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Copyright by Kody Sherman Jackson 2016 The Thesis Committee for Kody Sherman Jackson Certifies that this is the approved version of the following thesis: Jesus, Jung, and the Charismatics: The Pecos Benedictines and Visions of Religious Renewal APPROVED BY SUPERVISING COMMITTEE: Supervisor: Robert Abzug Virginia Garrard-Burnett Jesus, Jung, and the Charismatics: The Pecos Benedictines and Visions of Religious Renewal by Kody Sherman Jackson, B.A. Thesis Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2016 Dedication To all those who helped in the publication of this work (especially Bob Abzug and Ginny Burnett), but most especially my brother. Just like my undergraduate thesis, it will be more interesting than anything you ever write. Abstract Jesus, Jung, and the Charismatics: The Pecos Benedictines and Visions of Religious Renewal Kody Sherman Jackson, M.A. The University of Texas at Austin, 2016 Supervisor: Robert Abzug The Catholic Charismatic Renewal, though changing the face and feel of U.S. Catholicism, has received relatively little scholarly attention. Beginning in 1967 and peaking in the mid-1970s, the Renewal brought Pentecostal practices (speaking in tongues, faith healings, prophecy, etc.) into mainstream Catholicism. This thesis seeks to explore the Renewal on the national, regional, and individual level, with particular attention to lay and religious “covenant communities.” These groups of Catholics (and sometimes Protestants) devoted themselves to spreading Pentecostal practices amongst their brethren, sponsoring retreats, authoring pamphlets, and organizing conferences. -
Catholic Scholars and the Recovery of the Sacred
Volume 12 Number 4 FeHowship of Catholic Scholars Newsletter SeQ.tember 1989 Catholic Scholars and the Recovery of the Sacred This issue of the Newsletter, the last that will appear during my term as President, will reach members shortly before we convene in Atlanta for our annual meeting. Since the theme of our convention this year is "Recovering the Sacred: Catholic Faith, Worship, and Practice", I thought it might be opportune to make some observations about the work of Catholic scholars relative to the "recovery of the sacred". I think a useful starting point is provided by some remarks of Etienne Gilson in his essay, "The Intelligence in the Service of Christ the King," which appeared originally in his Christianity and Philosophy and '-' which has been recently published in booklet form by Scepter Press. Gilson proceeds on the basic assumption that the Catholic scholar is one who has dedicated and consecrated his or her intelligence to the service of Christ and His redemptive mission. He notes that the Catholic scholar is aware (or should be aware) that piety never dispenses one from the discipline of study. One cannot become a scholar by osmosis or simple fiat. One becomes a scholar only by disciplined study and by the acquisition of the skills necessary to achieve learning in one's chosen field of inquiry. As Gilson puts the matter, "no one, nor anything, obliges the Christian to busy himself with science, art, or philosophy, for other ways of serving God are not wanting, but if that is the way of serving God that he has chosen, the end itself, which he proposed for himself in studying (continued on page 2) ~ . -
'Religion in the News' Priest in Boulder Learned His Trade at a Radio Station in Nome, Alaska
25 CENTS 'Religion in the News' Priest in Boulder learned his trade at a radio station in Nome, Alaska a, Julie Asher work in the media. • Regi1ter Staff 'Religion in the News' When Paulist Father Terrence Ryan was asked to Fa ther Ryan has been hosting " Religion in the host a local radio show in Boulder called " Religion in the News" for two out of the four years he has been In News," he decided to give it a try because he was no Boulder. Before being assigned to Color,11do, he was in a s tranger to the workings or a radio station. bilingual parish in the sprawling city of Houston. " I first learned to treat the microphone as if you Every other week Father's 15-mlnutie interview-style were talking lo one person at a radio station in Nome. show airs al 9 :05 on KBOL 1490 AM and KBVL 94.7 FM, Al:11~·" explained Father Ryan. who works in campus Boulder's only classical station. Some people, he said, m1rustry at St. Thomas Aquinas' Parish. have been able lo pick up the show in the northern part of Jesuits' station the Denver metro area. During his formation as a Paulisl priest, he was sent " For me it has been a lot of Cun. l "ve met people I to Nome for a couple or months. There Father Ryan wouldn' t otherwise call, and I think it helps us in our found himself working as a station manager , disc jockey work, our parish work, because it h~1s a networking a nd news repor t.er al KNOM, a station run by the Jesuit effect ,'' Father Ryan said of the show which he tapes Fathers. -
Our Lady of Mercy Catholic Church
Our Lady of Mercy Catholic Church June 20, 2021 Pope Francis (@Pontifex) The seed of our good works can seem like a small thing, yet all that is good pertains to God, and thus it humbly, slowly bears fruit. Good always grows in a humble, hidden, often invisible way. #GospelOfTheDay Mass Schedules Please wear a mask when you are inside the church buildings. Keep 3 feet apart. Daily Mass: M - F 7:00 am & 8:30 am; Sat 9:00 am online- www.olom.org We welcome those who are Saturday Vigil Mass: 5:00 pm new to our faith community; Sunday: 7:00 am 9:00 am 11:00 am & 5:00 pm 1:45 pm - 2:45 pm those returning to the Catholic Church or those Confession: Tuesday 7:30 am (after the 7 am Mass) and 1:45 pm - 2:45 pm simply visiting with us today. Friday 7:30 am (after the 7 am Mass) We are blessed to have you Saturday 4:00 pm - 4:50 pm NEW Confession with us and are glad you are Sunday 4:00 pm - 4:50 pm Schedule here! Sacraments If you would like to learn more about our parish or Baptism Parents are asked to contact the parish office or speak to one of the parish priests. register as a parishioner of Our Lady of Mercy Church, Marriage we invite you to contact us, Couples make arrangements with one of the parish priests six months to a year in advance of their intended wedding date. 301-365-1415 or at [email protected]. -
Mary and the Catholic Charismatic Renewal Robert Hogan
Marian Library Studies Volume 30 Volume 30 (2011-2012) Article 6 2012 Mary and the Catholic Charismatic Renewal Robert Hogan Follow this and additional works at: http://ecommons.udayton.edu/ml_studies Part of the Catholic Studies Commons Recommended Citation Hogan, Robert (2015) "Mary and the Catholic Charismatic Renewal," Marian Library Studies: Vol. 30, Article 6, Pages 237-372. Available at: http://ecommons.udayton.edu/ml_studies/vol30/iss1/6 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Library Studies by an authorized administrator of eCommons. For more information, please contact [email protected]. MARY AND THE CATHOLIC CHARISMATIC RENEWAL- 1971-1978 !.General Introduction The Second Vatican Council (1962-1965) both affirmed and gave an impe tus for many movements of renewal in the Catholic Church. Organized efforts for renewal in the areas of liturgy, the reading and study of Sacred Scripture, and the work of ecumenism were strengthened by the Council. A new impetus was given to reflection on the role of the laity in the Church, and the involve ment of the Church in the social justice issues of the world. At the same time, Marian movements and devotion lost much of their im petus after the Council. A variety of factors influenced the decline in participa tion and influence. One of the factors was the general perception that Vatican II was deemphasizing Marian devotion. The Council taught that piety should be centered in the liturgy.1 We are to worship the Triune God with a special focus on Jesus and his paschal mystery.2 Piety should have a strong biblical basis,3 and communal celebration of liturgy is to be emphasized more than in dividual devotions.4 Many popular Marian devotions seemed to go against these approaches.