Teenager's Death Mourned by a Nation
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Israel and the Occupied Territories 2015 Human Rights Report
ISRAEL 2015 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Israel is a multiparty parliamentary democracy. Although it has no constitution, the parliament, the unicameral 120-member Knesset, has enacted a series of “Basic Laws” that enumerate fundamental rights. Certain fundamental laws, orders, and regulations legally depend on the existence of a “state of emergency,” which has been in effect since 1948. Under the Basic Laws, the Knesset has the power to dissolve the government and mandate elections. The nationwide Knesset elections in March, considered free and fair, resulted in a coalition government led by Prime Minister Benjamin Netanyahu. Civilian authorities maintained effective control over the security services. (An annex to this report covers human rights in the occupied territories. This report deals with human rights in Israel and the Israeli- occupied Golan Heights.) During the year according to Israeli Security Agency (ISA, also known as Shabak) statistics, Palestinians committed 47 terror attacks (including stabbings, assaults, shootings, projectile and rocket attacks, and attacks by improvised explosive devices (IED) within the Green Line that led to the deaths of five Israelis and one Eritrean, and two stabbing terror attacks committed by Jewish Israelis within the Green Line and not including Jerusalem. According to the ISA, Hamas, Hezbollah, and other militant groups fired 22 rockets into Israel and in 11 other incidents either planted IEDs or carried out shooting or projectile attacks into Israel and the Golan Heights. Further -
The “Gayfication” of Tel Aviv: Investigating Israel's Pro-Gay Brand
UCLA Queer Cats Journal of LGBTQ Studies Title The “Gayfication” of Tel Aviv: Investigating Israel’s Pro-gay Brand Permalink https://escholarship.org/uc/item/0zv7m3m9 Journal Queer Cats Journal of LGBTQ Studies, 3(1) ISSN 2639-0256 Author Snellings, Satchie Publication Date 2019 DOI 10.5070/Q531045991 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The “Gayification” of Tel Aviv: Examining Israel’s Pro-Gay Brand Satchie Snellings New York University, Global Liberal Studies o someone informed on the modern world’s LGBT hot spots, the Tmention of Israeli homosexuality would most often connote images of a crowded pride parade or a rainbow themed beach party packed with same-sex couples and carefree attitudes. This picture, whether in a film, on a poster, or in reality, is one of Tel Aviv, the self-proclaimed “Gay Capital of the Middle East.”1 It is the most popular and well-known image of the Israeli LGBT community. The history of LGBT rights in Israel predates that of many Western nations, including the United States. Israeli gay rights ensure that all LGBT citizens receive many of the same rights to their heterosexual counterparts, albeit with less publicized shortfalls in terms of health, edu- cation and welfare laws. The greatest exception and the most significant encroachment of faith onto the legality of homosexuality is in the lack of legal gay marriage in Israel. Alongside their crafting of legal rights, the Israeli government has invested heavily in the coastal city of Tel Aviv, rebranding it as a globally recognized “gay destination.” This effort resulted in a fiscally beneficial gay tourism industry and a more positive international reputation for Israel. -
Israel, Palestine
Oral Evidence on Israel and Palestine by EST I am a Christian by religion, born in Nazareth, Israel to Arabic-speaking Christian parents and brought up in Kufur Yasief, the hiding place of Josephus Flavius. Persecution for Christians in Israel and Palestine is not on the scale it is in Egypt, but it is there nonetheless. It must be added that there is a growing number of Jewish-background, and Russian Christians in Israel, who suffer more persecution from the Jewish state and people. Most Arabic-speaking Christians in Israel, as in greater Syria, are of mixed blood and my genetic profile shows that I am: Middle East (Aleppo) 64% Europe South 24% Caucasus 8% European Jewish 4% This emphasizes the genetic mix of Arabic-speaking Christians from Israel/Palestine. Christian Arabs in Israel/Palestine live in a climate of fear and therefore hypocrisy. Pressure on Arabic-speaking Christians to tow the Muslim Arab nationalist line is so great, that we are even afraid of complaining about injustices against us. We suffer: • At the hands of Jews, because we are seen as: o Arabs: and so enemies, and primitive. o Christian: and so gentiles. WE are often blamed, by association, for the European holocaust. • At the hands of Muslims because we are Christian, and "infidels." We are often punished for “western” bias towards Israel. Christian Arabs are persecuted by 4 groups: • The Israeli State • Jews • Muslims • Christian Zionists Persecution by the state of Israel The Israeli state officially does not distinguish between Christian and Muslim. The Jewish 'nation state' law (June 2018) simply discriminates against the Arabs of Israel regardless of faith: 1. -
Creating the Jewish State: Projects of (In)Security and the Disjuncture to Price-Tag Violence
(Re)Creating the Jewish State: Projects of (In)Security and the Disjuncture to Price-Tag Violence Nicola S. Mathie Department of Politics, Philosophy and Religion Lancaster University This thesis is submitted for the degree of Doctor of Philosophy in International Relations November 2018 Declaration This thesis is the result of my own work and includes nothing, which is the outcome of the work done in collaboration except where specifically indicated in the text. It has not been previously submitted, in part or whole, to any university or institution for any degree, diploma, or other qualification. Signed: Nicola S. Mathie Research Award This thesis is the outcome of Research Award Grant Number 1225917 from The Economic and Social Research Council. My appreciation will always be with The Economic and Social Research Council for funding this PhD. Abstract Jewish-Israeli settlements built over the State of Israel’s internationally-recognised territorial borders are sites of contestation. The focus of this thesis is upon conflicts and contestations which have developed between the State of Israel and some of its own subjects, Jewish settlers, over the evacuation of settlement-communities and structures, and other perceived threats to settlement. From 2008, a new form of violence has been enacted by individuals in the settler community. Self-declared as Price-Tag violence, the attacks take different forms. These include vandalising Palestinian properties and spraying provocative graffiti, and throwing Molotov cocktails at properties. Whilst the attacks are predominantly perpetrated upon Palestinian targets, the attacks are directed at the State of Israel. Price-Tag attacks have also occurred directly on Israeli targets, such as Israeli military vehicles. -
Right-Wing Israeli Fanatic Stabs Six at Gay Rights Parade
Right-wing Israeli Fanatic Stabs Six at Gay Rights Parade By Bill Van Auken Region: Middle East & North Africa Global Research, July 31, 2015 Theme: Poverty & Social Inequality World Socialist Web Site A right-wing Orthodox Jewish zealot carried out an attack Thursday against a gay pride march in occupied East Jerusalem, stabbing at least six marchers. Two of them—a 17-year- old girl and a female border guard—were reported in critical condition. The assailant was identified as Yishai Schlissel, who only three weeks earlier had been released on parole after serving nearly 10 years in prison for carrying out a nearly identical attack that left three participants in the 2005 gay pride march with stab wounds. Jerusalem Mayor Nir Barkat acknowledged Thursday that “something went wrong” in the failure of police to monitor Schlissel, who while in prison had repeatedly used ultra-Orthodox social media to promote attacks on gays and describe his knifing spree as a “mission from God.” The Israeli Hebrew daily Maariv reported that the assailant had published a handwritten letter the week before the parade, denouncing it as a “march of abomination.” “It is incumbent upon every Jew to risk beatings or imprisonment and together to stop the desecration for the sanctity of His name,” the letter stated. “If we refrain from declaring war, they’ll feel free to spread this shame all over the world.” Immediately after his release from prison, Schlissel gave an interview to an ultra-Orthodox radio station, declaring, “If a single person comes and wants to hold the [gay pride] parade, it’s worthwhile doing something extreme.” He added, “the objective—I need to stop this parade.” Jerusalem Police Chief Chico Edry said there would be an investigation, but claimed that the police knew nothing of Schlissel’s plans. -
P8 2:Layout 1
MONDAY, JUNE 27, 2016 INTERNATIONAL Cities retaken from IS in Iraq and Syria BAGHDAD: Iraqi commanders announced the com- with Syria, Jordan and Saudi Arabia to just west of cut a key supply line linking areas held by the looted ancient relics. Syrian regime forces backed plete recapture of key Islamic State group strong- the capital. IS seized Ramadi, located 100 kilometers jihadists in Iraq and Syria. IS captured Sinjar in by Russian warplanes and allied militia retook the hold Fallujah yesterday after declaring victory in the west of Baghdad, in May 2015 in an assault involv- August 2014 and carried out a brutal campaign ancient city from IS in March this year. city a week earlier. Here is a recap of key cities and ing dozens of suicide bombers driving explosives- against its Yazidi minority that included massacres, KOBANE: A Kurdish town in northern Syria on towns retaken from IS in Iraq and neighboring Syria: rigged vehicles. Iraqi forces launched an operation enslavement and rape. the Turkish border. It became a symbol of the fight to retake the city late last year and declared full con- BAIJI: Iraqi forces recaptured the town of Baiji, against IS, and the jihadists were driven out of Iraq trol over the area earlier this year. 200 kilometers north of Baghdad in October 2015. Kobane in January 2015 after more than four FALLUJAH: Anbar province’s second city and TIKRIT: Hometown of late Iraqi dictator Saddam Baiji and the country’s largest refinery, located near- months of fierce fighting with Kurdish forces one of IS’s most emblematic bastions in the country, Hussein located 160 kilometers north of Baghdad, it by, were the scenes of some of the longest-running backed by US-led strikes. -
Una Introducción Al Terrorismo Religioso Judío
417 HISPANIA NOVA Revista de Historia Contemporánea Núm. 16, año 2018 ISSN: 1138-7319 - Depósito legal: M-9472-1998 http://www.uc3m.es/hispanianova ARTÍCULOS LA LEY DEL PERSEGUIDOR: UNA INTRODUCCIÓN AL TERRORISMO RELIGIOSO JUDÍO The law of the prosecutor: An introduction to Jewish religious terrorism Víctor Manuel Amado Castro Universidad del País Vasco / Euskal Herriko Unibertstatea [email protected] Recibido: 08/01/2017 - Aceptado: 21/09/2017 Cómo citar este artículo/Citation: Copyright: © HISPANIA NOVA es una revista debidamente Víctor Manuel AMADO CASTRO (2018), “La ley del registrada, con ISSN 1138-7319 y Depósito Legal M 9472-1998. perseguidor: Una introducción al terrorismo religioso judío”, Los textos publicados en esta revista están –si no se indica lo contrario– bajo una licencia Reconocimiento-Sin obras derivadas Hispania Nova, 16, págs. 417-444, DOI: 3.0 España de Creative Commons. Puede copiarlos, distribuirlos https://doi.org/10.20318/hn.2018.4043 y comunicarlos públicamente siempre que cite su autor y la revista y la institución que los publica y no haga con ellos obras derivadas. La licencia completa se puede consultar en: http://creativecommons.org/licenses/by-nd/3.0/es/deed.es Resumen: Este artículo aborda a modo de Abstract: This article approaches, as an introduction, introducción una historia del terrorismo religioso a history of Jewish religious terrorism from the birth judío desde el nacimiento del Estado de Israel hasta of the State of Israel to the present day. Focusing nuestros días. Centrándose exclusivamente en este exclusively on this phenomenon, it lists and describes fenómeno, enumera y describe cronológicamente los chronologically the different Jewish religious terrorist diferentes grupos terroristas religiosos judíos que han groups that have acted in Israel, each in a given actuado en Israel, cada uno en un contexto context. -
Other Countries: Israel (2006)
Israel \\'11THTHE INTIFADA that began in late 2000 petering out, and the number of Palestinian attacks on Israelis drastically reduced, 2005 was the year of "disengagement," the implementation of Prime Minister riel Sharon's strategy to leave Gaza and four settlements in the north- rn West Bank. Israeli politics during 2005 was largely the story of haron's success in outmaneuvering and overcoming those opposed to erritorial withdrawal, including his dramatic departure from the Likud, which he had largely created, and establishment of a new political party, i, committed to disengagement from heavily Arab areas in the ter- .Thestroke he suffered toward the end of the year, however, raised )ts about his plans and his new party as elections loomed both in Is- and the Palestinian Authority. Liomestically, the "social gap" triggered rising concern. While the gov- mt's free-market policies had undoubtedly boosted Israel's eco- performance and enhanced the prosperity of many Israelis, the of those living in poverty also increased, raising the specter of 1dening disparity between rich and poor. This issue was likely to s important a role in the 2006 national elections as the question of )rial disengagement. ENGAGEMENT: POLITICS AND ' •E MEN TAT ION n Approved iiiucr 16, 2004, Prime Minister Ariel Sharon marked a year te unveiled his plan to disengage from Gaza and some West Bank tts by presenting a status report at the annual Herzliya Confer- 197 198 /AMERICAN JEWISH YEAR BOOK, 2006 ence on National Security. He concluded, "Westand before a window of unique opportunity. Who knows when we will have this opportunity in the future?" Many Israelis, however, especially settlers and those sympathetic to them, were resolved to stop any territorial withdrawal, and a number of rabbis had declared it against Jewish law to remove settlements. -
Israel Submission to the United Nations Committee Against Torture
ISRAEL SUBMISSION TO THE UNITED NATIONS COMMITTEE AGAINST TORTURE 57TH SESSION, 18 APRIL-13 MAY 2016 Amnesty International Publications First published in 2016 by Amnesty International Publications International Secretariat Peter Benenson House 1 Easton Street London WC1X 0DW United Kingdom www.amnesty.org © Amnesty International Publications 2016 Index: MDE 15/3688/2016 Original Language: English Printed by Amnesty International, International Secretariat, United Kingdom All rights reserved. This publication is copyright, but may be reproduced by any method without fee for advocacy, campaigning and teaching purposes, but not for resale. The copyright holders request that all such use be registered with them for impact assessment purposes. For copying in any other circumstances, or for reuse in other publications, or for translation or adaptation, prior written permission must be obtained from the publishers, and a fee may be payable. To request permission, or for any other inquiries, please contact [email protected] Amnesty International is a global movement of more than 7 million supporters, members and activists in more than 150 countries and territories who campaign to end grave abuses of human rights. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. CONTENTS 1. Introduction .............................................................................................................. 7 2. Continuing impunity (Articles 12, 13, 14, Question 37 of the List of issues) ................... 7 2.2 Operation Pillar of Defence ................................................................................... 8 2.3 Operation Protective Edge ..................................................................................... 9 3. -
University of California Press Chapter Title: Cosmic War Book Title
University of California Press Chapter Title: Cosmic War Book Title: Terror in the Mind of God, Fourth Edition Book Subtitle: The Global Rise of Religious Violence Book Author(s): Mark Juergensmeyer Published by: University of California Press. (2017) Stable URL: https://www.jstor.org/stable/10.1525/j.ctv1xxtbk.12 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Terror in the Mind of God, Fourth Edition This content downloaded from 138.237.2.208 on Wed, 16 Jan 2019 15:43:50 UTC All use subject to https://about.jstor.org/terms chapter 8 Cosmic War “We are at war and I am a soldier,” said a young British man, Moham- mad Sidique Khan, on a videotape made some hours before he and three other dedicated young activists detonated a series of suicide bombs in the London tube train and a double-decker bus on July 7, 2005.1 In his rambling statement, he admitted that the media would likely portray him as a monster, a terrorist out to harm innocent civilians. But he saw himself diff erently, as a defender of his community and his faith in a battle that he felt had been going on for some time. -
The Queer Place of Jerusalem in Israeli LGBT Geographies (1979-2007)
From Lesbian Radicalism to Trans-Masculine Innovation: The Queer Place of Jerusalem in Israeli LGBT Geographies (1979-2007) Iris Rachamimov* Tel Aviv University Standard narratives of Israeli LGBT history treat Jerusalem as a foil to Tel Aviv. Jerusalem represents religiosity, nationalism and strife whereas Tel Aviv is seen as secular, global and tolerant to divergent sexual and gender expression. Notwith- standing, two influential forces in Israeli LGBT activism had their roots in Jeru- salem: The Community of Lesbian Feminists (CLaF) which was active between 1987-2007 and was the longest-lasting statewide lesbian organization that ever existed in the country. The second significant force was the emergence in Jerusalem in the years 2004-2007 of a trans-masculine group, whose performances, posters and camaraderie laid the groundwork to Israeli trans organized advocacy. This ar- ticle argues that it is not a coincidence that these groupings emerged in Jerusalem. The combination of a heightened political awareness and a pronounced sense of fragility resulted in different LGBT communal configurations than those preva- lent in Tel Aviv. This article is based on thirteen interviews with activists and on published and unpublished personal memoirs, flyers and documents. Keywords: Queer Jerusalem, Lesbian Radicalism, Transgender History, Drag Kings, Trans Men, Center and Periphery, History from Below Jerusalem occupies an odd place in the symbolic geographies of Israeli LGBT com- munities. Whereas Tel Aviv is usually viewed as the main site of LGBT social life, organization, and communal self-awareness, Jerusalem is considered its conservative negative (Misgav and Hartal, 2019). As Gilly Hartal formulated it: "Although in other Israeli cities LGBT public visibility is generally tolerated, Jerusalem is note- worthy for its many years of overt antagonism toward LGBT presence in the public space” (Hartal 2016, 1195). -
Drei Jahrzehnte Nach Seinem Tod Ist Kahanes Hass-Botschaft Populärer Denn Je David Sheen 02.2.2021 Vor Dreißig Jahren, Am 5
Drei Jahrzehnte nach seinem Tod ist Kahanes Hass-Botschaft populärer denn je David Sheen 02.2.2021 Vor dreißig Jahren, am 5. November 1990, wurde Rabbi Meir Kahane in New York City ermordet, ein einschneidendes Ereignis in den Annalen der amerikanischen und israelischen Geschichte. Jahre nach seinem Tod gilt Kahanes Ermordung als der erste Terroranschlag der Gruppe, die sich später zu al-Qaida zusammenschließen sollte. Der Vorsitzende der Jewish Power Party, Itamar Ben-Gvir, spricht am 30. Gedenktag für Meir Kahane am Jahrestag seiner Ermordung, November 2020. Screenshot des Live-Streams der Veranstaltung. Hätten seine Mörder gehofft, ein Symbol der gegen den Islam und die Muslime gerichteten Kräfte zu treffen, hätten sie kaum ein geeigneteres Ziel als den amerikanisch-israelischen Rabbiner wählen können. Kahane hatte die letzten 22 Jahre damit verbracht, die Auflösung des israelischen Parlaments zu fordern und es durch eine rabbinische Herrschaft über eine jüdische Theokratie zu ersetzen, die auf den strengsten Interpretationen der Thora und des Talmuds basiert. Er rief offen zur ethnischen Säuberung aller Palästinenser - und aller anderen Nicht-Juden aus Israel und den besetzten Gebieten auf, die sich weigerten, die ungeschminkte Apartheid zu akzeptieren. Er übertraf dabei alle anderen israelischen Vertreiber, weil er darauf beharrte, dass das Töten derjenigen, die er als Israels Feinde identifizierte, nicht nur eine strategische Notwendigkeit, sondern ein Gottesdienst sei.[1] Seine Ideologie hallt noch immer nach: Bei den Wahlen zum israelischen Parlament im September 2019 erhielt die explizit kahanistische Jüdische Machtpartei (Otzma Yehudit) 83.609 Stimmen und landete damit auf dem zehnten Platz in einem überfüllten Feld von über 30 Parteien.