it, though for most of us it is an issue already settled. And I’m guessing there is nothing I can say- or either side of it- that will cause you to change your mind. People smarter than I believe that God intended women to be submissive, while other brilliant biblical scholars believe women should be equal partners with men in the church and in all walks of life. Some think that this is a cultural commandment from Paul, which may not apply to our world today- or even to other churches in his time. And some think that verses 34, 35 were not written by Paul, but by someone else later on; in fact, some ancient copies of 1 Corinthians have these two verses out of place, and added to the text at the end of the chapter. Let me just say, from my viewpoint, that this teaching seems not to agree with Jesus’ acceptance of all persons, or with what we know about influential women in the very early days of the Jesus movement, or with chapter 11, where women are described as praying and prophesying, or with Paul’s attitude towards the many women he praises as leaders in their churches; particularly those he names in Romans 16.
    [Show full text]